1. Vacchagottavagga |
1. With Vacchagotta |
1. Rūpaaññāṇasutta |
1. Not Knowing Form |
Ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. |
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. |
Atha kho vacchagotto paribbājako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. |
Then the wanderer Vacchagotta went up to the Buddha and exchanged greetings with him. |
Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: |
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha: |
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
“What is the cause, Master Gotama, what is the reason why these various misconceptions arise in the world? That is: |
sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṃ jīvaṃ taṃ sarīranti vā, aññaṃ jīvaṃ aññaṃ sarīranti vā, hoti tathāgato paraṃ maraṇāti vā, na hoti tathāgato paraṃ maraṇāti vā, hoti ca na ca hoti tathāgato paraṃ maraṇāti vā, neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti? |
the world is eternal, or not eternal, or finite, or infinite; the soul and the body are the same thing, or they are different things; after death, a Realized One exists, or doesn’t exist, or both exists and doesn’t exist, or neither exists nor doesn’t exist.” |
“Rūpe kho, vaccha, aññāṇā, rūpasamudaye aññāṇā, rūpanirodhe aññāṇā, rūpanirodhagāminiyā paṭipadāya aññāṇā; |
“Vaccha, it is because of not knowing form, its origin, its cessation, and the practice that leads to its cessation |
evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
that these various misconceptions arise in the world. |
sassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vāti. |
|
Ayaṃ kho, vaccha, hetu, ayaṃ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
This is the cause, this is the reason.” |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti. |
2. Vedanāaññāṇasutta |
2. Not Knowing Feeling |
Sāvatthinidānaṃ. |
At Sāvatthī. |
Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: |
Then the wanderer Vacchagotta said to the Buddha: |
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
“What is the cause, Master Gotama, what is the reason why these various misconceptions arise in the world? That is: |
sassato lokoti vā, asassato lokoti vā … pe … |
the cosmos is eternal, or not eternal … |
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti? |
after death, a Realized One neither exists nor doesn’t exist.” |
“Vedanāya kho, vaccha, aññāṇā, vedanāsamudaye aññāṇā, vedanānirodhe aññāṇā, vedanānirodhagāminiyā paṭipadāya aññāṇā; |
“Vaccha, it is because of not knowing feeling, its origin, its cessation, and the practice that leads to its cessation |
evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
that these various misconceptions arise in the world. |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vāti. |
|
Ayaṃ kho, vaccha, hetu, ayaṃ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
This is the cause, this is the reason.” |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti. |
3. Saññāaññāṇasutta |
3. Not Knowing Perception |
Sāvatthinidānaṃ. |
At Sāvatthī. |
Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: |
Then the wanderer Vacchagotta said to the Buddha: |
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
“What is the cause, Master Gotama, what is the reason why these various misconceptions arise in the world? …” |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti? |
|
“Saññāya kho, vaccha, aññāṇā, saññāsamudaye aññāṇā, saññānirodhe aññāṇā, saññānirodhagāminiyā paṭipadāya aññāṇā; |
“Vaccha, it is because of not knowing perception, its origin, its cessation, and the practice that leads to its cessation …” |
evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
|
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vāti. |
|
Ayaṃ kho, vaccha, hetu, ayaṃ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
|
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti. |
4. Saṅkhāraaññāṇasutta |
4. Not Knowing co-doings |
Sāvatthinidānaṃ. |
At Sāvatthī. |
Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: |
Then the wanderer Vacchagotta said to the Buddha: |
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
“What is the cause, Master Gotama, what is the reason why these various misconceptions arise in the world? …” |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti? |
|
“Saṅkhāresu kho, vaccha, aññāṇā, saṅkhārasamudaye aññāṇā, saṅkhāranirodhe aññāṇā, saṅkhāranirodhagāminiyā paṭipadāya aññāṇā; |
“Vaccha, it is because of not knowing co-doings, their origin, their cessation, and the practice that leads to their cessation …” |
evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
|
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vāti. |
|
Ayaṃ kho, vaccha, hetu, ayaṃ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
|
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti. |
5. Viññāṇaaññāṇasutta |
5. Not Knowing Consciousness |
Sāvatthinidānaṃ. |
At Sāvatthī. |
Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: |
Then the wanderer Vacchagotta said to the Buddha: |
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
“What is the cause, Master Gotama, what is the reason why these various misconceptions arise in the world? …” |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti? |
|
“Viññāṇe kho, vaccha, aññāṇā, viññāṇasamudaye aññāṇā, viññāṇanirodhe aññāṇā, viññāṇanirodhagāminiyā paṭipadāya aññāṇā; |
“Vaccha, it is because of not knowing consciousness, its origin, its cessation, and the practice that leads to its cessation …” |
evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
|
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vāti. |
|
Ayaṃ kho, vaccha, hetu, ayaṃ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
|
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti. |
|
6–10. Rūpaadassanādisuttapañcaka |
6–10. Five Discourses on Not Seeing Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: |
Then the wanderer Vacchagotta said to the Buddha: |
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
“What is the cause, Master Gotama, what is the reason why these various misconceptions arise in the world? …” |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti? |
|
“Rūpe kho, vaccha, adassanā … pe … |
“Vaccha, it is because of not seeing form … |
rūpanirodhagāminiyā paṭipadāya adassanā … pe … |
|
vedanāya … |
feeling … |
saññāya … |
perception … |
saṅkhāresu kho, vaccha, adassanā … pe … |
co-doings … |
viññāṇe kho, vaccha, adassanā … pe … viññāṇanirodhagāminiyā paṭipadāya adassanā … pe …. |
consciousness, its origin, its cessation, and the practice that leads to its cessation …” |
11–15. Rūpaanabhisamayādisuttapañcaka |
11–15. Five Discourses on Not Comprehending Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
“Rūpe kho, vaccha, anabhisamayā … pe … rūpanirodhagāminiyā paṭipadāya anabhisamayā … pe …. |
“Vaccha, it is because of not comprehending form … |
Sāvatthinidānaṃ. |
|
“Vedanāya kho, vaccha, anabhisamayā … pe …. |
feeling … |
Sāvatthinidānaṃ. |
|
“Saññāya kho, vaccha, anabhisamayā … pe …. |
perception … |
Sāvatthinidānaṃ. |
|
“Saṅkhāresu kho, vaccha, anabhisamayā … pe …. |
co-doings … |
Sāvatthinidānaṃ. |
|
“Viññāṇe kho, vaccha, anabhisamayā … pe …. |
consciousness …” |
16–20. Rūpaananubodhādisuttapañcaka |
16–20. Five Discourses on Not Understanding Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca— |
|
ko nu kho, bho gotama, hetu, ko paccayo … pe … |
|
rūpe kho, vaccha, ananubodhā … pe … “rūpanirodhagāminiyā paṭipadāya ananubodhā … pe …. |
“Vaccha, it is because of not understanding form … |
Sāvatthinidānaṃ. |
|
“Vedanāya kho, vaccha … pe …. |
feeling … |
Sāvatthinidānaṃ. |
|
“Saññāya kho, vaccha … pe …. |
perception … |
Sāvatthinidānaṃ. |
|
“Saṅkhāresu kho, vaccha … pe …. |
co-doings … |
Sāvatthinidānaṃ. |
|
“Viññāṇe kho, vaccha, ananubodhā … pe … |
consciousness …” |
viññāṇanirodhagāminiyā paṭipadāya ananubodhā … pe … |
|
vīsatimaṃ. |
|
21–25. Rūpaappaṭivedhādisuttapañcaka |
21–25. Five Discourses on Not Penetrating Form, Etc. |
Sāvatthinidānaṃ. Ko nu kho, bho gotama, hetu, ko paccayo … pe …. |
At Sāvatthī. |
“Rūpe kho, vaccha, appaṭivedhā … pe … viññāṇe kho, vaccha, appaṭivedhā … pe …. |
“Vaccha, it is because of not comprehending form …” |
26–30. Rūpaasallakkhaṇādisuttapañcaka |
26–30. Five Discourses on Not Distinguishing Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
“Rūpe kho, vaccha, asallakkhaṇā … pe … viññāṇe kho, vaccha, asallakkhaṇā … pe …. |
“Vaccha, it is because of not distinguishing form …” |
31–35. Rūpaanupalakkhaṇādisuttapañcaka |
31–35. Five Discourses on Not Detecting Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
“Rūpe kho, vaccha, anupalakkhaṇā … pe … viññāṇe kho, vaccha, anupalakkhaṇā … pe …. |
“Vaccha, it is because of not detecting form …” |
36–40. Rūpaappaccupalakkhaṇādisuttapañcaka |
36–40. Five Discourses on Not Differentiating Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
“Rūpe kho, vaccha, appaccupalakkhaṇā … pe … viññāṇe kho, vaccha, appaccupalakkhaṇā … pe …. |
“Vaccha, it is because of not differentiating form …” |
Cattālīsamaṃ. |
|
41–45. Rūpaasamapekkhaṇādisuttapañcaka |
41–45. Five Discourses on Not Examining Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
“Rūpe kho, vaccha, asamapekkhaṇā … pe … viññāṇe kho, vaccha, asamapekkhaṇā … pe …. |
“Vaccha, it is because of not examining form …” |
Pañcacattālīsamaṃ. |
|
46–50. Rūpaappaccupekkhaṇādisuttapañcaka |
46–50. Five Discourses on Not Scrutinizing Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
“Rūpe kho, vaccha, appaccupekkhaṇā … pe … viññāṇe kho, vaccha, appaccupekkhaṇā … pe …. |
“Vaccha, it is because of not scrutinizing form …” |
51–54. Rūpaappaccakkhakammādisuttacatukka |
51–54. Four Discourses on Not Directly Experiencing Form, Etc. |
Sāvatthinidānaṃ. |
At Sāvatthī. |
Atha kho vacchagotto paribbājako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. |
Then the wanderer Vacchagotta went up to the Buddha and exchanged greetings with him. |
Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho vacchagotto paribbājako bhagavantaṃ etadavoca: |
When the greetings and polite conversation were over, he sat down to one side, and said to the Buddha: |
“ko nu kho, bho gotama, hetu, ko paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
“What is the cause, Master Gotama, what is the reason why these various misconceptions arise in the world? …” |
sassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti? |
|
“Rūpe kho, vaccha, appaccakkhakammā, rūpasamudaye appaccakkhakammā, rūpanirodhe appaccakkhakammā, rūpanirodhagāminiyā paṭipadāya appaccakkhakammā … pe …. |
“Vaccha, it is because of not directly experiencing form … |
Sāvatthinidānaṃ. |
|
“Vedanāya kho, vaccha, appaccakkhakammā … pe … vedanānirodhagāminiyā paṭipadāya appaccakkhakammā … pe …. |
feeling … |
Sāvatthinidānaṃ. |
|
“Saññāya kho, vaccha, appaccakkhakammā … pe … saññānirodhagāminiyā paṭipadāya appaccakkhakammā … pe …. |
perception … |
Sāvatthinidānaṃ. |
|
“Saṅkhāresu kho, vaccha, appaccakkhakammā … pe … saṅkhāranirodhagāminiyā paṭipadāya appaccakkhakammā … pe …. |
co-doings …” |
55. Viññāṇaappaccakkhakammasutta |
55. Not Directly Experiencing Consciousness |
Sāvatthinidānaṃ. |
At Sāvatthī. |
“Viññāṇe kho, vaccha, appaccakkhakammā, viññāṇasamudaye appaccakkhakammā, viññāṇanirodhe appaccakkhakammā, viññāṇanirodhagāminiyā paṭipadāya appaccakkhakammā; |
“Vaccha, it is because of not directly experiencing consciousness, its origin, its cessation, and the practice that leads to its cessation |
evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
that these various misconceptions arise in the world. |
sassato lokoti vā, asassato lokoti vā … pe … |
|
neva hoti na na hoti tathāgato paraṃ maraṇāti vāti. |
|
Ayaṃ kho, vaccha, hetu, ayaṃ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti— |
This is the cause, this is the reason.” |
sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṃ jīvaṃ taṃ sarīranti vā, aññaṃ jīvaṃ aññaṃ sarīranti vā, hoti tathāgato paraṃ maraṇāti vā, na hoti tathāgato paraṃ maraṇāti vā, hoti ca na ca hoti tathāgato paraṃ maraṇāti vā, neva hoti na na hoti tathāgato paraṃ maraṇāti vā”ti. |
|
Vacchagottasaṃyuttaṃ samattaṃ. |
The Linked Discourses with Vacchagotta are completed. |