4👑☸ Cattāri Ariya-saccaṃ 四聖諦

7 sa-d-dhamma

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7 True Dharmas 🏰 + 4 jhānas = 11

AN 7.67 the fortress 🏰

AN 7.67 🏰 (1👌 saddha/confidence → foundation post ) (2😳 hiri/sense-of-shame → moat deep and wide) (3🔥😳 otappa/compunction → encircling road) (4👂☸ bahu-suto/learned-much dhamma → many weapons stored) (5🏹 āraddha-viriya/aroused-vigor → large army stationed 💂💂♘♘) (6🐘 sati/remembering → wise gatekeeper 💂) (7👁 pañña/discernment → ramparts high and thick) (with 7 true-☸Dharmas, 4 jhānas can be obtained easily ) (1. 🌘 first Jhāna → 🌿🔥🌊 grass, timber, water) (2. 🌗 second Jhāna → 🍚🌾 rice, barley) (3. 🌖 third Jhāna → 🥜🌯 sesame, green gram, beans) (4. 🌕 fourth Jhāna → 🍨 ghee, honey, butter, molasses, salt)

AN 7.93 just list of 7 non true dharmas

AN 7.93 9. An Ascetic 9. Samaṇavagga 93. Bad Qualities 93. Asaddhammasutta “Mendicants, there are these seven bad qualities. “Sattime, bhikkhave, asaddhammā. What seven? Katame satta? Someone is faithless, shameless, imprudent, uneducated, lazy, unmindful, and witless. Assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti. These are the seven bad qualities.” Ime kho, bhikkhave, satta asaddhammā”ti.

AN 7.94 just list of 7 true dharmas

AN 7.94 9. An Ascetic 9. Samaṇavagga 94. Good Qualities 94. Saddhammasutta “Mendicants, there are these seven good qualities. “Sattime, bhikkhave, saddhammā. What seven? Katame satta? Someone is faithful, conscientious, prudent, learned, energetic, mindful, and wise. Saddho hoti, hirīmā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti. These are the seven good qualities.” Ime kho, bhikkhave, satta saddhammā”ti.

DN 34 just list of 7 true dharmas

DN 34 DN 3, 11. dasuttarasuttaṃ, satta dhammā (DN 34.8), para. 13 ⇒ (ca) “katame satta dhammā visesabhāgiyā? satta saddhammā — idhāvuso, bhikkhu saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, paññavā hoti. ime satta dhammā visesabhāgiyā.

MN 53 Ananda covers material of AN 7.67 without fortress simile

MN 53 instead has nice simile of chicks breaking of eggshell without having to make conscious wish to do so

That’s how a noble disciple gets the four jhānas—pleasureful meditations in the present life that belong to the higher mind—when they want, without trouble or difficulty.	Evaṃ kho, mahānāma, ariyasāvako catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī. (12–15.)
When a noble disciple is accomplished in ethics, guards the sense doors, eats in moderation, and is dedicated to wakefulness; and they have seven good qualities, and they get the four jhānas—pleasureful meditations in the present life that belong to the higher mind—when they want, without trouble or difficulty, they are called a noble disciple who is a practicing trainee. Their eggs are unspoiled, and they are capable of breaking out of their shell, becoming awakened, and achieving the supreme sanctuary.	Yato kho, mahānāma, ariyasāvako evaṃ sīlasampanno hoti, evaṃ indriyesu guttadvāro hoti, evaṃ bhojane mattaññū hoti, evaṃ jāgariyaṃ anuyutto hoti, evaṃ sattahi saddhammehi samannāgato hoti, evaṃ catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī, ayaṃ vuccati, mahānāma, ariyasāvako sekho pāṭipado apuccaṇḍatāya samāpanno, bhabbo abhinibbhidāya, bhabbo sambodhāya, bhabbo anuttarassa yogakkhemassa adhigamāya.
Suppose there was a chicken with eight or ten or twelve eggs. And she properly sat on them to keep them warm and incubated. Even if that chicken doesn’t wish:	Seyyathāpi, mahānāma, kukkuṭiyā aṇḍāni aṭṭha vā dasa vā dvādasa vā tānāssu kukkuṭiyā sammā adhisayitāni sammā pariseditāni sammā paribhāvitāni, kiñcāpi tassā kukkuṭiyā na evaṃ icchā uppajjeyya:
‘If only my chicks could break out of the eggshell with their claws and beak and hatch safely!’	‘aho vatime kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṃ padāletvā sotthinā abhinibbhijjeyyun’ti,
Still they can break out and hatch safely.	atha kho bhabbāva te kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṃ padāletvā sotthinā abhinibbhijjituṃ.
In the same way, when a noble disciple is practicing all these things they are called a noble disciple who is a practicing trainee. Their eggs are unspoiled, and they are capable of breaking out of their shell, becoming awakened, and achieving the supreme sanctuary.	Evameva kho, mahānāma, yato ariyasāvako evaṃ sīlasampanno hoti, evaṃ indriyesu guttadvāro hoti, evaṃ bhojane mattaññū hoti, evaṃ jāgariyaṃ anuyutto hoti, evaṃ sattahi saddhammehi samannāgato hoti, evaṃ catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī, ayaṃ vuccati, mahānāma, ariyasāvako sekho pāṭipado apuccaṇḍatāya samāpanno, bhabbo abhinibbhidāya, bhabbo sambodhāya, bhabbo anuttarassa yogakkhemassa adhigamāya.

a different list of 7 sa-d-dhamma

SN 55.7 different kind of 7 saddhamma, of stream enterer

SN 55.7 factors of stream enterer (the first 7 factors talk about the sila portion of 👑8☸ using golden rule)

the Saṅgha …	puññakkhettaṃ lokassāti.
And they have the ethical conduct loved by the noble ones … leading to undistractible-lucidity.	ariyakantehi sīlehi samannāgato hoti akhaṇḍehi … pe … samādhisaṃvattanikehi.
When a noble disciple has these seven good qualities and these four desirable states they may, if they wish, declare of themselves:	Yato kho, gahapatayo, ariyasāvako imehi sattahi saddhammehi samannāgato hoti imehi catūhi ākaṅkhiyehi ṭhānehi, so ākaṅkhamāno attanāva attānaṃ byākareyya:
‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am bound for awakening.’”	‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’”ti.
When he had spoken, the brahmins and householders of Bamboo Gate said to the Buddha:	Evaṃ vutte, veḷudvāreyyakā brāhmaṇagahapatikā bhagavantaṃ etadavocuṃ:
“Excellent, Master Gotama! …	“abhikkantaṃ, bho gotama … pe …
We go for refuge to Master Gotama, to the teaching, and to the monk Saṅgha.	ete mayaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāma dhammañca bhikkhusaṃghañca.
From this day forth, may Master Gotama remember us as lay followers who have gone for refuge for life.”	Upāsake no bhavaṃ gotamo dhāretu ajjatagge pāṇupete saraṇaṃ gate”ti.

AN 10.61 AN 10.62, what's the difference?

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