internal-[sense]-base-discourse

SN 56.14 ajjhattik-āyatana-suttaṃ	SN 56.14 internal-[sense]-base-discourse

“cattār'-imāni, bhikkhave, ariya-saccāni.	[There are] Four-(of)-these, *********, noble-truths.
katamāni cattāri?	Which four?
dukkhaṃ ariya-saccaṃ,	suffering (as a) noble-truth,
dukkha-samudayaṃ ariya-saccaṃ,	suffering's-origin (as a) noble-truth,
dukkha-nirodhaṃ ariya-saccaṃ,	suffering's-cessation (as a) noble-truth,
dukkha-nirodha-gāminī paṭipadā ariya-saccaṃ.	suffering's-cessation,-going-to-it, (the)way-of-practice, (as a) noble-truth

“katamañca, bhikkhave,	"and-what, monks, (is)
Dukkha-samudayaṃ ariya-saccaṃ?	sufferings-origination (as a) noble-truth?
yāyaṃ taṇhā ponob-bhavikā	whatever craving [which leads to] renewed-existence,
nandi-rāga-sahagatā	delight-(and)-lust-(together)-with
tatra-tatr-ābhi-nandinī,	here-and-there-[seeking]-delight
seyyathidaṃ —	that is -
kāma-taṇhā,	sensual-pleasures-craving,
bhava-taṇhā,	existence-craving,
vi-bhava-taṇhā.	non-existence-craving,
idaṃ vuccati, bhikkhave,	this (is) called, **********,
dukkha-samudayaṃ ariya-saccaṃ.	sufferings-origination (as a) noble-truth.

“katamañca, bhikkhave,	“And-what, monks, (is)
dukkha-nirodhaṃ ariya-saccaṃ?	suffering's-cessation (as a) noble-truth?
yo tassā-yeva taṇhāya	any such-**** craving,
asesa-virāga-nirodho	(its) remainderless-fading-away-(and)-cessation,
cāgo paṭinissaggo	(its) giving-up, relinguishment,
mutti an-ālayo —	freedom [from it], un-attachment [from it] -
idaṃ vuccati,bhikkhave,	this (is) called, *********,
dukkha-nirodhaṃ ariya-saccaṃ.	suffering's-cessation (as a) noble-truth.

“katamañca, bhikkhave,	“And-what, monks, (is)
dukkha-nirodha-gāminī paṭipadā ariya-saccaṃ?	suffering's-cessation,-going-to-it, (the)way-of-practice, (as a) noble-truth?
ayam-eva ariyo aṭṭh-aṅgiko maggo,	it-(is)-this noble eight-fold path,
seyyathidaṃ —	that-is -
sammā-diṭṭhi sammā-saṅkappo	Right view, right resolve,
sammā-vācā sammā-kammanto sammā-ājīvo	right speech, right action, right livelihood,
sammā-vāyāmo sammā-sati sammā-samādhi.	right effort, right mindfulness, right concentration.
idaṃ vuccati,bhikkhave,	This (is) called, *********,
dukkha-nirodha-gāminī paṭipadā ariya-saccaṃ.	suffering's-cessation,-going-to-it, (the)way-of-practice, (as a) noble-truth.

imāni kho, bhikkhave,	These indeed, monks, (are the)
cattāri ariya-saccāni.	four noble-truths.

“tasmātiha, bhikkhave,	“Therefore, monks,
‘idaṃ dukkhan’ti	‘This (is) suffering.’
yogo karaṇīyo,	an-exertion [to comprehend this] (you)-must-carry-out.
‘ayaṃ dukkha-samudayo’ti	‘This (is) suffering's-origin.’
yogo karaṇīyo,	an-exertion [to comprehend this] (you)-must-carry-out.
‘ayaṃ dukkha-nirodho’ti	‘This (is) suffering's-cessation.’
yogo karaṇīyo,	an-exertion [to comprehend this] (you)-must-carry-out.
‘ayaṃ dukkha-nirodha-gāminī paṭipadā’ti	‘This (is) suffering's-cessation,-going-to-it, (the)way-of-practice, (as a) noble-truth.’”
yogo karaṇīyo,	an-exertion [to comprehend this] (you)-must-carry-out.
”ti.

SN 56.14 ajjhattik-āyatana-suttaṃ (CONCISE VERSION)

SN 56.14 ajjhattik-āyatana-suttaṃ	SN 56.14 internal-[sense]-base-discourse

(this sutta is identical with the preceding SN 56.13 except for the first noble truth is defined as 6-bases instead of 5-aggregates)