4👑☸ Cattāri Ariya-saccaṃ 四聖諦

4👑☸ → AN‍ → AN 3 → AN 3.16 - 🔗🔊 🔝

AN 3.16

3 qualities lead to destruction of āsavā's
- 3 qualities lead to destruction of āsavā's

3 qualities lead to destruction of āsavā's

3 qualities lead to destruction of āsavā's

AN 3.16 Apaṇṇakasutta	AN 3.16 The Unmistaken

“Tī-’hi, bhikkhave, dhammehi	“Three-(of)-these, *********, qualities
samannāgato bhikkhu	possessed by a monk,
Apaṇṇaka-paṭipadaṃ paṭipanno hoti	(the) faultless-path practiced ****,
yoni cassa āraddhā hoti	{and} the basis aroused for
āsavānaṃ khayāya.	Asinine-inclinations’ destruction.
Katamehi tīhi? Idha, bhikkhave, bhikkhu	What three? Here, *********, a monk
indriyesu gutta-dvāro hoti,	{has} sense-faculty guarded-doors ****?
bhojane mattaññū hoti,	eating (in) moderation (he) has,
jāgariyaṃ anu-yutto hoti.	wakefulness, dedication-to-it (he) has.

(STED Saṃvarap-padhānaṃ, indriyesu gutta-dvāro)


Kathañ-ca, bhikkhave, bhikkhu	"{And}-how, *********, {are a} monk['s]
indriyesu gutta-dvāro hoti?	sense-faculty guarded-doors ****?
Idha, bhikkhave, bhikkhu	here, monks, (a) monk

(1. eye)

cakkhunā rūpaṃ disvā	With-the-eye, [visible]-form (he) sees.
na nimittag-gāhī hoti	(he) Does-not {grab}-signs ****.
Nā-nubyañjanag-gāhī.	Does-not {grab}-features.
yatvādhikaraṇamenaṃ cakkhu’ndriyaṃ a-saṃvutaṃ viharantaṃ	Since-if-he-were-to {dwell with the} eye-faculty un-restrained ***********,
Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ,	greed-(and)-distress (and) evil un-skillful states would-invade [his mind].
tassa saṃvarāya paṭipajjati,	His restraint (is put into) practice.
rakkhati cakkhu-’ndriyaṃ,	(he) protects (the) eye-faculty.
Cakkhu-’ndriye saṃvaraṃ āpajjati.	The eye-faculty restraint (he) undertakes.

(2. ear)

sotena saddaṃ sutvā	With-the-ear, sounds (he) hears.
na nimittag-gāhī hoti	(he) Does-not {grab}-signs ****.
Nā-nubyañjanag-gāhī.	Does-not {grab}-features.
yatvādhikaraṇamenaṃ sot-indriyaṃ a-saṃvutaṃ viharantaṃ	Since-if-he-were-to {dwell with the} ear-faculty un-restrained ***********,
Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ,	greed-(and)-distress (and) evil un-skillful states would-invade [his mind].
tassa saṃvarāya paṭipajjati,	His restraint (is put into) practice.
rakkhati sot-indriyaṃ,	(he) protects (the) ear-faculty.
Sot-indriye saṃvaraṃ āpajjati.	The ear-faculty restraint (he) undertakes.

(3. nose)

ghānena gandhaṃ ghāyitvā	With-the-nose, odors (he) smells.
na nimittag-gāhī hoti	(he) Does-not {grab}-signs ****.
Nā-nubyañjanag-gāhī.	Does-not {grab}-features.
yatvādhikaraṇamenaṃ ghā-indriyaṃ a-saṃvutaṃ viharantaṃ	Since-if-he-were-to {dwell with the} nose-faculty un-restrained ***********,
Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ,	greed-(and)-distress (and) evil un-skillful states would-invade [his mind].
tassa saṃvarāya paṭipajjati,	His restraint (is put into) practice.
rakkhati ghā-indriyaṃ,	(he) protects (the) nose-faculty.
ghā-indriye saṃvaraṃ āpajjati.	The nose-faculty restraint (he) undertakes.

(4. tongue)

jivhāya rasaṃ sāyitvā	With-the-tongue, flavors (he) tastes.
na nimittag-gāhī hoti	(he) Does-not {grab}-signs ****.
Nā-nubyañjanag-gāhī.	Does-not {grab}-features.
yatvādhikaraṇamenaṃ jivh-indriyaṃ a-saṃvutaṃ viharantaṃ	Since-if-he-were-to {dwell with the} tongue-faculty un-restrained ***********,
Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ,	greed-(and)-distress (and) evil un-skillful states would-invade [his mind].
tassa saṃvarāya paṭipajjati,	His restraint (is put into) practice.
rakkhati jivh-indriyaṃ,	(he) protects (the) tongue-faculty.
jivh-indriye saṃvaraṃ āpajjati.	The tongue-faculty restraint (he) undertakes.

(5. body)

kāyena phoṭṭhabbaṃ phusitvā	With-the-body, tactile-sensations (he) senses.
na nimittag-gāhī hoti	(he) Does-not {grab}-signs ****.
Nā-nubyañjanag-gāhī.	Does-not {grab}-features.
yatvādhikaraṇamenaṃ kāy-indriyaṃ a-saṃvutaṃ viharantaṃ	Since-if-he-were-to {dwell with the} body-faculty un-restrained ***********,
Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ,	greed-(and)-distress (and) evil un-skillful states would-invade [his mind].
tassa saṃvarāya paṭipajjati,	His restraint (is put into) practice.
rakkhati kāy-indriyaṃ,	(he) protects (the) body-faculty.
kāy-indriye saṃvaraṃ āpajjati.	The body-faculty restraint (he) undertakes.

(6. mind)

manasā dhammaṃ viññāya	With-the-mind, ideas (he) cognizes.
na nimittag-gāhī hoti	(he) Does-not {grab}-signs ****.
Nā-nubyañjanag-gāhī.	Does-not {grab}-features.
yatvādhikaraṇamenaṃ man-indriyaṃ a-saṃvutaṃ viharantaṃ	Since-if-he-were-to {dwell with the} mind-faculty un-restrained ***********,
Abhijjhā-domanassā pāpakā a-kusalā dhammā anvāssaveyyuṃ,	greed-(and)-distress (and) evil un-skillful states would-invade [his mind].
tassa saṃvarāya paṭipajjati,	His restraint (is put into) practice.
rakkhati man-indriyaṃ,	(he) protects (the) mind-faculty.
man-indriye saṃvaraṃ āpajjati.	The mind-faculty restraint (he) undertakes.

Evaṃ kho, bhikkhave, bhikkhu indriyesu guttadvāro hoti.	such is, *********, a monk[‘s] sense-faculty guarded-doors

proper way to eat

Kathañ-ca, bhikkhave, bhikkhu
bhojane mattaññū hoti?	eat (in) moderation ****?
Idha, bhikkhave, bhikkhu	Here, monks, a-monk
paṭisaṅkhā yoniso āhāraṃ āhāreti:	reflecting carefully (on) food (he) consumes:
‘neva davāya	'not (for) amusement,
na madāya	not (for) intoxication,
na maṇḍanāya	not (for) beautification,
na vibhūsanāya,	not (for) attractiveness,
yāva-deva imassa kāyassa ṭhitiyā yāpanāya	only-for this body's maintenance (and) nourishment,
vihiṃs-ūparatiyā	injury-avoidance [from under eating],
brahmacariy-ānuggahāya,	[for] assisting (the) holy-life,
iti purāṇañca vedanaṃ paṭihaṅkhāmi,	[thinking:] thus old feelings [of hunger] I-will-terminate,
navañca vedanaṃ na uppādessāmi,	new feelings [of overeating] I-will-not-arouse,
yātrā ca me bhavissati anavajjatā ca	{and} healthy I will-become, blamless and
Phāsu-vihāro cā’ti.	(in) comfort (I) dwell ****.
Evaṃ kho, bhikkhave, bhikkhu	Thus indeed, monks, a-monk
bhojane mattaññū hoti.	eat (in) moderation ****.

proper way to sleep

Kathañ-ca, bhikkhave, bhikkhu
jāgariyaṃ anuyutto hoti?	{devoted-to} wakefulness ****?
Idha, bhikkhave, bhikkhu	Here, monks, a-monk

(sunrise to sunset, 6am to 6pm)

divasaṃ	[during] day [time],
caṅkamena nisajjāya	walking-[meditation]-forward-and-backward (and) sitting [meditation],
āvaraṇīyehi dhammehi cittaṃ parisodheti,	obstructive qualities (of) mind (he) purifies,

(first watch of night, 6pm to 10pm)

rattiyā paṭhamaṃ yāmaṃ	At-night-time, first watch-of-the-night,
caṅkamena nisajjāya	walking-[meditation]-forward-and-backward (and) sitting [meditation],
āvaraṇīyehi dhammehi cittaṃ parisodheti,	obstructive qualities (of) mind (he) purifies,

(middle watch of night, 10pm to 2am)

rattiyā majjhimaṃ yāmaṃ	At-night-time, middle watch-of-the-night,
dakkhiṇena passena sīhaseyyaṃ kappeti	(on his) right side, (the) lion-lying-down [posture] *******,
pāde pādaṃ accādhāya	(one) foot (on the other) foot overlapping,
sato sampajāno	mindful (and) clearly-comprehending,
uṭṭhāna-saññaṃ manasi karitvā,	rising-[from sleep]-perception (his) mind sets,

(last watch of night, 2am to 6am)

rattiyā pacchimaṃ yāmaṃ	At-night-time, last watch-of-the-night,
Pacc-uṭṭhāya	After-rising [from lying down],
caṅkamena nisajjāya	walking-[meditation]-forward-and-backward (and) sitting [meditation],
āvaraṇīyehi dhammehi cittaṃ parisodheti,	obstructive qualities (of) mind (he) purifies,
Evaṃ kho, bhikkhave, bhikkhu	thus indeed, monks, a-monk
jāgariyaṃ anuyutto hoti.	{is} {devoted to} wakefulness.

Imehi kho, bhikkhave,	These indeed, monks,
tīhi dhammehi samannāgato bhikkhu	three qualities possessed (by a ) monk,
Apaṇṇaka-paṭipadaṃ paṭipanno hoti,	(the) faultless-path practiced ****,
yoni cassa āraddhā hoti	{and} the basis aroused for
āsavānaṃ khayāyā”ti.	Asinine-inclinations’ destruction.
Chaṭṭhaṃ.	(end of sutta)

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