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(derived from B. Sujato 2018/12) |
（源自 B. Sujato 2018/12） |
| Evaṃ me sutaṃ— |
So I have heard. |
如是我聞。 |
| ekaṃ samayaṃ bhagavā kosalesu viharati naḷakapāne palāsavane. |
At one time the Buddha was staying in the land of the Kosalans near Naḷakapāna in the Parrot Tree grove. |
一時，佛陀住在拘薩羅國納拉卡巴那附近的鸚鵡樹林裡。 |
| Tena kho pana samayena sambahulā abhiññātā abhiññātā kulaputtā bhagavantaṃ uddissa saddhā agārasmā anagāriyaṃ pabbajitā honti— |
Now at that time several very well-known members of good families had gone forth from the lay life to homelessness out of faith in the Buddha— |
當時，數名出身名門望族的著名人士，因對佛陀的信仰，已從在家生活出家為無家者—— |
| āyasmā ca anuruddho, āyasmā ca bhaddiyo, āyasmā ca kimilo, āyasmā ca bhagu, āyasmā ca koṇḍañño, āyasmā ca revato, āyasmā ca ānando, aññe ca abhiññātā abhiññātā kulaputtā. |
The venerables Anuruddha, Bhaddiya, Kimbila, Bhagu, Koṇḍañña, Revata, Ānanda, and other very well-known respectable persons. |
尊者阿那律、跋提、金毘羅、跋瞿、拘睒彌、離婆多、阿難，以及其他許多非常著名的可敬之人。 |
| Tena kho pana samayena bhagavā bhikkhusaṃghaparivuto abbhokāse nisinno hoti. |
Now at that time the Buddha was sitting in the open, surrounded by the monk Saṅgha. |
當時，佛陀正坐在開闊處，周圍圍繞著僧伽。 |
| Atha kho bhagavā te kulaputte ārabbha bhikkhū āmantesi: |
Then the Buddha spoke to the monks about those respectable persons: |
然後佛陀對比丘們談起那些可敬之人： |
| “ye te, bhikkhave, kulaputtā mamaṃ uddissa saddhā agārasmā anagāriyaṃ pabbajitā, kacci te, bhikkhave, bhikkhū abhiratā brahmacariye”ti? |
“monks, those respectable persons who have gone forth from the lay life to homelessness out of faith in me—I trust they’re satisfied with the spiritual life?” |
「比丘們，那些因信仰我而從在家生活出家為無家者的可敬之人——我相信他們對梵行感到滿意嗎？」 |
| Evaṃ vutte, te bhikkhū tuṇhī ahesuṃ. |
When this was said, the monks kept silent. |
說了這話後，比丘們保持沉默。 |
| Atha kho bhagavato etadahosi: |
Then it occurred to the Buddha: |
爾時佛陀心想： |
| “yannūnāhaṃ te kulaputte puccheyyan”ti. |
“Why don’t I question just those respectable persons?” |
「我何不只問那些可敬之人？」 |
| Atha kho bhagavā āyasmantaṃ anuruddhaṃ āmantesi: |
Then the Buddha said to Venerable Anuruddha: |
於是佛陀對阿那律尊者說： |
| “kacci tumhe, anuruddhā, abhiratā brahmacariye”ti? |
“Anuruddha and friends, I hope you’re satisfied with the spiritual life?” |
「阿那律和朋友們，你們對梵行感到滿意嗎？」 |
| “Taggha mayaṃ, bhante, abhiratā brahmacariye”ti. |
“Indeed, sir, we are satisfied with the spiritual life.” |
「確實如此，尊者，我們對梵行感到滿意。」 |
| “Sādhu sādhu, anuruddhā. |
“Good, good, Anuruddha and friends! |
「善哉，善哉，阿那律和朋友們！ |
| Etaṃ kho, anuruddhā, tumhākaṃ patirūpaṃ kulaputtānaṃ saddhā agārasmā anagāriyaṃ pabbajitānaṃ yaṃ tumhe abhirameyyātha brahmacariye. |
It’s appropriate for respectable persons like yourselves, who have gone forth in faith from the lay life to homelessness, to be satisfied with the spiritual life. |
像你們這樣因信仰而從在家生活出家為無家者的可敬之人，對梵行感到滿意是恰當的。 |
| Yena tumhe, anuruddhā, bhadrena yobbanena samannāgatā paṭhamena vayasā susukāḷakesā kāme paribhuñjeyyātha tena tumhe, anuruddhā, bhadrenapi yobbanena samannāgatā paṭhamena vayasā susukāḷakesā agārasmā anagāriyaṃ pabbajitā. |
Since you’re blessed with youth, in the prime of life, black-haired, you could have enjoyed sensual pleasures; yet you have gone forth from the lay life to homelessness. |
你們年輕力壯，正值盛年，黑髮烏亮，本可享受感官欲樂；然而你們卻從在家生活出家為無家者。 |
| Te ca kho pana tumhe, anuruddhā, neva rājābhinītā agārasmā anagāriyaṃ pabbajitā, na corābhinītā agārasmā anagāriyaṃ pabbajitā, na iṇaṭṭā agārasmā anagāriyaṃ pabbajitā, na bhayaṭṭā agārasmā anagāriyaṃ pabbajitā, nājīvikāpakatā agārasmā anagāriyaṃ pabbajitā. |
But you didn’t go forth because you were forced to by kings or bandits, or because you’re in debt or threatened, or to earn a living. |
但你們出家並非被迫於國王或盜賊，也不是因為負債或受到威脅，更不是為了謀生。 |
| Api ca khomhi otiṇṇo jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, dukkhotiṇṇo dukkhapareto; |
Rather, didn’t you go forth thinking: ‘I’m swamped by rebirth, old age, and death; by sorrow, lamentation, pain, sadness, and distress. I’m swamped by suffering, mired in suffering. |
相反，你們出家不是因為心想：『我被生死、老病死、憂悲惱苦、困苦所淹沒。我被苦困住，深陷於苦中。 |
| appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethāti— |
Hopefully I can find an end to this entire mass of suffering’?” |
希望能找到這一切苦的終結』嗎？」 |
| nanu tumhe, anuruddhā, evaṃ saddhā agārasmā anagāriyaṃ pabbajitā”ti? |
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| “Evaṃ pabbajitena ca pana, anuruddhā, kulaputtena kimassa karaṇīyaṃ? |
“But, Anuruddha and friends, when a respectable person has gone forth like this, what should they do? |
「但是，阿那律和朋友們，當一個可敬的人這樣出家後，他們應該怎麼做？ |
| Vivekaṃ, anuruddhā, kāmehi vivekaṃ akusalehi dhammehi pītisukhaṃ nādhigacchati aññaṃ vā tato santataraṃ, tassa abhijjhāpi cittaṃ pariyādāya tiṭṭhati, byāpādopi cittaṃ pariyādāya tiṭṭhati, thinamiddhampi cittaṃ pariyādāya tiṭṭhati uddhaccakukkuccampi cittaṃ pariyādāya tiṭṭhati, vicikicchāpi cittaṃ pariyādāya tiṭṭhati, aratīpi cittaṃ pariyādāya tiṭṭhati, tandīpi cittaṃ pariyādāya tiṭṭhati. |
Take someone who doesn’t achieve the rapture and pleasure that are secluded from sensual pleasures and unskillful qualities, or something even more peaceful than that. Their mind is still occupied by desire, ill will, dullness and drowsiness, restlessness and remorse, doubt, discontent, and sloth. |
有這樣的人，他們無法獲得遠離感官享受和不善法的喜樂，或比那更平靜的東西。他們的心仍然被慾望、惡意、昏沉瞌睡、散亂懊悔、懷疑、不滿足和懈怠所佔據。 |
| Vivekaṃ, anuruddhā, kāmehi vivekaṃ akusalehi dhammehi pītisukhaṃ nādhigacchati aññaṃ vā tato santataraṃ. |
That’s someone who doesn’t achieve the rapture and pleasure that are secluded from sensual pleasures and unskillful qualities, or something even more peaceful than that. |
這就是無法獲得遠離感官享受和不善法的喜樂，或比那更平靜的東西的人。 |
| Vivekaṃ, anuruddhā, kāmehi vivekaṃ akusalehi dhammehi pītisukhaṃ adhigacchati aññaṃ vā tato santataraṃ, tassa abhijjhāpi cittaṃ na pariyādāya tiṭṭhati, byāpādopi cittaṃ na pariyādāya tiṭṭhati, thinamiddhampi cittaṃ na pariyādāya tiṭṭhati, uddhaccakukkuccampi cittaṃ na pariyādāya tiṭṭhati, vicikicchāpi cittaṃ na pariyādāya tiṭṭhati, aratīpi cittaṃ na pariyādāya tiṭṭhati, tandīpi cittaṃ na pariyādāya tiṭṭhati. |
Take someone who does achieve the rapture and pleasure that are secluded from sensual pleasures and unskillful qualities, or something even more peaceful than that. Their mind is not occupied by desire, ill will, dullness and drowsiness, restlessness and remorse, doubt, discontent, and sloth. |
有這樣的人，他們確實獲得了遠離感官享受和不善法的喜樂，或比那更平靜的東西。他們的心沒有被慾望、惡意、昏沉瞌睡、散亂懊悔、懷疑、不滿足和懈怠所佔據。 |
| Vivekaṃ, anuruddhā, kāmehi vivekaṃ akusalehi dhammehi pītisukhaṃ adhigacchati aññaṃ vā tato santataraṃ. |
That’s someone who does achieve the rapture and pleasure that are secluded from sensual pleasures and unskillful qualities, or something even more peaceful than that. |
這就是確實獲得了遠離感官享受和不善法的喜樂，或比那更平靜的東西的人。 |
| Kinti vo, anuruddhā, mayi hoti: |
Is this what you think of me? |
你們是這樣看待我的嗎？ |
| ‘ye āsavā saṃkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā, appahīnā te tathāgatassa; |
‘The Realized One has not given up the defilements, the corruptions that lead to future lives and are hurtful, resulting in suffering and future rebirth, old age, and death. |
「如來尚未捨棄那些導致未來生命、有害、產生痛苦、未來再生、老病死的煩惱和腐敗。 |
| tasmā tathāgato saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodetī’”ti? |
That’s why, after reflection, he uses some things, endures some things, avoids some things, and gets rid of some things.’” |
因此，經過深思熟慮，他會使用某些東西，忍受某些東西，避免某些東西，並擺脫某些東西。」 |
| “Na kho no, bhante, bhagavati evaṃ hoti: |
“No sir, we don’t think of you that way. |
「不，尊者，我們不是那樣看待您的。 |
| ‘ye āsavā saṅkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā, appahīnā te tathāgatassa; |
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| tasmā tathāgato saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodetī’ti. |
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| Evaṃ kho no, bhante, bhagavati hoti: |
We think of you this way: |
我們這樣看待您： |
| ‘ye āsavā saṅkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā, pahīnā te tathāgatassa; |
‘The Realized One has given up the defilements, the corruptions that lead to future lives and are hurtful, resulting in suffering and future rebirth, old age, and death. |
「如來已捨棄那些導致未來生命、有害、產生痛苦、未來再生、老病死的煩惱和腐敗。 |
| tasmā tathāgato saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodetī’”ti. |
That’s why, after reflection, he uses some things, endures some things, avoids some things, and gets rid of some things.’” |
因此，經過深思熟慮，他會使用某些東西，忍受某些東西，避免某些東西，並擺脫某些東西。」 |
| “Sādhu sādhu, anuruddhā. |
“Good, good, Anuruddha and friends! |
「善哉，善哉，阿那律和朋友們！ |
| Tathāgatassa, anuruddhā, ye āsavā saṅkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā, pahīnā te ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṃ anuppādadhammā. |
The Realized One has given up the defilements, the corruptions that lead to future lives and are hurtful, resulting in suffering and future rebirth, old age, and death. He has cut them off at the root, made them like a palm stump, obliterated them so they are unable to arise in the future. |
如來已捨棄那些導致未來生命、有害、產生痛苦、未來再生、老病死的煩惱和腐敗。他已將它們連根拔起，使它們像棕櫚樹樁一樣，徹底消除，使其未來無法再生。 |
| Seyyathāpi, anuruddhā, tālo matthakacchinno abhabbo punavirūḷhiyā; |
Just as a palm tree with its crown cut off is incapable of further growth, |
正如一棵被砍掉樹冠的棕櫚樹無法再繼續生長一樣， |
| evameva kho, anuruddhā, tathāgatassa ye āsavā saṅkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā, pahīnā te ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṃ anuppādadhammā; |
in the same way, the Realized One has given up the defilements so they are unable to arise in the future. |
同樣地，如來已捨棄煩惱，使其未來無法再生。 |
| tasmā tathāgato saṅkhāyekaṃ paṭisevati, saṅkhāyekaṃ adhivāseti, saṅkhāyekaṃ parivajjeti, saṅkhāyekaṃ vinodeti. |
That’s why, after reflection, he uses some things, endures some things, avoids some things, and gets rid of some things. |
因此，經過深思熟慮，他會使用某些東西，忍受某些東西，避免某些東西，並擺脫某些東西。 |
| “Na kho, anuruddhā, tathāgato janakuhanatthaṃ na janalapanatthaṃ na lābhasakkārasilokānisaṃsatthaṃ na ‘iti maṃ jano jānātū’ti sāvake abbhatīte kālaṅkate upapattīsu byākaroti: |
“The Realized One does not declare such things for the sake of deceiving people or flattering them, nor for the benefit of possessions, honor, or popularity, nor thinking, ‘So let people know about me!’ |
如來宣說這些，並非為了欺騙或奉承他人，亦非為了財物、名譽或聲望，也不是心想：「讓世人知道我！」 |
| ‘asu amutra upapanno, asu amutra upapanno’ti. |
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| Santi ca kho, anuruddhā, kulaputtā saddhā uḷāravedā uḷārapāmojjā. |
Rather, there are respectable persons of faith who are full of sublime joy and gladness. |
相反，有信心的可敬之人充滿崇高的喜悅和歡樂。 |
| Te taṃ sutvā tadatthāya cittaṃ upasaṃharanti. |
When they hear that, they apply their minds to that end. |
當他們聽到這些，他們會將心思放在那個目標上。 |
| Tesaṃ taṃ, anuruddhā, hoti dīgharattaṃ hitāya sukhāya. |
That is for their lasting welfare and happiness. |
那是為了他們長久的福祉和幸福。 |
| Idhānuruddhā, bhikkhu suṇāti: |
Take a monk who hears this: |
有比丘聽聞： |
| ‘itthannāmo bhikkhu kālaṅkato; |
‘The monk named so-and-so has passed away. |
「某某比丘已入滅。 |
| so bhagavatā byākato— |
The Buddha has declared that, |
佛陀已宣告， |
| aññāya saṇṭhahī’ti. |
he was enlightened.’ |
他已開悟。」 |
| So kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā: |
And he’s either seen for himself, or heard from someone else, that that venerable |
他親眼見過，或從他人那裡聽聞，那位尊者 |
| ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo so āyasmā ahosi itipi, evaṃpañño so āyasmā ahosi itipi, evaṃvihārī so āyasmā ahosi itipi, evaṃvimutto so āyasmā ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| So tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. |
Recollecting that monk’s faith, ethics, learning, generosity, and wisdom, he applies his mind to that end. |
回憶起那位比丘的信心、戒德、學識、布施和智慧，他將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti. |
That’s how a monk lives at ease. |
比丘就是這樣安住的。 |
| Idhānuruddhā, bhikkhu suṇāti: |
Take a monk who hears this: |
有這樣一位比丘，他聽到： |
| ‘itthannāmo bhikkhu kālaṅkato; |
‘The monk named so-and-so has passed away. |
「某某比丘已經入滅。 |
| so bhagavatā byākato— |
The Buddha has declared that, |
佛陀已宣告， |
| pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā’ti. |
with the ending of the five lower fetters, he’s been reborn spontaneously and will become nirvana'd there, not liable to return from that world.’ |
他已斷除五下分結，將會自然化生，並在那裡證得涅槃，不再從那個世界返回。」 |
| So kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā: |
And he’s either seen for himself, or heard from someone else, that that venerable |
他親眼見過，或從他人那裡聽聞，那位尊者 |
| ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo … pe … evaṃpañño … evaṃvihārī … evaṃvimutto so āyasmā ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| So tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. |
Recollecting that monk’s faith, ethics, learning, generosity, and wisdom, he applies his mind to that end. |
回憶起那位比丘的信心、戒德、學識、布施和智慧，他將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti. |
That too is how a monk lives at ease. |
比丘就是這樣安住的。 |
| Idhānuruddhā, bhikkhu suṇāti: |
Take a monk who hears this: |
有這樣一位比丘，他聽到： |
| ‘itthannāmo bhikkhu kālaṅkato; |
‘The monk named so-and-so has passed away. |
「某某比丘已經入滅。 |
| so bhagavatā byākato— |
The Buddha has declared that, |
佛陀已宣告， |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. |
with the ending of three fetters, and the weakening of greed, hate, and delusion, he’s a once-returner. He’ll come back to this world once only, then make an end of suffering.’ |
他已斷除三結，貪、瞋、癡減弱，他是一還者。他只會回到這個世界一次，然後結束痛苦。」 |
| So kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā: |
And he’s either seen for himself, or heard from someone else, that that venerable |
他親眼見過，或從他人那裡聽聞，那位尊者 |
| ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo … pe … evaṃpañño … evaṃvihārī … evaṃvimutto so āyasmā ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| So tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. |
Recollecting that monk’s faith, ethics, learning, generosity, and wisdom, he applies his mind to that end. |
回憶起那位比丘的信心、戒德、學識、布施和智慧，他將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti. |
That too is how a monk lives at ease. |
比丘就是這樣安住的。 |
| Idhānuruddhā, bhikkhu suṇāti: |
Take a monk who hears this: |
有這樣一位比丘，他聽到： |
| ‘itthannāmo bhikkhu kālaṅkato; |
‘The monk named so-and-so has passed away. |
「某某比丘已經入滅。 |
| so bhagavatā byākato— |
The Buddha has declared that, |
佛陀已宣告， |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno avinipātadhammo niyato sambodhiparāyaṇo’ti. |
with the ending of three fetters he’s a stream-enterer, not liable to be reborn in the underworld, bound for awakening.’ |
他已斷除三結，是入流者，不再墮入惡趣，必將證悟。」 |
| So kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā: |
And he’s either seen for himself, or heard from someone else, that that venerable |
他親眼見過，或從他人那裡聽聞，那位尊者 |
| ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo … pe … evaṃpañño … evaṃvihārī … evaṃvimutto so āyasmā ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| So tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. |
Recollecting that monk’s faith, ethics, learning, generosity, and wisdom, he applies his mind to that end. |
回憶起那位比丘的信心、戒德、學識、布施和智慧，他將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti. |
That too is how a monk lives at ease. |
比丘就是這樣安住的。 |
| Idhānuruddhā, bhikkhunī suṇāti: |
Take a nun who hears this: |
有這樣一位比丘尼，她聽到： |
| ‘itthannāmā bhikkhunī kālaṅkatā; |
‘The nun named so-and-so has passed away. |
「某某比丘尼已經入滅。 |
| sā bhagavatā byākatā— |
The Buddha has declared that, |
佛陀已宣告， |
| aññāya saṇṭhahī’ti. |
she was enlightened.’ |
她已開悟。」 |
| Sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā: |
And she’s either seen for herself, or heard from someone else, that that sister |
她親眼見過，或從他人那裡聽聞，那位姊妹 |
| ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā sā bhaginī ahosi itipi, evaṃpaññā sā bhaginī ahosi itipi, evaṃvihārinī sā bhaginī ahosi itipi, evaṃvimuttā sā bhaginī ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| Sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. |
Recollecting that nun’s faith, ethics, learning, generosity, and wisdom, she applies her mind to that end. |
回憶起那位比丘尼的信心、戒德、學識、布施和智慧，她將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti. |
That’s how a nun lives at ease. |
比丘尼就是這樣安住的。 |
| Idhānuruddhā, bhikkhunī suṇāti: |
Take a nun who hears this: |
有這樣一位比丘尼，她聽到： |
| ‘itthannāmā bhikkhunī kālaṅkatā; |
‘The nun named so-and-so has passed away. |
「某某比丘尼已經入滅。 |
| sā bhagavatā byākatā— |
The Buddha has declared that, |
佛陀已宣告， |
| pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātikā tattha parinibbāyinī anāvattidhammā tasmā lokā’ti. |
with the ending of the five lower fetters, she’s been reborn spontaneously and will become nirvana'd there, not liable to return from that world.’ |
她已斷除五下分結，將會自然化生，並在那裡證得涅槃，不再從那個世界返回。」 |
| Sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā: |
And she’s either seen for herself, or heard from someone else, that that sister |
她親眼見過，或從他人那裡聽聞，那位姊妹 |
| ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā … pe … evaṃpaññā … evaṃvihārinī … evaṃvimuttā sā bhaginī ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| Sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. |
Recollecting that nun’s faith, ethics, learning, generosity, and wisdom, she applies her mind to that end. |
回憶起那位比丘尼的信心、戒德、學識、布施和智慧，她將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti. |
That too is how a nun lives at ease. |
比丘尼就是這樣安住的。 |
| Idhānuruddhā, bhikkhunī suṇāti: |
Take a nun who hears this: |
有這樣一位比丘尼，她聽到： |
| ‘itthannāmā bhikkhunī kālaṅkatā; |
‘The nun named so-and-so has passed away. |
「某某比丘尼已經入滅。 |
| sā bhagavatā byākatā— |
The Buddha has declared that, |
佛陀已宣告， |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāminī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. |
with the ending of three fetters, and the weakening of greed, hate, and delusion, she’s a once-returner. She’ll come back to this world once only, then make an end of suffering.’ |
她已斷除三結，貪、瞋、癡減弱，她是一還者。她只會回到這個世界一次，然後結束痛苦。」 |
| Sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā: |
And she’s either seen for herself, or heard from someone else, that that sister |
她親眼見過，或從他人那裡聽聞，那位姊妹 |
| ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā … pe … evaṃpaññā … evaṃvihārinī … evaṃvimuttā sā bhaginī ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| Sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. |
Recollecting that nun’s faith, ethics, learning, generosity, and wisdom, she applies her mind to that end. |
回憶起那位比丘尼的信心、戒德、學識、布施和智慧，她將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti. |
That too is how a nun lives at ease. |
比丘尼就是這樣安住的。 |
| Idhānuruddhā, bhikkhunī suṇāti: |
Take a nun who hears this: |
有這樣一位女居士，她聽到： |
| ‘itthannāmā bhikkhunī kālaṅkatā; |
‘The nun named so-and-so has passed away. |
「某某女居士已入滅。 |
| sā bhagavatā byākatā— |
The Buddha has declared that, |
佛陀已宣告， |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā’ti. |
with the ending of three fetters she’s a stream-enterer, not liable to be reborn in the underworld, bound for awakening.’ |
她已斷除五下分結，將會自然化生，並在那裡證得涅槃，不再從那個世界返回。」 |
| Sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā: |
And she’s either seen for herself, or heard from someone else, that that sister |
她親眼見過，或從他人那裡聽聞，那位姊妹 |
| ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā … evaṃpaññā … evaṃvihārinī … evaṃvimuttā sā bhaginī ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| Sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. |
Recollecting that nun’s faith, ethics, learning, generosity, and wisdom, she applies her mind to that end. |
回憶起那位女居士的信心、戒德、學識、布施和智慧，她將心思專注於此。 |
| Evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti. |
That too is how a nun lives at ease. |
女居士就是這樣安住的。 |
| Idhānuruddhā, upāsako suṇāti: |
Take a layman who hears this: |
有這樣一位男居士，他聽到： |
| ‘itthannāmo upāsako kālaṅkato; |
‘The layman named so-and-so has passed away. |
「某某男居士已入滅。 |
| so bhagavatā byākato— |
The Buddha has declared that, |
佛陀已宣告， |
| pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā’ti. |
with the ending of the five lower fetters, he’s been reborn spontaneously and will become nirvana'd there, not liable to return from that world.’ |
他已斷除三結，貪、瞋、癡減弱，他是一還者。他只會回到這個世界一次，然後結束痛苦。」 |
| So kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā: |
And he’s either seen for himself, or heard from someone else, that that venerable |
他親眼見過，或從他人那裡聽聞，那位尊者 |
| ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo so āyasmā ahosi itipi, evaṃpañño so āyasmā ahosi itipi, evaṃvihārī so āyasmā ahosi itipi, evaṃvimutto so āyasmā ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| So tassa saddhañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. |
Recollecting that layman’s faith, ethics, learning, generosity, and wisdom, he applies his mind to that end. |
回憶起那位男居士的信心、戒德、學識、布施和智慧，他將心思專注於此。 |
| Evampi kho, anuruddhā, upāsakassa phāsuvihāro hoti. |
That’s how a layman lives at ease. |
男居士就是這樣安住的。 |
| Idhānuruddhā, upāsako suṇāti: |
Take a layman who hears this: |
有這樣一位男居士，他聽到： |
| ‘itthannāmo upāsako kālaṅkato; |
‘The layman named so-and-so has passed away. |
「某某男居士已入滅。 |
| so bhagavatā byākato— |
The Buddha has declared that, |
佛陀已宣告， |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. |
with the ending of three fetters, and the weakening of greed, hate, and delusion, he’s a once-returner. He’ll come back to this world once only, then make an end of suffering.’ |
他已斷除三結，是入流者，不再墮入惡趣，必將證悟。」 |
| So kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā: |
And he’s either seen for himself, or heard from someone else, that that venerable |
他親眼見過，或從他人那裡聽聞，那位尊者 |
| ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo … evaṃpañño … evaṃvihārī … evaṃvimutto so āyasmā ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| So tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. |
Recollecting that layman’s faith, ethics, learning, generosity, and wisdom, he applies his mind to that end. |
回憶起那位男居士的信心、戒德、學識、布施和智慧，他將心思專注於此。 |
| Evampi kho, anuruddhā, upāsakassa phāsuvihāro hoti. |
That too is how a layman lives at ease. |
男居士就是這樣安住的。 |
| Idhānuruddhā, upāsako suṇāti: |
Take a layman who hears this: |
有這樣一位女居士，她聽到： |
| ‘itthannāmo upāsako kālaṅkato; |
‘The layman named so-and-so has passed away. |
「某某女居士已入滅。 |
| so bhagavatā byākato— |
The Buddha has declared that, |
佛陀已宣告， |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno avinipātadhammo niyato sambodhiparāyaṇo’ti. |
with the ending of three fetters he’s a stream-enterer, not liable to be reborn in the underworld, bound for awakening.’ |
她已斷除五下分結，將會自然化生，並在那裡證得涅槃，不再從那個世界返回。」 |
| So kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā: |
And he’s either seen for himself, or heard from someone else, that that venerable |
她親眼見過，或從他人那裡聽聞，那位姊妹 |
| ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo … evaṃpañño … evaṃvihārī … evaṃvimutto so āyasmā ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| So tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. |
Recollecting that layman’s faith, ethics, learning, generosity, and wisdom, he applies his mind to that end. |
回憶起那位女居士的信心、戒德、學識、布施和智慧，她將心思專注於此。 |
| Evampi kho, anuruddhā upāsakassa phāsuvihāro hoti. |
That too is how a layman lives at ease. |
女居士就是這樣安住的。 |
| Idhānuruddhā, upāsikā suṇāti: |
Take a laywoman who hears this: |
有這樣一位女居士，她聽到： |
| ‘itthannāmā upāsikā kālaṅkatā; |
‘The laywoman named so-and-so has passed away. |
「某某女居士已入滅。 |
| sā bhagavatā byākatā— |
The Buddha has declared that, |
佛陀已宣告， |
| pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātikā tattha parinibbāyinī anāvattidhammā tasmā lokā’ti. |
with the ending of the five lower fetters, she’s been reborn spontaneously and will become nirvana'd there, not liable to return from that world.’ |
她已斷除三結，貪、瞋、癡減弱，她是一還者。她只會回到這個世界一次，然後結束痛苦。」 |
| Sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā: |
And she’s either seen for herself, or heard from someone else, that that sister |
她親眼見過，或從他人那裡聽聞，那位姊妹 |
| ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā … evaṃpaññā … evaṃvihārinī … evaṃvimuttā sā bhaginī ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| Sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. |
Recollecting that laywoman’s faith, ethics, learning, generosity, and wisdom, she applies her mind to that end. |
回憶起那位女居士的信心、戒德、學識、布施和智慧，她將心思專注於此。 |
| Evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti. |
That’s how a laywoman lives at ease. |
女居士就是這樣安住的。 |
| Idhānuruddhā, upāsikā suṇāti: |
Take a laywoman who hears this: |
有這樣一位女居士，她聽到： |
| ‘itthannāmā upāsikā kālaṅkatā; |
‘The laywoman named so-and-so has passed away. |
「某某女居士已入滅。 |
| sā bhagavatā byākatā— |
The Buddha has declared that, |
佛陀已宣告， |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāminī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. |
with the ending of three fetters, and the weakening of greed, hate, and delusion, she’s a once-returner. She’ll come back to this world once only, then make an end of suffering.’ |
她已斷除三結，是入流者，不再墮入惡趣，必將證悟。」 |
| Sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā: |
And she’s either seen for herself, or heard from someone else, that that sister |
她親眼見過，或從他人那裡聽聞，那位姊妹 |
| ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā … evaṃpaññā … evaṃvihārinī … evaṃvimuttā sā bhaginī ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
具備這樣的戒德、這樣的品質、這樣的智慧、這樣的禪定，或這樣的解脫。 |
| Sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. |
Recollecting that laywoman’s faith, ethics, learning, generosity, and wisdom, she applies her mind to that end. |
回憶起那位女居士的信心、戒德、學識、布施和智慧，她將心思專注於此。 |
| Evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti. |
That too is how a laywoman lives at ease. |
女居士就是這樣安住的。 |
| Idhānuruddhā, upāsikā suṇāti: |
Take a laywoman who hears this: |
所以，如來宣說其已故弟子的來生：「這個人轉生於此，那個人轉生於彼」，並非為了欺騙或奉承他人，亦非為了財物、名譽或聲望，也不是心想：「讓世人知道我！」 |
| ‘itthannāmā upāsikā kālaṅkatā; |
‘The laywoman named so-and-so has passed away. |
相反，有信心的可敬之人充滿喜悅和歡樂。 |
| sā bhagavatā byākatā— |
The Buddha has declared that, |
當他們聽到這些，他們會將心思放在那個目標上。 |
| tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā’ti. |
with the ending of three fetters she’s a stream-enterer, not liable to be reborn in the underworld, bound for awakening.’ |
那是為了他們長久的福祉和幸福。” |
| Sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā: |
And she’s either seen for herself, or heard from someone else, that that sister |
|
| ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā sā bhaginī ahosi itipi, evaṃpaññā sā bhaginī ahosi itipi, evaṃvihārinī sā bhaginī ahosi itipi, evaṃvimuttā sā bhaginī ahosi itipī’ti. |
had such ethics, such qualities, such wisdom, such meditation, or such freedom. |
佛陀如是說。 |
| Sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. |
Recollecting that laywoman’s faith, ethics, learning, generosity, and wisdom, she applies her mind to that end. |
滿足的阿那律尊者和朋友們，對佛陀所說的感到歡喜。 |
| Evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti. |
That too is how a laywoman lives at ease. |
|
| Iti kho, anuruddhā, tathāgato na janakuhanatthaṃ na janalapanatthaṃ na lābhasakkārasilokānisaṃsatthaṃ na ‘iti maṃ jano jānātū’ti sāvake abbhatīte kālaṅkate upapattīsu byākaroti: |
So it’s not for the sake of deceiving people or flattering them, nor for the benefit of possessions, honor, or popularity, nor thinking, ‘So let people know about me!’ that the Realized One declares the rebirth of his disciples who have passed away: |
|
| ‘asu amutra upapanno, asu amutra upapanno’ti. |
‘This one is reborn here, while that one is reborn there.’ |
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| Santi ca kho, anuruddhā, kulaputtā saddhā uḷāravedā uḷārapāmojjā. |
Rather, there are respectable persons of faith who are full of joy and gladness. |
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| Te taṃ sutvā tadatthāya cittaṃ upasaṃharanti. |
When they hear that, they apply their minds to that end. |
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| Tesaṃ taṃ, anuruddhā, hoti dīgharattaṃ hitāya sukhāyā”ti. |
That is for their lasting welfare and happiness.” |
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