JST table of contents
JST🥪 1 JST🥪 (J)hāna (S)andwich (T)heorem
JST🥪 1.1 Suttas where it explicitly states 4 jhānas are necessary for nirvana
JST🥪 1.2 examples where we apply JST theorem to conclude 4 jhānas must be sandwiched in there
JST🥪 1.3 code phrases that mean "do 4 jhānas"
JST🥪 1.3.1 adjjhatta, saṇṭhapeti sannisādeti, ekodi, samādahati = Try to do 4j
JST🥪 1.3.2 abides in 4 jhānas = ābhi-cetasikānaṃ & diṭṭha-dhamma-sukha-vihārānaṃ
JST🥪 1.3.3 phāsu-vihāra🙂: comfortable-dwelling
JST🥪 1.3.4 phrase confirming entry into 4 jhānas
JST🥪 1.3.4.1 passaddho kāyo asāraddho + ekagga + citta samādhi
JST🥪 1.3.5 sabba saṅkhāra samatho (often indicates nirvana)
JST🥪 1.3.6 samādhi states that are ‘etaṃ santaṃ etaṃ paṇītaṃ’
JST🥪 1.3.7 incognito 4 jhānas using secret names
JST🥪 1.3.8 upekkha, sati + sampajāno
JST🥪 2 JST🥪 Vitakka and Vāca corollary – proof first jhāna contains verbal linguistic thoughts
JST🥪 2.1 AN 3.60 mind reader must hear mental talk, not silent kasina observation
JST🥪 2.2 SN 41.8 Nigantha proves the first jhāna vitakka and vicāra can not be what Sujato, Brahm, Vism. Claims
JST🥪 3 JST🥪 embodied samādhi corollary – Rūpa is not a-rūpa. Duh!
JST🥪 3.1 one end of the sandwich: suttas describing what samādhi has mind divorced from 5 bodily senses
JST🥪 3.2 other end of the sandwich: suttas describing four jhānas with 5 senses engaged
JST🥪 3.2.1 sandwich within sandwich
JST🥪 4 JST🥪 Āneñja corollary – how do we know if the imperturbable is referring to fourth jhāna or the formless attainments?
JST🥪 5 JST🥪 Upekkha corollary – when it’s nirvana context, upekkha is 4th jhāna
JST🥪 999 Bookmarks of interest
JST🥪 999.9 TOC permalinks