code phrases that mean “do 4 jhānas”
have been incorporated under section JST🥪 1.3
+1 – JST table of contents
JST🥪 1 – (J)hāna (S)andwich (T)heorem
JST🥪 1.1 – Suttas where it explicitly states 4 jhānas are necessary for nirvana
JST🥪 1.2 – examples where we apply JST theorem to conclude 4 jhānas must be sandwiched in there
JST🥪 1.3 - code phrases that mean "do 4 jhānas"
JST🥪 1.3.1 – adjjhatta, saṇṭhapeti sannisādeti, ekodi, samādahati = Try to do 4j
JST🥪 1.3.2 – abides in 4 jhānas = ābhi-cetasikānaṃ & diṭṭha-dhamma-sukha-vihārānaṃ
JST🥪 1.3.3 – phāsu-vihāra🙂: comfortable-dwelling
JST🥪 1.3.4 – phrase confirming entry into 4 jhānas
JST🥪 1.3.4.1 - passaddho kāyo asāraddho + ekagga + citta samādhi
JST🥪 1.3.5 – sabba saṅkhāra samatho (often indicates nirvana)
JST🥪 1.3.6 - samādhi states that are ‘etaṃ santaṃ etaṃ paṇītaṃ’
JST🥪 1.3.7 - incognito 4 jhānas using secret names
JST🥪 1.3.8 – upekkha, sati + sampajāno
JST🥪 1.3.9 – kāya-duṭṭhullānaṃ paṭip-passaddhiyā
JST🥪 1.3.10 – passaddha-kāya-saṅkhāro = 4th jhāna
JST🥪 2 – Vitakka and Vāca corollary – proof first jhāna contains verbal linguistic thoughts
JST🥪 2.1 – AN 3.60 mind reader must hear mental talk, not silent kasina observation
JST🥪 2.2 – SN 41.8 Nigantha proves the first jhāna vitakka and vicāra can not be what Sujato, Brahm, Vism. Claims
JST🥪 2.3 – noble silence 👑😶 is second jhāna, not first
JST🥪 2.4 – suttas defining first jhāna AN 6.73 to AN 6.75
JST🥪 2.99 – misc. Vitakka and Vāca corollary
JST🥪 3 – embodied samādhi corollary – Rūpa is not a-rūpa. Duh!
JST🥪 3.1 – one end of the sandwich: suttas describing what samādhi has mind divorced from 5 bodily senses
JST🥪 3.2 – other end of the sandwich: suttas describing four jhānas with 5 senses engaged
JST🥪 3.2.1 – sandwich within sandwich
JST🥪 4 – Āneñja corollary – how do we know if the imperturbable is referring to fourth jhāna or the formless attainments?
JST🥪 5 – Upekkha corollary – when it’s nirvana context, upekkha is 4th jhāna
JST🥪 6 – not frozen mental paralysis corollary
JST🥪 1.1 – Suttas where it explicitly states 4 jhānas are necessary for nirvana
JST🥪 1.2 – examples where we apply JST theorem to conclude 4 jhānas must be sandwiched in there
JST🥪 1.3 - code phrases that mean "do 4 jhānas"
JST🥪 1.3.1 – adjjhatta, saṇṭhapeti sannisādeti, ekodi, samādahati = Try to do 4j
JST🥪 1.3.2 – abides in 4 jhānas = ābhi-cetasikānaṃ & diṭṭha-dhamma-sukha-vihārānaṃ
JST🥪 1.3.3 – phāsu-vihāra🙂: comfortable-dwelling
JST🥪 1.3.4 – phrase confirming entry into 4 jhānas
JST🥪 1.3.4.1 - passaddho kāyo asāraddho + ekagga + citta samādhi
JST🥪 1.3.5 – sabba saṅkhāra samatho (often indicates nirvana)
JST🥪 1.3.6 - samādhi states that are ‘etaṃ santaṃ etaṃ paṇītaṃ’
JST🥪 1.3.7 - incognito 4 jhānas using secret names
JST🥪 1.3.8 – upekkha, sati + sampajāno
JST🥪 1.3.9 – kāya-duṭṭhullānaṃ paṭip-passaddhiyā
JST🥪 1.3.10 – passaddha-kāya-saṅkhāro = 4th jhāna
JST🥪 2 – Vitakka and Vāca corollary – proof first jhāna contains verbal linguistic thoughts
JST🥪 2.1 – AN 3.60 mind reader must hear mental talk, not silent kasina observation
JST🥪 2.2 – SN 41.8 Nigantha proves the first jhāna vitakka and vicāra can not be what Sujato, Brahm, Vism. Claims
JST🥪 2.3 – noble silence 👑😶 is second jhāna, not first
JST🥪 2.4 – suttas defining first jhāna AN 6.73 to AN 6.75
JST🥪 2.99 – misc. Vitakka and Vāca corollary
JST🥪 3 – embodied samādhi corollary – Rūpa is not a-rūpa. Duh!
JST🥪 3.1 – one end of the sandwich: suttas describing what samādhi has mind divorced from 5 bodily senses
JST🥪 3.2 – other end of the sandwich: suttas describing four jhānas with 5 senses engaged
JST🥪 3.2.1 – sandwich within sandwich
JST🥪 4 – Āneñja corollary – how do we know if the imperturbable is referring to fourth jhāna or the formless attainments?
JST🥪 5 – Upekkha corollary – when it’s nirvana context, upekkha is 4th jhāna
JST🥪 6 – not frozen mental paralysis corollary