STED 6ab #3: cetasā cetoparicca pajānāti.

para-sattānaṃ para-puggalānaṃ	other-beings, other-people,
cetasā ceto	their-minds, with-his-mind,
paricca pajānāti.	(he) distinguishes (and) understands.
Sa-rāgaṃ vā cittaṃ ‘sa-rāgaṃ citta’nti pajānāti;	with-passion ** (in their) mind, 'with-passion (in their) mind' (he) understands.
vīta-rāgaṃ vā cittaṃ ‘vīta-rāgaṃ citta’nti pajānāti;	without-passion ** (in their) mind, 'without-passion (in their) mind' (he) understands.
sa-dosaṃ vā cittaṃ ‘sa-dosaṃ citta’nti pajānāti;	with-aversion ** (in their) mind, 'with-aversion (in their) mind' (he) understands.
vīta-dosaṃ vā cittaṃ ‘vīta-dosaṃ citta’nti pajānāti;	without-aversion ** (in their) mind, 'without-aversion (in their) mind' (he) understands.
sa-mohaṃ vā cittaṃ ‘sa-mohaṃ citta’nti pajānāti;	with-delusion ** (in their) mind, 'with-delusion (in their) mind' (he) understands.
vīta-mohaṃ vā cittaṃ ‘vīta-mohaṃ citta’nti pajānāti;	without-delusion ** (in their) mind, 'without-delusion (in their) mind' (he) understands.
saṃkhittaṃ vā cittaṃ ‘saṃkhittaṃ citta’nti pajānāti;	restricted ** mind, 'restricted mind' (he) understands.
vikkhittaṃ vā cittaṃ ‘vikkhittaṃ citta’nti pajānāti;	scattered ** mind, 'scattered mind' (he) understands.
mahaggataṃ vā cittaṃ ‘mahaggataṃ citta’nti pajānāti;	enlarged ** mind, 'enlarged mind' (he) understands.
a-mahaggataṃ vā cittaṃ ‘a-mahaggataṃ citta’nti pajānāti;	un-enlarged ** mind, 'un-enlarged mind' (he) understands.
sa-uttaraṃ vā cittaṃ ‘sa-uttaraṃ citta’nti pajānāti;	with-superior [but surpassable] ** mind, 'with-superior mind' (he) understands.
an-uttaraṃ vā cittaṃ ‘an-uttaraṃ citta’nti pajānāti;	un-surpassable [nothing-higher] ** mind, 'un-surpassable mind' (he) understands.
samāhitaṃ vā cittaṃ ‘samāhitaṃ citta’nti pajānāti;	concentrated ** mind, 'concentrated mind' (he) understands.
a-samāhitaṃ vā cittaṃ ‘a-samāhitaṃ citta’nti pajānāti;	un-concentrated ** mind, 'un-concentrated mind' (he) understands.
vimuttaṃ vā cittaṃ ‘vimuttaṃ citta’nti pajānāti;	released ** mind, 'released mind' (he) understands.
a-vimuttaṃ vā cittaṃ ‘a-vimuttaṃ citta’nti pajānāti’’.	un-released ** mind, 'un-released mind' (he) understands.

AN 3.60 has interesting details

(2) “And what, brahmin, is the wonder of mind-reading? There is one who, by means of some clue,^{Nimittena ādisati. Mp explains it as if it means an unrelated clue in the environment, but it may be a gesture or facial expression—what we now call “body language”—that reveals to a skilled observer the other person’s state of mind.} declares: ‘Your thought is thus, such is what you are thinking, your mind is in such and such a state.’ And even if he makes many declarations, they are exactly so and not otherwise.

(other beings do the reading, then tell the yogi)

“Again, someone does not declare [the state of mind] on the basis of a clue, [171] but he hears the sound of people, spirits, or deities [speaking] and then declares: ‘Your thought is thus, such is what you are thinking, your mind is in such and such a state.’ And even if he makes many declarations, they are exactly so and not otherwise.

(hear sound of diffusion of thought)

“Again, someone does not declare [the state of mind] on the basis of a mark, or by hearing the sound of people, spirits, or deities [speaking], but he hears the sound of the diffusion of thought^{⁴²⁵Vitakkavipphārasaddaṃ sutvā. Mp: “Having heard the sound of those muttering while asleep or oblivious, which [sound] arises by the diffusion of thought.” I suspect that Mp misses the point. Since the examples in the sutta proceed from the coarser to the subtler, this one should be subtler than its predecessor. I think that what is intended is a subtle sound supposedly emanated by thought but not expressed verbally.} as one is thinking and examining [some matter] and then declares: ‘Your thought is thus, such is what you are thinking, your mind is in such and such a state.’ And even if he makes many declarations, they are exactly so and not otherwise.

(mind reading of a mind with no V&V)

“Again, someone does not declare [the state of mind] on the basis of a mark, or by hearing the sound of people, spirits, or deities [speaking], or by hearing the sound of the diffusion of thought as one is thinking and examining [some matter], but with his own mind he encompasses the mind of one who has attained concentration without thought and examination and he understands: ‘This person’s mental activities are so disposed that immediately afterward he will think this thought.’⁴²⁶This must be referring to one in the second or higher jhānas. And even if he makes many declarations, they are exactly so and not otherwise. This is called the wonder of mind-reading.

(far exceeding 500 monks during the Buddha’s time could do this)

...

“But, Master Gotama, is there even one other bhikkhu apart from Master Gotama who can perform these three wonders?” (miracle of iddhi, mind reading, and instruction)

385“There is not just one hundred, two hundred, three hundred, four hundred, or five hundred bhikkhus, but even more who can perform these three wonders.”

386“But where are those bhikkhus presently dwelling?” [173]

387“Right here, brahmin, in this Saṅgha of bhikkhus.”

AN 3.60 thanissaro trans.

(2a. Miracle of telepathy, by sign or vision)

♦ “katamañca, brāhmaṇa, ādesanāpāṭihāriyaṃ?	"And what is the miracle of telepathy?
idha, brāhmaṇa, ekacco nimittena ādisati —	There is the case where a certain person reads [another person' thoughts] by means of a sign (vision), [saying,]
‘evampi te mano,	'Such is your thinking,
itthampi te mano,	here is where your thinking is,
itipi te cittan’ti.	thus is your mind.'
so bahuṃ cepi ādisati	And however much he may read,
tatheva taṃ hoti,	that's exactly how it is,
no aññathā.	and not otherwise.

(2b. Telepathy by talking to external beings)

♦ “idha pana, brāhmaṇa, ekacco	"Then there is the case where a certain person reads [another person's thoughts],
na heva kho nimittena ādisati,	not by means of a sign or vision,
api ca kho manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati —	but by hearing the voice of human beings, non-human beings, or devas, [saying,]
‘evampi te mano,	'Such is your thinking,
itthampi te mano,	here is where your thinking is,
itipi te cittan’ti.	thus is your mind.'
so bahuṃ cepi ādisati	And however much he may read,
tatheva taṃ hoti,	that's exactly how it is,
no aññathā.	and not otherwise.

(2c. telepathy by directly “hearing” vitakka and vicara)

♦ “idha pana, brāhmaṇa, ekacco	"Then there is the case where a certain person reads [another person's thoughts],
na heva kho nimittena ādisati	not by means of a sign or vision;
napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati,	not by hearing the voice of human beings, non-human beings, or devas;
api ca kho vitakkayato vicārayato	but by hearing the sound of the directed thought & evaluation
vitakkavipphārasaddaṃ sutvā ādisati —	of a person thinking directed thoughts and evaluating, [saying,]
‘evampi te mano,	'Such is your thinking,
itthampi te mano,	here is where your thinking is,
itipi te cittan’ti.	thus is your mind.'
so bahuṃ cepi ādisati	And however much he may read,
tatheva taṃ hoti,	that's exactly how it is,
no aññathā.	and not otherwise.

(2d. Telepathy by 6ab #3, abhiñña #3, mind encompass mind)

♦ “idha pana, brāhmaṇa, ekacco	"Then there is the case where a certain person reads [another person's thoughts],
na heva kho nimittena ādisati,	not by means of a sign or vision;
napi manussānaṃ vā amanussānaṃ vā devatānaṃ vā saddaṃ sutvā ādisati,	not by hearing the voice of human beings, non-human beings, or devas;
napi vitakkayato vicārayato	not by hearing the sound of the directed thought & evaluation
vitakkavipphārasaddaṃ sutvā ādisati,	of a person thinking directed thoughts and evaluating;
api ca kho avitakkaṃ avicāraṃ samādhiṃ samāpannassa	but by having attained a concentration devoid of directed thought & evaluation,
cetasā ceto paricca pajānāti —	and encompassing the awareness [of the other] with his own awareness, he discerns,
‘yathā imassa bhoto mano-saṅkhārā paṇihitā	'Given the way the mental fabrications of this venerable person are inclined,
imassa cittassa anantarā amuṃ nāma vitakkaṃ vitakkessatī’ti.	the directed thoughts of his mind will immediately think about this.'
so bahuṃ cepi ādisati	And however much he may read,
tatheva taṃ hoti,	that's exactly how it is,
no aññathā.	and not otherwise.

idaṃ vuccati, brāhmaṇa, ādesanāpāṭihāriyaṃ.	"This, brahman, is the miracle of telepathy.

(3. Miracle of instruction)

♦ “katamañca, brāhmaṇa, anusāsanīpāṭihāriyaṃ? idha, brāhmaṇa, ekacco evamanusāsati — ‘evaṃ vitakketha, mā evaṃ vitakkayittha; evaṃ manasi karotha, mā evaṃ manasākattha; idaṃ pajahatha, idaṃ upasampajja viharathā’ti. idaṃ vuccati, brāhmaṇa, anusāsanīpāṭihāriyaṃ.	"And what is the miracle of instruction? There is the case where a certain person gives instruction in this way: 'Direct your thought in this way, don't direct it in that. Attend to things in this way, don't attend to them in that. Let go of this, enter and remain in that.' This is called the miracle of instruction.

imāni kho, brāhmaṇa, tīṇi pāṭihāriyāni.	"And these are the three miracles.

4👑☸ Cattāri Ariya-saccaṃ 四聖諦

6ab → 3💭