EBT search for ‘āneñj’
Results for:
āneñj
Vin: 5
DN: 33
MN: 58
SN: 2
AN: 19
KN: 32
āneñjaṃ (10) āneñjasaññino (1)
āneñjakāritaṃ (1) āneñjasappāyasuttaṃ (1)
āneñjakārito (1) āneñjasappāyā (4)
āneñjañca (1) āneñjasamādhinā (2)
āneñjapaṭisaṃyuttāya (2) āneñjā (1)
āneñjappattaṃ (6) āneñjādhimuttassa (1)
āneñjappattā (2) āneñjādhimutto (1)
āneñjappattāti (1) āneñjābhisaṅkhāraṃ (4)
āneñjappatte (92) āneñjābhisaṅkhārasahagata... (2)
āneñjappatto (1) āneñjābhisaṅkhārā (1)
āneñjamayā (1) āneñjābhisaṅkhārena (2)
āneñjamayānaṃ (1) āneñjābhisaṅkhāro (12)
āneñjavipattisampadā (1) āneñjāya (2)
āneñjasaṃyojane (1) āneñjūpagaṃ (4)
āneñjasaṃyojanena (2) āneñjena (1)
āneñjasaññā (3) āneñjo (1)
Vin
Vin 1, verañjakaṇḍaṃ, para. 14 ⇒
12. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. so anekavihitaṃ pubbenivāsaṃ anussarāmi, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi, jātisahassampi jātisatasahassampi, anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe — ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto; so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto; so tato cuto idhūpapannoti. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmi. ayaṃ kho me, brāhmaṇa, rattiyā paṭhame yāme paṭhamā vijjā adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno — yathā taṃ appamattassa ātāpino pahitattassa viharato. ayaṃ kho me, brāhmaṇa, paṭhamābhinibbhidā ahosi kukkuṭacchāpakasseva aṇḍakosamhā.
Vin 1, verañjakaṇḍaṃ, para. 15 ⇒
13. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmesiṃ. so dibbena cakkhunā visuddhena atikkantamānusakena {atikkantamānussakena (ka.)} satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe. sugate duggate yathākammūpage satte pajānāmi — ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. iti dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe. sugate duggate yathākammūpage satte pajānāmi. ayaṃ kho me, brāhmaṇa, rattiyā majjhime yāme dutiyā vijjā adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno — yathā taṃ appamattassa ātāpino pahitattassa viharato. ayaṃ kho me, brāhmaṇa, dutiyābhinibbhidā ahosi kukkuṭacchāpakasseva aṇḍakosamhā.
Vin 1, verañjakaṇḍaṃ, para. 16 ⇒
14. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmesiṃ. so ‘idaṃ dukkhan’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ abbhaññāsiṃ; ‘ime āsavā’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ abbhaññāsiṃ. tassa me evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccittha bhavāsavāpi cittaṃ vimuccittha avijjāsavāpi cittaṃ vimuccittha. vimuttasmiṃ vimuttamiti ñāṇaṃ ahosi. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti abbhaññāsiṃ. ayaṃ kho me, brāhmaṇa, rattiyā pacchime yāme tatiyā vijjā adhigatā, avijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno — yathā taṃ appamattassa ātāpino pahitattassa viharato. ayaṃ kho me, brāhmaṇa, tatiyābhinibbhidā ahosi — kukkuṭacchāpakasseva aṇḍakosamhā”ti.
Vin 1, 1. pārājikakaṇḍaṃ, 4. catutthapārājikaṃ, vinītavatthu, para. 51 ⇒
232. atha kho āyasmā mahāmoggallāno bhikkhū āmantesi — “idhāhaṃ, āvuso, sappinikāya nadiyā tīre āneñjaṃ samādhiṃ samāpanno nāgānaṃ ogayha uttarantānaṃ koñcaṃ karontānaṃ saddaṃ assosin”ti. bhikkhū ujjhāyanti khiyyanti vipācenti — “kathañhi nāma āyasmā mahāmoggallāno āneñjaṃ samādhiṃ samāpanno saddaṃ sossati! uttarimanussadhammaṃ āyasmā mahāmoggallāno ullapatī”ti. bhagavato etamatthaṃ ārocesuṃ. “attheso, bhikkhave, samādhi so ca kho aparisuddho. saccaṃ, bhikkhave, moggallāno āha. anāpatti, bhikkhave, moggallānassā”ti.
Vin 4, 5. cammakkhandhako, soṇassa pabbajjā, para. 10 ⇒
“evaṃ sammā vimuttacittassa, bhante, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti, ṭhitaṃ, āneñjappattaṃ, vayañcassānupassati. bhusā cepi sotaviññeyyā saddā. pe. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā. manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti, ṭhitaṃ, āneñjappattaṃ, vayañcassānupassati. seyyathāpi, bhante, selo pabbato acchiddo asusiro ekagghano, puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya; pacchimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi. pe. uttarāya cepi disāya. pe. dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya, evameva kho, bhante, evaṃ sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti, ṭhitaṃ, āneñjappattaṃ, vayañcassānupassati. bhusā cepi sotaviññeyyā saddā. pe. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā. manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti, ṭhitaṃ, āneñjappattaṃ, vayañcassānupassatī”ti.
DN
DN 2 eight higher knowledges, 8 similes
DN 3 eight higer knowledges abbreiviated
DN 1, 3. ambaṭṭhasuttaṃ, vijjācaraṇakathā DN 3.10, para. 7 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. pe. idampissa hoti vijjāya. pe. nāparaṃ itthattāyāti pajānāti, idampissa hoti vijjāya. ayaṃ kho sā, ambaṭṭha, vijjā.
DN 10 eight higher knowledges and 8 similes
DN 1, 10. subhasuttaṃ, paññākkhandho DN 10.4, para. 2 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti. so evaṃ pajānāti — ‘ayaṃ kho me kāyo rūpī cātumahābhūtiko mātāpettikasambhavo odanakummāsūpacayo aniccucchādanaparimaddanabhedanaviddhaṃsanadhammo; idañca pana me viññāṇaṃ ettha sitaṃ ettha paṭibaddhan’ti.
DN 33 three types of saṇkhāra
DN 3, 10. saṅgītisuttaṃ, tikaṃ DN 33.6, para. 36 ⇒
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Three choices: |
Tayo saṅkhārā— |
good choices, bad choices, and imperturbable choices. |
puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro. (35) |
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MN
MN 4 three higher knowledges
MN 1, 1. mūlapariyāyavaggo, 4. bhayabheravasuttaṃ MN 4.1, para. 20 ⇒
52. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. so anekavihitaṃ pubbenivāsaṃ anussarāmi, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe — ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmi. ayaṃ kho me, brāhmaṇa, rattiyā paṭhame yāme paṭhamā vijjā adhigatā, avijjā vihatā vijjā uppannā, tamo vihato āloko uppanno, yathā taṃ appamattassa ātāpino pahitattassa viharato.
MN 19 three higher knowledges
MN 1, 2. sīhanādavaggo, 9. dvedhāvitakkasuttaṃ MN 19.1, para. 11 ⇒
213. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmesiṃ. so dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne. pe. ime vata bhonto sattā kāyaduccaritena samannāgatā. pe. iti dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate, yathākammūpage satte pajānāmi. ayaṃ kho me, bhikkhave, rattiyā majjhime yāme dutiyā vijjā adhigatā; avijjā vihatā vijjā uppannā; tamo vihato āloko uppanno; yathā taṃ appamattassa ātāpino pahitattassa viharato.
MN 27 three higher knowledges
MN 1, 3. opammavaggo, 7. cūḷahatthipadopamasuttaṃ MN 27.1, para. 37 ⇒
298. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ, dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. idampi vuccati, brāhmaṇa, tathāgatapadaṃ itipi, tathāgatanisevitaṃ itipi, tathāgatārañjitaṃ itipi. na tveva tāva ariyasāvako niṭṭhaṃ gacchati — ‘sammāsambuddho bhagavā, svākkhāto bhagavatā dhammo, suppaṭipanno bhagavato sāvakasaṅgho’ti.
MN 36 three higher knowledges
MN 1, 4. mahāyamakavaggo, 6. mahāsaccakasuttaṃ MN 36.1, para. 32 ⇒
384. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. so anekavihitaṃ pubbenivāsaṃ anussarāmi, seyyathidaṃ — ekampi jātiṃ. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmi. ayaṃ kho me, aggivessana, rattiyā paṭhame yāme paṭhamā vijjā adhigatā; avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno; yathā taṃ appamattassa ātāpino pahitattassa viharato. evarūpāpi kho me, aggivessana, uppannā sukhā vedanā cittaṃ na pariyādāya tiṭṭhati.
MN 39 three higher knowledges
MN 1, 4. mahāyamakavaggo, 9. mahāassapurasuttaṃ MN 39.1, para. 23 ⇒
431. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ, dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. seyyathāpi, bhikkhave, puriso sakamhā gāmā aññaṃ gāmaṃ gaccheyya, tamhāpi gāmā aññaṃ gāmaṃ gaccheyya, so tamhā gāmā sakaṃyeva gāmaṃ paccāgaccheyya. tassa evamassa — ‘ahaṃ kho sakamhā gāmā amuṃ gāmaṃ agacchiṃ {agacchiṃ (sī. syā. kaṃ. pī.)}, tatrapi evaṃ aṭṭhāsiṃ evaṃ nisīdiṃ evaṃ abhāsiṃ evaṃ tuṇhī ahosiṃ; tamhāpi gāmā amuṃ gāmaṃ agacchiṃ, tatrapi evaṃ aṭṭhāsiṃ evaṃ nisīdiṃ evaṃ abhāsiṃ evaṃ tuṇhī ahosiṃ; somhi tamhā gāmā sakaṃyeva gāmaṃ paccāgato’ti. evameva kho, bhikkhave, bhikkhu anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.
MN 51 three higher knowledges
MN 2, 1. gahapativaggo, 1. kandarakasuttaṃ MN 51.1, para. 19 ⇒
14. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe — ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.
MN 60 three higher knowledges
MN 2, 1. gahapativaggo, 10. apaṇṇakasuttaṃ MN 60.1, para. 25 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmeti. so dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate. pe. yathākammūpage satte pajānāti. so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti. pe. ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. tassa evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccati, bhavāsavāpi cittaṃ vimuccati, avijjāsavāpi cittaṃ vimuccati. vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. ayaṃ vuccati, gahapatayo, puggalo nevattantapo nāttaparitāpanānuyogamanuyutto na parantapo na paraparitāpanānuyogamanuyutto; so anattantapo aparantapo diṭṭheva dhamme nicchāto nibbuto sītībhūto sukhappaṭisaṃvedī brahmabhūtena attanā viharatī”ti.
MN 65 three higher knowledges
MN 2, 2. bhikkhuvaggo, 5. bhaddālisuttaṃ MN 65.1, para. 18 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. taṃ kissa hetu? evañhi taṃ, bhaddāli, hoti yathā taṃ satthusāsane sikkhāya paripūrakārissa.
MN 76 three higher knowledges
MN 2, 3. paribbājakavaggo, 6. sandakasuttaṃ MN 76.1, para. 23 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. yasmiṃ kho, sandaka, satthari sāvako evarūpaṃ uḷāravisesaṃ adhigacchati tattha viññū puriso sasakkaṃ brahmacariyaṃ vaseyya, vasanto ca ārādheyya ñāyaṃ dhammaṃ kusalaṃ.
MN 79 three higher knowledges
MN 2, 3. paribbājakavaggo, 9. cūḷasakuludāyisuttaṃ MN 79.1, para. 41 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. ayampi kho, udāyi, dhammo uttaritaro ca paṇītataro ca yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ caranti.
MN 85 three higher knowledges
MN 2, 4. rājavaggo, 5. bodhirājakumārasuttaṃ MN 85.1, para. 23 ⇒
336. “so kho ahaṃ, rājakumāra, oḷārikaṃ āhāraṃ āhāretvā balaṃ gahetvā vivicceva kāmehi. pe. paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. vitakkavicārānaṃ vūpasamā. dutiyaṃ jhānaṃ. tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja vihāsiṃ. so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. so anekavihitaṃ pubbenivāsaṃ anussarāmi, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmi. ayaṃ kho me, rājakumāra, rattiyā paṭhame yāme paṭhamā vijjā adhigatā, avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno — yathā taṃ appamattassa ātāpino pahitattassa viharato.
MN 94 three higher knowledges
MN 2, 5. brāhmaṇavaggo, 4. ghoṭamukhasuttaṃ MN 94.1, para. 26 ⇒
420. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi, anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe — ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto; so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto; so tato cuto idhūpapanno’ti. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.
MN 100 three higher knowledges
MN 2, 5. brāhmaṇavaggo, 10. saṅgāravasuttaṃ MN 100.1, para. 24 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. so anekavihitaṃ pubbenivāsaṃ anussarāmi, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmi. ayaṃ kho me, bhāradvāja, rattiyā paṭhame yāme paṭhamā vijjā adhigatā, avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno; yathā taṃ appamattassa ātāpino pahitattassa viharato.
MN 101 three higher knowledges
MN 3, 1. devadahavaggo, 1. devadahasuttaṃ MN 101.1, para. 37 ⇒
17. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ {seyyathīdaṃ (sī. syā. kaṃ. pī.)} — ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe — ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. evampi, bhikkhave, saphalo upakkamo hoti, saphalaṃ padhānaṃ.
MN 102 limitless imperturbability as universal consciousness
MN 3, 1. devadahavaggo, 2. pañcattayasuttaṃ {pañcāyatanasutta (ka0)} MN 102.1, para. 2 ⇒
22. “tatra, bhikkhave, ye te samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, rūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, arūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, rūpiñca arūpiñca vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, nevarūpiṃ nārūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, ekattasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, nānattasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, parittasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, appamāṇasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, etaṃ {evaṃ (ka.)} vā panekesaṃ {panetesaṃ (syā. kaṃ.)} upātivattataṃ viññāṇakasiṇameke abhivadanti appamāṇaṃ āneñjaṃ. tayidaṃ, bhikkhave, tathāgato abhijānāti {pajānāti (sī. syā. kaṃ. pī.) aṭṭhakathā oloketabbā} . ye kho te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, rūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, arūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, rūpiñca arūpiñca vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, nevarūpiṃ nārūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, ekattasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, nānattasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, parittasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, appamāṇasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā {maraṇāti (ka.)}, yā vā panetāsaṃ saññānaṃ parisuddhā paramā aggā anuttariyā akkhāyati — yadi rūpasaññānaṃ yadi arūpasaññānaṃ yadi ekattasaññānaṃ yadi nānattasaññānaṃ. ‘natthi kiñcī’ti ākiñcaññāyatanameke abhivadanti appamāṇaṃ āneñjaṃ. ‘tayidaṃ saṅkhataṃ oḷārikaṃ atthi kho pana saṅkhārānaṃ nirodho atthetan’ti — iti viditvā tassa nissaraṇadassāvī tathāgato tadupātivatto.
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Now, the ascetics and brahmins who assert a self that is percipient and sound after death describe it as having form, or being formless, or both having form and being formless, or neither having form nor being formless. Or they describe it as of unified perception, or of diverse perception, or of limited perception, or of limitless perception. Or some among those who go beyond this propose universal consciousness, limitless and imperturbable. |
Tatra, bhikkhave, ye te samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, rūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, arūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, rūpiñca arūpiñca vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, nevarūpiṃ nārūpiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, ekattasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, nānattasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, parittasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, appamāṇasaññiṃ vā te bhonto samaṇabrāhmaṇā saññiṃ attānaṃ paññapenti arogaṃ paraṃ maraṇā, etaṃ vā panekesaṃ upātivattataṃ viññāṇakasiṇameke abhivadanti appamāṇaṃ āneñjaṃ. |
MN 102 limitless imperturbability and dimension of nothingness
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Or some, aware that ‘there is nothing at all’, propose the dimension of nothingness, limitless and imperturbable. They declare that this is the purest, highest, best, and supreme of all those perceptions, whether of form or of formlessness or of unity or of diversity. |
‘Natthi kiñcī’ti ākiñcaññāyatanameke abhivadanti appamāṇaṃ āneñjaṃ. |
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MN 105 imperturbable formless attainments and talk of carnal sensual pleasures
MN 3, 1. devadahavaggo, 5. sunakkhattasuttaṃ MN 105.1, para. 4 ⇒
58. “ṭhānaṃ kho panetaṃ, sunakkhatta, vijjati yaṃ idhekacco purisapuggalo lokāmisādhimutto assa. lokāmisādhimuttassa kho, sunakkhatta, purisapuggalassa tappatirūpī ceva kathā saṇṭhāti, tadanudhammañca anuvitakketi, anuvicāreti, tañca purisaṃ bhajati, tena ca vittiṃ āpajjati; āneñjapaṭisaṃyuttāya ca pana kathāya kacchamānāya na sussūsati, na sotaṃ odahati, na aññā cittaṃ upaṭṭhāpeti {upaṭṭhapeti (sī. syā. kaṃ. pī.)}, na ca taṃ purisaṃ bhajati, na ca tena vittiṃ āpajjati. seyyathāpi, sunakkhatta, puriso sakamhā gāmā vā nigamā vā ciravippavuttho assa. so aññataraṃ purisaṃ passeyya tamhā gāmā vā nigamā vā acirapakkantaṃ. so taṃ purisaṃ tassa gāmassa vā nigamassa vā khematañca subhikkhatañca appābādhatañca puccheyya; tassa so puriso tassa gāmassa vā nigamassa vā khematañca subhikkhatañca appābādhatañca saṃseyya. taṃ kiṃ maññasi, sunakkhatta, api nu so puriso tassa purisassa sussūseyya, sotaṃ odaheyya, aññā cittaṃ upaṭṭhāpeyya, tañca purisaṃ bhajeyya, tena ca vittiṃ āpajjeyyā”ti? “evaṃ, bhante”. “evameva kho, sunakkhatta, ṭhānametaṃ vijjati yaṃ idhekacco purisapuggalo lokāmisādhimutto assa. lokāmisādhimuttassa kho, sunakkhatta, purisapuggalassa tappatirūpī ceva kathā saṇṭhāti, tadanudhammañca anuvitakketi, anuvicāreti, tañca purisaṃ bhajati, tena ca vittiṃ āpajjati; āneñjapaṭisaṃyuttāya ca pana kathāya kacchamānāya na sussūsati, na sotaṃ odahati, na aññā cittaṃ upaṭṭhāpeti, na ca taṃ purisaṃ bhajati, na ca tena vittiṃ āpajjati. so evamassa veditabbo — ‘āneñjasaṃyojanena hi kho visaṃyutto {āneñjasaṃyojanena hi kho visaṃyutto-iti pāṭho sī. syā. kaṃ. pī. potthakesu natthi, aṭṭhakathāsu pana tabbaṇṇanā dissatiyeva} lokāmisādhimutto purisapuggalo’”ti.
MN 3, 1. devadahavaggo, 5. sunakkhattasuttaṃ MN 105.1, para. 5 ⇒
59. “ṭhānaṃ kho panetaṃ, sunakkhatta, vijjati yaṃ idhekacco purisapuggalo āneñjādhimutto assa. āneñjādhimuttassa kho, sunakkhatta, purisapuggalassa tappatirūpī ceva kathā saṇṭhāti, tadanudhammañca anuvitakketi, anuvicāreti, tañca purisaṃ bhajati, tena ca vittiṃ āpajjati; lokāmisapaṭisaṃyuttāya ca pana kathāya kacchamānāya na sussūsati, na sotaṃ odahati, na aññā cittaṃ upaṭṭhāpeti, na ca taṃ purisaṃ bhajati, na ca tena vittiṃ āpajjati. seyyathāpi, sunakkhatta, paṇḍupalāso bandhanā pavutto abhabbo haritattāya; evameva kho, sunakkhatta, āneñjādhimuttassa purisapuggalassa ye lokāmisasaṃyojane se pavutte. so evamassa veditabbo — ‘lokāmisasaṃyojanena hi kho visaṃyutto āneñjādhimutto purisapuggalo’”ti.
MN 3, 1. devadahavaggo, 5. sunakkhattasuttaṃ MN 105.1, para. 6 ⇒
60. “ṭhānaṃ kho panetaṃ, sunakkhatta, vijjati yaṃ idhekacco purisapuggalo ākiñcaññāyatanādhimutto assa. ākiñcaññāyatanādhimuttassa kho, sunakkhatta, purisapuggalassa tappatirūpī ceva kathā saṇṭhāti, tadanudhammañca anuvitakketi, anuvicāreti, tañca purisaṃ bhajati, tena ca vittiṃ āpajjati; āneñjapaṭisaṃyuttāya ca pana kathāya kacchamānāya na sussūsati, na sotaṃ odahati, na aññā cittaṃ upaṭṭhāpeti, na ca taṃ purisaṃ bhajati, na ca tena vittiṃ āpajjati. seyyathāpi, sunakkhatta, puthusilā dvedhābhinnā appaṭisandhikā hoti; evameva kho, sunakkhatta, ākiñcaññāyatanādhimuttassa purisapuggalassa ye āneñjasaṃyojane se bhinne. so evamassa veditabbo — ‘āneñjasaṃyojanena hi kho visaṃyutto ākiñcaññāyatanādhimutto purisapuggalo’”ti.
MN 106 imperturbable formless attainments
MN 3, 1. devadahavaggo, 6. āneñjasappāyasuttaṃ MN 106.1, para. 1 ⇒
66. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā kurūsu viharati kammāsadhammaṃ nāma kurūnaṃ nigamo. tatra kho bhagavā bhikkhū āmantesi — “bhikkhavo”ti. “bhadante”ti te bhikkhū bhagavato paccassosuṃ. bhagavā etadavoca — “aniccā, bhikkhave, kāmā tucchā musā mosadhammā. māyākatame taṃ, bhikkhave, bālalāpanaṃ. ye ca diṭṭhadhammikā kāmā, ye ca samparāyikā kāmā; yā ca diṭṭhadhammikā kāmasaññā, yā ca samparāyikā kāmasaññā — ubhayametaṃ māradheyyaṃ, mārassesa {mārasseva (ka.)} visayo, mārassesa nivāpo, mārassesa gocaro. etthete pāpakā akusalā mānasā abhijjhāpi byāpādāpi sārambhāpi saṃvattanti. teva ariyasāvakassa idhamanusikkhato antarāyāya sambhavanti. tatra, bhikkhave, ariyasāvako iti paṭisañcikkhati — ‘ye ca diṭṭhadhammikā kāmā, ye ca samparāyikā kāmā; yā ca diṭṭhadhammikā kāmasaññā, yā ca samparāyikā kāmasaññā — ubhayametaṃ māradheyyaṃ, mārassesa visayo, mārassesa nivāpo, mārassesa gocaro. etthete pāpakā akusalā mānasā abhijjhāpi byāpādāpi sārambhāpi saṃvattanti, teva ariyasāvakassa idhamanusikkhato antarāyāya sambhavanti. yaṃnūnāhaṃ vipulena mahaggatena cetasā vihareyyaṃ abhibhuyya lokaṃ adhiṭṭhāya manasā. vipulena hi me mahaggatena cetasā viharato abhibhuyya lokaṃ adhiṭṭhāya manasā ye pāpakā akusalā mānasā abhijjhāpi byāpādāpi sārambhāpi te na bhavissanti. tesaṃ pahānā aparittañca me cittaṃ bhavissati appamāṇaṃ subhāvitan’ti. tassa evaṃpaṭipannassa tabbahulavihārino āyatane cittaṃ pasīdati. sampasāde sati etarahi vā āneñjaṃ samāpajjati paññāya vā adhimuccati kāyassa bhedā paraṃ maraṇā. ṭhānametaṃ vijjati yaṃ taṃsaṃvattanikaṃ viññāṇaṃ assa āneñjūpagaṃ. ayaṃ, bhikkhave, paṭhamā āneñjasappāyā paṭipadā akkhāyati”.
MN 3, 1. devadahavaggo, 6. āneñjasappāyasuttaṃ MN 106.1, para. 2 ⇒
67. “puna caparaṃ, bhikkhave, ariyasāvako iti paṭisañcikkhati — ‘ye ca diṭṭhadhammikā kāmā, ye ca samparāyikā kāmā; yā ca diṭṭhadhammikā kāmasaññā, yā ca samparāyikā kāmasaññā; yaṃ kiñci rūpaṃ (sabbaṃ rūpaṃ) {( ) natthi sī. pī. potthakesu} cattāri ca mahābhūtāni, catunnañca mahābhūtānaṃ upādāyarūpan’ti. tassa evaṃpaṭipannassa tabbahulavihārino āyatane cittaṃ pasīdati. sampasāde sati etarahi vā āneñjaṃ samāpajjati paññāya vā adhimuccati kāyassa bhedā paraṃ maraṇā. ṭhānametaṃ vijjati yaṃ taṃsaṃvattanikaṃ viññāṇaṃ assa āneñjūpagaṃ. ayaṃ, bhikkhave, dutiyā āneñjasappāyā paṭipadā akkhāyati.
MN 3, 1. devadahavaggo, 6. āneñjasappāyasuttaṃ MN 106.1, para. 3 ⇒
“puna caparaṃ, bhikkhave, ariyasāvako iti paṭisañcikkhati — ‘ye ca diṭṭhadhammikā kāmā, ye ca samparāyikā kāmā; yā ca diṭṭhadhammikā kāmasaññā, yā ca samparāyikā kāmasaññā; ye ca diṭṭhadhammikā rūpā, ye ca samparāyikā rūpā; yā ca diṭṭhadhammikā rūpasaññā, yā ca samparāyikā rūpasaññā — ubhayametaṃ aniccaṃ. yadaniccaṃ taṃ nālaṃ abhinandituṃ, nālaṃ abhivadituṃ, nālaṃ ajjhositun’ti. tassa evaṃpaṭipannassa tabbahulavihārino āyatane cittaṃ pasīdati. sampasāde sati etarahi vā āneñjaṃ samāpajjati paññāya vā adhimuccati kāyassa bhedā paraṃ maraṇā. ṭhānametaṃ vijjati yaṃ taṃsaṃvattanikaṃ viññāṇaṃ assa āneñjūpagaṃ. ayaṃ, bhikkhave, tatiyā āneñjasappāyā paṭipadā akkhāyati.
MN 3, 1. devadahavaggo, 6. āneñjasappāyasuttaṃ MN 106.1, para. 4 ⇒
68. “puna caparaṃ, bhikkhave, ariyasāvako iti paṭisañcikkhati — ‘ye ca diṭṭhadhammikā kāmā, ye ca samparāyikā kāmā; yā ca diṭṭhadhammikā kāmasaññā, yā ca samparāyikā kāmasaññā; ye ca diṭṭhadhammikā rūpā, ye ca samparāyikā rūpā; yā ca diṭṭhadhammikā rūpasaññā, yā ca samparāyikā rūpasaññā; yā ca āneñjasaññā — sabbā saññā. yatthetā aparisesā nirujjhanti etaṃ santaṃ etaṃ paṇītaṃ — yadidaṃ ākiñcaññāyatanan’ti. tassa evaṃpaṭipannassa tabbahulavihārino āyatane cittaṃ pasīdati. sampasāde sati etarahi vā ākiñcaññāyatanaṃ samāpajjati paññāya vā adhimuccati kāyassa bhedā paraṃ maraṇā. ṭhānametaṃ vijjati yaṃ taṃsaṃvattanikaṃ viññāṇaṃ assa ākiñcaññāyatanūpagaṃ. ayaṃ, bhikkhave, paṭhamā ākiñcaññāyatanasappāyā paṭipadā akkhāyati.
MN 3, 1. devadahavaggo, 6. āneñjasappāyasuttaṃ MN 106.1, para. 7 ⇒
“puna caparaṃ, bhikkhave, ariyasāvako iti paṭisañcikkhati — ‘ye ca diṭṭhadhammikā kāmā, ye ca samparāyikā kāmā; yā ca diṭṭhadhammikā kāmasaññā, yā ca samparāyikā kāmasaññā; ye ca diṭṭhadhammikā rūpā, ye ca samparāyikā rūpā; yā ca diṭṭhadhammikā rūpasaññā, yā ca samparāyikā rūpasaññā; yā ca āneñjasaññā, yā ca ākiñcaññāyatanasaññā — sabbā saññā. yatthetā aparisesā nirujjhanti etaṃ santaṃ etaṃ paṇītaṃ — yadidaṃ nevasaññānāsaññāyatanan’ti. tassa evaṃpaṭipannassa tabbahulavihārino āyatane cittaṃ pasīdati. sampasāde sati etarahi vā nevasaññānāsaññāyatanaṃ samāpajjati paññāya vā adhimuccati kāyassa bhedā paraṃ maraṇā. ṭhānametaṃ vijjati yaṃ taṃsaṃvattanikaṃ viññāṇaṃ assa nevasaññānāsaññāyatanūpagaṃ. ayaṃ, bhikkhave, nevasaññānāsaññāyatanasappāyā paṭipadā akkhāyatī”ti.
MN 3, 1. devadahavaggo, 6. āneñjasappāyasuttaṃ MN 106.1, para. 10 ⇒
73. “acchariyaṃ, bhante, abbhutaṃ, bhante! nissāya nissāya kira no, bhante, bhagavatā oghassa nittharaṇā akkhātā. katamo pana, bhante, ariyo vimokkho”ti? “idhānanda, bhikkhu ariyasāvako iti paṭisañcikkhati — ‘ye ca diṭṭhadhammikā kāmā, ye ca samparāyikā kāmā; yā ca diṭṭhadhammikā kāmasaññā, yā ca samparāyikā kāmasaññā; ye ca diṭṭhadhammikā rūpā, ye ca samparāyikā rūpā; yā ca diṭṭhadhammikā rūpasaññā, yā ca samparāyikā rūpasaññā; yā ca āneñjasaññā, yā ca ākiñcaññāyatanasaññā, yā ca nevasaññānāsaññāyatanasaññā — esa sakkāyo yāvatā sakkāyo. etaṃ amataṃ yadidaṃ anupādā cittassa vimokkho. iti, kho, ānanda, desitā mayā āneñjasappāyā paṭipadā, desitā ākiñcaññāyatanasappāyā paṭipadā, desitā nevasaññānāsaññāyatanasappāyā paṭipadā, desitā nissāya nissāya oghassa nittharaṇā, desito ariyo vimokkho. yaṃ kho, ānanda, satthārā karaṇīyaṃ sāvakānaṃ hitesinā anukampakena anukampaṃ upādāya, kataṃ vo taṃ mayā. etāni, ānanda, rukkhamūlāni, etāni suññāgārāni. jhāyathānanda, mā pamādattha, mā pacchā vippaṭisārino ahuvattha. ayaṃ vo amhākaṃ anusāsanī’”ti.
MN 3, 1. devadahavaggo, 6. āneñjasappāyasuttaṃ MN 106.1, para. 12 ⇒
āneñjasappāyasuttaṃ niṭṭhitaṃ chaṭṭhaṃ.
MN 112 Use imperturbable 4th jhana to realize 4 noble truths and arahantship
MN 3, 2. anupadavaggo, 2. chabbisodhanasuttaṃ MN 112.1, para. 15 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmesiṃ. so idaṃ dukkhanti yathābhūtaṃ abbhaññāsiṃ, ayaṃ dukkhasamudayoti yathābhūtaṃ abbhaññāsiṃ, ayaṃ dukkhanirodhoti yathābhūtaṃ abbhaññāsiṃ, ayaṃ dukkhanirodhagāminī paṭipadāti yathābhūtaṃ abbhaññāsiṃ; ime āsavāti yathābhūtaṃ abbhaññāsiṃ, ayaṃ āsavasamudayoti yathābhūtaṃ abbhaññāsiṃ, ayaṃ āsavanirodhoti yathābhūtaṃ abbhaññāsiṃ, ayaṃ āsavanirodhagāminī paṭipadāti yathābhūtaṃ abbhaññāsiṃ. tassa me evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccittha, bhavāsavāpi cittaṃ vimuccittha, avijjāsavāpi cittaṃ vimuccittha: vimuttasmiṃ vimuttamiti ñāṇaṃ ahosi. khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti abbhaññāsiṃ. evaṃ kho me, āvuso, jānato evaṃ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṃkāramamaṃkāramānānusayā samūhatā”ti. “tassa, bhikkhave, bhikkhuno ‘sādhū’ti bhāsitaṃ abhinanditabbaṃ anumoditabbaṃ. ‘sādhū’ti bhāsitaṃ abhinanditvā anumoditvā evamassa vacanīyo — ‘lābhā no, āvuso, suladdhaṃ no, āvuso, ye mayaṃ āyasmantaṃ tādisaṃ sabrahmacāriṃ samanupassāmā’”ti {passāmāti (sī.)} .
MN 122 four jhānas, suññata emptiness as formless attainments
MN 3, 3. suññatavaggo, 2. mahāsuññatasuttaṃ MN 122.1, para. 7 ⇒
188. “kathañcānanda, bhikkhu ajjhattameva cittaṃ saṇṭhapeti sannisādeti ekodiṃ karoti {ekodikaroti (sī. syā. kaṃ. pī.)} samādahati? idhānanda, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi. pe. paṭhamaṃ jhānaṃ upasampajja viharati. pe. dutiyaṃ jhānaṃ. tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. evaṃ kho, ānanda, bhikkhu ajjhattameva cittaṃ saṇṭhapeti sannisādeti ekodiṃ karoti samādahati. so ajjhattaṃ suññataṃ manasi karoti. tassa ajjhattaṃ suññataṃ manasikaroto suññatāya cittaṃ na pakkhandati nappasīdati na santiṭṭhati na vimuccati. evaṃ santametaṃ, ānanda, bhikkhu evaṃ pajānāti — ‘ajjhattaṃ suññataṃ kho me manasikaroto ajjhattaṃ suññatāya cittaṃ na pakkhandati nappasīdati na santiṭṭhati na vimuccatī’ti. itiha tattha sampajāno hoti. so bahiddhā suññataṃ manasi karoti. pe. so ajjhattabahiddhā suññataṃ manasi karoti. pe. so āneñjaṃ manasi karoti. tassa āneñjaṃ manasikaroto āneñjāya cittaṃ na pakkhandati nappasīdati na santiṭṭhati na vimuccati. evaṃ santametaṃ, ānanda, bhikkhu evaṃ pajānāti — ‘āneñjaṃ kho me manasikaroto āneñjāya cittaṃ na pakkhandati nappasīdati na santiṭṭhati na vimuccatī’ti. itiha tattha sampajāno hoti.
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“He attends to the imperturbable.3 While he is attending to the imperturbable, his mind does not take pleasure, find satisfaction, grow steady, or indulge in the imperturbable. When this is the case, he discerns, ‘While I am attending to the imperturbable, my mind does not take pleasure, find satisfaction, grow steady, or indulge in the imperturbable.’ In this way he is alert there. |
so āneñjaṃ manasi karoti. tassa āneñjaṃ manasikaroto āneñjāya cittaṃ na pakkhandati nappasīdati na santiṭṭhati na vimuccati. evaṃ santametaṃ, ānanda, bhikkhu evaṃ pajānāti — ‘āneñjaṃ kho me manasikaroto āneñjāya cittaṃ na pakkhandati nappasīdati na santiṭṭhati na vimuccatī’ti. itiha tattha sampajāno hoti. |
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MN 3, 3. suññatavaggo, 2. mahāsuññatasuttaṃ MN 122.1, para. 8 ⇒
“tenānanda, bhikkhunā tasmiṃyeva purimasmiṃ samādhinimitte ajjhattameva cittaṃ saṇṭhapetabbaṃ sannisādetabbaṃ ekodi kātabbaṃ samādahātabbaṃ. so ajjhattaṃ suññataṃ manasi karoti. tassa ajjhattaṃ suññataṃ manasikaroto ajjhattaṃ suññatāya cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. evaṃ santametaṃ, ānanda, bhikkhu evaṃ pajānāti — ‘ajjhattaṃ suññataṃ kho me manasikaroto ajjhattaṃ suññatāya cittaṃ pakkhandati pasīdati santiṭṭhati vimuccatī’ti. itiha tattha sampajāno hoti. so bahiddhā suññataṃ manasi karoti. pe. so ajjhattabahiddhā suññataṃ manasi karoti. pe. so āneñjaṃ manasi karoti. tassa āneñjaṃ manasikaroto āneñjāya cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. evaṃ santametaṃ, ānanda, bhikkhu evaṃ pajānāti — ‘āneñjaṃ kho me manasikaroto āneñjāya cittaṃ pakkhandati pasīdati santiṭṭhati vimuccatī’ti. itiha tattha sampajāno hoti.
MN 125 simile of war elephant training exercise imperturbable to weapons, monk and 3 higher knowledges
MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 13 ⇒
“yato kho, aggivessana, āraññako nāgo hatthidamakassa tiṇaghāsodakaṃ paṭiggaṇhāti, tatra hatthidamakassa evaṃ hoti — ‘jīvissati kho {nu kho (sī. ka.)} dāni āraññako {rañño (sī. pī.)} nāgo’ti. tamenaṃ hatthidamako uttari kāraṇaṃ kāreti — ‘ādiya, bho, nikkhipa, bho’ti. yato kho, aggivessana, āraññako nāgo hatthidamakassa ādānanikkhepe vacanakaro hoti ovādappaṭikaro, tamenaṃ hatthidamako uttari kāraṇaṃ kāreti — ‘abhikkama, bho, paṭikkama, bho’ti. yato kho, aggivessana, āraññako nāgo hatthidamakassa abhikkamapaṭikkamavacanakaro hoti ovādappaṭikaro, tamenaṃ hatthidamako uttari kāraṇaṃ kāreti — ‘uṭṭhaha, bho, nisīda, bho’ti. yato kho, aggivessana, āraññako nāgo hatthidamakassa uṭṭhānanisajjāya vacanakaro hoti ovādappaṭikaro, tamenaṃ hatthidamako uttari āneñjaṃ nāma kāraṇaṃ kāreti, mahantassa phalakaṃ soṇḍāya upanibandhati, tomarahattho ca puriso uparigīvāya nisinno hoti, samantato ca tomarahatthā purisā parivāretvā ṭhitā honti, hatthidamako ca dīghatomarayaṭṭhiṃ gahetvā purato ṭhito hoti. so āneñjaṃ kāraṇaṃ kāriyamāno neva purime pāde copeti na pacchime pāde copeti, na purimakāyaṃ copeti na pacchimakāyaṃ copeti, na sīsaṃ copeti, na kaṇṇe copeti, na dante copeti, na naṅguṭṭhaṃ copeti, na soṇḍaṃ copeti. so hoti āraññako nāgo khamo sattippahārānaṃ asippahārānaṃ usuppahārānaṃ sarapattappahārānaṃ {parasatthappahārānaṃ (sī.), parasattuppahārānaṃ (syā. kaṃ. pī.)} bheripaṇavavaṃsasaṅkhaḍiṇḍimaninnādasaddānaṃ {bheripaṇavasaṅkhatiṇavaninnādasaddānaṃ (pī.)} sabbavaṅkadosanihitaninnītakasāvo rājāraho rājabhoggo rañño aṅganteva saṅkhaṃ gacchati.
MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 19 ⇒
“so vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ. pe. tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati. so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.
MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 20 ⇒
221. “so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmeti. so dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate. pe. yathākammūpage satte pajānāti.
MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 21 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti; ‘ime āsavā’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. tassa evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccati, bhavāsavāpi cittaṃ vimuccati, avijjāsavāpi cittaṃ vimuccati. vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti.
SN
SN 12.51 three types of saṇkhāra
SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 1. parivīmaṃsanasuttaṃ SN 12.51, para. 9 ⇒
“avijjāgato yaṃ, bhikkhave, purisapuggalo puññaṃ ce saṅkhāraṃ abhisaṅkharoti, puññūpagaṃ hoti viññāṇaṃ. apuññaṃ ce saṅkhāraṃ abhisaṅkharoti, apuññūpagaṃ hoti viññāṇaṃ. āneñjaṃ ce saṅkhāraṃ abhisaṅkharoti āneñjūpagaṃ hoti viññāṇaṃ. yato kho, bhikkhave, bhikkhuno avijjā pahīnā hoti vijjā uppannā, so avijjāvirāgā vijjuppādā neva puññābhisaṅkhāraṃ abhisaṅkharoti na apuññābhisaṅkhāraṃ abhisaṅkharoti na āneñjābhisaṅkhāraṃ abhisaṅkharoti. anabhisaṅkharonto anabhisañcetayanto na kiñci loke upādiyati; anupādiyaṃ na paritassati, aparitassaṃ paccattaññeva parinibbāyati. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti.
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This is called a monk who is practicing for the complete ending of suffering, for the cessation of co-doings. |
ayaṃ vuccati, bhikkhave, bhikkhu sabbaso sammā dukkhakkhayāya paṭipanno saṅkhāranirodhāya. |
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If an ignorant individual makes a good co-activity, their consciousness enters a good realm. |
Avijjāgato yaṃ, bhikkhave, purisapuggalo puññañce saṅkhāraṃ abhisaṅkharoti, puññūpagaṃ hoti viññāṇaṃ. |
If they make a bad co-activity, their consciousness enters a bad realm. |
Apuññañce saṅkhāraṃ abhisaṅkharoti, apuññūpagaṃ hoti viññāṇaṃ. |
If they make an imperturbable co-activity, their consciousness enters an imperturbable realm. |
Āneñjañce saṅkhāraṃ abhisaṅkharoti āneñjūpagaṃ hoti viññāṇaṃ. |
When a monk has given up ignorance and given rise to knowledge, they don’t make a good co-activity, a bad co-activity, or an imperturbable co-activity. |
Yato kho, bhikkhave, bhikkhuno avijjā pahīnā hoti vijjā uppannā, so avijjāvirāgā vijjuppādā neva puññābhisaṅkhāraṃ abhisaṅkharoti na apuññābhisaṅkhāraṃ abhisaṅkharoti na āneñjābhisaṅkhāraṃ abhisaṅkharoti. |
Not choosing or intending, they don’t grasp at anything in the world. |
Anabhisaṅkharonto anabhisañcetayanto na kiñci loke upādiyati; |
Not grasping, they’re not anxious. Not being anxious, they personally become nirvana'd. |
anupādiyaṃ na paritassati, aparitassaṃ paccattaññeva parinibbāyati. |
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ |
‘Khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. |
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SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 1. parivīmaṃsanasuttaṃ SN 12.51, para. 13 ⇒
What do you think, monks? |
Taṃ kiṃ maññatha, bhikkhave, |
Would a monk who has ended the defilements still make good co-doings, bad co-doings, or imperturbable co-doings?” |
api nu kho khīṇāsavo bhikkhu puññābhisaṅkhāraṃ vā abhisaṅkhareyya apuññābhisaṅkhāraṃ vā abhisaṅkhareyya āneñjābhisaṅkhāraṃ vā abhisaṅkhareyyā”ti? |
“No, sir.” |
“No hetaṃ, bhante”. |
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“And when there are no co-doings at all, with the cessation of co-doings, would consciousness still be found?” |
“Sabbaso vā pana saṅkhāresu asati, saṅkhāranirodhā api nu kho viññāṇaṃ paññāyethā”ti? |
“No, sir.” |
“No hetaṃ, bhante”. |
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AN
AN 3.59 three higher knowledges
AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 8. tikaṇṇasuttaṃ AN 3.59, para. 5 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattārīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi, anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe — ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto amutra udapādiṃ. tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. ayamassa paṭhamā vijjā adhigatā hoti; avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṃ appamattassa ātāpino pahitattassa viharato.
AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 8. tikaṇṇasuttaṃ AN 3.59, para. 6 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmeti. so dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti — ‘ime vata bhonto sattā kāyaduccaritena samannāgatā. pe. manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. ime vā pana bhonto sattā kāyasucaritena samannāgatā, vacīsucaritena samannāgatā, manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti. ayamassa dutiyā vijjā adhigatā hoti; avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṃ appamattassa ātāpino pahitattassa viharato.
AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 8. tikaṇṇasuttaṃ AN 3.59, para. 7 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti; ‘ime āsavā’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. tassa evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccati, bhavāsavāpi cittaṃ vimuccati, avijjāsavāpi cittaṃ vimuccati; vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. ayamassa tatiyā vijjā adhigatā hoti; avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṃ appamattassa ātāpino pahitattassa viharato”ti.
AN 3.60 three higher knowledges
AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 9. jāṇussoṇisuttaṃ AN 3.60, para. 4 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmeti. so anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo. pe. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati. ayamassa paṭhamā vijjā adhigatā hoti; avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṃ appamattassa ātāpino pahitattassa viharato.
AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 9. jāṇussoṇisuttaṃ AN 3.60, para. 5 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmeti. so dibbena cakkhunā visuddhena atikkantamānusakena. pe. yathākammūpage satte pajānāti. ayamassa dutiyā vijjā adhigatā hoti; avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṃ appamattassa ātāpino pahitattassa viharato.
AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 9. jāṇussoṇisuttaṃ AN 3.60, para. 6 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti. pe. ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti; ‘ime āsavā’ti yathābhūtaṃ pajānāti. pe. ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. tassa evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccati, bhavāsavāpi cittaṃ vimuccati, avijjāsavāpi cittaṃ vimuccati; vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. ayamassa tatiyā vijjā adhigatā hoti; avijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṃ appamattassa ātāpino pahitattassa viharato”ti.
AN 3.116 Āneñja: rebirth in formless realm, nirvana option
AN 3.123
AN 3, 3. tatiyapaṇṇāsakaṃ, (12) 2. āpāyikavaggo, 10. moneyyasuttaṃ AN 3.123, para. 8 ⇒
āpāyiko dullabho appameyyaṃ, āneñjavipattisampadā.
AN 4.190 monks who attain deva, brahma, āneñja, ariya
AN 4, 4. catutthapaṇṇāsakaṃ, (19) 4. brāhmaṇavaggo, 10. uposathasuttaṃ AN 4.190, para. 3 ⇒
“santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe devappattā viharanti; santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe brahmappattā viharanti; santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe āneñjappattā viharanti; santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe ariyappattā viharanti.
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There are monks staying in this Saṅgha who have attained to the gods. |
Santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe devappattā viharanti; |
There are monks staying in this Saṅgha who have attained to Brahmā. |
santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe brahmappattā viharanti; |
There are monks staying in this Saṅgha who have attained to the imperturbable. |
santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe āneñjappattā viharanti; |
There are monks staying in this Saṅgha who have attained to nobility. |
santi, bhikkhave, bhikkhū imasmiṃ bhikkhusaṅghe ariyappattā viharanti. |
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AN 4.190 āneñjap-patto, attained imperturbability means the four formless attainments
AN 4, 4. catutthapaṇṇāsakaṃ, (19) 4. brāhmaṇavaggo, 10. uposathasuttaṃ AN 4.190, para. 6 ⇒
“kathañca, bhikkhave, bhikkhu āneñjappatto hoti? idha, bhikkhave, bhikkhu sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati. sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanaṃ upasampajja viharati. sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati. sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharati. evaṃ kho, bhikkhave, bhikkhu āneñjappatto hoti.
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And how has a monk attained to the imperturbable? |
Kathañca, bhikkhave, bhikkhu āneñjappatto hoti? |
It’s when a monk—going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity—aware that ‘space is infinite’, enters and remains in the dimension of infinite space. |
Idha, bhikkhave, bhikkhu sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati. |
… and so on up to attainment of neither perception nor non perception |
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AN 4.198 three higher knowledges
AN 4, 4. catutthapaṇṇāsakaṃ, (20) 5. mahāvaggo, 8. attantapasuttaṃ AN 4.198, para. 14 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya. pe. sattānaṃ cutūpapātañāṇāya. pe. (so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte) āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. ‘ime āsavā’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti.
AN 5.75 knowledge of arahant with imperturbable 4th jhāna
AN 5, 2. dutiyapaṇṇāsakaṃ, (8) 3. yodhājīvavaggo, 5. paṭhamayodhājīvasuttaṃ AN 5.75, para. 16 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti, ‘ime āsavā’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. tassa evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccati, bhavāsavāpi cittaṃ vimuccati, avijjāsavāpi cittaṃ vimuccati, vimuttasmiṃ vimuttamiti ñāṇaṃ hoti. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti pajānāti. idamassa saṅgāmavijayasmiṃ.
AN 5.76 knowledge of arahant with imperturbable 4th jhāna
AN 5, 2. dutiyapaṇṇāsakaṃ, (8) 3. yodhājīvavaggo, 6. dutiyayodhājīvasuttaṃ AN 5.76, para. 19 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmeti. so ‘idaṃ dukkhan’ti yathābhūtaṃ pajānāti. pe. nāparaṃ itthattāyāti pajānāti”.
AN 6.55 āneñjap-pattaṃ, attained imperturbability here means not formless, but 4th jhāna where 5 senses are active
AN 6, 2. dutiyapaṇṇāsakaṃ, 6. mahāvaggo, 1. soṇasuttaṃ AN 6.55, para. 17 ⇒
“evaṃ sammā vimuttacittassa, bhante, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ {āpātaṃ (ka.)} āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati. bhusā cepi sotaviññeyyā saddā. pe. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā. manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati. seyyathāpi, bhante, selo pabbato acchiddo asusiro ekagghano. atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya, atha pacchimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi. pe. atha uttarāya cepi disāya āgaccheyya bhusā vātavuṭṭhi. atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya; evamevaṃ kho, bhante, evaṃ sammāvimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati. bhusā cepi sotaviññeyyā saddā. pe. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā. manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassatī”ti.
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When a monk’s mind is rightly freed like this, even if compelling sights come into the range of vision they don’t overcome their mind. |
Evaṃ sammā vimuttacittassa, bhante, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. |
The mind remains unaffected. It is steady, imperturbable, observing disappearance. |
Amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati. |
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AN 8.11 three higher knowledges
AN 8, 1. paṭhamapaṇṇāsakaṃ, 2. mahāvaggo, 1. verañjasuttaṃ AN 8.11, para. 14 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṃ abhininnāmesiṃ. so anekavihitaṃ pubbenivāsaṃ anussarāmi, seyyathidaṃ — ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃvaṭṭavivaṭṭakappe — ‘amutrāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto. so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṃgotto evaṃvaṇṇo evamāhāro evaṃsukhadukkhappaṭisaṃvedī evamāyupariyanto. so tato cuto idhūpapanno’ti. iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarāmi.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 2. mahāvaggo, 1. verañjasuttaṃ AN 8.11, para. 16 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṃ cutūpapātañāṇāya cittaṃ abhininnāmesiṃ. so dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāmi — ‘ime vata bhonto sattā kāyaduccaritena samannāgatā, vacīduccaritena samannāgatā, manoduccaritena samannāgatā, ariyānaṃ upavādakā, micchādiṭṭhikā, micchādiṭṭhikammasamādānā. te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannāti. ime vā pana bhonto sattā kāyasucaritena samannāgatā, vacīsucaritena samannāgatā, manosucaritena samannāgatā, ariyānaṃ anupavādakā, sammādiṭṭhikā, sammādiṭṭhikammasamādānā. te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. iti dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāmi.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 2. mahāvaggo, 1. verañjasuttaṃ AN 8.11, para. 18 ⇒
“so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṃ khayañāṇāya cittaṃ abhininnāmesiṃ. so ‘idaṃ dukkhan’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ abbhaññāsiṃ; ‘ime āsavā’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavasamudayo’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavanirodho’ti yathābhūtaṃ abbhaññāsiṃ, ‘ayaṃ āsavanirodhagāminī paṭipadā’ti yathābhūtaṃ abbhaññāsiṃ. tassa me evaṃ jānato evaṃ passato kāmāsavāpi cittaṃ vimuccittha, bhavāsavāpi cittaṃ vimuccittha, avijjāsavāpi cittaṃ vimuccittha. vimuttasmiṃ vimuttamiti ñāṇaṃ ahosi. ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyā’ti abbhaññāsiṃ.
AN 9.26 simile of stone pillar, arahant with imperturbable 4th jhāna not moved by contact with 5 senses
AN 9, 1. paṭhamapaṇṇāsakaṃ, 3. sattāvāsavaggo, 6. silāyūpasuttaṃ AN 9.26, para. 5 ⇒
“kathañca, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti? ‘vītarāgaṃ me cittan’ti cetasā cittaṃ suparicitaṃ hoti; ‘vītadosaṃ me cittan’ti cetasā cittaṃ suparicitaṃ hoti; ‘vītamohaṃ me cittan’ti cetasā cittaṃ suparicitaṃ hoti; ‘asarāgadhammaṃ me cittan’ti cetasā cittaṃ suparicitaṃ hoti; ‘asadosadhammaṃ me cittan’ti cetasā cittaṃ suparicitaṃ hoti; ‘asamohadhammaṃ me cittan’ti cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ kāmabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ rūpabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ arūpabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti. evaṃ sammā vimuttacittassa kho, āvuso, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.
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Suppose there was a stone pillar, sixteen feet long. |
Seyyathāpi, āvuso, silāyūpo soḷasakukkuko. |
Eight feet were buried underground, and eight above ground. |
Tassassu aṭṭha kukkū heṭṭhā nemaṅgamā, aṭṭha kukkū upari nemassa. |
And violent storms were to blow up out of the east, the west, the north, and the south. |
Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya; |
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atha pacchimāya … |
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atha uttarāya … |
They couldn’t make it tremor and tremble and quake. |
atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya. |
Why is that? |
Taṃ kissa hetu? |
It’s because that boundary pillar is firmly embedded, with deep foundations. |
Gambhīrattā, āvuso, nemassa, sunikhātattā silāyūpassa. |
In the same way, when a monk’s mind is rightly freed like this, even if compelling sights come into the range of vision they don’t occupy their mind. |
Evamevaṃ kho, āvuso, sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; |
The mind remains unaffected. It is steady, imperturbable, observing disappearance. |
amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati. |
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If even compelling sounds … |
Bhusā cepi sotaviññeyyā saddā … |
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AN 9, 1. paṭhamapaṇṇāsakaṃ, 3. sattāvāsavaggo, 6. silāyūpasuttaṃ AN 9.26, para. 6 ⇒
“seyyathāpi, āvuso, silāyūpo soḷasakukkuko. tassassu aṭṭha kukkū heṭṭhā nemaṅgamā, aṭṭha kukkū upari nemassa. atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya; atha pacchimāya. atha uttarāya. atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya. taṃ kissa hetu? gambhīrattā, āvuso, nemassa, sunikhātattā silāyūpassa. evamevaṃ kho, āvuso, sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.
AN 9, 1. paṭhamapaṇṇāsakaṃ, 3. sattāvāsavaggo, 6. silāyūpasuttaṃ AN 9.26, para. 7 ⇒
“bhusā cepi sotaviññeyyā saddā. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā. manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassatī”ti. chaṭṭhaṃ.
KN
KN Ud 3.3 Buddha and 500 monks sat in imperturbable samādhi, couldn’t hear Anānda talk to them, but they used supernormal power to travel to Buddha
KN Ud, 3. nandavaggo, 3. yasojasuttaṃ KN 3.23, para. 11 ⇒
“evamāvuso”ti kho te bhikkhū tassa bhikkhuno paṭissutvā senāsanaṃ saṃsāmetvā pattacīvaramādāya — seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya, evameva — vaggumudāya nadiyā tīre antarahitā mahāvane kūṭāgārasālāyaṃ bhagavato sammukhe pāturahesuṃ. tena kho pana samayena bhagavā āneñjena samādhinā nisinno hoti. atha kho tesaṃ bhikkhūnaṃ etadahosi — “katamena nu kho bhagavā vihārena etarahi viharatī”ti? atha kho tesaṃ bhikkhūnaṃ etadahosi — “āneñjena kho bhagavā vihārena etarahi viharatī”ti. sabbeva āneñjasamādhinā nisīdiṃsu.
KN Ud, 3. nandavaggo, 3. yasojasuttaṃ KN 3.23, para. 15 ⇒
atha kho bhagavā tamhā samādhimhā vuṭṭhahitvā āyasmantaṃ ānandaṃ āmantesi — “sace kho tvaṃ, ānanda, jāneyyāsi ettakampi te nappaṭibhāseyya {nappaṭibheyya (?)} . ahañca, ānanda, imāni ca pañca bhikkhusatāni sabbeva āneñjasamādhinā nisīdimhā”ti.
KN 10.3
KN Ap.1, (paṭhamo bhāgo), 1. buddhavaggo, 3-1. sāriputtattherāpadānaṃ KN 10.3, para. 463 ⇒
“‘subhānurūpo āyāsi, āneñjakārito viya.
KN 10.8
KN Ap.1, (paṭhamo bhāgo), 1. buddhavaggo, 3-6. upālittherāpadānaṃ KN 10.8, para. 297 ⇒
āneñjañca nirodho ca, esā dhammakuṭī tava.
KN 10.340
KN Ap.1, (paṭhamo bhāgo), 34. gandhodakavaggo, 8. uttareyyadāyakattherāpadānaṃ KN 10.340, para. 11 ⇒
“sucārurūpaṃ disvāna, āneñjakāritaṃ viya.
KN Nidd I, 4. suddhaṭṭhakasuttaniddeso, para. 36 ⇒
puññe ca pāpe ca anūpalittoti. puññaṃ vuccati yaṃ kiñci tedhātukaṃ kusalābhisaṅkhāraṃ, apuññaṃ vuccati sabbaṃ akusalaṃ. yato puññābhisaṅkhāro ca apuññābhisaṅkhāro ca āneñjābhisaṅkhāro ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā; ettāvatā puññe ca pāpe ca na limpati na palimpati na upalimpati alitto apalitto anūpalitto nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā viharatīti — puññe ca pāpe ca anūpalitto.
KN Nidd I, 4. suddhaṭṭhakasuttaniddeso, para. 37 ⇒
attañjaho nayidha pakubbamānoti. attañjahoti attadiṭṭhijaho. attañjahoti gāhaṃ jaho {gāhajaho (sī. syā.), attagāhaṃ jaho (ka.)} . attañjahoti taṇhāvasena diṭṭhivasena gahitaṃ parāmaṭṭhaṃ abhiniviṭṭhaṃ ajjhositaṃ adhimuttaṃ, sabbaṃ taṃ cattaṃ hoti vantaṃ muttaṃ pahīnaṃ paṭinissaṭṭhaṃ. nayidha pakubbamānoti puññābhisaṅkhāraṃ vā apuññābhisaṅkhāraṃ vā āneñjābhisaṅkhāraṃ vā apakubbamāno ajanayamāno asañjanayamāno anibbattayamāno anabhinibbattayamānoti — attañjaho nayidha pakubbamāno.
KN Nidd I, 9. māgaṇḍiyasuttaniddeso, para. 55 ⇒
yato puññābhisaṅkhāro ca apuññābhisaṅkhāro ca āneñjābhisaṅkhāro ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammāti, ettāvatāpi na gaṇhāti na parāmasati nābhinivisatīti. evampi ete ca nissajja anuggahāya.
KN Nidd I, 9. māgaṇḍiyasuttaniddeso, para. 164 ⇒
na kammunā nopi sutena neyyoti. na kammunāti puññābhisaṅkhārena vā apuññābhisaṅkhārena vā āneñjābhisaṅkhārena vā na yāyati na nīyati na vuyhati na saṃharīyatīti — na kammunā. nopi sutena neyyoti sutasuddhiyā vā parato ghosena vā mahājanasammutiyā vā na yāyati na nīyati na vuyhati na saṃharīyatīti — na kammunā nopi sutena neyyo.
KN Nidd I, 11. kalahavivādasuttaniddeso, para. 148 ⇒
evaṃ sametassa vibhoti rūpanti. idha bhikkhu sukhassa ca pahānā. pe. catutthaṃ jhānaṃ upasampajja viharati. so evaṃ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte ākāsānañcāyatanasamāpattipaṭilābhatthāya cittaṃ abhinīharati abhininnāmeti āruppamaggasamaṅgīti. evaṃ sametassa evaṃ paṭipannassa evaṃ iriyantassa evaṃ vattentassa evaṃ pālentassa evaṃ yapentassa evaṃ yāpentassa rūpaṃ vibhoti vibhāvīyati atikkamīyati samatikkamīyati vītivattīyatīti — evaṃ sametassa vibhoti rūpaṃ.
KN Nidd I, 13. mahāviyūhasuttaniddeso, para. 47 ⇒
pavedhati kammavirādhayitvāti. pavedhatīti sīlaṃ vā vataṃ vā sīlabbataṃ vā “viraddhaṃ mayā, aparaddhaṃ mayā, khalitaṃ mayā, galitaṃ mayā, aññāya aparaddho ahan”ti vedhati pavedhati sampavedhatīti — pavedhati. kammavirādhayitvāti puññābhisaṅkhāraṃ vā apuññābhisaṅkhāraṃ vā āneñjābhisaṅkhāraṃ vā “viraddhaṃ mayā, aparaddhaṃ mayā, khalitaṃ mayā, galitaṃ mayā, aññāya aparaddho ahan”ti vedhati pavedhati sampavedhatīti — pavedhati kammavirādhayitvā.
KN Nidd I, 13. mahāviyūhasuttaniddeso, para. 204 ⇒
sa pannabhāro muni vippamuttoti. bhārāti tayo bhārā — khandhabhāro, kilesabhāro, abhisaṅkhārabhāro. katamo khandhabhāro? paṭisandhiyā rūpaṃ vedanā saññā saṅkhārā viññāṇaṃ — ayaṃ khandhabhāro. katamo kilesabhāro? rāgo doso moho. pe. sabbākusalābhisaṅkhārā — ayaṃ kilesabhāro. katamo abhisaṅkhārabhāro? puññābhisaṅkhāro apuññābhisaṅkhāro āneñjābhisaṅkhāro — ayaṃ abhisaṅkhārabhāro. yato khandhabhāro ca kilesabhāro ca abhisaṅkhārabhāro ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā, so vuccati pannabhāro patitabhāro oropitabhāro samoropitabhāro nikkhittabhāro paṭipassaddhabhāro.
KN Nidd I, 15. attadaṇḍasuttaniddeso, para. 190 ⇒
sabbaṃ so paṭinissajjāti. sabbaṃ vuccati dvādasāyatanāni — cakkhu ceva rūpā ca. pe. mano ceva dhammā ca. yato ajjhattikabāhiresu āyatanesu chandarāgo pahīno hoti ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo, ettāvatāpi sabbaṃ cattaṃ hoti vantaṃ muttaṃ pahīnaṃ paṭinissaṭṭhaṃ. yato taṇhā ca diṭṭhi ca māno ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā, ettāvatāpi sabbaṃ cattaṃ hoti vantaṃ muttaṃ pahīnaṃ paṭinissaṭṭhaṃ. yato puññābhisaṅkhāro ca apuññābhisaṅkhāro ca āneñjābhisaṅkhāro ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā, ettāvatāpi sabbaṃ cattaṃ hoti vantaṃ muttaṃ pahīnaṃ paṭinissaṭṭhanti — sabbaṃ so paṭinissajja.
KN Nidd I, 15. attadaṇḍasuttaniddeso, para. 200 ⇒
sammā so loke iriyānoti. yato ajjhattikabāhiresu āyatanesu chandarāgo pahīno hoti ucchinnamūlo tālāvatthukato anabhāvaṃkato āyatiṃ anuppādadhammo, ettāvatāpi sammā so loke carati viharati iriyati vattati pāleti yapeti yāpeti. pe. yato puññābhisaṅkhāro ca apuññābhisaṅkhāro ca āneñjābhisaṅkhāro ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā, ettāvatāpi sammā so loke carati viharati iriyati vattati pāleti yapeti yāpetīti — sammā so loke iriyāno.
KN Nidd I, 15. attadaṇḍasuttaniddeso, para. 288 ⇒
natthi kāci nisaṅkhatīti. nisaṅkhatiyāe vuccanti puññābhisaṅkhāro apuññābhisaṅkhāro āneñjābhisaṅkhāro. yato puññābhisaṅkhāro ca apuññābhisaṅkhāro ca āneñjābhisaṅkhāro ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā, ettāvatā nisaṅkhatiyo natthi na santi na saṃvijjanti nupalabbhanti, pahīnā samucchinnā vūpasantā paṭipassaddhā abhabbuppattikā ñāṇagginā daḍḍhāti — natthi kāci nisaṅkhati.
KN Nidd I, 15. attadaṇḍasuttaniddeso, para. 289 ⇒
virato so viyārabbhāti. viyārabbho vuccati puññābhisaṅkhāro apuññābhisaṅkhāro āneñjābhisaṅkhāro. yato puññābhisaṅkhāro ca apuññābhisaṅkhāro ca āneñjābhisaṅkhāro ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā, ettāvatā ārabbhā viyārabbhā ārato assa virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā viharatīti — virato so viyārabbhā.
KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 4. mettagūmāṇavapucchāniddeso, para. 118 ⇒
panujja viññāṇanti puññābhisaṅkhārasahagataṃ viññāṇaṃ, apuññābhisaṅkhārasahagataṃ viññāṇaṃ, āneñjābhisaṅkhārasahagataṃ viññāṇaṃ. etesu nandiñca nivesanañca abhisaṅkhārasahagatañca viññāṇaṃ nujja panujja nuda panuda jaha pajaha vinodehi byantīkarohi anabhāvaṃ gamehīti — etesu nandiñca nivesanañca panujja viññāṇaṃ.
KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 4. mettagūmāṇavapucchāniddeso, para. 119 ⇒
bhave na tiṭṭheti. bhavāti dve bhavā — kammabhavo ca paṭisandhiko ca punabbhavo. katamo kammabhavo? puññābhisaṅkhāro apuññābhisaṅkhāro āneñjābhisaṅkhāro — ayaṃ kammabhavo. katamo paṭisandhiko punabbhavo? paṭisandhikā rūpaṃ vedanā saññā saṅkhārā viññāṇaṃ — ayaṃ paṭisandhiko punabbhavo. bhave na tiṭṭheti nandiñca nivesanañca abhisaṅkhārasahagataṃ viññāṇañca kammabhavañca paṭisandhikañca punabbhavaṃ pajahanto vinodento byantīkaronto anabhāvaṃ gamento kammabhave na tiṭṭheyya paṭisandhike punabbhave na tiṭṭheyya na santiṭṭheyyāti — panujja viññāṇaṃ bhave na tiṭṭhe. tenāha bhagavā —
KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 13. udayamāṇavapucchāniddeso, para. 48 ⇒
upekkhāsatisaṃsuddhanti. upekkhāti yā catutthe jhāne upekkhā upekkhanā ajjhupekkhanā cittasamatā {cittasamatho (syā.) mahāni. 207} cittappassaddhatā majjhattatā cittassa. satīti yā catutthe jhāne upekkhaṃ ārabbha sati anussati. pe. sammāsati. upekkhāsatisaṃsuddhanti catutthe jhāne upekkhā ca sati ca suddhā honti visuddhā saṃsuddhā parisuddhā pariyodātā anaṅgaṇā vigatūpakkilesā mudubhūtā kammaniyā ṭhitā āneñjappattāti — upekkhāsatisaṃsuddhaṃ.
KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 13. udayamāṇavapucchāniddeso, para. 84 ⇒
viññāṇaṃ uparujjhatīti puññābhisaṅkhārasahagataṃ viññāṇaṃ apuññābhisaṅkhārasahagataṃ viññāṇaṃ āneñjābhisaṅkhārasahagataṃ viññāṇaṃ nirujjhati vūpasammati atthaṃ gacchati paṭippassambhatīti — viññāṇaṃ uparujjhatī. tenāha bhagavā —
KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 18. pārāyanānugītigāthāniddeso, para. 30 ⇒
sabbabhavātivattoti. bhavāti dve bhavā — kammabhavo ca paṭisandhiko ca punabbhavo. katamo kammabhavo? puññābhisaṅkhāro apuññābhisaṅkhāro āneñjābhisaṅkhāro — ayaṃ kammabhavo. katamo paṭisandhiko punabbhavo? paṭisandhikā rūpā vedanā saññā saṅkhārā viññāṇaṃ — ayaṃ paṭisandhiko punabbhavo. bhagavā kammabhavañca paṭisandhikañca punabbhavaṃ ativatto {upātivatto (ka.)} atikkanto vītivattoti — lokantagū sabbabhavātivatto.
KN Nidd II, khaggavisāṇasutto, catutthavaggo, para. 28 ⇒
laddhānupekkhaṃ samathaṃ visuddhanti. upekkhāti yā catutthajjhāne upekkhā upekkhanā ajjhupekkhanā cittasamatā cittappassaddhatā {cittavisaṭatā (ka.) passa mahāni. 207} majjhattatā cittassa. samathoti yā cittassa ṭhiti saṇṭhiti avaṭṭhiti avisāhāro {avisaṃhāro (ka.) passa dha. sa. 11, 15} avikkhepo avisāhaṭamānasatā {avisaṃhaṭamānasatā (ka.)} samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi; catutthajjhāne upekkhā ca samatho ca suddhā honti visuddhā pariyodātā anaṅgaṇā vigatūpakkilesā mudubhūtā kammaniyā ṭhitā āneñjappattā. laddhānupekkhaṃ samathaṃ visuddhanti catutthajjhānaṃ upekkhañca samathañca laddhā labhitvā vinditvā paṭilabhitvāti — laddhānupekkhaṃ samathaṃ visuddhaṃ, eko care khaggavisāṇakappo. tenāha so paccekasambuddho —
KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 69. āsayānusayañāṇaniddeso, para. 4 ⇒
katamañca sattānaṃ caritaṃ? puññābhisaṅkhāro apuññābhisaṅkhāro āneñjābhisaṅkhāro parittabhūmako vā mahābhūmako vā. idaṃ sattānaṃ caritaṃ.
KN Paṭis, 2. yuganaddhavaggo, 10. suññakathā, 2. niddeso, para. 2 ⇒
katamaṃ saṅkhārasuññaṃ? tayo saṅkhārā — puññābhisaṅkhāro, apuññābhisaṅkhāro, āneñjābhisaṅkhāro. puññābhisaṅkhāro apuññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. apuññābhisaṅkhāro puññābhisaṅkhārena ca āneñjābhisaṅkhārena ca suñño. āneñjābhisaṅkhāro puññābhisaṅkhārena ca apuññābhisaṅkhārena ca suñño. ime tayo saṅkhārā.
KN Paṭis, 3. paññāvaggo, 2. iddhikathā, , para. 6 ⇒
iddhiyā katamāni soḷasa mūlāni? anonataṃ {anoṇataṃ (ka.)} cittaṃ kosajje na iñjatīti — āneñjaṃ. anunnataṃ {anuṇṇataṃ (ka.)} cittaṃ uddhacce na iñjatīti — āneñjaṃ. anabhinataṃ cittaṃ rāge na iñjatīti — āneñjaṃ. anapanataṃ cittaṃ byāpāde na iñjatīti — āneñjaṃ. anissitaṃ cittaṃ diṭṭhiyā na iñjatīti — āneñjaṃ. appaṭibaddhaṃ cittaṃ chandarāge na iñjatīti — āneñjaṃ. vippamuttaṃ cittaṃ kāmarāge na iñjatīti — āneñjaṃ. visaññuttaṃ cittaṃ kilese na iñjatīti — āneñjaṃ. vimariyādikataṃ cittaṃ kilesamariyāde na iñjatīti — āneñjaṃ. ekattagataṃ {ekaggataṃ (syā.)} cittaṃ nānattakilesehi {nānattakilese (syā.)} na iñjatīti — āneñjaṃ. saddhāya pariggahitaṃ cittaṃ assaddhiye na iñjatīti — āneñjaṃ. vīriyena pariggahitaṃ cittaṃ kosajje na iñjatīti — āneñjaṃ. satiyā pariggahitaṃ cittaṃ pamāde na iñjatīti — āneñjaṃ. samādhinā pariggahitaṃ cittaṃ uddhacce na iñjatīti — āneñjaṃ. paññāya pariggahitaṃ cittaṃ avijjāya na iñjatīti — āneñjaṃ. obhāsagataṃ cittaṃ avijjandhakāre na iñjatīti — āneñjaṃ. iddhiyā imāni soḷasa mūlāni iddhilābhāya iddhipaṭilābhāya iddhivikubbanatāya iddhivisavitāya iddhivasībhāvāya iddhivesārajjāya saṃvattantīti.
KN Nett, 4. paṭiniddesavāro, 2. vicayahārasampāto, para. 2 ⇒
tassā ko pavicayo? aṭṭha maggaṅgāni sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. so kattha daṭṭhabbo? catutthe jhāne pāramitāya. catutthe hi jhāne aṭṭhaṅgasamannāgataṃ cittaṃ bhāvayati parisuddhaṃ pariyodātaṃ anaṅgaṇaṃ vigatūpakkilesaṃ mudu kammaniyaṃ ṭhitaṃ āneñjappattaṃ. so tattha aṭṭhavidhaṃ adhigacchati cha abhiññā dve ca visese, taṃ cittaṃ yato parisuddhaṃ, tato pariyodātaṃ, yato pariyodātaṃ, tato anaṅgaṇaṃ, yato anaṅgaṇaṃ, tato vigatūpakkilesaṃ, yato vigatūpakkilesaṃ, tato mudu, yato mudu, tato kammaniyaṃ, yato kammaniyaṃ, tato ṭhitaṃ, yato ṭhitaṃ, tato āneñjappattaṃ. tattha aṅgaṇā ca upakkilesā ca tadubhayaṃ taṇhāpakkho. yā ca iñjanā yā ca cittassa aṭṭhiti, ayaṃ diṭṭhipakkho.
KN Nett, 4. paṭiniddesavāro, 2. vicayahārasampāto, para. 39 ⇒
sabbesaṃ mudumajjhādhimattatā. tattha mudu āneñjābhisaṅkhārā majjhaṃ avasesakusalasaṅkhārā, adhimattaṃ akusalasaṅkhārā, yaṃ ettha ñāṇaṃ hetuso ṭhānaso anodhiso, idaṃ diṭṭhadhammavedanīyaṃ, idaṃ upapajjavedanīyaṃ, idaṃ aparāpariyavedanīyaṃ, idaṃ nirayavedanīyaṃ, idaṃ tiracchānavedanīyaṃ, idaṃ pettivisayavedanīyaṃ, idaṃ asuravedanīyaṃ, idaṃ devavedanīyaṃ, idaṃ manussavedanīyanti, idaṃ vuccati atītānāgatapaccuppannānaṃ kammasamādānānaṃ hetuso ṭhānaso anodhiso vipākavemattatā ñāṇaṃ pañcamaṃ tathāgatabalaṃ.
KN Peṭ, 5. pañcamabhūmi, para. 65 ⇒
53. tattha katamo otaraṇo hāro? chasu dhammesu otāretabbaṃ. katamesu chasu? khandhesu dhātūsu āyatanesu indriyesu saccesu paṭiccasamuppādesu. natthi taṃ suttaṃ vā gāthā vā byākaraṇaṃ vā. imesu channaṃ dhammānaṃ aññatarasmiṃ na sandissati. ettāvatā esa sabbā desanā yā tā khandhā vā dhātuyo vā āyatanāni vā saccāni vā paṭiccasamuppādo vā, tattha pañcannaṃ khandhānaṃ vedanākkhandho rāgadosamohānaṃ padaṭṭhānaṃ. tattha tisso vedanāyo tassa sukhāya vedanāya somanasso savicāro, dukkhāya vedanāya domanasso savicāro, adukkhamasukhāya vedanāya upekkho savicāro. yaṃ puna tattha vedayitaṃ idaṃ dukkhasaccaṃ, khandhesu saṅkhārakkhandho tattha kāyo pamattaṃ saupavattati, tañca saṅkhāragato dvidhā ca bhavaṅgotaraṇaṃ kammaṃ tīṇi ca saṅkhārāni puññābhisaṅkhārā vā apuññā vā āneñjā vā hetu sabbasarāgassa no vītarāgassa, dosassa abhisaṅkhārāni ca avītarāgo ceteti ca pakappeti ca, vītarāgo pana ceteti ca no abhisaṅkharoti, yaṃ uṇhaṃ vajiraṃ kaṭṭhe vā rukkhe vā aññattha vā patantaṃ bhindati ca ḍahati ca, evaṃ sarāgacetanā ceteti ca abhisaṅkharoti ca. yathā sataṃ vajiraṃ na bhindati na ca ḍahati, evaṃ vītarāgacetanā ceteti na ca abhisaṅkharoti. tattha pañcannaṃ khandhānaṃ eko khandho anindriyasarīraṃ saññākkhandho.
KN Peṭ, 7. hārasampātabhūmi, para. 22 ⇒
77. nirodhasamāpattiyā apaṭisaṅkhāya avasesasaññino ākiñcaññāyatanasahagatā saññāmanasikārā samudācaranti, so nirodhasamāpattito parihāyati. āneñjasaññino asaññāyatanaṃ samāpannassa ākiñcaññāyatanasahagatā manasikārā samudācaranti, tañca bhūmiṃ na pajānāti, so tato parihāyati. ākiñcaññāyatanaṃ samāpannassa viññāṇañcāyatanasaññā manasikārā samudācaranti, tañca bhūmiṃ na pajānāti, so tato parihāyati. viññāṇañcāyatanaṃ samāpannassa rūpasaññāsahagatā. vitthārena. pe. yāva paṭhame jhāne kāmasaññāsahagatā kātabbā. sakassa {sā tassa (pī. ka.)} parihāyati, kalaṅkajjhāne kalaṅkaṃ jhāyati, parisamantato jhāyati, bhindanto jhāyati, na sajjhāyati, āyūhanto jhāyati, kiñci ca niparicito jhāyati. atividhāvanto jhāyati, atimaññanto jhāyati, kāyasaṅkhāre appaṭisambhāre jhāyati, pariyuṭṭhānassa nissaraṇaṃ ajānanto jhāyati, nīvaraṇābhibhūto jhāyati, assāpattimanasikaronto jhānassa assādo kāmarāgapariyuṭṭhānaṃ pahānaṃ jhānassa assādo kāmarāgahetūnaṃ dhammānaṃ udayanti, nirujjhaṅgāni etesaṃ dhammānaṃ jhānāni uparimā sukhupekkhā kāmakammakilesānaṃ pahānaṃ assādo, evaṃ kho puna jhānassa assādo mahāsaṃvāsamappīḷite lokasaṃnivāse asambodhokāsā vigamessamidaṃ jhānappahānā. ayaṃ palirodhamappalirodhalokasannivāse esanidhamidaṃ jhānaṃ anamataggasaṃsārasamāpannānaṃ sattānaṃ saṃsārappahānanā ānisaṃso, yamidaṃ jhānassa assādo kāyassa ajhāniyajhāyino bhavati. ajhāniyajhāniyajhāyīhi aparāmasanto ajhāniyajhāyitaṃ jhāyati, yāni kalaṅkajjhāyino padāni, tāni anudhitāni paṭipakkhe.
KN Peṭ, 7. hārasampātabhūmi, para. 215 ⇒
107. yaṃ cetasikaṃ yaṃ pakappitaṃ vitthārena paccayo, yaṃ vā cetasikaṃ kāyikaṃ cetasikaṃ kammaṃ. kiṃkāraṇā? cetasikā hi cetanā manokammāti vuccate, sā cetanākammaṃ, yaṃ cetasikaṃ imaṃ kāyikañca vācasikañca imāni tīṇi kammāni niddiṭṭhāni. kāyakammaṃ vacīkammañca tāni kusalāni piyaṃ kāyena ca vācāya ca ārabhati parāmasati, ayaṃ vuccati sīlabbataparāmāso. saṅkappanā te tividhā saṅkhārā puññamayā apuññamayā āneñjamayā, tappaccayā viññāṇaṃ te ārammaṇametaṃ hoti viññāṇassa ṭhitiyā. yā subhasaññā sukhasaññā attasaññā ca. idaṃ cetasikaṃ. yaṃ rūpūpagaṃ viññāṇaṃ tiṭṭhati rūpārammaṇaṃ rūpapatiṭṭhitaṃ nandūpasecanaṃ vuddhiṃ virūḷhiṃ vepullataṃ gacchati, ayaṃ saṅkappanā, iti yaṃ viññāṇaṭṭhitīsu ṭhitaṃ paṭhamābhinibbattiārammaṇavasena upādānaṃ, idaṃ vuccati cetasikanti.
KN Peṭ, 7. hārasampātabhūmi, para. 222 ⇒
na ca cetetīti pariyuṭṭhānasamugghātaṃ dasseti. na ca anusetīti anusayasamugghātaṃ dasseti. na ca cetetīti oḷārikānaṃ kilesānaṃ pahānaṃ dasseti. na ca anusetīti sukhumānaṃ kilesānaṃ pahānaṃ dasseti. na ca cetetīti yena bhūmi ca na ca patthayantīti sakadāgāmī anāgāmī, na ca anusetīti arahaṃ, na ca cetetīti sīlakkhandhassa paṭipakkhena pahānaṃ dasseti, na ca patthayatīti samādhikkhandhassa paṭipakkhena pahānaṃ dasseti, na ca anusayatīti paññākkhandhassa paṭipakkhena pahānaṃ dasseti, na ca cetetīti apuññamayānaṃ saṅkhārānaṃ pahānaṃ dasseti, na ca patthayatīti puññamayānaṃ saṅkhārānaṃ pahānaṃ dasseti, na ca anusetīti āneñjamayānaṃ saṅkhārānaṃ pahānaṃ dasseti, na ca cetetīti anaññātaññassāmītindriyaṃ, na ca patthayatīti aññindriyaṃ, na ca anusayatīti aññātāvino indriyaṃ. na ca cetetīti mudukā indriyabhāvanā, na ca patthayatīti majjhaindriyabhāvanā, na ca anusetīti adhimattā indriyabhāvanā. ayaṃ suttattho.
KN Peṭ, 8. suttavebhaṅgiyaṃ, , para. 21 ⇒
iminā peyyālena sabbe kilesā catūsu padesu pakkhipitabbā. tato kusalapakkhe catasso paṭipadā cattāri jhānāni cattāro satipaṭṭhānā cattāro vihārā dibbo brahmā ariyo āneñjo cattāro sammappadhānā cattāro acchariyā abbhutadhammā cattāro adhiṭṭhānā cattāro samādhayo chandasamādhi vīriyasamādhi cittasamādhi vīmaṃsāsamādhi. cattāro dhammā sukhabhāgiyā nāññatra bojjhaṅgā nāññatra tapasā nāññatindriyasaṃvarā nāññatra sabbanissaggā cattāri appamāṇāni.
KN Pe 366 three types of sankhara, merit, without merit, imperturbable
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366. Herein, what is the [Mode of Conveying] Ways of Entry? |
53.Tattha katamo otaraṇo hāro? |
Ways of entry can be found in six ideas. |
Chasu dhammesu otāretabbaṃ. |
In what six? |
Katamesu chasu? |
In (1) the Categories, (2) the Elements, (3) the Bases, (4) the Faculties, (5) the Truths, and (6) the [two moods of] Dependent Arising.1 |
Khandhesu dhātūsu āyatanesu indriyesu saccesu paṭiccasamuppādesu. |
There is no Thread, whether verse or prose-exposition, |
Natthi taṃ suttaṃ vā gāthā vā byākaraṇaṃ vā. |
that does not exhibit one or other of these 2 six ideas. |
Imesu channaṃ dhammānaṃ aññatarasmiṃ na sandissati. |
For the whole extent of the Teaching 3 is about either the Categories or the Bases or the [Faculties 4 or the] Truths or Dependent Arising. 367. (1) Herein, it is the feeling category that, among the five categories, is the footing for lust, hate, and delusion. |
Ettāvatā esa sabbā desanā yā tā khandhā vā dhātuyo vā āyatanāni vā saccāni vā paṭiccasamuppādo vā, tattha pañcannaṃ khandhānaṃ vedanākkhandho rāgadosamohānaṃ padaṭṭhānaṃ. |
Herein, there are three kinds of feeling in that [feeling category, wherein] the pleasant [feeling] has the approach with joy,1 the painf"ul has the approach with grief,1 and the neither-painful-nor-pleasant has the approach with onlooking-equanimity.1 |
Tattha tisso vedanāyo tassa sukhāya vedanāya somanasso savicāro, dukkhāya vedanāya domanasso savicāro, adukkhamasukhāya vedanāya upekkho savicāro. |
Again, whatever is felt there [among these three kinds of feeling] is (5) the Truth of Suffering (see S.iv, 134). 368. Now as to the determinations category among the categories: herein, a body occurs for one 1 [who has acted] negligently. And that [negligent action] is included among determinations ; and action is a way of entry to the factors of being 2 in two ways. And the three kinds of determinations-determinative acts of merit, determinative acts of demerit, and determinative acts of imperturbability (see S. ii, 82)-are a root-cause for all kinds of [personalities] with lust,8 though not for the lust-free; 4 And likewise the determinative acts of hate. It is one not without lust who " chooses and determinatively acts " ; it is one without lust 4 who cc neither 5 chooses nor determinatively acts" 6 (cf. § 78; S. ii, 65). |
Yaṃ puna tattha vedayitaṃ idaṃ dukkhasaccaṃ, khandhesu saṅkhārakkhandho tattha kāyo pamattaṃ saupavattati, tañca saṅkhāragato dvidhā ca bhavaṅgotaraṇaṃ kammaṃ tīṇi ca saṅkhārāni puññābhisaṅkhārā vā apuññā vā āneñjā vā hetu sabbasarāgassa no vītarāgassa, dosassa abhisaṅkhārāni ca avītarāgo ceteti ca pakappeti ca, vītarāgo pana ceteti ca no abhisaṅkharoti, yaṃ uṇhaṃ vajiraṃ kaṭṭhe vā rukkhe vā aññattha vā patantaṃ bhindati ca ḍahati ca, evaṃ sarāgacetanā ceteti ca abhisaṅkharoti ca. |
Just as a hot thunderbolt falling on a log or a tree or elsewhere splits and burns it, so does choice with lust choose and determinatively act; as a cold (1) 7 thunderbolt neither splits nor burns it, so lust-free choice neither chooses nor determinatively acts.8 |
Yathā sataṃ vajiraṃ na bhindati na ca ḍahati, evaṃ vītarāgacetanā ceteti na ca abhisaṅkharoti. |