suttas with more detail on sappurisa
MN 113 sappurisa suttaṃ
-- History --
Results for:
sappuris
Vin: 3
DN: 5
MN: 65
SN: 52
AN: 118
KN: 69
Abhi: 14
Visuddhi: 5
AbhiS: 1
Byā: 26
Añña: 13
asappurisaṃ (5) sappurisadhammassa (48)
asappurisakammanto (3) sappurisadhammā (2)
asappurisacintakaṃ (1) sappurisadhamme (55)
asappurisacintakā (1) sappurisadhammehi (1)
asappurisacintī (3) sappurisadhammo (21)
asappurisañca (8) sappurisadhammoti (2)
asappurisadānaṃ (3) sappurisapaññattaṃ (1)
asappurisadānāni (1) sappurisapaññattā (1)
asappurisadiṭṭhi (3) sappurisapaññattāni (1)
asappurisadiṭṭhī (1) sappurisapaññattānīti (1)
asappurisadhammañca (3) sappurisapadattho (1)
asappurisadhammo (21) sappurisabhūmi (1)
asappurisabhūmi (1) sappurisabhūmiṃ (6)
asappurisabhūmiñca (1) sappurisabhūmiñca (1)
asappurisabhatti (3) sappurisabhatti (3)
asappurisabhattī (1) sappurisamantī (3)
asappurisamantī (3) sappurisavaggo (1)
asappurisavāco (3) sappurisavāco (3)
asappurisasaṃsaggo (3) sappurisavinayeti (1)
asappurisasaṃsevo (4) sappurisavataṃ (1)
asappurisasaṃsevotissa (2) sappurisasaṃseve (2)
asappurisasappurisena (1) sappurisasaṃsevo (17)
asappurisasambhattino (1) sappurisasaṃsevotissa (2)
asappurisasevito (1) sappurisasuttaṃ (1)
asappurisassa (2) sappurisassa (2)
asappurisā (3) sappurisā (27)
asappurisānaṃ (5) sappurisācārānurakkhaṇatt... (1)
asappurisānanti (1) sappurisāti (3)
asappurise (1) sappurisāna (3)
asappurisena (18) sappurisānaṃ (57)
asappurisenaasappurisatar... (2) sappurisānaṃyeva (1)
asappuriso (64) sappurisānanti (1)
asappurisoti (2) sappurisānisaṃsoti (1)
asappurisatarañca (7) sappurisānuyātā (2)
asappurisataro (9) sappurisānussatiṃ (1)
asappurisataroti (1) sappurisāriyapaṇḍitavācak... (1)
asappurisatopi (1) sappurisāvassayo (1)
āsappurisapadatthā (1) sappurisāsappurisapadatth... (1)
enasappurisataro (1) sappurisupassayo (1)
enasappurisatarotiādinā (1) sappurisūpanissayasaddham... (1)
enaasappurisataro (2) sappurisūpanissayassa (2)
diṭṭhisappurisa (1) sappurisūpanissayādiupani... (1)
paṭirūpadesavāsasaddhamma... (1) sappurisūpanissayo (4)
saddhammassavanasappurisū... (1) sappurisūpassayo (1)
sappurisa (5) sappurise (3)
sappurisaṃ (13) sappurisena (23)
sappurisakammanto (3) sappurisenasappurisataro (1)
sappurisacintī (3) sappurisenasappurisatarot... (1)
sappurisañca (8) sappurisehi (10)
sappurisadānaṃ (3) sappuriso (95)
sappurisadānāni (3) sappurisoti (4)
sappurisadānānīti (3) sappurisatarañca (7)
sappurisadiṭṭhi (3) sappurisataro (9)
sappurisadhammañca (3) sappurisataroti (7)
sappurisadhammanijjaravat... (1) sappurissūpanissayo (1)
Vin
Vin 1, verañjakaṇḍaṃ, para. 19 ⇒
assosi kho bhagavā udukkhalasaddaṃ. jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti; kālaṃ viditvā pucchanti, kālaṃ viditvā na pucchanti; atthasaṃhitaṃ tathāgatā pucchanti, no anatthasaṃhitaṃ. anatthasaṃhite setughāto tathāgatānaṃ. dvīhi ākārehi buddhā bhagavanto bhikkhū paṭipucchanti — dhammaṃ vā desessāma, sāvakānaṃ vā sikkhāpadaṃ paññapessāmāti {paññāpessāmāti (sī. syā.)} . atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi — “kiṃ nu kho so, ānanda, udukkhalasaddo”ti? atha kho āyasmā ānando bhagavato etamatthaṃ ārocesi. “sādhu sādhu, ānanda! tumhehi, ānanda sappurisehi vijitaṃ. pacchimā janatā sālimaṃsodanaṃ atimaññissatī”ti.
Vin 1, 1. pārājikakaṇḍaṃ, 3. tatiyapārājikaṃ, , para. 2 ⇒
163. atha kho migalaṇḍikassa samaṇakuttakassa lohitakaṃ taṃ asiṃ dhovantassa ahudeva kukkuccaṃ ahu vippaṭisāro — “alābhā vata me, na vata me lābhā; dulladdhaṃ vata me, na vata me suladdhaṃ. bahuṃ vata mayā apuññaṃ pasutaṃ, yohaṃ bhikkhū sīlavante kalyāṇadhamme jīvitā voropesin”ti. atha kho aññatarā mārakāyikā devatā abhijjamāne udake āgantvā migalaṇḍikaṃ samaṇakuttakaṃ etadavoca — “sādhu sādhu sappurisa, lābhā te sappurisa, suladdhaṃ te sappurisa. bahuṃ tayā sappurisa puññaṃ pasutaṃ, yaṃ tvaṃ atiṇṇe tāresī”ti. atha kho migalaṇḍiko samaṇakuttako — “lābhā kira me, suladdhaṃ kira me, bahuṃ kira mayā puññaṃ pasutaṃ, atiṇṇo kirāhaṃ tāremī”ti tiṇhaṃ asiṃ ādāya vihārena vihāraṃ pariveṇena pariveṇaṃ upasaṅkamitvā evaṃ vadeti — “ko atiṇṇo, kaṃ tāremī”ti? tattha ye te bhikkhū avītarāgā tesaṃ tasmiṃ samaye hotiyeva bhayaṃ hoti chambhitattaṃ hoti lomahaṃso. ye pana te bhikkhū vītarāgā tesaṃ tasmiṃ samaye na hoti bhayaṃ na hoti chambhitattaṃ na hoti lomahaṃso. atha kho migalaṇḍiko samaṇakuttako ekampi bhikkhuṃ ekāhena jīvitā voropesi, dvepi bhikkhū ekāhena jīvitā voropesi, tayopi bhikkhū ekāhena jīvitā voropesi, cattāropi bhikkhū ekāhena jīvitā voropesi, pañcapi bhikkhū ekāhena jīvitā voropesi, dasapi bhikkhū ekāhena jīvitā voropesi, vīsampi bhikkhū ekāhena jīvitā voropesi, tiṃsampi bhikkhū ekāhena jīvitā voropesi, cattālīsampi bhikkhū ekāhena jīvitā voropesi, paññāsampi bhikkhū ekāhena jīvitā voropesi, saṭṭhimpi bhikkhū ekāhena jīvitā voropesi.
Vin 4, 1. mahākhandhako, 17. paṇāmitakathā, para. 11 ⇒
69. tena kho pana samayena aññataro brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. taṃ bhikkhū na icchiṃsu pabbājetuṃ. so bhikkhūsu pabbajjaṃ alabhamāno kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto. addasā kho bhagavā taṃ brāhmaṇaṃ kisaṃ lūkhaṃ dubbaṇṇaṃ uppaṇḍuppaṇḍukajātaṃ dhamanisanthatagattaṃ, disvāna bhikkhū āmantesi — “kiṃ nu kho so, bhikkhave, brāhmaṇo kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto”ti? eso, bhante, brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṃ yāci. taṃ bhikkhū na icchiṃsu pabbājetuṃ. so bhikkhūsu pabbajjaṃ alabhamāno kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagattoti. atha kho bhagavā bhikkhū āmantesi — “ko nu kho, bhikkhave, tassa brāhmaṇassa adhikāraṃ sarasī”ti? evaṃ vutte āyasmā sāriputto bhagavantaṃ etadavoca — “ahaṃ kho, bhante, tassa brāhmaṇassa adhikāraṃ sarāmī”ti. “kiṃ pana tvaṃ, sāriputta, tassa brāhmaṇassa adhikāraṃ sarasī”ti? “idha me, bhante, so brāhmaṇo rājagahe piṇḍāya carantassa kaṭacchubhikkhaṃ dāpesi. imaṃ kho ahaṃ, bhante, tassa brāhmaṇassa adhikāraṃ sarāmī”ti. “sādhu sādhu, sāriputta, kataññuno hi, sāriputta, sappurisā katavedino. tena hi tvaṃ, sāriputta, taṃ brāhmaṇaṃ pabbājehi upasampādehī”ti. “kathāhaṃ, bhante, taṃ brāhmaṇaṃ pabbājemi upasampādemī”ti? atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi — yā sā, bhikkhave, mayā tīhi saraṇagamanehi upasampadā anuññātā, taṃ ajjatagge paṭikkhipāmi. anujānāmi, bhikkhave, ñatticatutthena kammena upasampādetuṃ {upasampadaṃ (sī. syā.)} . evañca pana, bhikkhave, upasampādetabbo. byattena bhikkhunā paṭibalena saṅgho ñāpetabbo --
DN
DN 33 associating with them, part of 4 factors of steram entry
DN 3, 10. saṅgītisuttaṃ, catukkaṃ DN 33.7, para. 24 ⇒
Four factors of stream-entry: |
Cattāri sotāpattiyaṅgāni— |
associating with good people, listening to the true teaching, proper attention, and practicing in line with the teaching. |
sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti. (13) |
DN 33 Seven aspects of the teachings of the good persons:
DN 3, 10. saṅgītisuttaṃ, sattakaṃ DN 33.10, para. 7 ⇒
Seven aspects of the teachings of the good persons: |
Satta sappurisadhammā— |
a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows people. |
idhāvuso, bhikkhu dhammaññū ca hoti atthaññū ca attaññū ca mattaññū ca kālaññū ca parisaññū ca puggalaññū ca. (6) |
DN 34 What three things are helpful?
DN 3, 11. dasuttarasuttaṃ, tayo dhammā DN 34.4, para. 2 ⇒
What three things are helpful? |
Katame tayo dhammā bahukārā? |
Associating with good people, listening to the true teaching, and practicing in line with the teaching. |
Sappurisasaṃsevo, saddhammassavanaṃ, dhammānudhammappaṭipatti. |
DN 34 What four things are helpful?
What four things are helpful? |
Katame cattāro dhammā bahukārā? |
Four situations: |
Cattāri cakkāni— |
living in a suitable region, relying on good people, right determination, and past merit. |
patirūpadesavāso, sappurisūpanissayo, attasammāpaṇidhi, pubbe ca katapuññatā. |
DN 34 What seven things are hard to comprehend?
What seven things are hard to comprehend? |
Katame satta dhammā duppaṭivijjhā? |
Seven aspects of the teachings of the good persons: |
Satta sappurisadhammā— |
a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows people. |
idhāvuso, bhikkhu dhammaññū ca hoti atthaññū ca attaññū ca mattaññū ca kālaññū ca parisaññū ca puggalaññū ca. |
MN
MN 1 ordinary person hasn’t seen noble ones and people of integrity
“Take an uneducated ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in the teaching of the good persons. |
“Idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto— |
They perceive earth as earth. |
pathaviṃ pathavito sañjānāti; |
But then they conceive earth, they conceive regarding earth, they conceive as earth, they conceive that ‘earth is mine’, they take pleasure in earth. |
pathaviṃ pathavito saññatvā pathaviṃ maññati, pathaviyā maññati, pathavito maññati, pathaviṃ meti maññati, pathaviṃ abhinandati. |
MN 2 ordinary person hasn’t seen noble ones and people of integrity
MN 1, 1. mūlapariyāyavaggo, 2. sabbāsavasuttaṃ, dassanā pahātabbāsavā MN 2.2, para. 1 ⇒
17. “katame ca, bhikkhave, āsavā dassanā pahātabbā? idha, bhikkhave, assutavā puthujjano — ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto — manasikaraṇīye dhamme nappajānāti, amanasikaraṇīye dhamme nappajānāti. so manasikaraṇīye dhamme appajānanto amanasikaraṇīye dhamme appajānanto, ye dhammā na manasikaraṇīyā, te dhamme manasi karoti, ye dhammā manasikaraṇīyā te dhamme na manasi karoti.
MN 2 not ordinary person has seen noble ones and people of integrity
MN 1, 1. mūlapariyāyavaggo, 2. sabbāsavasuttaṃ, dassanā pahātabbāsavā MN 2.2, para. 7 ⇒
20. “sutavā ca kho, bhikkhave, ariyasāvako — ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto — manasikaraṇīye dhamme pajānāti amanasikaraṇīye dhamme pajānāti. so manasikaraṇīye dhamme pajānanto amanasikaraṇīye dhamme pajānanto ye dhammā na manasikaraṇīyā te dhamme na manasi karoti, ye dhammā manasikaraṇīyā te dhamme manasi karoti.
MN 22 ordinary person hasn’t seen noble ones and people of integrity
MN 1, 3. opammavaggo, 2. alagaddūpamasuttaṃ MN 22.1, para. 14 ⇒
241. “chayimāni, bhikkhave, diṭṭhiṭṭhānāni. katamāni cha? idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati; vedanaṃ ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati; saññaṃ ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati; saṅkhāre ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati; yampi taṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ, anuvicaritaṃ manasā tampi ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati; yampi taṃ diṭṭhiṭṭhānaṃ — so loko so attā, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo, sassatisamaṃ tatheva ṭhassāmīti — tampi ‘etaṃ mama, esohamasmi, eso me attā’ti samanupassati. sutavā ca kho, bhikkhave, ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto, rūpaṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti samanupassati; vedanaṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti samanupassati; saññaṃ ‘netaṃ mama, nesohamasmi, na meso attā’ti samanupassati; saṅkhāre ‘netaṃ mama, nesohamasmi, na meso attā’ti samanupassati; yampi taṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ, anuvicaritaṃ manasā, tampi ‘netaṃ mama, nesohamasmi, na meso attā’ti samanupassati; yampi taṃ diṭṭhiṭṭhānaṃ — so loko so attā, so pecca bhavissāmi nicco dhuvo sassato avipariṇāmadhammo, sassatisamaṃ tatheva ṭhassāmīti — tampi ‘netaṃ mama, nesohamasmi, na meso attā’ti samanupassati. so evaṃ samanupassanto asati na paritassatī”ti.
MN 32 describing sariputta, revata, and other arahants
Seeing them, Venerable Ānanda |
Addasā kho āyasmā ānando āyasmantañca mahāmoggallānaṃ āyasmantañca mahākassapaṃ āyasmantañca anuruddhaṃ yenāyasmā sāriputto tenupasaṅkamante dhammassavanāya. |
went to Venerable Revata, told him what was happening, |
Disvāna yenāyasmā revato tenupasaṅkami; upasaṅkamitvā āyasmantaṃ revataṃ etadavoca: |
and invited him also. |
“upasaṅkamantā kho amū, āvuso revata, sappurisā yenāyasmā sāriputto tena dhammassavanāya. |
MN 44 ordinary person has no regard for noble ones and people of integrity
“There is the case, friend Visākha, where an uninstructed run-of-the-mill person—who has no regard for noble ones, is not well-versed or disciplined in their Dhamma; who has no regard for people of integrity, is not well-versed or disciplined in their Dhamma—assumes form [e.g., the body] to be the self, or the self as possessing form, or form as in the self, or the self as in form. |
“idhāvuso visākha, assutavā puthujjano, ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. |
MN 44 opposite of above
“There is the case where a well-instructed disciple of the noble ones—who has regard for noble ones, is well-versed & disciplined in their Dhamma; who has regard for people of integrity, is well-versed & disciplined in their Dhamma— doesn’t assume form to be the self, or the self as possessing form, or form as in the self, or the self as in form. |
♦ “idhāvuso visākha, sutavā ariyasāvako, ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto, na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ, na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ. |
MN 46 ordinary person has no regard for noble ones and people of integrity
MN 1, 5. cūḷayamakavaggo, 6. mahādhammasamādānasuttaṃ MN 46.1, para. 2 ⇒
“Take an uneducated ordinary person who has not seen the noble ones, and is neither skilled nor trained in The Dharma of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in The Dharma of the good persons. |
“Idha, bhikkhave, assutavā puthujjano, ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, |
474. “idha, bhikkhave, assutavā puthujjano, ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, sevitabbe dhamme na jānāti asevitabbe dhamme na jānāti, bhajitabbe dhamme na jānāti abhajitabbe dhamme na jānāti. so sevitabbe dhamme ajānanto asevitabbe dhamme ajānanto, bhajitabbe dhamme ajānanto abhajitabbe dhamme ajānanto, asevitabbe dhamme sevati sevitabbe dhamme na sevati, abhajitabbe dhamme bhajati bhajitabbe dhamme na bhajati. tassa asevitabbe dhamme sevato sevitabbe dhamme asevato, abhajitabbe dhamme bhajato bhajitabbe dhamme abhajato aniṭṭhā akantā amanāpā dhammā abhivaḍḍhanti, iṭṭhā kantā manāpā dhammā parihāyanti. taṃ kissa hetu? evañhetaṃ, bhikkhave, hoti yathā taṃ aviddasuno.
MN 46 opposite of above
MN 1, 5. cūḷayamakavaggo, 6. mahādhammasamādānasuttaṃ MN 46.1, para. 3 ⇒
“sutavā ca kho, bhikkhave, ariyasāvako, ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto, sevitabbe dhamme jānāti asevitabbe dhamme jānāti, bhajitabbe dhamme jānāti abhajitabbe dhamme jānāti. so sevitabbe dhamme jānanto asevitabbe dhamme jānanto, bhajitabbe dhamme jānanto abhajitabbe dhamme jānanto, asevitabbe dhamme na sevati sevitabbe dhamme sevati, abhajitabbe dhamme na bhajati bhajitabbe dhamme bhajati. tassa asevitabbe dhamme asevato sevitabbe dhamme sevato, abhajitabbe dhamme abhajato bhajitabbe dhamme bhajato, aniṭṭhā akantā amanāpā dhammā parihāyanti, iṭṭhā kantā manāpā dhammā abhivaḍḍhanti. taṃ kissa hetu? evañhetaṃ, bhikkhave, hoti yathā taṃ viddasuno.
MN 64 ordinary person mired in identiy view
“Ānanda, take an uneducated ordinary person who has not seen the noble ones, and is neither skilled nor trained in The Dharma of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in The Dharma of the good persons. |
“Idhānanda, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto |
Their heart is overcome and mired in identity view, |
sakkāyadiṭṭhipariyuṭṭhitena cetasā viharati sakkāyadiṭṭhiparetena; |
MN 64 opposite of above
MN 2, 2. bhikkhuvaggo, 4. mahāmālukyasuttaṃ MN 64.1, para. 5 ⇒
131. “sutavā ca kho, ānanda, ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na sakkāyadiṭṭhipariyuṭṭhitena cetasā viharati na sakkāyadiṭṭhiparetena; uppannāya ca sakkāyadiṭṭhiyā nissaraṇaṃ yathābhūtaṃ pajānāti. tassa sā sakkāyadiṭṭhi sānusayā pahīyati. na vicikicchāpariyuṭṭhitena cetasā viharati na vicikicchāparetena; uppannāya ca vicikicchāya nissaraṇaṃ yathābhūtaṃ pajānāti. tassa sā vicikicchā sānusayā pahīyati. na sīlabbataparāmāsapariyuṭṭhitena cetasā viharati na sīlabbataparāmāsaparetena; uppannassa ca sīlabbataparāmāsassa nissaraṇaṃ yathābhūtaṃ pajānāti. tassa so sīlabbataparāmāso sānusayo pahīyati. na kāmarāgapariyuṭṭhitena cetasā viharati na kāmarāgaparetena; uppannassa ca kāmarāgassa nissaraṇaṃ yathābhūtaṃ pajānāti. tassa so kāmarāgo sānusayo pahīyati. na byāpādapariyuṭṭhitena cetasā viharati na byāpādaparetena; uppannassa ca byāpādassa nissaraṇaṃ yathābhūtaṃ pajānāti. tassa so byāpādo sānusayo pahīyati.
MN 75 associate with wise people, so you practice according to Dharma and led to nirvana
“Well then, Māgaṇḍiya, you should associate with good people. |
“Tena hi tvaṃ, māgaṇḍiya, sappurise bhajeyyāsi. |
When you associate with good people, you will hear the true Dharma. |
Yato kho tvaṃ, māgaṇḍiya, sappurise bhajissasi tato tvaṃ, māgaṇḍiya, saddhammaṃ sossasi; |
When you hear the true Dharma, you’ll practice in line with The Dharma. |
yato kho tvaṃ, māgaṇḍiya, saddhammaṃ sossasi tato tvaṃ, māgaṇḍiya, dhammānudhammaṃ paṭipajjissasi; |
When you practice in line with The Dharma, you’ll know and see for yourself: |
yato kho tvaṃ, māgaṇḍiya, dhammānudhammaṃ paṭipajjissasi tato tvaṃ, māgaṇḍiya, sāmaṃyeva ñassasi, sāmaṃ dakkhissasi— |
‘These are diseases, boils, and darts. |
ime rogā gaṇḍā sallā; |
And here is where diseases, boils, and darts cease without anything left over.’ |
idha rogā gaṇḍā sallā aparisesā nirujjhanti. |
MN 100 buddha is described as person of integrity
When he had spoken, Saṅgārava said to the Buddha: |
Evaṃ vutte, saṅgāravo māṇavo bhagavantaṃ etadavoca: |
“Master Gotama’s effort was steadfast and appropriate for a good person, |
“aṭṭhitavataṃ bhoto gotamassa padhānaṃ ahosi, sappurisavataṃ bhoto gotamassa padhānaṃ ahosi; |
since he is a perfected one, a fully awakened Buddha. |
yathā taṃ arahato sammāsambuddhassa. |
MN 109 ordinary person has identiy view
“It’s when an uneducated ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in the teaching of the good persons. |
“Idha, bhikkhu, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto |
They regard form as self, self as having form, form in self, or self in form. |
rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ; |
MN 109 opposite of above
MN 3, 1. devadahavaggo, 9. mahāpuṇṇamasuttaṃ MN 109.1, para. 10 ⇒
“kathaṃ pana, bhante, sakkāyadiṭṭhi na hotī”ti? “idha, bhikkhu, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati na rūpavantaṃ vā attānaṃ na attani vā rūpaṃ na rūpasmiṃ vā attānaṃ; na vedanaṃ attato samanupassati na vedanāvantaṃ vā attānaṃ na attani vā vedanaṃ na vedanāya vā attānaṃ; na saññaṃ attato samanupassati na saññāvantaṃ vā attānaṃ na attani vā saññaṃ na saññāya vā attānaṃ; na saṅkhāre attato samanupassati na saṅkhāravantaṃ vā attānaṃ na attani vā saṅkhāre na saṅkhāresu vā attānaṃ; na viññāṇaṃ attato samanupassati na viññāṇavantaṃ vā attānaṃ na attani vā viññāṇaṃ na viññāṇasmiṃ vā attānaṃ. evaṃ kho, bhikkhu, sakkāyadiṭṭhi na hotī”ti.
MN 110 long list of qualites of bad person, good person
MN 113 long list of qualites of bad person, good person
sappurisasuttaṃ niṭṭhitaṃ tatiyaṃ.
MN 129 wise person can know fool
‘This fellow is a fool, a bad person’? |
‘bālo ayaṃ bhavaṃ asappuriso’ti? |
But since a fool does think poorly, speak poorly, and act poorly, then the astute do know of them: |
Yasmā ca kho, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca tasmā naṃ paṇḍitā jānanti: |
‘This fellow is a fool, a bad person’. |
‘bālo ayaṃ bhavaṃ asappuriso’ti. |
A fool experiences three kinds of suffering and sadness in the present life. |
Sa kho so, bhikkhave, bālo tividhaṃ diṭṭheva dhamme dukkhaṃ domanassaṃ paṭisaṃvedeti. |
MN 129 wise recognize wise and good
But since an astute person does think well, speak well, and act well, then the astute do know of them: |
Yasmā ca kho, bhikkhave, paṇḍito sucintitacintī ca hoti subhāsitabhāsī ca sukatakammakārī ca tasmā naṃ paṇḍitā jānanti: |
‘This fellow is astute, a good person’. |
‘paṇḍito ayaṃ bhavaṃ sappuriso’ti. |
An astute person experiences three kinds of pleasure and happiness in the present life. |
Sa kho so, bhikkhave, paṇḍito tividhaṃ diṭṭheva dhamme sukhaṃ somanassaṃ paṭisaṃvedeti. |
MN 130 good people are assiduous
But those good and peaceful people, |
Ye ca kho devadūtehi, |
when warned by the gods’ messengers, |
santo sappurisā idha; |
never neglect |
Coditā nappamajjanti, |
the teaching of the noble ones. |
ariyadhamme kudācanaṃ. |
MN 131 ordinary person hasn’t seen good person
And how do you falter amid presently arisen dharmas? |
Kathañca, bhikkhave, paccuppannesu dhammesu saṃhīrati? |
It’s when an uneducated ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in the teaching of the good persons. |
Idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto |
They regard form as self, self as having form, form in self, or self in form. |
rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ; |
MN 3, 4. vibhaṅgavaggo, 1. bhaddekarattasuttaṃ MN 131.1, para. 15 ⇒
“kathañca, bhikkhave, paccuppannesu dhammesu na saṃhīrati? idha, bhikkhave, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ, na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ; na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ, na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ — evaṃ kho, bhikkhave, paccuppannesu dhammesu na saṃhīrati.
MN 132 should be same as MN 131
MN 3, 4. vibhaṅgavaggo, 2. ānandabhaddekarattasuttaṃ MN 132.1, para. 16 ⇒
“kathañca, āvuso, paccuppannesu dhammesu saṃhīrati? idha, āvuso, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ; vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ — evaṃ kho, āvuso, paccuppannesu dhammesu saṃhīrati.
MN 3, 4. vibhaṅgavaggo, 2. ānandabhaddekarattasuttaṃ MN 132.1, para. 17 ⇒
“kathañca, āvuso, paccuppannesu dhammesu na saṃhīrati? idha, āvuso, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ, na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ; na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ, na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ — evaṃ kho, āvuso, paccuppannesu dhammesu na saṃhīrati.
MN 138 ordinary person indentifies in form
And how are they anxious because of grasping? |
Kathañcāvuso, anupādā paritassanā hoti? |
It’s when an uneducated ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen good persons, and are neither skilled nor trained in the teaching of the good persons. |
Idhāvuso, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto |
They regard form as self, self as having form, form in self, or self in form. |
rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. |
MN 3, 4. vibhaṅgavaggo, 8. uddesavibhaṅgasuttaṃ MN 138.1, para. 19 ⇒
321. “kathañcāvuso, anupādānā aparitassanā hoti? idhāvuso, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati na rūpavantaṃ vā attānaṃ na attani vā rūpaṃ na rūpasmiṃ vā attānaṃ. tassa taṃ rūpaṃ vipariṇamati, aññathā hoti. tassa rūpavipariṇāmaññathābhāvā na ca rūpavipariṇāmānuparivatti viññāṇaṃ hoti. tassa na rūpavipariṇāmānuparivattajā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. cetaso pariyādānā na cevuttāsavā {na ca uttāsavā (sī.)} hoti na ca vighātavā na ca apekkhavā anupādāya ca na paritassati. na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati na viññāṇavantaṃ vā attānaṃ na attani vā viññāṇaṃ na viññāṇasmiṃ vā attānaṃ. tassa taṃ viññāṇaṃ vipariṇamati, aññathā hoti. tassa viññāṇavipariṇāmaññathābhāvā na ca viññāṇavipariṇāmānuparivatti viññāṇaṃ hoti. tassa na viññāṇavipariṇāmānuparivattajā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. cetaso pariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati. evaṃ kho, āvuso, anupādā aparitassanā hoti.
SN
SN 2.30
SN 1, 2. devaputtasaṃyuttaṃ, 3. nānātitthiyavaggo, 10. nānātitthiyasāvakasuttaṃ SN 2.30, para. 17 ⇒
na hi nūna te sappurisehi dūre”ti.
SN 3.19
SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 9. paṭhamāputtakasuttaṃ SN 3.19, para. 3 ⇒
“evametaṃ, mahārāja, evametaṃ, mahārāja! asappuriso kho, mahārāja, uḷāre bhoge labhitvā nevattānaṃ sukheti pīṇeti, na mātāpitaro sukheti pīṇeti, na puttadāraṃ sukheti pīṇeti, na dāsakammakaraporise sukheti pīṇeti, na mittāmacce sukheti pīṇeti, na samaṇabrāhmaṇesu uddhaggikaṃ dakkhiṇaṃ patiṭṭhāpeti sovaggikaṃ sukhavipākaṃ saggasaṃvattanikaṃ. tassa te bhoge evaṃ sammā aparibhuñjiyamāne {aparibhuñjamāno (sabbattha)} rājāno vā haranti corā vā haranti aggi vā ḍahati udakaṃ vā vahati appiyā vā dāyādā haranti. evaṃsa te {evaṃ sante (sī. pī.)}, mahārāja, bhogā sammā aparibhuñjiyamānā parikkhayaṃ gacchanti, no paribhogaṃ.
SN 3.19
SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 9. paṭhamāputtakasuttaṃ SN 3.19, para. 4 ⇒
“seyyathāpi, mahārāja, amanussaṭṭhāne pokkharaṇī acchodakā sītodakā sātodakā setodakā supatitthā ramaṇīyā. taṃ jano neva hareyya na piveyya na nahāyeyya na yathāpaccayaṃ vā kareyya. evañhi taṃ, mahārāja, udakaṃ sammā aparibhuñjiyamānaṃ {aparibhuñjamānaṃ (syā. kaṃ.)} parikkhayaṃ gaccheyya, no paribhogaṃ. evameva kho, mahārāja, asappuriso uḷāre bhoge labhitvā nevattānaṃ sukheti pīṇeti, na mātāpitaro sukheti pīṇeti, na puttadāraṃ sukheti pīṇeti, na dāsakammakaraporise sukheti pīṇeti, na mittāmacce sukheti pīṇeti, na samaṇabrāhmaṇesu uddhaggikaṃ dakkhiṇaṃ patiṭṭhāpeti sovaggikaṃ sukhavipākaṃ saggasaṃvattanikaṃ. tassa te bhoge evaṃ sammā aparibhuñjiyamāne rājāno vā haranti corā vā haranti aggi vā ḍahati udakaṃ vā vahati appiyā vā dāyādā haranti. evaṃsa te {evaṃ sante (sī. pī.)}, mahārāja, bhogā sammā aparibhuñjiyamānā parikkhayaṃ gacchanti, no paribhogaṃ.
SN 3.19
SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 9. paṭhamāputtakasuttaṃ SN 3.19, para. 5 ⇒
“sappuriso ca kho, mahārāja, uḷāre bhoge labhitvā attānaṃ sukheti pīṇeti, mātāpitaro sukheti pīṇeti, puttadāraṃ sukheti pīṇeti, dāsakammakaraporise sukheti pīṇeti, mittāmacce sukheti pīṇeti, samaṇabrāhmaṇesu uddhaggikaṃ dakkhiṇaṃ patiṭṭhāpeti sovaggikaṃ sukhavipākaṃ saggasaṃvattanikaṃ. tassa te bhoge evaṃ sammā paribhuñjiyamāne neva rājāno haranti, na corā haranti, na aggi ḍahati, na udakaṃ vahati, na appiyā dāyādā haranti. evaṃsa te, mahārāja, bhogā sammā paribhuñjiyamānā paribhogaṃ gacchanti, no parikkhayaṃ.
SN 3.19
SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 9. paṭhamāputtakasuttaṃ SN 3.19, para. 6 ⇒
“seyyathāpi, mahārāja, gāmassa vā nigamassa vā avidūre pokkharaṇī acchodakā sītodakā sātodakā setodakā supatitthā ramaṇīyā. tañca udakaṃ jano hareyyapi piveyyapi nahāyeyyapi yathāpaccayampi kareyya. evañhi taṃ, mahārāja, udakaṃ sammā paribhuñjiyamānaṃ paribhogaṃ gaccheyya, no parikkhayaṃ. evameva kho, mahārāja, sappuriso uḷāre bhoge labhitvā attānaṃ sukheti pīṇeti, mātāpitaro sukheti pīṇeti, puttadāraṃ sukheti pīṇeti, dāsakammakaraporise sukheti pīṇeti, mittāmacce sukheti pīṇeti, samaṇabrāhmaṇesu uddhaggikaṃ dakkhiṇaṃ patiṭṭhāpeti sovaggikaṃ sukhavipākaṃ saggasaṃvattanikaṃ. tassa te bhoge evaṃ sammā paribhuñjiyamāne neva rājāno haranti, na corā haranti, na aggi ḍahati, na udakaṃ vahati, na appiyā dāyādā haranti. evaṃsa te, mahārāja, bhogā sammā paribhuñjiyamānā paribhogaṃ gacchanti, no parikkhayan”ti.
SN 11.11
SN 1, 11. sakkasaṃyuttaṃ, 2. dutiyavaggo, 1. vatapadasuttaṃ SN 11.11, para. 5 ⇒
taṃ ve devā tāvatiṃsā, āhu sappuriso itī”ti.
SN 11.12
SN 1, 11. sakkasaṃyuttaṃ, 2. dutiyavaggo, 2. sakkanāmasuttaṃ SN 11.12, para. 12 ⇒
taṃ ve devā tāvatiṃsā, āhu sappuriso itī”ti.
SN 11.13
SN 1, 11. sakkasaṃyuttaṃ, 2. dutiyavaggo, 3. mahālisuttaṃ SN 11.13, para. 17 ⇒
taṃ ve devā tāvatiṃsā, āhu sappuriso itī”ti.
SN 17.10
SN 2, 6. lābhasakkārasaṃyuttaṃ, 1. paṭhamavaggo, 10. sagāthakasuttaṃ SN 17.10, para. 6 ⇒
upādānakkhayārāmaṃ, āhu sappuriso itī”ti. dasamaṃ.
SN 22.1
SN 3, 1. khandhasaṃyuttaṃ, 1. nakulapituvaggo, 1. nakulapitusuttaṃ SN 22.1, para. 9 ⇒
“kathañca, gahapati, āturakāyo ceva hoti, āturacitto ca? idha, gahapati, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. ‘ahaṃ rūpaṃ, mama rūpan’ti pariyuṭṭhaṭṭhāyī hoti. tassa ‘ahaṃ rūpaṃ, mama rūpan’ti pariyuṭṭhaṭṭhāyino taṃ rūpaṃ vipariṇamati aññathā hoti. tassa rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
SN 22.1
SN 3, 1. khandhasaṃyuttaṃ, 1. nakulapituvaggo, 1. nakulapitusuttaṃ SN 22.1, para. 14 ⇒
“kathañca, gahapati, āturakāyo hi kho hoti no ca āturacitto? idha, gahapati, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ. ‘ahaṃ rūpaṃ, mama rūpan’ti na pariyuṭṭhaṭṭhāyī hoti. tassa ‘ahaṃ rūpaṃ, mama rūpan’ti apariyuṭṭhaṭṭhāyino, taṃ rūpaṃ vipariṇamati aññathā hoti. tassa rūpavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
SN 22.7
SN 3, 1. khandhasaṃyuttaṃ, 1. nakulapituvaggo, 7. upādāparitassanāsuttaṃ SN 22.7, para. 2 ⇒
“kathañca, bhikkhave, upādāparitassanā hoti? idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. tassa taṃ rūpaṃ vipariṇamati aññathā hoti. tassa rūpavipariṇāmaññathābhāvā rūpavipariṇāmānuparivatti viññāṇaṃ hoti. tassa rūpavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.
SN 22.7
SN 3, 1. khandhasaṃyuttaṃ, 1. nakulapituvaggo, 7. upādāparitassanāsuttaṃ SN 22.7, para. 6 ⇒
“kathañca, bhikkhave, anupādāaparitassanā hoti? idha, bhikkhave, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ. tassa taṃ rūpaṃ vipariṇamati aññathā hoti. tassa rūpavipariṇāmaññathābhāvā na rūpavipariṇāmānuparivatti viññāṇaṃ hoti. tassa na rūpavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṃ pariyādāya tiṭṭhanti. cetaso apariyādānā na cevuttāsavā {na ceva uttāsavā (pī. ka.)} hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.
SN 22.43
SN 3, 1. khandhasaṃyuttaṃ, 5. attadīpavaggo, 1. attadīpasuttaṃ SN 22.43, para. 2 ⇒
“kiṃjātikā ca, bhikkhave, sokaparidevadukkhadomanassupāyāsā, kiṃpahotikā? idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. tassa taṃ rūpaṃ vipariṇamati, aññathā ca hoti. tassa rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. vedanaṃ attato samanupassati, vedanāvantaṃ vā attānaṃ; attani vā vedanaṃ, vedanāya vā attānaṃ. tassa sā vedanā vipariṇamati, aññathā ca hoti. tassa vedanāvipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā. saññaṃ attato samanupassati. saṅkhāre attato samanupassati. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. tassa taṃ viññāṇaṃ vipariṇamati, aññathā ca hoti. tassa viññāṇavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
SN 22.44
SN 3, 1. khandhasaṃyuttaṃ, 5. attadīpavaggo, 2. paṭipadāsuttaṃ SN 22.44, para. 1 ⇒
44. sāvatthinidānaṃ. “sakkāyasamudayagāminiñca vo, bhikkhave, paṭipadaṃ desessāmi, sakkāyanirodhagāminiñca paṭipadaṃ. taṃ suṇātha. katamā ca, bhikkhave, sakkāyasamudayagāminī paṭipadā? idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto, rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ attato. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. ayaṃ vuccati, bhikkhave, ‘sakkāyasamudayagāminī paṭipadā, sakkāyasamudayagāminī paṭipadā’ti. iti hidaṃ, bhikkhave, vuccati ‘dukkhasamudayagāminī samanupassanā’ti. ayamevettha attho”.
SN 22.44
SN 3, 1. khandhasaṃyuttaṃ, 5. attadīpavaggo, 2. paṭipadāsuttaṃ SN 22.44, para. 2 ⇒
“katamā ca, bhikkhave, sakkāyanirodhagāminī paṭipadā? idha, bhikkhave, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto, na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ. na vedanaṃ attato. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ; na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ. ayaṃ vuccati, bhikkhave, ‘sakkāyanirodhagāminī paṭipadā, sakkāyanirodhagāminī paṭipadā’ti. iti hidaṃ, bhikkhave, vuccati ‘dukkhanirodhagāminī samanupassanā’ti. ayamevettha attho”ti. dutiyaṃ.
SN 22.47
SN 3, 1. khandhasaṃyuttaṃ, 5. attadīpavaggo, 5. samanupassanāsuttaṃ SN 22.47, para. 1 ⇒
47. sāvatthinidānaṃ. “ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā anekavihitaṃ attānaṃ samanupassamānā samanupassanti, sabbete pañcupādānakkhandhe samanupassanti, etesaṃ vā aññataraṃ. katame pañca? idha, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ”.
SN 22.55
SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 3. udānasuttaṃ SN 22.55, para. 2 ⇒
“idha, bhikkhu, assutavā puthujjano ariyānaṃ adassāvī. pe. sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ.
SN 22.55
SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 3. udānasuttaṃ SN 22.55, para. 7 ⇒
“sutavā ca kho, bhikkhu, ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati. pe. na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati.
SN 22.76
SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 4. arahantasuttaṃ SN 22.76, para. 9 ⇒
pasaṃsiyā sappurisā, puttā buddhassa orasā.
SN 22.81
SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 9. pālileyyasuttaṃ SN 22.81, para. 5 ⇒
“kathañca, bhikkhave, jānato kathaṃ passato anantarā āsavānaṃ khayo hoti? idha bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati. yā kho pana sā, bhikkhave, samanupassanā saṅkhāro so. so pana saṅkhāro kiṃnidāno kiṃsamudayo kiṃjātiko kiṃpabhavo? avijjāsamphassajena, bhikkhave, vedayitena phuṭṭhassa assutavato puthujjanassa uppannā taṇhā; tatojo so saṅkhāro. iti kho, bhikkhave, sopi saṅkhāro anicco saṅkhato paṭiccasamuppanno. sāpi taṇhā aniccā saṅkhatā paṭiccasamuppannā. sāpi vedanā aniccā saṅkhatā paṭiccasamuppannā. sopi phasso anicco saṅkhato paṭiccasamuppanno. sāpi avijjā aniccā saṅkhatā paṭiccasamuppannā. evampi kho, bhikkhave, jānato evaṃ passato anantarā āsavānaṃ khayo hoti.
SN 22.82
SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 10. puṇṇamasuttaṃ SN 22.82, para. 8 ⇒
“kathaṃ nu kho, bhante, sakkāyadiṭṭhi hotī”ti? “idha, bhikkhu, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ; vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ. attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. evaṃ kho, bhikkhu, sakkāyadiṭṭhi hotī”ti. “sādhu, bhante”ti kho so bhikkhu. pe. apucchi --
SN 22.82
SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 10. puṇṇamasuttaṃ SN 22.82, para. 9 ⇒
“kathaṃ pana, bhante, sakkāyadiṭṭhi na hotī”ti? “idha, bhikkhu, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ; na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ; na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ. evaṃ kho, bhikkhu, sakkāyadiṭṭhi na hotī”ti. “sādhu, bhante”ti kho so bhikkhu. pe. apucchi --
SN 22.85
SN 3, 1. khandhasaṃyuttaṃ, 9. theravaggo, 3. yamakasuttaṃ SN 22.85, para. 15 ⇒
“taṃ kiṃ maññasi, āvuso yamaka, yadā hi so puriso amuṃ gahapatiṃ vā gahapatiputtaṃ vā upasaṅkamitvā evaṃ āha — ‘upaṭṭhaheyyaṃ taṃ, bhante’ti, tadāpi so vadhakova. vadhakañca pana santaṃ na aññāsi — ‘vadhako me’ti. yadāpi so upaṭṭhahati pubbuṭṭhāyī pacchānipātī kiṃkārapaṭissāvī manāpacārī piyavādī, tadāpi so vadhakova. vadhakañca pana santaṃ na aññāsi — ‘vadhako me’ti. yadāpi naṃ rahogataṃ viditvā tiṇhena satthena jīvitā voropeti, tadāpi so vadhakova. vadhakañca pana santaṃ na aññāsi — ‘vadhako me’”ti. “evamāvuso”ti. “evameva kho, āvuso, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ”.
SN 22.85
SN 3, 1. khandhasaṃyuttaṃ, 9. theravaggo, 3. yamakasuttaṃ SN 22.85, para. 22 ⇒
“sutavā ca kho, āvuso, ariyasāvako ariyānaṃ dassāvī. pe. sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ attānaṃ; na attani rūpaṃ, na rūpasmiṃ attānaṃ. na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ attānaṃ; na attani viññāṇaṃ, na viññāṇasmiṃ attānaṃ.
SN 22.93
SN 3, 1. khandhasaṃyuttaṃ, 10. pupphavaggo, 1. nadīsuttaṃ SN 22.93, para. 1 ⇒
93. sāvatthinidānaṃ. “seyyathāpi, bhikkhave, nadī pabbateyyā ohārinī dūraṅgamā sīghasotā. tassā ubhosu tīresu {ubhato tīre (sī.), ubhato tīresu (syā. kaṃ.)} kāsā cepi jātā assu, te naṃ ajjholambeyyuṃ; kusā cepi jātā assu, te naṃ ajjholambeyyuṃ; pabbajā {babbajā (sī. pī.)} cepi jātā assu, te naṃ ajjholambeyyuṃ; bīraṇā cepi jātā assu, te naṃ ajjholambeyyuṃ; rukkhā cepi jātā assu, te naṃ ajjholambeyyuṃ. tassā puriso sotena vuyhamāno kāse cepi gaṇheyya, te palujjeyyuṃ. so tatonidānaṃ anayabyasanaṃ āpajjeyya. kuse cepi gaṇheyya, pabbaje cepi gaṇheyya, bīraṇe cepi gaṇheyya, rukkhe cepi gaṇheyya, te palujjeyyuṃ. so tatonidānaṃ anayabyasanaṃ āpajjeyya. evameva kho, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. tassa taṃ rūpaṃ palujjati. so tatonidānaṃ anayabyasanaṃ āpajjati. vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. tassa taṃ viññāṇaṃ palujjati. so tatonidānaṃ anayabyasanaṃ āpajjati. taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā”ti? “aniccaṃ bhante”. “vedanā. saññā. saṅkhārā. viññāṇaṃ niccaṃ vā aniccaṃ vā”ti? “aniccaṃ bhante”. “tasmātiha. pe. evaṃ passaṃ. pe. nāparaṃ itthattāyāti pajānātī”ti. paṭhamaṃ.
SN 22.99
SN 3, 1. khandhasaṃyuttaṃ, 10. pupphavaggo, 7. gaddulabaddhasuttaṃ SN 22.99, para. 2 ⇒
“seyyathāpi, bhikkhave, sā gaddulabaddho {gaddūlabandho (syā. kaṃ.)} daḷhe khīle vā thambhe vā upanibaddho tameva khīlaṃ vā thambhaṃ vā anuparidhāvati anuparivattati; evameva kho, bhikkhave, assutavā puthujjano ariyānaṃ adassāvī. pe. sappurisadhamme avinīto rūpaṃ attato samanupassati. pe. vedanaṃ attato samanupassati. saññaṃ attato samanupassati. saṅkhāre attato samanupassati. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. so rūpaññeva anuparidhāvati anuparivattati, vedanaññeva. pe. saññaññeva. saṅkhāreyeva. viññāṇaññeva anuparidhāvati anuparivattati. so rūpaṃ anuparidhāvaṃ anuparivattaṃ, vedanaṃ. pe. saññaṃ. saṅkhāre. viññāṇaṃ anuparidhāvaṃ anuparivattaṃ, na parimuccati rūpamhā, na parimuccati vedanāya, na parimuccati saññāya, na parimuccati saṅkhārehi, na parimuccati viññāṇamhā, na parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. ‘na parimuccati dukkhasmā’ti vadāmi”.
SN 22.99
SN 3, 1. khandhasaṃyuttaṃ, 10. pupphavaggo, 7. gaddulabaddhasuttaṃ SN 22.99, para. 3 ⇒
“sutavā ca kho, bhikkhave, ariyasāvako ariyānaṃ dassāvī. pe. sappurisadhamme suvinīto, na rūpaṃ attato samanupassati. pe. na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ; na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ. so rūpaṃ nānuparidhāvati nānuparivattati, vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ nānuparidhāvati nānuparivattati. so rūpaṃ ananuparidhāvaṃ ananuparivattaṃ, vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ ananuparidhāvaṃ ananuparivattaṃ; parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. ‘parimuccati dukkhasmā’ti vadāmī”ti. sattamaṃ.
SN 22.117
SN 3, 1. khandhasaṃyuttaṃ, 12. dhammakathikavaggo, 5. bandhanasuttaṃ SN 22.117, para. 1 ⇒
117. sāvatthinidānaṃ. “idha bhikkhave assutavā puthujjano ariyānaṃ adassāvī. pe. sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. ayaṃ vuccati, bhikkhave, assutavā puthujjano rūpabandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati {baddho jāyati (sī. pī.) baddho jāyati baddho jīyati (sī. aṭṭha. syā. aṭṭha.)} baddho mīyati baddho asmā lokā paraṃ lokaṃ gacchati. vedanaṃ attato samanupassati. pe. vedanāya vā attānaṃ. ayaṃ vuccati, bhikkhave, assutavā puthujjano vedanābandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṃ lokaṃ gacchati. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati. pe. ayaṃ vuccati, bhikkhave, assutavā puthujjano viññāṇabandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṃ lokaṃ gacchati”.
SN 22.117
SN 3, 1. khandhasaṃyuttaṃ, 12. dhammakathikavaggo, 5. bandhanasuttaṃ SN 22.117, para. 2 ⇒
“sutavā ca kho, bhikkhave, ariyasāvako ariyānaṃ dassāvī. pe. sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ. ayaṃ vuccati, bhikkhave, sutavā ariyasāvako na rūpabandhanabaddho, na santarabāhirabandhanabaddho, tīradassī, pāradassī; ‘parimutto so dukkhasmā’ti vadāmi. na vedanaṃ attato. pe. na saññaṃ attato. pe. na saṅkhāre attato. pe. na viññāṇaṃ attato samanupassati. pe. ayaṃ vuccati, bhikkhave, sutavā ariyasāvako na viññāṇabandhanabaddho, na santarabāhirabandhanabaddho, tīradassī, pāradassī, ‘parimutto so dukkhasmā’ti vadāmī”ti. pañcamaṃ.
SN 25.1
SN 3, 4. okkantasaṃyuttaṃ, 1. cakkhusuttaṃ SN 25.1, para. 1 ⇒
302. sāvatthinidānaṃ. “cakkhuṃ, bhikkhave, aniccaṃ vipariṇāmi aññathābhāvi; sotaṃ aniccaṃ vipariṇāmi aññathābhāvi; ghānaṃ aniccaṃ vipariṇāmi aññathābhāvi; jivhā aniccā vipariṇāmī aññathābhāvī {vipariṇāminī aññathābhāvinī (?)}; kāyo anicco vipariṇāmī aññathābhāvī; mano anicco vipariṇāmī aññathābhāvī. yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati — ayaṃ vuccati saddhānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; abhabbo ca {abhabbova (sī. syā. kaṃ.)} tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti”.
SN 25.1
SN 3, 4. okkantasaṃyuttaṃ, 1. cakkhusuttaṃ SN 25.1, para. 2 ⇒
“yassa kho, bhikkhave, ime dhammā evaṃ paññāya mattaso nijjhānaṃ khamanti, ayaṃ vuccati — ‘dhammānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti’. yo, bhikkhave, ime dhamme evaṃ pajānāti evaṃ passati, ayaṃ vuccati — ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. paṭhamaṃ.
SN 25.2
SN 3, 4. okkantasaṃyuttaṃ, 2. rūpasuttaṃ SN 25.2, para. 1 ⇒
303. sāvatthinidānaṃ. “rūpā, bhikkhave, aniccā vipariṇāmino aññathābhāvino; saddā aniccā vipariṇāmino aññathābhāvino; gandhā aniccā vipariṇāmino aññathābhāvino; rasā aniccā vipariṇāmino aññathābhāvino; phoṭṭhabbā aniccā vipariṇāmino aññathābhāvino; dhammā aniccā vipariṇāmino aññathābhāvino. yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati saddhānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti”.
SN 25.2
SN 3, 4. okkantasaṃyuttaṃ, 2. rūpasuttaṃ SN 25.2, para. 2 ⇒
“yassa kho, bhikkhave, ime dhammā evaṃ paññāya mattaso nijjhānaṃ khamanti, ayaṃ vuccati — ‘dhammānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti’. yo, bhikkhave, ime dhamme evaṃ pajānāti evaṃ passati, ayaṃ vuccati — ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. dutiyaṃ.
SN 25.10
SN 3, 4. okkantasaṃyuttaṃ, 10. khandhasuttaṃ SN 25.10, para. 1 ⇒
311. sāvatthinidānaṃ. “rūpaṃ, bhikkhave, aniccaṃ vipariṇāmi aññathābhāvi; vedanā aniccā vipariṇāmī aññathābhāvī; saññā. saṅkhārā aniccā vipariṇāmino aññathābhāvino; viññāṇaṃ aniccaṃ vipariṇāmi aññathābhāvi. yo, bhikkhave, ime dhamme evaṃ saddahati adhimuccati, ayaṃ vuccati saddhānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti”.
SN 25.10
SN 3, 4. okkantasaṃyuttaṃ, 10. khandhasuttaṃ SN 25.10, para. 2 ⇒
“yassa kho, bhikkhave, ime dhammā evaṃ paññāya mattaso nijjhānaṃ khamanti, ayaṃ vuccati — ‘dhammānusārī, okkanto sammattaniyāmaṃ, sappurisabhūmiṃ okkanto, vītivatto puthujjanabhūmiṃ; abhabbo taṃ kammaṃ kātuṃ, yaṃ kammaṃ katvā nirayaṃ vā tiracchānayoniṃ vā pettivisayaṃ vā upapajjeyya; abhabbo ca tāva kālaṃ kātuṃ yāva na sotāpattiphalaṃ sacchikaroti’. yo, bhikkhave, ime dhamme evaṃ pajānāti evaṃ passati, ayaṃ vuccati — ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. dasamaṃ.
SN 35.245
SN 4, 1. saḷāyatanasaṃyuttaṃ, 19. āsīvisavaggo, 8. kiṃsukopamasuttaṃ SN 35.245, para. 6 ⇒
“seyyathāpi, bhikkhu, purisassa kiṃsuko adiṭṭhapubbo assa. so yenaññataro puriso kiṃsukassa dassāvī tenupasaṅkameyya. upasaṅkamitvā taṃ purisaṃ evaṃ vadeyya — ‘kīdiso, bho purisa, kiṃsuko’ti? so evaṃ vadeyya — ‘kāḷako kho, ambho purisa, kiṃsuko — seyyathāpi jhāmakhāṇū’ti. tena kho pana, bhikkhu, samayena tādisovassa kiṃsuko yathāpi {yathā (sī. syā. kaṃ.) dutiyavārādīsu pana “yathāpi”tveva dissati} tassa purisassa dassanaṃ. atha kho, so bhikkhu, puriso asantuṭṭho tassa purisassa pañhaveyyākaraṇena, yenaññataro puriso kiṃsukassa dassāvī tenupasaṅkameyya; upasaṅkamitvā taṃ purisaṃ evaṃ vadeyya — ‘kīdiso, bho purisa, kiṃsuko’ti? so evaṃ vadeyya — ‘lohitako kho, ambho purisa, kiṃsuko — seyyathāpi maṃsapesī’ti. tena kho pana, bhikkhu, samayena tādisovassa kiṃsuko yathāpi tassa purisassa dassanaṃ. atha kho so bhikkhu puriso asantuṭṭho tassa purisassa pañhaveyyākaraṇena, yenaññataro puriso kiṃsukassa dassāvī tenupasaṅkameyya; upasaṅkamitvā taṃ purisaṃ evaṃ vadeyya — ‘kīdiso, bho purisa, kiṃsuko’ti? so evaṃ vadeyya — ‘ocīrakajāto {ojīrakajāto (sī.), odīrakajāto (pī.)} kho, ambho purisa, kiṃsuko ādinnasipāṭiko — seyyathāpi sirīso’ti. tena kho pana, bhikkhu, samayena tādisovassa kiṃsuko, yathāpi tassa purisassa dassanaṃ. atha kho so bhikkhu puriso asantuṭṭho tassa purisassa pañhaveyyākaraṇena, yenaññataro puriso kiṃsukassa dassāvī tenupasaṅkameyya; upasaṅkamitvā taṃ purisaṃ evaṃ vadeyya — ‘kīdiso, bho purisa, kiṃsuko’ti? so evaṃ vadeyya — ‘bahalapattapalāso sandacchāyo {saṇḍacchāyo (syā. kaṃ.)} kho, ambho purisa, kiṃsuko — seyyathāpi nigrodho’ti. tena kho pana, bhikkhu, samayena tādisovassa kiṃsuko, yathāpi tassa purisassa dassanaṃ. evameva kho, bhikkhu, yathā yathā adhimuttānaṃ tesaṃ sappurisānaṃ dassanaṃ suvisuddhaṃ hoti, tathā tathā kho tehi sappurisehi byākataṃ.
SN 35.246
SN 4, 1. saḷāyatanasaṃyuttaṃ, 19. āsīvisavaggo, 9. vīṇopamasuttaṃ SN 35.246, para. 1 ⇒
246. “yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā cakkhuviññeyyesu rūpesu uppajjeyya chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi {paṭighaṃ vā (sī.)} cetaso, tato cittaṃ nivāreyya. sabhayo ceso maggo sappaṭibhayo ca sakaṇṭako ca sagahano ca ummaggo ca kummaggo ca duhitiko ca. asappurisasevito ceso maggo, na ceso maggo sappurisehi sevito. na tvaṃ etaṃ arahasīti. tato cittaṃ nivāraye cakkhuviññeyyehi rūpehi. pe. yassa kassaci, bhikkhave, bhikkhussa vā bhikkhuniyā vā jivhāviññeyyesu rasesu. pe. manoviññeyyesu dhammesu uppajjeyya chando vā rāgo vā doso vā moho vā paṭighaṃ vāpi cetaso tato cittaṃ nivāreyya. sabhayo ceso maggo sappaṭibhayo ca sakaṇṭako ca sagahano ca ummaggo ca kummaggo ca duhitiko ca. asappurisasevito ceso maggo, na ceso maggo sappurisehi sevito. na tvaṃ etaṃ arahasīti. tato cittaṃ nivāraye manoviññeyyehi dhammehi.
SN 41.3
SN 4, 7. cittasaṃyuttaṃ, 3. dutiyaisidattasuttaṃ SN 41.3, para. 5 ⇒
“kathaṃ pana, bhante, sakkāyadiṭṭhi hotī”ti? “idha, gahapati, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ; vedanaṃ attato samanupassati. pe. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. evaṃ kho, gahapati, sakkāyadiṭṭhi hotī”ti.
SN 41.3
SN 4, 7. cittasaṃyuttaṃ, 3. dutiyaisidattasuttaṃ SN 41.3, para. 6 ⇒
“kathaṃ pana, bhante, sakkāyadiṭṭhi na hotī”ti? “idha, gahapati, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ, na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ; na vedanaṃ. na saññaṃ. na saṅkhāre. na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ, na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ. evaṃ kho, gahapati, sakkāyadiṭṭhi na hotī”ti.
SN 45.25
SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 5. paṭhamāsappurisasuttaṃ SN 45.25, para. 1 ⇒
25. sāvatthinidānaṃ. “asappurisañca vo, bhikkhave, desessāmi, sappurisañca. taṃ suṇātha. katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco micchādiṭṭhiko hoti, micchāsaṅkappo, micchāvāco, micchākammanto, micchāājīvo, micchāvāyāmo, micchāsati, micchāsamādhi — ayaṃ vuccati, bhikkhave, asappuriso”.
SN 45.25
SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 5. paṭhamāsappurisasuttaṃ SN 45.25, para. 2 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco sammādiṭṭhiko hoti, sammāsaṅkappo, sammāvāco, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi — ayaṃ vuccati, bhikkhave, sappuriso””ti. pañcamaṃ.
SN 45.26
SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 6. dutiyāsappurisasuttaṃ SN 45.26, para. 1 ⇒
26. sāvatthinidānaṃ. “asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca. sappurisañca vo, bhikkhave, desessāmi sappurisena sappurisatarañca. taṃ suṇātha. katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco micchādiṭṭhiko hoti. pe. micchāsamādhi — ayaṃ vuccati, bhikkhave, asappuriso”.
SN 45.26
SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 6. dutiyāsappurisasuttaṃ SN 45.26, para. 2 ⇒
“katamo ca, bhikkhave, asappurisena asappurisataro? idha, bhikkhave, ekacco micchādiṭṭhiko hoti. pe. micchāsamādhi, micchāñāṇī, micchāvimutti — ayaṃ vuccati, bhikkhave, asappurisena asappurisataro.
SN 45.26
SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 6. dutiyāsappurisasuttaṃ SN 45.26, para. 3 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco sammādiṭṭhiko hoti. pe. sammāsamādhi — ayaṃ vuccati, bhikkhave, sappuriso.
SN 45.26
SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 6. dutiyāsappurisasuttaṃ SN 45.26, para. 4 ⇒
“katamo ca, bhikkhave, sappurisena sappurisataro? idha, bhikkhave, ekacco sammādiṭṭhiko hoti. pe. sammāsamādhi, sammāñāṇī, sammāvimutti — ayaṃ vuccati, bhikkhave, sappurisena sappurisataro””ti. chaṭṭhaṃ.
SN 45.30
SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 10. uttiyasuttaṃ SN 45.30, para. 5 ⇒
asappurisena dve kumbho, samādhi vedanuttiyenāti.
SN 55.5
SN 5, 11. sotāpattisaṃyuttaṃ, 1. veḷudvāravaggo, 5. dutiyasāriputtasuttaṃ SN 55.5, para. 1 ⇒
1001. atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinnaṃ kho āyasmantaṃ sāriputtaṃ bhagavā etadavoca — “‘sotāpattiyaṅgaṃ, sotāpattiyaṅgan’ti hidaṃ, sāriputta, vuccati. katamaṃ nu kho sāriputta, sotāpattiyaṅgan”ti? “sappurisasaṃsevo hi, bhante, sotāpattiyaṅgaṃ, saddhammassavanaṃ sotāpattiyaṅgaṃ, yonisomanasikāro sotāpattiyaṅgaṃ, dhammānudhammappaṭipatti sotāpattiyaṅgan”ti. “sādhu sādhu, sāriputta! sappurisasaṃsevo hi, sāriputta, sotāpattiyaṅgaṃ, saddhammassavanaṃ sotāpattiyaṅgaṃ, yonisomanasikāro sotāpattiyaṅgaṃ, dhammānudhammappaṭipatti sotāpattiyaṅgaṃ”.
SN 55.50
SN 5, 11. sotāpattisaṃyuttaṃ, 5. sagāthakapuññābhisandavaggo, 10. aṅgasuttaṃ SN 55.50, para. 1 ⇒
1046. “cattārimāni, bhikkhave, sotāpattiyaṅgāni. katamāni cattāri? sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti — imāni kho, bhikkhave, cattāri sotāpattiyaṅgānī”ti. dasamaṃ.
SN 55.55
SN 5, 11. sotāpattisaṃyuttaṃ, 6. sappaññavaggo, 5. sotāpattiphalasuttaṃ SN 55.55, para. 1 ⇒
1051. “cattārome, bhikkhave, dhammā bhāvitā bahulīkatā sotāpattiphalasacchikiriyāya saṃvattanti. katame cattāro? sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti — ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā sotāpattiphalasacchikiriyāya saṃvattantī”ti. pañcamaṃ.
SN 55.62
SN 5, 11. sotāpattisaṃyuttaṃ, 7. mahāpaññavaggo, 1. mahāpaññāsuttaṃ SN 55.62, para. 1 ⇒
1058. “cattārome, bhikkhave, dhammā bhāvitā bahulīkatā mahāpaññatāya saṃvattanti. katame cattāro? sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti — ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā mahāpaññatā saṃvattantī”ti. paṭhamaṃ.
SN 55.74
SN 5, 11. sotāpattisaṃyuttaṃ, 7. mahāpaññavaggo, 13. nibbedhikapaññāsuttaṃ SN 55.74, para. 1 ⇒
1070.. nibbedhikapaññatā saṃvattanti. katame cattāro? sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti — ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā nibbedhikapaññatāya saṃvattantī”ti. terasamaṃ.
AN
AN 2, 1. paṭhamapaṇṇāsakaṃ, 4. samacittavaggo (AN 2.33-42), para. 1 ⇒
33. “asappurisabhūmiñca vo, bhikkhave, desessāmi sappurisabhūmiñca. taṃ suṇātha, sādhukaṃ manasi karotha. bhāsissāmī”ti. “evaṃ, bhante”ti kho te bhikkhū bhagavato paccassosuṃ. bhagavā etadavoca --
AN 2, 1. paṭhamapaṇṇāsakaṃ, 4. samacittavaggo (AN 2.33-42), para. 2 ⇒
“katamā ca, bhikkhave, asappurisabhūmi? asappuriso, bhikkhave, akataññū hoti akatavedī. asabbhi hetaṃ, bhikkhave, upaññātaṃ yadidaṃ akataññutā akataveditā. kevalā esā, bhikkhave, asappurisabhūmi yadidaṃ akataññutā akataveditā. sappuriso ca kho, bhikkhave, kataññū hoti katavedī. sabbhi hetaṃ, bhikkhave, upaññātaṃ yadidaṃ kataññutā kataveditā. kevalā esā, bhikkhave, sappurisabhūmi yadidaṃ kataññutā kataveditā”ti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 5 ⇒
135. “dvīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi dvīhi? ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati. imehi kho, bhikkhave, dvīhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 6 ⇒
“dvīhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamehi dvīhi? anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati. imehi kho, bhikkhave, dvīhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 7 ⇒
136. “dvīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi dvīhi? ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṃ upadaṃseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṃ upadaṃseti. imehi kho, bhikkhave, dvīhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 8 ⇒
“dvīhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamehi dvīhi? anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṃ upadaṃseti, anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṃ upadaṃseti. imehi kho, bhikkhave, dvīhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 9 ⇒
137. “dvīsu, bhikkhave, micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamesu dvīsu? mātari ca pitari ca. imesu kho, bhikkhave, dvīsu micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 10 ⇒
“dvīsu, bhikkhave, sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamesu dvīsu? mātari ca pitari ca. imesu kho, bhikkhave, dvīsu sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 11 ⇒
138. “dvīsu, bhikkhave, micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamesu dvīsu? tathāgate ca tathāgatasāvake ca. imesu kho, bhikkhave, micchāpaṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavatīti.
AN 2, 3. tatiyapaṇṇāsakaṃ, (12) 2. āyācanavaggo (AN 2.131-141), para. 12 ⇒
“dvīsu, bhikkhave, sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamesu dvīsu? tathāgate ca tathāgatasāvake ca. imesu kho, bhikkhave, dvīsu sammāpaṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti.
AN 3.3
AN 3, 1. paṭhamapaṇṇāsakaṃ, 1. bālavaggo, 3. cintīsuttaṃ AN 3.3, para. 1 ⇒
3. “tīṇimāni, bhikkhave, bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni. katamāni tīṇi? idha, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca. no cedaṃ {no cetaṃ (syā. kaṃ. ka.)}, bhikkhave, bālo duccintitacintī ca abhavissa dubbhāsitabhāsī ca dukkaṭakammakārī ca, kena naṃ paṇḍitā jāneyyuṃ {tena naṃ paṇḍitā na jāneyyuṃ (ka.), na naṃ paṇḍitā jāneyyuṃ (?)} — ‘bālo ayaṃ bhavaṃ asappuriso’’ti? yasmā ca kho, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca tasmā naṃ paṇḍitā jānanti — ‘bālo ayaṃ bhavaṃ asappuriso’’ti. imāni kho, bhikkhave, tīṇi bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni.
AN 3.3
AN 3, 1. paṭhamapaṇṇāsakaṃ, 1. bālavaggo, 3. cintīsuttaṃ AN 3.3, para. 2 ⇒
“tīṇimāni, bhikkhave, paṇḍitassa paṇḍitalakkhaṇāni paṇḍitanimittāni paṇḍitāpadānāni. katamāni tīṇi? idha, bhikkhave, paṇḍito sucintitacintī ca hoti subhāsitabhāsī ca sukatakammakārī ca. no cedaṃ, bhikkhave, paṇḍito sucintitacintī ca abhavissa subhāsitabhāsī ca sukatakammakārī ca, kena naṃ paṇḍitā jāneyyuṃ — ‘paṇḍito ayaṃ bhavaṃ sappuriso’’ti? yasmā ca kho, bhikkhave, paṇḍito sucintitacintī ca hoti subhāsitabhāsī ca sukatakammakārī ca tasmā naṃ paṇḍitā jānanti — ‘paṇḍito ayaṃ bhavaṃ sappuriso’’ti. imāni kho, bhikkhave, tīṇi paṇḍitassa paṇḍitalakkhaṇāni paṇḍitanimittāni paṇḍitāpadānāni. tasmātiha. tatiyaṃ.
AN 3.9
AN 3, 1. paṭhamapaṇṇāsakaṃ, 1. bālavaggo, 9. khatasuttaṃ AN 3.9, para. 1 ⇒
9. “tīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi tīhi? kāyaduccaritena, vacīduccaritena, manoduccaritena. imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
AN 3.9
AN 3, 1. paṭhamapaṇṇāsakaṃ, 1. bālavaggo, 9. khatasuttaṃ AN 3.9, para. 2 ⇒
“tīhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamehi tīhi? kāyasucaritena, vacīsucaritena, manosucaritena. imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti. navamaṃ.
AN 3.36
AN 3, 1. paṭhamapaṇṇāsakaṃ, 4. devadūtavaggo, 6. devadūtasuttaṃ AN 3.36, para. 23 ⇒
“ye ca kho devadūtehi, santo sappurisā idha.
AN 3.45
AN 3, 1. paṭhamapaṇṇāsakaṃ, 5. cūḷavaggo, 5. paṇḍitasuttaṃ AN 3.45, para. 1 ⇒
45. “tīṇimāni, bhikkhave, paṇḍitapaññattāni sappurisapaññattāni. katamāni tīṇi? dānaṃ, bhikkhave, paṇḍitapaññattaṃ sappurisapaññattaṃ. pabbajjā, bhikkhave, paṇḍitapaññattā sappurisapaññattā. mātāpitūnaṃ, bhikkhave, upaṭṭhānaṃ paṇḍitapaññattaṃ sappurisapaññattaṃ. imāni kho, bhikkhave, tīṇi paṇḍitapaññattāni sappurisapaññattānī””ti.
AN 3.80
AN 3, 2. dutiyapaṇṇāsakaṃ, (8) 3. ānandavaggo, 9. gandhajātasuttaṃ AN 3.80, para. 10 ⇒
sabbā disā sappuriso pavāyatī”ti. navamaṃ.
AN 3.151
AN 3, 3. tatiyapaṇṇāsakaṃ, (15) 5. maṅgalavaggo, 5. paṭhamakhatasuttaṃ AN 3.151, para. 1 ⇒
151. “tīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi tīhi? akusalena kāyakammena, akusalena vacīkammena, akusalena manokammena — imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
AN 3.151
AN 3, 3. tatiyapaṇṇāsakaṃ, (15) 5. maṅgalavaggo, 5. paṭhamakhatasuttaṃ AN 3.151, para. 2 ⇒
“tīhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamehi tīhi? kusalena kāyakammena, kusalena vacīkammena, kusalena manokammena. pe. pañcamaṃ.
AN 3.154
AN 3, 3. tatiyapaṇṇāsakaṃ, (15) 5. maṅgalavaggo, 8. catutthakhatasuttaṃ AN 3.154, para. 2 ⇒
“tīhi, bhikkhave. pe. sucinā kāyakammena, sucinā vacīkammena, sucinā manokammena — imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti. aṭṭhamaṃ.
AN 4.3
AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 3. paṭhamakhatasuttaṃ AN 4.3, para. 1 ⇒
3. “catūhi, bhikkhave, dhammehi samannāgato bālo abyatto {avyatto (sī. pī.)} asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi catūhi? ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṃ upadaṃseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṃ upadaṃseti — imehi kho, bhikkhave, catūhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
AN 4.3
AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 3. paṭhamakhatasuttaṃ AN 4.3, para. 2 ⇒
“catūhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto {vyatto (sī. pī.), byatto (syā. kaṃ.)} sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamehi catūhi? anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṃ upadaṃseti, anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṃ upadaṃseti — imehi kho, bhikkhave, catūhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti.
AN 4.4
AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 4. dutiyakhatasuttaṃ AN 4.4, para. 1 ⇒
4. “catūsu, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamesu catūsu? mātari, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. pitari, bhikkhave, micchā paṭipajjamāno. pe. tathāgate, bhikkhave, micchā paṭipajjamāno. pe. tathāgatasāvake, bhikkhave, micchā paṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. imesu kho, bhikkhave, catūsu micchā paṭipajjamāno bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
AN 4.4
AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 4. dutiyakhatasuttaṃ AN 4.4, para. 2 ⇒
“catūsu, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamesu catūsu? mātari, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. pitari, bhikkhave, sammā paṭipajjamāno. pe. tathāgate, bhikkhave, sammā paṭipajjamāno. pe. tathāgatasāvake, bhikkhave, sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. imesu kho, bhikkhave, catūsu sammā paṭipajjamāno paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti.
AN 4.20
AN 4, 1. paṭhamapaṇṇāsakaṃ, 2. caravaggo, 10. bhattuddesakasuttaṃ AN 4.20, para. 8 ⇒
tasmā hi te sappurisā pasaṃsiyā.
AN 4.31
AN 4, 1. paṭhamapaṇṇāsakaṃ, 4. cakkavaggo, 1. cakkasuttaṃ AN 4.31, para. 1 ⇒
31. “cattārimāni, bhikkhave, cakkāni, yehi samannāgatānaṃ devamanussānaṃ catucakkaṃ vattati, yehi samannāgatā devamanussā nacirasseva mahantattaṃ vepullattaṃ pāpuṇanti bhogesu. katamāni cattāri? patirūpadesavāso, sappurisāvassayo {sappurisūpassayo (sī. syā. kaṃ. pī.)}, attasammāpaṇidhi, pubbe ca katapuññatā — imāni kho, bhikkhave, cattāri cakkāni, yehi samannāgatānaṃ devamanussānaṃ catucakkaṃ vattati, yehi samannāgatā devamanussā nacirasseva mahantattaṃ vepullattaṃ pāpuṇanti bhogesū”ti.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 1 ⇒
73. “catūhi, bhikkhave, dhammehi samannāgato asappuriso veditabbo. katamehi catūhi? idha, bhikkhave, asappuriso yo hoti parassa avaṇṇo taṃ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa! puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṃ vitthārena parassa avaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, asappuriso ayaṃ bhavanti.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 2 ⇒
“puna caparaṃ, bhikkhave, asappuriso yo hoti parassa vaṇṇo taṃ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa! puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṃ avitthārena parassa vaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, asappuriso ayaṃ bhavanti.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 3 ⇒
“puna caparaṃ, bhikkhave, asappuriso yo hoti attano avaṇṇo taṃ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa! puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṃ avitthārena attano avaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, asappuriso ayaṃ bhavanti.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 4 ⇒
“puna caparaṃ, bhikkhave, asappuriso yo hoti attano vaṇṇo taṃ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa! puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṃ vitthārena attano vaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, asappuriso ayaṃ bhavanti. imehi kho, bhikkhave, catūhi dhammehi samannāgato asappuriso veditabbo.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 5 ⇒
“catūhi, bhikkhave, dhammehi samannāgato sappuriso veditabbo. katamehi catūhi? idha, bhikkhave, sappuriso yo hoti parassa avaṇṇo taṃ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa! puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṃ avitthārena parassa avaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, sappuriso ayaṃ bhavanti.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 6 ⇒
“puna caparaṃ, bhikkhave, sappuriso yo hoti parassa vaṇṇo taṃ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa! puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṃ vitthārena parassa vaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, sappuriso ayaṃ bhavanti.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 7 ⇒
“puna caparaṃ, bhikkhave, sappuriso yo hoti attano avaṇṇo taṃ apuṭṭhopi pātu karoti, ko pana vādo puṭṭhassa! puṭṭho kho pana pañhābhinīto ahāpetvā alambitvā paripūraṃ vitthārena attano avaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, sappuriso ayaṃ bhavanti.
AN 4.73
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 3. sappurisasuttaṃ AN 4.73, para. 8 ⇒
“puna caparaṃ, bhikkhave, sappuriso yo hoti attano vaṇṇo taṃ puṭṭhopi na pātu karoti, ko pana vādo apuṭṭhassa! puṭṭho kho pana pañhābhinīto hāpetvā lambitvā aparipūraṃ avitthārena attano vaṇṇaṃ bhāsitā hoti. veditabbametaṃ, bhikkhave, sappuriso ayaṃ bhavanti. imehi kho, bhikkhave, catūhi dhammehi samannāgato sappuriso veditabbo.
AN 4.80
AN 4, 2. dutiyapaṇṇāsakaṃ, (8) 3. apaṇṇakavaggo, 10. kambojasuttaṃ AN 4.80, para. 5 ⇒
padhānaṃ diṭṭhisappurisa, vadhukā dve ca honti aggāni.
AN 4.187
AN 4, 4. catutthapaṇṇāsakaṃ, (19) 4. brāhmaṇavaggo, 7. vassakārasuttaṃ AN 4.187, para. 2 ⇒
“jāneyya nu kho, bho gotama, asappuriso asappurisaṃ — ‘asappuriso ayaṃ bhava’n”ti? “aṭṭhānaṃ kho etaṃ, brāhmaṇa, anavakāso yaṃ asappuriso asappurisaṃ jāneyya — ‘asappuriso ayaṃ bhava’n”ti. “jāneyya pana, bho gotama, asappuriso sappurisaṃ — ‘sappuriso ayaṃ bhava’n”ti? “etampi kho, brāhmaṇa, aṭṭhānaṃ anavakāso yaṃ asappuriso sappurisaṃ jāneyya — ‘sappuriso ayaṃ bhava’n”ti. “jāneyya nu kho, bho gotama, sappuriso sappurisaṃ — ‘sappuriso ayaṃ bhava’n”ti? “ṭhānaṃ kho etaṃ, brāhmaṇa, vijjati yaṃ sappuriso sappurisaṃ jāneyya — ‘sappuriso ayaṃ bhava’n”ti. “jāneyya pana, bho gotama, sappuriso asappurisaṃ — ‘asappuriso ayaṃ bhava’n”ti? “etampi kho, brāhmaṇa, ṭhānaṃ vijjati yaṃ sappuriso asappurisaṃ jāneyya — ‘asappuriso ayaṃ bhava’n”ti.
AN 4.187
AN 4, 4. catutthapaṇṇāsakaṃ, (19) 4. brāhmaṇavaggo, 7. vassakārasuttaṃ AN 4.187, para. 3 ⇒
“acchariyaṃ, bho gotama, abbhutaṃ, bho gotama! yāva subhāsitaṃ cidaṃ, bhotā gotamena — ‘aṭṭhānaṃ kho etaṃ, brāhmaṇa, anavakāso yaṃ asappuriso asappurisaṃ jāneyya — asappuriso ayaṃ bhavanti. etampi kho, brāhmaṇa, aṭṭhānaṃ anavakāso yaṃ asappuriso sappurisaṃ jāneyya — sappuriso ayaṃ bhavanti. ṭhānaṃ kho etaṃ, brāhmaṇa, vijjati yaṃ sappuriso sappurisaṃ jāneyya — sappuriso ayaṃ bhavanti. etampi kho, brāhmaṇa, ṭhānaṃ vijjati yaṃ sappuriso asappurisaṃ jāneyya — asappuriso ayaṃ bhava’n”ti.
AN 4.187
AN 4, 4. catutthapaṇṇāsakaṃ, (19) 4. brāhmaṇavaggo, 7. vassakārasuttaṃ AN 4.187, para. 8 ⇒
“acchariyaṃ, bho, gotama, abbhutaṃ, bho gotama! yāva subhāsitaṃ cidaṃ bhotā gotamena — ‘aṭṭhānaṃ kho etaṃ, brāhmaṇa, anavakāso yaṃ asappuriso asappurisaṃ jāneyya — asappuriso ayaṃ bhavanti. etampi kho, brāhmaṇa, aṭṭhānaṃ anavakāso yaṃ asappuriso sappurisaṃ jāneyya — sappuriso ayaṃ bhavanti. ṭhānaṃ kho etaṃ, brāhmaṇa, vijjati yaṃ sappuriso sappurisaṃ jāneyya — sappuriso ayaṃ bhavanti. etampi kho, brāhmaṇa, ṭhānaṃ vijjati yaṃ sappuriso asappurisaṃ jāneyya — asappuriso ayaṃ bhavan’ti. handa ca dāni mayaṃ, bho gotama, gacchāma. bahukiccā mayaṃ bahukaraṇīyā”ti. “yassadāni tvaṃ, brāhmaṇa, kālaṃ maññasī”ti. atha kho vassakāro brāhmaṇo magadhamahāmatto bhagavato bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā pakkāmīti. sattamaṃ.
AN 4.193
AN 4, 4. catutthapaṇṇāsakaṃ, (20) 5. mahāvaggo, 3. bhaddiyasuttaṃ AN 4.193, para. 13 ⇒
“ye kho te, bhaddiya, loke santo sappurisā te sāvakaṃ evaṃ samādapenti — ‘ehi tvaṃ, ambho purisa, lobhaṃ vineyya {vineyya vineyya (sī. syā. kaṃ.)} viharāhi. lobhaṃ vineyya viharanto na lobhajaṃ kammaṃ karissasi kāyena vācāya manasā. dosaṃ vineyya viharāhi. dosaṃ vineyya viharanto na dosajaṃ kammaṃ karissasi kāyena vācāya manasā. mohaṃ vineyya viharāhi. mohaṃ vineyya viharanto na mohajaṃ kammaṃ karissasi kāyena vācāya manasā. sārambhaṃ vineyya viharāhi. sārambhaṃ vineyya viharanto na sārambhajaṃ kammaṃ karissasi kāyena vācāya manasā’”ti.
AN 4.201
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 1. sikkhāpadasuttaṃ AN 4.201, para. 1 ⇒
201. “asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca; sappurisañca, sappurisena sappurisatarañca. taṃ suṇātha, sādhukaṃ manasi karotha; bhāsissāmī”ti. “evaṃ, bhante”ti kho te bhikkhū bhagavato paccassosuṃ. bhagavā etadavoca --
AN 4.201
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 1. sikkhāpadasuttaṃ AN 4.201, para. 2 ⇒
“katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, surāmerayamajjapamādaṭṭhāyī hoti. ayaṃ vuccati, bhikkhave, asappuriso.
AN 4.201
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 1. sikkhāpadasuttaṃ AN 4.201, para. 3 ⇒
“katamo ca, bhikkhave, asappurisena asappurisataro? idha, bhikkhave, ekacco attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti; attanā ca kāmesumicchācārī hoti, parañca kāmesumicchācāre samādapeti; attanā ca musāvādī hoti, parañca musāvāde samādapeti; attanā ca surāmerayamajjapamādaṭṭhāyī hoti, parañca surāmerayamajjapamādaṭṭhāne samādapeti. ayaṃ vuccati, bhikkhave, asappurisena asappurisataro.
AN 4.201
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 1. sikkhāpadasuttaṃ AN 4.201, para. 4 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, surāmerayamajjapamādaṭṭhānā paṭivirato hoti. ayaṃ vuccati, bhikkhave, sappuriso.
AN 4.201
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 1. sikkhāpadasuttaṃ AN 4.201, para. 5 ⇒
“katamo ca, bhikkhave, sappurisena sappurisataro? idha, bhikkhave, ekacco attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti; attanā ca surāmerayamajjapamādaṭṭhānā paṭivirato hoti, parañca surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti. ayaṃ vuccati, bhikkhave, sappurisena sappurisataro””ti {pu. pa. 135} . paṭhamaṃ.
AN 4.202
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 2. assaddhasuttaṃ AN 4.202, para. 1 ⇒
202. “asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca; sappurisañca, sappurisena sappurisatarañca. taṃ suṇātha. pe.
AN 4.202
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 2. assaddhasuttaṃ AN 4.202, para. 2 ⇒
“katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti. ayaṃ vuccati, bhikkhave, asappuriso.
AN 4.202
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 2. assaddhasuttaṃ AN 4.202, para. 3 ⇒
“katamo ca, bhikkhave, asappurisena asappurisataro? idha, bhikkhave, ekacco attanā ca assaddho hoti, parañca assaddhiye {asaddhāya (ka.)} samādapeti; attanā ca ahiriko hoti, parañca ahirikatāya samādapeti; attanā ca anottappī hoti, parañca anottappe samādapeti; attanā ca appassuto hoti, parañca appassute samādapeti; attanā ca kusīto hoti, parañca kosajje samādapeti; attanā ca muṭṭhassati hoti, parañca muṭṭhassacce {muṭṭhasacce (sī. syā. kaṃ. pī.)} samādapeti; attanā ca duppañño hoti, parañca duppaññatāya samādapeti. ayaṃ vuccati, bhikkhave, asappurisena asappurisataro.
AN 4.202
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 2. assaddhasuttaṃ AN 4.202, para. 4 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti. ayaṃ vuccati, bhikkhave, sappuriso.
AN 4.202
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 2. assaddhasuttaṃ AN 4.202, para. 5 ⇒
“katamo ca, bhikkhave, sappurisena sappurisataro? idha, bhikkhave, ekacco attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti; attanā ca hirimā hoti, parañca hirimatāya {hirisampadāya (ka.)} samādapeti; attanā ca ottappī hoti, parañca ottappe samādapeti; attanā ca bahussuto hoti, parañca bāhusacce samādapeti; attanā ca āraddhavīriyo hoti, parañca vīriyārambhe samādapeti; attanā ca upaṭṭhitassati hoti, parañca satiupaṭṭhāne {satipaṭṭhāne (sī. syā. kaṃ. pī.)} samādapeti; attanā ca paññāsampanno hoti, parañca paññāsampadāya samādapeti. ayaṃ vuccati, bhikkhave, sappurisena sappurisataro””ti. dutiyaṃ.
AN 4.203
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 3. sattakammasuttaṃ AN 4.203, para. 1 ⇒
203. “asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca; sappurisañca, sappurisena sappurisatarañca. taṃ suṇātha. pe.
AN 4.203
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 3. sattakammasuttaṃ AN 4.203, para. 2 ⇒
“katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, pisuṇavāco hoti, pharusavāco hoti, samphappalāpī hoti. ayaṃ vuccati, bhikkhave, asappuriso.
AN 4.203
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 3. sattakammasuttaṃ AN 4.203, para. 3 ⇒
“katamo ca, bhikkhave, asappurisena asappurisataro? idha, bhikkhave, ekacco attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti; attanā ca adinnādāyī hoti, parañca adinnādāne samādapeti; attanā ca kāmesumicchācārī hoti, parañca kāmesumicchācāre samādapeti; attanā ca musāvādī hoti, parañca musāvāde samādapeti; attanā ca pisuṇavāco hoti, parañca pisuṇāya vācāya samādapeti; attanā ca pharusavāco hoti, parañca pharusāya vācāya samādapeti; attanā ca samphappalāpī hoti, parañca samphappalāpe samādapeti. ayaṃ vuccati, bhikkhave, asappurisena asappurisataro.
AN 4.203
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 3. sattakammasuttaṃ AN 4.203, para. 4 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato, hoti, samphappalāpā paṭivirato hoti. ayaṃ vuccati, bhikkhave, sappuriso.
AN 4.203
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 3. sattakammasuttaṃ AN 4.203, para. 5 ⇒
“katamo ca, bhikkhave, sappurisena sappurisataro? idha bhikkhave, ekacco attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti; attanā ca adinnādānā paṭivirato hoti, parañca adinnādānā veramaṇiyā samādapeti; attanā ca kāmesumicchācārā paṭivirato hoti, parañca kāmesumicchācārā veramaṇiyā samādapeti; attanā ca musāvādā paṭivirato hoti, parañca musāvādā veramaṇiyā samādapeti; attanā ca pisuṇāya vācāya paṭivirato hoti, parañca pisuṇāya vācāya veramaṇiyā samādapeti; attanā ca pharusāya vācāya paṭivirato hoti, parañca pharusāya vācāya veramaṇiyā samādapeti; attanā ca samphappalāpā paṭivirato hoti, parañca samphappalāpā veramaṇiyā samādapeti. ayaṃ vuccati, bhikkhave, sappurisena sappurisataro””ti. tatiyaṃ.
AN 4.204
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 4. dasakammasuttaṃ AN 4.204, para. 1 ⇒
204. “asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca; sappurisañca, sappurisena sappurisatarañca. taṃ suṇātha. pe.
AN 4.204
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 4. dasakammasuttaṃ AN 4.204, para. 2 ⇒
“katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, pisuṇavāco hoti, pharusavāco hoti, samphappalāpī hoti, abhijjhālu hoti, byāpannacitto hoti, micchādiṭṭhiko hoti. ayaṃ vuccati, bhikkhave, asappuriso.
AN 4.204
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 4. dasakammasuttaṃ AN 4.204, para. 3 ⇒
“katamo ca, bhikkhave, asappurisena asappurisataro? idha, bhikkhave, ekacco attanā ca pāṇātipātī hoti, parañca pāṇātipāte samādapeti. pe. attanā ca abhijjhālu hoti, parañca abhijjhāya samādapeti; attanā ca byāpannacitto hoti, parañca byāpāde samādapeti, attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti. ayaṃ vuccati, bhikkhave, asappurisena asappurisataro.
AN 4.204
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 4. dasakammasuttaṃ AN 4.204, para. 4 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco pāṇātipātā paṭivirato hoti. pe. anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhiko hoti. ayaṃ vuccati, bhikkhave, sappuriso.
AN 4.204
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 4. dasakammasuttaṃ AN 4.204, para. 5 ⇒
“katamo ca, bhikkhave, sappurisena sappurisataro? idha, bhikkhave, ekacco attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti. pe. attanā ca anabhijjhālu hoti, parañca anabhijjhāya samādapeti; attanā ca abyāpannacitto hoti, parañca abyāpāde samādapeti; attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti. ayaṃ vuccati, bhikkhave, sappurisena sappurisataro””ti. catutthaṃ.
AN 4.205
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 5. aṭṭhaṅgikasuttaṃ AN 4.205, para. 1 ⇒
205. “asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca; sappurisañca, sappurisena sappurisatarañca. taṃ suṇātha. pe.
AN 4.205
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 5. aṭṭhaṅgikasuttaṃ AN 4.205, para. 2 ⇒
“katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco micchādiṭṭhiko hoti, micchāsaṅkappo hoti, micchāvāco hoti, micchākammanto hoti, micchāājīvo hoti, micchāvāyāmo hoti, micchāsati hoti, micchāsamādhi hoti. ayaṃ vuccati, bhikkhave, asappuriso.
AN 4.205
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 5. aṭṭhaṅgikasuttaṃ AN 4.205, para. 3 ⇒
“katamo ca, bhikkhave, asappurisena asappurisataro? idha bhikkhave, ekacco attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti; attanā ca micchāsaṅkappo hoti, parañca micchāsaṅkappe samādapeti; attanā ca micchāvāco hoti, parañca micchāvācāya samādapeti; attanā ca micchākammanto hoti, parañca micchākammante samādapeti; attanā ca micchāājīvo hoti, parañca micchāājīve samādapeti; attanā ca micchāvāyāmo hoti, parañca micchāvāyāme samādapeti; attanā ca micchāsati hoti, parañca micchāsatiyā samādapeti; attanā ca micchāsamādhi hoti, parañca micchāsamādhimhi samādapeti. ayaṃ vuccati, bhikkhave, asappurisena asappurisataro.
AN 4.205
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 5. aṭṭhaṅgikasuttaṃ AN 4.205, para. 4 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco sammādiṭṭhiko hoti, sammāsaṅkappo hoti, sammāvāco hoti, sammākammanto hoti, sammāājīvo hoti, sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti. ayaṃ vuccati, bhikkhave, sappuriso.
AN 4.205
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 5. aṭṭhaṅgikasuttaṃ AN 4.205, para. 5 ⇒
“katamo ca, bhikkhave, sappurisena sappurisataro? idha, bhikkhave, ekacco attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti; attanā ca sammāsaṅkappo hoti, parañca sammāsaṅkappe samādapeti; attanā ca sammāvāco hoti, parañca sammāvācāya samādapeti; attanā ca sammākammanto hoti, parañca sammākammante samādapeti; attanā ca sammāājīvo hoti, parañca sammāājīve samādapeti; attanā ca sammāvāyāmo hoti, parañca sammāvāyāme samādapeti; attanā ca sammāsati hoti, parañca sammāsatiyā samādapeti; attanā ca sammāsamādhi hoti, parañca sammāsamādhimhi samādapeti. ayaṃ vuccati, bhikkhave, sappurisena sappurisataro””ti. pañcamaṃ.
AN 4.206
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 6. dasamaggasuttaṃ AN 4.206, para. 1 ⇒
206. “asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca; sappurisañca, sappurisena sappurisatarañca. taṃ suṇātha. pe. .
AN 4.206
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 6. dasamaggasuttaṃ AN 4.206, para. 2 ⇒
“katamo ca, bhikkhave, asappuriso? idha, bhikkhave, ekacco micchādiṭṭhiko hoti. pe. micchāñāṇī hoti, micchāvimutti hoti. ayaṃ vuccati, bhikkhave, asappuriso.
AN 4.206
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 6. dasamaggasuttaṃ AN 4.206, para. 3 ⇒
“katamo ca, bhikkhave, asappurisena asappurisataro? idha, bhikkhave, ekacco attanā ca micchādiṭṭhiko hoti, parañca micchādiṭṭhiyā samādapeti. pe. attanā ca micchāñāṇī hoti, parañca micchāñāṇe samādapeti; attanā ca micchāvimutti hoti, parañca micchāvimuttiyā samādapeti. ayaṃ vuccati, bhikkhave, asappurisena asappurisataro.
AN 4.206
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 6. dasamaggasuttaṃ AN 4.206, para. 4 ⇒
“katamo ca, bhikkhave, sappuriso? idha, bhikkhave, ekacco sammādiṭṭhiko hoti. pe. sammāñāṇī hoti, sammāvimutti hoti. ayaṃ vuccati, bhikkhave, sappuriso.
AN 4.206
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 6. dasamaggasuttaṃ AN 4.206, para. 5 ⇒
“katamo ca, bhikkhave, sappurisena sappurisataro? idha, bhikkhave, ekacco attanā ca sammādiṭṭhiko hoti, parañca sammādiṭṭhiyā samādapeti. pe. attanā ca sammāñāṇī hoti, parañca sammāñāṇe samādapeti; attanā ca sammāvimutti hoti, parañca sammāvimuttiyā samādapeti. ayaṃ vuccati, bhikkhave, sappurisena sappurisataro””ti. chaṭṭhaṃ.
AN 4.210
AN 4, 5. pañcamapaṇṇāsakaṃ, (21) 1. sappurisavaggo, 10. catutthapāpadhammasuttaṃ AN 4.210, para. 6 ⇒
sappurisavaggo paṭhamo.
AN 4.222
AN 4, 5. pañcamapaṇṇāsakaṃ, (23) 3. duccaritavaggo, 2. diṭṭhisuttaṃ AN 4.222, para. 1 ⇒
222. “catūhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ; bahuñca apuññaṃ pasavati. katamehi catūhi? kāyaduccaritena, vacīduccaritena, manoduccaritena, micchādiṭṭhiyā — imehi kho, bhikkhave, catūhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
AN 4.222
AN 4, 5. pañcamapaṇṇāsakaṃ, (23) 3. duccaritavaggo, 2. diṭṭhisuttaṃ AN 4.222, para. 2 ⇒
“catūhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo viññūnaṃ, bahuñca puññaṃ pasavati. katamehi catūhi? kāyasucaritena, vacīsucaritena, manosucaritena, sammādiṭṭhiyā — imehi kho, bhikkhave, catūhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo viññūnaṃ; bahuñca puññaṃ pasavatī”ti. dutiyaṃ.
AN 4.223
AN 4, 5. pañcamapaṇṇāsakaṃ, (23) 3. duccaritavaggo, 3. akataññutāsuttaṃ AN 4.223, para. 1 ⇒
223. “catūhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi catūhi? kāyaduccaritena, vacīduccaritena, manoduccaritena, akataññutā akataveditā — imehi. pe. paṇḍito. kāyasucaritena, vacīsucaritena, manosucaritena kataññutākataveditā. pe. tatiyaṃ.
AN 4.230
AN 4, 5. pañcamapaṇṇāsakaṃ, (23) 3. duccaritavaggo, 10. duppaññasuttaṃ AN 4.230, para. 1 ⇒
230.. assaddho hoti, dussīlo hoti, kusīto hoti, duppañño hoti. pe. saddho hoti, sīlavā hoti, āraddhavīriyo hoti, paññavā hoti — imehi kho, bhikkhave, catūhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo viññūnaṃ, bahuñca puññaṃ pasavatī”ti. dasamaṃ.
AN 4.242
AN 4, 5. pañcamapaṇṇāsakaṃ, (24) 4. kammavaggo, 11. sappurisānisaṃsasuttaṃ AN 4.242, para. 1 ⇒
242. “sappurisaṃ, bhikkhave, nissāya cattāro ānisaṃsā pāṭikaṅkhā. katame cattāro? ariyena sīlena vaḍḍhati, ariyena samādhinā vaḍḍhati, ariyāya paññāya vaḍḍhati, ariyāya vimuttiyā vaḍḍhati — sappurisaṃ, bhikkhave, nissāya ime cattāro ānisaṃsā pāṭikaṅkhā”ti. ekādasamaṃ.
AN 4.242
AN 4, 5. pañcamapaṇṇāsakaṃ, (24) 4. kammavaggo, 11. sappurisānisaṃsasuttaṃ AN 4.242, para. 7 ⇒
samaṇo ca sappurisānisaṃsoti.
AN 4.248
AN 4, 5. pañcamapaṇṇāsakaṃ, (25) 5. āpattibhayavaggo, 6. paññāvuddhisuttaṃ AN 4.248, para. 1 ⇒
248. “cattārome, bhikkhave, dhammā paññāvuddhiyā saṃvattanti. katame cattāro? sappurisasaṃsevo, saddhammasavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti — ime kho, bhikkhave, cattāro dhammā paññāvuddhiyā saṃvattantī”ti. chaṭṭhaṃ.
AN 4.249
AN 4, 5. pañcamapaṇṇāsakaṃ, (25) 5. āpattibhayavaggo, 7. bahukārasuttaṃ AN 4.249, para. 1 ⇒
249. “cattārome, bhikkhave, dhammā manussabhūtassa bahukārā honti. katame cattāro? sappurisasaṃsevo, saddhammasavanaṃ, yonisomanasikāro, dhammānudhammappaṭipatti — ime kho, bhikkhave, cattāro dhammā manussabhūtassa bahukārā hontī”ti. sattamaṃ.
AN 4.263
AN 4, 5. pañcamapaṇṇāsakaṃ, (26) 6. abhiññāvaggo, 10. kammasuttaṃ AN 4.263, para. 1 ⇒
263. “catūhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi catūhi? sāvajjena kāyakammena, sāvajjena vacīkammena, sāvajjena manokammena, sāvajjāya diṭṭhiyā — imehi kho, bhikkhave, catūhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo viññūnaṃ, bahuñca apuññaṃ pasavati.
AN 4.263
AN 4, 5. pañcamapaṇṇāsakaṃ, (26) 6. abhiññāvaggo, 10. kammasuttaṃ AN 4.263, para. 2 ⇒
“catūhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo viññūnaṃ, bahuñca puññaṃ pasavati. katamehi catūhi? anavajjena kāyakammena, anavajjena vacīkammena, anavajjena manokammena, anavajjāya diṭṭhiyā — imehi kho, bhikkhave, catūhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo viññūnaṃ, bahuñca puññaṃ pasavatī”ti. dasamaṃ.
AN 5.34
AN 5, 1. paṭhamapaṇṇāsakaṃ, 4. sumanavaggo, 4. sīhasenāpatisuttaṃ AN 5.34, para. 3 ⇒
“puna caparaṃ, sīha, dāyakaṃ dānapatiṃ santo sappurisā bhajanti. yampi, sīha, dāyakaṃ dānapatiṃ santo sappurisā bhajanti, idampi sandiṭṭhikaṃ dānaphalaṃ.
AN 5.34
AN 5, 1. paṭhamapaṇṇāsakaṃ, 4. sumanavaggo, 4. sīhasenāpatisuttaṃ AN 5.34, para. 7 ⇒
evaṃ vutte sīho senāpati bhagavantaṃ etadavoca — “yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṃ ettha bhagavato saddhāya gacchāmi; ahaṃ petāni jānāmi. ahaṃ, bhante, dāyako dānapati bahuno janassa piyo manāpo. ahaṃ, bhante, dāyako dānapati; maṃ santo sappurisā bhajanti. ahaṃ, bhante, dāyako dānapati; mayhaṃ kalyāṇo kittisaddo abbhuggato — ‘sīho senāpati dāyako kārako saṅghupaṭṭhāko’ti. ahaṃ, bhante, dāyako dānapati yaṃ yadeva parisaṃ upasaṅkamāmi — yadi khattiyaparisaṃ yadi brāhmaṇaparisaṃ yadi gahapatiparisaṃ yadi samaṇaparisaṃ — visārado upasaṅkamāmi amaṅkubhūto. yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṃ ettha bhagavato saddhāya gacchāmi; ahaṃ petāni jānāmi. yañca kho maṃ, bhante, bhagavā evamāha — ‘dāyako, sīha, dānapati kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjatī’ti, etāhaṃ na jānāmi; ettha ca panāhaṃ bhagavato saddhāya gacchāmī”ti. “evametaṃ, sīha, evametaṃ, sīha! dāyako dānapati kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjatī”ti.
AN 5.35
AN 5, 1. paṭhamapaṇṇāsakaṃ, 4. sumanavaggo, 5. dānānisaṃsasuttaṃ AN 5.35, para. 1 ⇒
35. “pañcime, bhikkhave, dāne ānisaṃsā. katame pañca? bahuno janassa piyo hoti manāpo; santo sappurisā bhajanti; kalyāṇo kittisaddo abbhuggacchati; gihidhammā anapagato {gihidhammā anapeto (sī. pī.), gihidhammamanupagato (ka.)} hoti; kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. ime kho, bhikkhave, pañca dāne ānisaṃsā”ti.
AN 5.35
AN 5, 1. paṭhamapaṇṇāsakaṃ, 4. sumanavaggo, 5. dānānisaṃsasuttaṃ AN 5.35, para. 3 ⇒
santo naṃ sadā bhajanti {santo bhajanti sappurisā (sī.)}, saññatā brahmacārayo.
AN 5.38
AN 5, 1. paṭhamapaṇṇāsakaṃ, 4. sumanavaggo, 8. saddhasuttaṃ AN 5.38, para. 1 ⇒
38. “pañcime, bhikkhave, saddhe kulaputte ānisaṃsā. katame pañca? ye te, bhikkhave, loke santo sappurisā te saddhaññeva paṭhamaṃ anukampantā anukampanti, no tathā assaddhaṃ; saddhaññeva paṭhamaṃ upasaṅkamantā upasaṅkamanti, no tathā assaddhaṃ; saddhaññeva paṭhamaṃ paṭiggaṇhantā paṭiggaṇhanti, no tathā assaddhaṃ; saddhaññeva paṭhamaṃ dhammaṃ desentā desenti, no tathā assaddhaṃ; saddho kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. ime kho, bhikkhave, pañca saddhe kulaputte ānisaṃsā.
AN 5.39
AN 5, 1. paṭhamapaṇṇāsakaṃ, 4. sumanavaggo, 9. puttasuttaṃ AN 5.39, para. 7 ⇒
tasmā santo sappurisā, kataññū katavedino.
AN 5.42
AN 5, 1. paṭhamapaṇṇāsakaṃ, 5. muṇḍarājavaggo, 2. sappurisasuttaṃ AN 5.42, para. 1 ⇒
42. “sappuriso, bhikkhave, kule jāyamāno bahuno janassa atthāya hitāya sukhāya hoti; mātāpitūnaṃ {mātāpitunnaṃ (sī. pī.)} atthāya hitāya sukhāya hoti; puttadārassa atthāya hitāya sukhāya hoti; dāsakammakaraporisassa atthāya hitāya sukhāya hoti; mittāmaccānaṃ atthāya hitāya sukhāya hoti; samaṇabrāhmaṇānaṃ atthāya hitāya sukhāya hoti.
AN 5.42
AN 5, 1. paṭhamapaṇṇāsakaṃ, 5. muṇḍarājavaggo, 2. sappurisasuttaṃ AN 5.42, para. 2 ⇒
“seyyathāpi, bhikkhave, mahāmegho sabbasassāni sampādento bahuno janassa atthāya hitāya sukhāya hoti; evamevaṃ kho, bhikkhave, sappuriso kule jāyamāno bahuno janassa atthāya hitāya sukhāya hoti; mātāpitūnaṃ atthāya hitāya sukhāya hoti; puttadārassa atthāya hitāya sukhāya hoti; dāsakammakaraporisassa atthāya hitāya sukhāya hoti; mittāmaccānaṃ atthāya hitāya sukhāya hoti; samaṇabrāhmaṇānaṃ atthāya hitāya sukhāya hotī”ti.
AN 5.44
AN 5, 1. paṭhamapaṇṇāsakaṃ, 5. muṇḍarājavaggo, 4. manāpadāyīsuttaṃ AN 5.44, para. 14 ⇒
so duccajaṃ sappuriso cajitvā,
AN 5.50
AN 5, 1. paṭhamapaṇṇāsakaṃ, 5. muṇḍarājavaggo, 10. nāradasuttaṃ AN 5.50, para. 34 ⇒
ādiyo sappuriso iṭṭhā, manāpadāyībhisandaṃ.
AN 5.63
AN 5, 2. dutiyapaṇṇāsakaṃ, (7) 2. saññāvaggo, 3. paṭhamavaḍḍhisuttaṃ AN 5.63, para. 4 ⇒
so tādiso sappuriso vicakkhaṇo,
AN 5.147
AN 5, 3. tatiyapaṇṇāsakaṃ, (15) 5. tikaṇḍakīvaggo, 7. asappurisadānasuttaṃ AN 5.147, para. 1 ⇒
147. “pañcimāni, bhikkhave, asappurisadānāni. katamāni pañca? asakkaccaṃ deti, acittīkatvā {acittikatvā (pī.), acitiṃ katvā (syā.), acittiṃ katvā (ka.)} deti, asahatthā deti, apaviddhaṃ {apaviṭṭaṃ (syā. kaṃ.)} deti, anāgamanadiṭṭhiko deti. imāni kho, bhikkhave, pañca asappurisadānāni.
AN 5.147
AN 5, 3. tatiyapaṇṇāsakaṃ, (15) 5. tikaṇḍakīvaggo, 7. asappurisadānasuttaṃ AN 5.147, para. 2 ⇒
“pañcimāni, bhikkhave, sappurisadānāni. katamāni pañca? sakkaccaṃ deti, cittīkatvā deti, sahatthā deti, anapaviddhaṃ deti, āgamanadiṭṭhiko deti. imāni kho, bhikkhave, pañca sappurisadānānī””ti. sattamaṃ.
AN 5.148
AN 5, 3. tatiyapaṇṇāsakaṃ, (15) 5. tikaṇḍakīvaggo, 8. sappurisadānasuttaṃ AN 5.148, para. 1 ⇒
148. “pañcimāni, bhikkhave, sappurisadānāni. katamāni pañca? saddhāya dānaṃ deti, sakkaccaṃ dānaṃ deti, kālena dānaṃ deti, anuggahitacitto {anaggahitacitto (sī.)} dānaṃ deti, attānañca parañca anupahacca dānaṃ deti.
AN 5.148
AN 5, 3. tatiyapaṇṇāsakaṃ, (15) 5. tikaṇḍakīvaggo, 8. sappurisadānasuttaṃ AN 5.148, para. 6 ⇒
“attānañca parañca anupahacca kho pana, bhikkhave, dānaṃ datvā yattha yattha tassa dānassa vipāko nibbattati, aḍḍho ca hoti mahaddhano mahābhogo; na cassa kutoci bhogānaṃ upaghāto āgacchati aggito vā udakato vā rājato vā corato vā appiyato vā dāyādato vā {appiyato vā dāyādato vā (sī. syā. kaṃ. pī.), appiyadāyādato vā (ka.)} . imāni kho, bhikkhave, pañca sappurisadānānī””ti. aṭṭhamaṃ.
AN 5.150
AN 5, 3. tatiyapaṇṇāsakaṃ, (15) 5. tikaṇḍakīvaggo, 10. dutiyasamayavimuttasuttaṃ AN 5.150, para. 6 ⇒
mitto asappurisasappurisena, samayavimuttaṃ apare dveti.
AN 8.32
AN 8, 1. paṭhamapaṇṇāsakaṃ, 4. dānavaggo, 2. dutiyadānasuttaṃ AN 8.32, para. 3 ⇒
dhammā ete sappurisānuyātā.
AN 8.37
AN 8, 1. paṭhamapaṇṇāsakaṃ, 4. dānavaggo, 7. sappurisadānasuttaṃ AN 8.37, para. 1 ⇒
37. “aṭṭhimāni, bhikkhave, sappurisadānāni. katamāni aṭṭha? suciṃ deti, paṇītaṃ deti, kālena deti, kappiyaṃ deti, viceyya deti, abhiṇhaṃ deti, dadaṃ cittaṃ pasādeti, datvā attamano hoti. imāni kho, bhikkhave, aṭṭha sappurisadānānī””ti.
AN 8.38
AN 8, 1. paṭhamapaṇṇāsakaṃ, 4. dānavaggo, 8. sappurisasuttaṃ AN 8.38, para. 1 ⇒
38. “sappuriso, bhikkhave, kule jāyamāno bahuno janassa atthāya hitāya sukhāya hoti — mātāpitūnaṃ atthāya hitāya sukhāya hoti, puttadārassa atthāya hitāya sukhāya hoti, dāsakammakaraporisassa atthāya hitāya sukhāya hoti, mittāmaccānaṃ atthāya hitāya sukhāya hoti, pubbapetānaṃ atthāya hitāya sukhāya hoti, rañño atthāya hitāya sukhāya hoti, devatānaṃ atthāya hitāya sukhāya hoti, samaṇabrāhmaṇānaṃ atthāya hitāya sukhāya hoti.
AN 8.38
AN 8, 1. paṭhamapaṇṇāsakaṃ, 4. dānavaggo, 8. sappurisasuttaṃ AN 8.38, para. 2 ⇒
“seyyathāpi, bhikkhave, mahāmegho sabbasassāni sampādento bahuno janassa atthāya hitāya sukhāya. . {hitāya pe (syā. ka.)} hoti; evamevaṃ kho, bhikkhave, sappuriso kule jāyamāno bahuno janassa atthāya hitāya sukhāya hoti — mātāpitūnaṃ atthāya hitāya sukhāya hoti, puttadārassa atthāya hitāya sukhāya hoti, dāsakammakaraporisassa atthāya hitāya sukhāya hoti, mittāmaccānaṃ atthāya hitāya sukhāya hoti, pubbapetānaṃ atthāya hitāya sukhāya hoti, rañño atthāya hitāya sukhāya hoti, devatānaṃ atthāya hitāya sukhāya hoti, samaṇabrāhmaṇānaṃ atthāya hitāya sukhāya hotī”ti.
AN 8.40
AN 8, 1. paṭhamapaṇṇāsakaṃ, 4. dānavaggo, 10. duccaritavipākasuttaṃ AN 8.40, para. 12 ⇒
kiriyaṃ dve sappurisā, abhisando vipāko cāti.
AN 10.61
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 1. avijjāsuttaṃ AN 10.61, para. 2 ⇒
“avijjampāhaṃ {avijjampahaṃ (sī. syā.)}, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro avijjāya? ‘pañca nīvaraṇā’tissa vacanīyaṃ. pañcapāhaṃ, bhikkhave, nīvaraṇe sāhāre vadāmi, no anāhāre. ko cāhāro pañcannaṃ nīvaraṇānaṃ? ‘tīṇi duccaritānī’tissa vacanīyaṃ. tīṇipāhaṃ, bhikkhave, duccaritāni sāhārāni vadāmi, no anāhārāni. ko cāhāro tiṇṇaṃ duccaritānaṃ? ‘indriyāsaṃvaro’tissa vacanīyaṃ. indriyāsaṃvarampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro indriyāsaṃvarassa? ‘asatāsampajaññan’tissa vacanīyaṃ. asatāsampajaññampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro asatāsampajaññassa? ‘ayonisomanasikāro’tissa vacanīyaṃ. ayonisomanasikārampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro ayonisomanasikārassa? ‘assaddhiyan’tissa vacanīyaṃ. assaddhiyampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro assaddhiyassa? ‘asaddhammassavanan’tissa vacanīyaṃ. asaddhammassavanampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro asaddhammassavanassa? ‘asappurisasaṃsevo’’tissa vacanīyaṃ.
AN 10.61
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 1. avijjāsuttaṃ AN 10.61, para. 3 ⇒
“iti kho, bhikkhave, asappurisasaṃsevo paripūro asaddhammassavanaṃ paripūreti, asaddhammassavanaṃ paripūraṃ assaddhiyaṃ paripūreti, assaddhiyaṃ paripūraṃ ayonisomanasikāraṃ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṃ paripūreti, asatāsampajaññaṃ paripūraṃ indriyāsaṃvaraṃ paripūreti, indriyāsaṃvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṃ paripūrenti. evametissā avijjāya āhāro hoti, evañca pāripūri.
AN 10.61
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 1. avijjāsuttaṃ AN 10.61, para. 5 ⇒
“evamevaṃ kho, bhikkhave, asappurisasaṃsevo paripūro asaddhammassavanaṃ paripūreti, asaddhammassavanaṃ paripūraṃ assaddhiyaṃ paripūreti, assaddhiyaṃ paripūraṃ ayonisomanasikāraṃ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṃ paripūreti, asatāsampajaññaṃ paripūraṃ indriyāsaṃvaraṃ paripūreti, indriyāsaṃvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṃ paripūrenti; evametissā avijjāya āhāro hoti, evañca pāripūri.
AN 10.61
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 1. avijjāsuttaṃ AN 10.61, para. 6 ⇒
“vijjāvimuttimpāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro vijjāvimuttiyā? ‘satta bojjhaṅgā’tissa vacanīyaṃ. sattapāhaṃ, bhikkhave, bojjhaṅge sāhāre vadāmi, no anāhāre. ko cāhāro sattannaṃ bojjhaṅgānaṃ? ‘cattāro satipaṭṭhānā’tissa vacanīyaṃ. cattāropāhaṃ, bhikkhave, satipaṭṭhāne sāhāre vadāmi, no anāhāre. ko cāhāro catunnaṃ satipaṭṭhānānaṃ? ‘tīṇi sucaritānī’tissa vacanīyaṃ. tīṇipāhaṃ, bhikkhave, sucaritāni sāhārāni vadāmi, no anāhārāni. ko cāhāro tiṇṇaṃ sucaritānaṃ? ‘indriyasaṃvaro’tissa vacanīyaṃ. indriyasaṃvarampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro indriyasaṃvarassa? ‘satisampajaññan’tissa vacanīyaṃ. satisampajaññampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro satisampajaññassa? ‘yonisomanasikāro’tissa vacanīyaṃ. yonisomanasikārampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro yonisomanasikārassa? ‘saddhā’tissa vacanīyaṃ. saddhampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro saddhāya? ‘saddhammassavanan’tissa vacanīyaṃ. saddhammassavanampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro saddhammassavanassa? ‘sappurisasaṃsevo’’tissa vacanīyaṃ.
AN 10.61
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 1. avijjāsuttaṃ AN 10.61, para. 7 ⇒
“iti kho, bhikkhave, sappurisasaṃsevo paripūro saddhammassavanaṃ paripūreti, saddhammassavanaṃ paripūraṃ saddhaṃ paripūreti, saddhā paripūrā yonisomanasikāraṃ paripūreti, yonisomanasikāro paripūro satisampajaññaṃ paripūreti, satisampajaññaṃ paripūraṃ indriyasaṃvaraṃ paripūreti, indriyasaṃvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṃ paripūrenti; evametissā vijjāvimuttiyā āhāro hoti, evañca pāripūri.
AN 10.61
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 1. avijjāsuttaṃ AN 10.61, para. 9 ⇒
“evamevaṃ kho, bhikkhave, sappurisasaṃsevo paripūro saddhammassavanaṃ paripūreti, saddhammassavanaṃ paripūraṃ saddhaṃ paripūreti, saddhā paripūrā yonisomanasikāraṃ paripūreti, yonisomanasikāro paripūro satisampajaññaṃ paripūreti, satisampajaññaṃ paripūraṃ indriyasaṃvaraṃ paripūreti, indriyasaṃvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṃ paripūrenti; evametissā vijjāvimuttiyā āhāro hoti, evañca pāripūrī”ti. paṭhamaṃ.
AN 10.62
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 2. ḍtaṇhāsuttaṃ AN 10.62, para. 2 ⇒
“bhavataṇhāmpāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro bhavataṇhāya? ‘avijjā’tissa vacanīyaṃ. avijjampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro avijjāya? ‘pañca nīvaraṇā’tissa vacanīyaṃ. pañca nīvaraṇepāhaṃ, bhikkhave, sāhāre vadāmi, no anāhāre. ko cāhāro pañcannaṃ nīvaraṇānaṃ? ‘tīṇi duccaritānī’tissa vacanīyaṃ. tīṇipāhaṃ, bhikkhave, duccaritāni sāhārāni vadāmi, no anāhārāni. ko cāhāro tiṇṇannaṃ duccaritānaṃ? ‘indriyāsaṃvaro’tissa vacanīyaṃ. indriyāsaṃvarampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro indriyāsaṃvarassa? ‘asatāsampajaññan’tissa vacanīyaṃ. asatāsampajaññampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro asatā sampajaññassa? ‘ayonisomanasikāro’tissa vacanīyaṃ. ayonisomanasikārampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro ayonisomanasikārassa? ‘assaddhiyan’tissa vacanīyaṃ. assaddhiyampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro assaddhiyassa? ‘assaddhammassavanan’tissa vacanīyaṃ. assaddhammassavanampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro assaddhammassavanassa? ‘asappurisasaṃsevo’’tissa vacanīyaṃ.
AN 10.62
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 2. ḍtaṇhāsuttaṃ AN 10.62, para. 3 ⇒
“iti kho, bhikkhave, asappurisasaṃsevo paripūro assaddhammassavanaṃ paripūreti, assaddhammassavanaṃ paripūraṃ assaddhiyaṃ paripūreti, assaddhiyaṃ paripūraṃ ayonisomanasikāraṃ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṃ paripūreti, asatāsampajaññaṃ paripūraṃ indriyāsaṃvaraṃ paripūreti, indriyāsaṃvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṃ paripūrenti, avijjā paripūrā bhavataṇhaṃ paripūreti; evametissā bhavataṇhāya āhāro hoti, evañca pāripūri.
AN 10.62
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 2. ḍtaṇhāsuttaṃ AN 10.62, para. 5 ⇒
“evamevaṃ kho, bhikkhave, asappurisasaṃsevo paripūro assaddhammassavanaṃ paripūreti, assaddhammassavanaṃ paripūraṃ assaddhiyaṃ paripūreti, assaddhiyaṃ paripūraṃ ayonisomanasikāraṃ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṃ paripūreti, asatāsampajaññaṃ paripūraṃ indriyāsaṃvaraṃ paripūreti, indriyāsaṃvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṃ paripūrenti, avijjā paripūrā bhavataṇhaṃ paripūreti; evametissā bhavataṇhāya āhāro hoti, evañca pāripūri.
AN 10.62
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 2. ḍtaṇhāsuttaṃ AN 10.62, para. 6 ⇒
“vijjāvimuttimpāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro vijjāvimuttiyā? ‘satta bojjhaṅgā’tissa vacanīyaṃ. sattapāhaṃ, bhikkhave, bojjhaṅge sāhāre vadāmi, no anāhāre. ko cāhāro sattannaṃ bojjhaṅgānaṃ? ‘cattāro satipaṭṭhānā’tissa vacanīyaṃ. cattāropāhaṃ, bhikkhave, satipaṭṭhāne sāhāre vadāmi, no anāhāre. ko cāhāro catunnaṃ satipaṭṭhānānaṃ? ‘tīṇi sucaritānī’tissa vacanīyaṃ. tīṇipāhaṃ, bhikkhave, sucaritāni sāhārāni vadāmi, no anāhārāni. ko cāhāro tiṇṇannaṃ sucaritānaṃ? ‘indriyasaṃvaro’tissa vacanīyaṃ. indriyasaṃvarampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro indriyasaṃvarassa? ‘satisampajaññan’tiss vacanīyaṃ. satisampajaññampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro satisampajaññassa? ‘yonisomanasikāro’tissa vacanīyaṃ. yonisomanasikārampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro yonisomanasikārassa? ‘saddhā’tissa vacanīyaṃ. saddhampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro saddhāya? ‘saddhammassavanan’tissa vacanīyaṃ. saddhammassavanampāhaṃ, bhikkhave, sāhāraṃ vadāmi, no anāhāraṃ. ko cāhāro saddhammassavanassa? ‘sappurisasaṃsevo’’tissa vacanīyaṃ.
AN 10.62
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 2. ḍtaṇhāsuttaṃ AN 10.62, para. 7 ⇒
“iti kho, bhikkhave, sappurisasaṃsevo paripūro saddhammassavanaṃ paripūreti, saddhammassavanaṃ paripūraṃ saddhaṃ paripūreti, saddhā paripūrā yonisomanasikāraṃ paripūreti, yonisomanasikāro paripūro satisampajaññaṃ paripūreti, satisampajaññaṃ paripūraṃ indriyasaṃvaraṃ paripūreti, indriyasaṃvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṃ paripūrenti; evametissā vijjāvimuttiyā āhāro hoti, evañca pāripūri.
AN 10.62
AN 10, 2. dutiyapaṇṇāsakaṃ, (7) 2. yamakavaggo, 2. ḍtaṇhāsuttaṃ AN 10.62, para. 8 ⇒
“seyyathāpi, bhikkhave, uparipabbate thullaphusitake deve vassante taṃ udakaṃ yathāninnaṃ pavattamānaṃ. pe. evametassa mahāsamuddassa sāgarassa āhāro hoti, evañca pāripūri. evamevaṃ kho, bhikkhave, sappurisasaṃsevo paripūro saddhammassavanaṃ paripūreti. pe. evametissā vijjāvimuttiyā āhāro hoti, evañca pāripūrī”ti. dutiyaṃ.
AN 10.74
AN 10, 2. dutiyapaṇṇāsakaṃ, (8) 3. ākaṅkhavaggo, 4. vaḍḍhisuttaṃ AN 10.74, para. 8 ⇒
so tādiso sappuriso vicakkhaṇo,
AN 10.78
AN 10, 2. dutiyapaṇṇāsakaṃ, (8) 3. ākaṅkhavaggo, 8. nigaṇṭhasuttaṃ AN 10.78, para. 1 ⇒
78. “dasahi, bhikkhave, asaddhammehi samannāgatā nigaṇṭhā. katamehi dasahi? assaddhā, bhikkhave, nigaṇṭhā; dussīlā, bhikkhave, nigaṇṭhā; ahirikā, bhikkhave, nigaṇṭhā; anottappino, bhikkhave, nigaṇṭhā; asappurisasambhattino, bhikkhave, nigaṇṭhā; attukkaṃsakaparavambhakā, bhikkhave, nigaṇṭhā; sandiṭṭhiparāmāsā ādhānaggāhī duppaṭinissaggino, bhikkhave, nigaṇṭhā; kuhakā, bhikkhave, nigaṇṭhā; pāpicchā, bhikkhave, nigaṇṭhā; pāpamittā, bhikkhave, nigaṇṭhā — imehi kho, bhikkhave, dasahi asaddhammehi samannāgatā nigaṇṭhā”ti. aṭṭhamaṃ.
AN 10.148
AN 10, 3. tatiyapaṇṇāsakaṃ, (15) 5. ariyavaggo, 4. sappurisadhammasuttaṃ AN 10.148, para. 1 ⇒
148. “sappurisadhammañca vo, bhikkhave, desessāmi asappurisadhammañca. taṃ suṇātha. pe. katamo ca, bhikkhave, asappurisadhammo? micchādiṭṭhi. pe. micchāvimutti — ayaṃ vuccati, bhikkhave, asappurisadhammo. katamo ca, bhikkhave, sappurisadhammo? sammādiṭṭhi. pe. sammāvimutti — ayaṃ vuccati, bhikkhave, sappurisadhammo””ti. catutthaṃ.
AN 10.192
AN 10, 4. catutthapaṇṇāsakaṃ, (19) 4. ariyamaggavaggo, 4. sappurisadhammasuttaṃ AN 10.192, para. 1 ⇒
192. “sappurisadhammañca vo, bhikkhave, desessāmi asappurisadhammañca. taṃ suṇātha. pe. katamo ca, bhikkhave, asappurisadhammo? pāṇātipāto. pe. micchādiṭṭhi — ayaṃ vuccati, bhikkhave, asappurisadhammo.
AN 10.192
AN 10, 4. catutthapaṇṇāsakaṃ, (19) 4. ariyamaggavaggo, 4. sappurisadhammasuttaṃ AN 10.192, para. 2 ⇒
“katamo ca, bhikkhave, sappurisadhammo? pāṇātipātā veramaṇī. pe. sammādiṭṭhi — ayaṃ vuccati, bhikkhave, sappurisadhammo””ti. catutthaṃ.
KN
KN 1.6
KN Kh.p., 6. ratanasuttaṃ KN 1.6, para. 29 ⇒
tathūpamaṃ sappurisaṃ vadāmi, yo ariyasaccāni avecca passati.
KN Dhp 4
KN Dh.p., 4. pupphavaggo 4, para. 33 ⇒
satañca gandho paṭivātameti, sabbā disā sappuriso pavāyati.
KN Dhp 6
KN Dh.p., 6. paṇḍitavaggo 6, para. 24 ⇒
sabbattha ve sappurisā cajanti, na kāmakāmā lapayanti santo.
KN Dhp 15
KN Dh.p., 15. sukhavaggo 15, para. 38 ⇒
taṃ tādisaṃ sappurisaṃ sumedhaṃ, bhajetha nakkhattapathaṃva candimā {tasmā hi dhīraṃ paññañca, bahussutañca dhorayhaṃ. sīlaṃ dhutavatamariyaṃ, taṃ tādisaṃ sappurisaṃ. sumedhaṃ bhajetha nakkhattapathaṃva candimā. (ka.)} .
KN Iti 81
KN It, 3. tikanipāto, 4. catutthavaggo, 2. sakkārasuttaṃ 81, para. 12 ⇒
upādānakkhayārāmaṃ, āhu sappuriso itī”ti.
KN Snp 13
KN Sn, 2. cūḷavaggo, 1. ratanasuttaṃ 13, para. 29 ⇒
tathūpamaṃ sappurisaṃ vadāmi, yo ariyasaccāni avecca passati.
KN Snp 20
KN Sn, 2. cūḷavaggo, 8. nāvāsuttaṃ 20, para. 23 ⇒
tasmā have sappurisaṃ bhajetha, medhāvinañceva bahussutañca.
KN 6.84
KN V.v., 2. purisavimānaṃ, 7. sunikkhittavaggo, 10. serīsakavimānavatthu KN 6.84, para. 134 ⇒
taṃ khippamānena lahuṃ parena, sukho have sappurisena saṅgamo”ti.
KN 6.84
KN V.v., 2. purisavimānaṃ, 7. sunikkhittavaggo, 10. serīsakavimānavatthu KN 6.84, para. 177 ⇒
etādisā sappurisāna sevanā,
KN 7.21
KN P.v., 2. ubbarivaggo, 9. aṅkurapetavatthu KN 7.21, para. 21 ⇒
na tassa pāpaṃ manasāpi cintaye, kataññutā sappurisehi vaṇṇitā.
KN 7.21
KN P.v., 2. ubbarivaggo, 9. aṅkurapetavatthu KN 7.21, para. 140 ⇒
“aho vata re ahameva dajjaṃ, santo ca maṃ sappurisā bhajeyyuṃ.
KN 7.36
KN P.v., 4. mahāvaggo, 1. ambasakkarapetavatthu KN 7.36, para. 268 ⇒
etādisā sappurisāna sevanā, mahapphalā hoti sataṃ vijānataṃ.
KN 7.37
KN P.v., 4. mahāvaggo, 2. serīsakapetavatthu KN 7.37, para. 134 ⇒
taṃ khippamānena lahuṃ parena, sukho have sappurisena saṅgamo”ti.
KN 7.37
KN P.v., 4. mahāvaggo, 2. serīsakapetavatthu KN 7.37, para. 166 ⇒
etādisā sappurisāna sevanā, mahatthikā dhammaguṇāna sevanā.
KN Thag 150
KN Thera, 2. dukanipāto, 3. tatiyavaggo, 10. kaṇhadinnattheragāthā 150, para. 2 ⇒
“upāsitā sappurisā, sutā dhammā abhiṇhaso.
KN Thag 259
KN Thera, 17. tiṃsanipāto, 2. sāriputtattheragāthā 259, para. 97 ⇒
upādānakkhayārāmaṃ, āhu sappuriso iti.
KN Thag 260
KN Thera, 17. tiṃsanipāto, 3. ānandattheragāthā 260, para. 6 ⇒
sakhitaṃ kareyya paṇḍito, bhaddo sappurisena saṅgamo.
KN Thag 262
KN Thera, 19. paññāsanipāto 262, para. 101 ⇒
“‘appicchatā sappurisehi vaṇṇitā, makkhappahānaṃ vūpasamo dukhassa’.
KN Thig 63
KN Therī, 10. ekādasanipāto 63, para. 5 ⇒
“bhajitabbā sappurisā, paññā tathā vaḍḍhati bhajantānaṃ.
KN Thig 63
KN Therī, 10. ekādasanipāto 63, para. 6 ⇒
bhajamāno sappurise, sabbehipi dukkhehi pamucceyya.
KN 10.404
KN Ap.1, (paṭhamo bhāgo), 41. metteyyavaggo, 2. puṇṇakattherāpadānaṃ KN 10.404, para. 23 ⇒
“yaṃ pūritaṃ {taṃ pūritaṃ (syā.), sappurisa (ka.)} tayā kiccaṃ, sayambhussa mahesino.
KN 14.6
KN Ja 1, 1. ekakanipāto, 1. apaṇṇakavaggo, 6. devadhammajātakaṃ KN 14.6, para. 3 ⇒
santo sappurisā loke, devadhammāti vuccareti.
KN 14.161
KN Ja 1, 2. dukanipāto, 2. santhavavaggo, 161. indasamānagottajātakaṃ (2-2-1) KN 14.161, para. 6 ⇒
teneva mettiṃ kayirātha saddhiṃ, sukho have sappurisena saṅgamoti.
KN 14.162
KN Ja 1, 2. dukanipāto, 2. santhavavaggo, 162. santhavajātakaṃ (2-2-2) KN 14.162, para. 5 ⇒
na santhavasmā paramatthi seyyo, yo santhavo sappurisena hoti.
KN 14.441
KN Ja 1, 10. dasakanipāto, 441. catuposathiyajātakaṃ (3) KN 14.441, para. 2 ⇒
yo kopaneyye na karoti kopaṃ, na kujjhati sappuriso kadāci.
KN 14.445
KN Ja 1, 10. dasakanipāto, 445. nigrodhajātakaṃ (7) KN 14.445, para. 19 ⇒
evaṃ kataṃ asappurise, nassati na virūhati.
KN 14.445
KN Ja 1, 10. dasakanipāto, 445. nigrodhajātakaṃ (7) KN 14.445, para. 24 ⇒
imaṃ jammaṃ nekatikaṃ, asappurisacintakaṃ.
KN 14.445
KN Ja 1, 10. dasakanipāto, 445. nigrodhajātakaṃ (7) KN 14.445, para. 28 ⇒
khama deva asappurisassa, nāssa icchāmahaṃ vadhaṃ.
KN 14.456
KN Ja 1, 11. ekādasakanipāto, 456. juṇhajātakaṃ (2) KN 14.456, para. 26 ⇒
yadā kadāci manujesu brahme, samāgamo sappurisena hoti.
KN 14.469
KN Ja 1, 12. dvādasakanipāto, 469. mahākaṇhajātakaṃ (6) KN 14.469, para. 35 ⇒
māyāvino nekatikā, asappurisacintakā.
KN 15.522
KN Ja 2, 17. cattālīsanipāto, 522. sarabhaṅgajātakaṃ (2) KN 15.522, para. 58 ⇒
yaṃ khantimā sappuriso labhetha, khantī balassūpasamanti verā”.
KN 15.522
KN Ja 2, 17. cattālīsanipāto, 522. sarabhaṅgajātakaṃ (2) KN 15.522, para. 81 ⇒
kathaṃvidhaṃ sappurisaṃ vadanti, kathaṃvidhaṃ no siri no jahāti”.
KN 15.522
KN Ja 2, 17. cattālīsanipāto, 522. sarabhaṅgajātakaṃ (2) KN 15.522, para. 90 ⇒
dukhitassa sakkacca karoti kiccaṃ, tathāvidhaṃ sappurisaṃ vadanti.
KN 15.528
KN Ja 2, 18. paṇṇāsanipāto, 528. mahābodhijātakaṃ (3) KN 15.528, para. 28 ⇒
asappurisadhammo so, yo bhajantaṃ na bhajjati {bhājati (pī.)} .
KN 15.528
KN Ja 2, 18. paṇṇāsanipāto, 528. mahābodhijātakaṃ (3) KN 15.528, para. 112 ⇒
“ete asappurisā loke, bālā paṇḍitamānino.
KN 15.528
KN Ja 2, 18. paṇṇāsanipāto, 528. mahābodhijātakaṃ (3) KN 15.528, para. 114 ⇒
asappurisasaṃsaggo, dukkhanto {dukkaṭo (sī.)} kaṭukudrayo.
KN 15.528
KN Ja 2, 18. paṇṇāsanipāto, 528. mahābodhijātakaṃ (3) KN 15.528, para. 123 ⇒
“ete asappurisā loke, bālā paṇḍitamānino.
KN 15.528
KN Ja 2, 18. paṇṇāsanipāto, 528. mahābodhijātakaṃ (3) KN 15.528, para. 125 ⇒
asappurisasaṃsaggo, dukkhanto kaṭukudrayo.
KN 15.528
KN Ja 2, 18. paṇṇāsanipāto, 528. mahābodhijātakaṃ (3) KN 15.528, para. 130 ⇒
“ete asappurisā loke, bālā paṇḍitamānino.
KN 15.528
KN Ja 2, 18. paṇṇāsanipāto, 528. mahābodhijātakaṃ (3) KN 15.528, para. 132 ⇒
asappurisasaṃsaggo, dukkhanto kaṭukudrayo.
KN 15.537
KN Ja 2, 21. asītinipāto, 537. mahāsutasomajātakaṃ (5) KN 15.537, para. 142 ⇒
“icchāmi vohaṃ sutavuddhimattano, santoti maṃ {santo mamaṃ (syā.), santo ca maṃ (sī. pī. ka.)} sappurisā bhajeyyuṃ.
KN 15.539
KN Ja 2, 22. mahānipāto, 539. mahājanakajātakaṃ (2) KN 15.539, para. 495 ⇒
na tveva piṇḍaṃ luḷitaṃ anariyaṃ, kulaputtarūpo sappuriso na seve.
KN 15.542
KN Ja 2, 22. mahānipāto, 542. umaṅgajātakaṃ (5) KN 15.542, para. 208 ⇒
teneva mittiṃ kayirātha dhīro, sukho have sappurisena saṅgamo”.
KN 15.553
KN Ja 2, 22. mahānipāto, 546. vidhurajātakaṃ (9), kālāgirikaṇḍaṃ KN 15.553, para. 36 ⇒
taṃ passatha sammukhā {taṃ passa dhammaṃ samukhā (ka.)} bhāsamānaṃ, sukho have {bhave (pī.)} sappurisehi saṅgamo”.
KN 15.555
KN Ja 2, 22. mahānipāto, 547. vessantarajātakaṃ (10), maddīpabbaṃ KN 15.555, para. 247 ⇒
dajjā sappuriso dānaṃ, disvā yācakamāgataṃ.
KN Nidd I, 3. duṭṭhaṭṭhakasuttaniddeso, para. 30 ⇒
anariyadhammaṃ kusalā tamāhūti. kusalāti ye te khandhakusalā dhātukusalā āyatanakusalā paṭiccasamuppādakusalā satipaṭṭhānakusalā sammappadhānakusalā iddhipādakusalā indriyakusalā balakusalā bojjhaṅgakusalā maggakusalā phalakusalā nibbānakusalā, te kusalā evamāhaṃsu — “anariyānaṃ eso dhammo, neso dhammo ariyānaṃ; bālānaṃ eso dhammo, neso dhammo paṇḍitānaṃ; asappurisānaṃ eso dhammo, neso dhammo sappurisānan””ti. evamāhaṃsu evaṃ kathenti evaṃ bhaṇanti evaṃ dīpayanti evaṃ voharantīti — anariyadhammaṃ kusalā tamāhu.
KN Nidd I, 3. duṭṭhaṭṭhakasuttaniddeso, para. 47 ⇒
tamariyadhammaṃ kusalā vadantīti. kusalāti ye te khandhakusalā dhātukusalā āyatanakusalā paṭiccasamuppādakusalā satipaṭṭhānakusalā sammappadhānakusalā iddhipādakusalā indriyakusalā balakusalā bojjhaṅgakusalā maggakusalā phalakusalā nibbānakusalā, te kusalā evaṃ vadanti — “ariyānaṃ eso dhammo, neso dhammo anariyānaṃ; paṇḍitānaṃ eso dhammo, neso dhammo bālānaṃ; sappurisānaṃ eso dhammo, neso dhammo asappurisānan””ti. evaṃ vadanti, ariyānaṃ evaṃ kathenti evaṃ bhaṇanti evaṃ dīpayanti evaṃ voharantīti — tamariyadhammaṃ kusalā vadanti.
KN Nidd I, 14. tuvaṭṭakasuttaniddeso, para. 40 ⇒
na hi sā nibbuti sataṃ vuttāti. satānaṃ santānaṃ sappurisānaṃ buddhānaṃ buddhasāvakānaṃ paccekabuddhānaṃ sā nibbutīti na vuttā na pavuttā na ācikkhitā na desitā na paññapitā na paṭṭhapitā na vivaṭā na vibhattā na uttānīkatā nappakāsitāti — na hi sā nibbuti sataṃ vuttā.
KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 15. mogharājamāṇavapucchāniddeso, para. 74 ⇒
attānudiṭṭhiṃ ūhaccāti attānudiṭṭhi vuccati vīsativatthukā sakkāyadiṭṭhi. idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ, vedanaṃ. pe. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ diṭṭhigahanaṃ diṭṭhikantāro diṭṭhivisūkāyikaṃ diṭṭhivipphanditaṃ diṭṭhisaṃyojanaṃ gāho paṭiggāho abhiniveso parāmāso kummaggo micchāpatho micchattaṃ titthāyatanaṃ vipariyesaggāho viparītaggāho vipallāsaggāho micchāgāho ayāthāvakasmiṃ yāthāvakanti gāho yāvatā dvāsaṭṭhi diṭṭhigatāni, ayaṃ attānudiṭṭhi. attānudiṭṭhiṃ ūhaccāti attānudiṭṭhiṃ ūhacca samūhacca {uhacca samuhacca (ka.) saddanītiyā pana sameti} uddharitvā samuddharitvā uppāṭayitvā samuppāṭayitvā pajahitvā vinodetvā byantīkaritvā anabhāvaṃ gametvāti — attānudiṭṭhiṃ ūhacca.
KN Nidd II, khaggavisāṇasutto, paṭhamavaggo, para. 118 ⇒
anabhijjhitaṃ seritaṃ pekkhamānoti anabhijjhitaṃ etaṃ vatthu bālānaṃ asappurisānaṃ titthiyānaṃ titthayasāvakānaṃ, yadidaṃ — bhaṇḍukāsāyavatthavasanatā. abhijjhitaṃ etaṃ vatthu paṇḍitānaṃ sappurisānaṃ buddhasāvakānaṃ paccekabuddhānaṃ, yadidaṃ — bhaṇḍukāsāyavatthavasanatā. serīti dve serī — dhammopi serī puggalopi serī. katamo dhammo serī? cattāro satipaṭṭhānā. pe. ariyo aṭṭhaṅgiko maggo — ayaṃ dhammo serī. katamo puggalo serī? yo iminā serinā dhammena samannāgato, so vuccati puggalo serī. anabhijjhitaṃ seritaṃ pekkhamānoti seritaṃ dhammaṃ pekkhamāno dakkhamāno olokayamāno nijjhāyamāno upaparikkhamānoti — anabhijjhitaṃ seritaṃ pekkhamāno, eko care khaggavisāṇakappo. tenāha so paccekasambuddho —
KN Nidd II, khaggavisāṇasutto, tatiyavaggo, para. 4 ⇒
diṭṭhivisūkāni upātivattoti diṭṭhivisūkāni vuccanti vīsativatthukā sakkāyadiṭṭhī. idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ, vedanaṃ. pe. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ diṭṭhigahanaṃ diṭṭhikantāro diṭṭhivisūkāyikaṃ diṭṭhivipphanditaṃ diṭṭhisaṃyojanaṃ gāho paṭiggāho abhiniveso parāmāso kummaggo micchāpatho micchattaṃ titthāyatanaṃ vipariyesaggāho viparītaggāho vipallāsaggāho micchāgāho, ayāthāvakasmiṃ yāthāvakanti gāho, yāvatā dvāsaṭṭhi diṭṭhigatāni — imāni diṭṭhivisūkāni. diṭṭhivisūkāni upātivattoti diṭṭhivisūkāni upātivatto atikkanto samatikkanto vītivattoti — diṭṭhīvisūkāni upātivatto.
KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 2. attānudiṭṭhiniddeso, para. 1 ⇒
130. attānudiṭṭhiyā katamehi vīsatiyā ākārehi abhiniveso hoti? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ; vedanaṃ. pe. saññaṃ. pe. saṅkhāre. pe. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ.
KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 4. sakkāyadiṭṭhiniddeso, para. 1 ⇒
137. sakkāyadiṭṭhiyā katamehi vīsatiyā ākārehi abhiniveso hoti? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ.
KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 5. sassatadiṭṭhiniddeso, para. 1 ⇒
138. sakkāyavatthukāya sassatadiṭṭhiyā katamehi pannarasahi ākārehi abhiniveso hoti? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. vedanāvantaṃ vā attānaṃ. pe. saññāvantaṃ vā attānaṃ. saṅkhāravantaṃ vā attānaṃ. viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ.
KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 6. ucchedadiṭṭhiniddeso, para. 1 ⇒
139. sakkāyavatthukāya ucchedadiṭṭhiyā katamehi pañcahi ākārehi abhiniveso hoti? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, vedanaṃ attato samanupassati, saññaṃ attato samanupassati, saṅkhāre attato samanupassati, viññāṇaṃ attato samanupassati.
KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 13. attavādapaṭisaṃyuttadiṭṭhiniddeso, para. 1 ⇒
146. attavādapaṭisaṃyuttāya diṭṭhiyā katamehi vīsatiyā ākārehi abhiniveso hoti? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. pe. vedanaṃ. saññaṃ. saṅkhāre. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. pe.
KN Paṭis, 1. mahāvaggo, 4. indriyakathā, ka. pabhedagaṇananiddeso, para. 1 ⇒
195. catūsu sotāpattiyaṅgesu saddhindriyassa vasena katamehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni? sappurisasaṃseve sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, saddhindriyassa vasena paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ; saddhammasavane sotāpattiyaṅge. yonisomanasikāre sotāpattiyaṅge. dhammānudhammapaṭipattiyā sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyaṃ daṭṭhabbaṃ, saddhindriyassa vasena paggahaṭṭhena vīriyindriyaṃ daṭṭhabbaṃ, upaṭṭhānaṭṭhena satindriyaṃ daṭṭhabbaṃ, avikkhepaṭṭhena samādhindriyaṃ daṭṭhabbaṃ, dassanaṭṭhena paññindriyaṃ daṭṭhabbaṃ. catūsu sotāpattiyaṅgesu saddhindriyassa vasena imehi vīsatiyā ākārehi pañcindriyāni daṭṭhabbāni.
KN Paṭis, 1. mahāvaggo, 4. indriyakathā, kha. cariyavāro, para. 3 ⇒
catūsu sotāpattiyaṅgesu saddhindriyassa vasena katamehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā? sappurisasaṃseve sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyassa cariyā daṭṭhabbā, saddhindriyassa vasena paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā, avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā, dassanaṭṭhena paññindriyassa cariyā daṭṭhabbā. saddhammasavane sotāpattiyaṅge. pe. yoniso manasikāre sotāpattiyaṅge. dhammānudhammapaṭipattiyā sotāpattiyaṅge adhimokkhādhipateyyaṭṭhena saddhindriyassa cariyā daṭṭhabbā, saddhindriyassa vasena paggahaṭṭhena vīriyindriyassa cariyā daṭṭhabbā, upaṭṭhānaṭṭhena satindriyassa cariyā daṭṭhabbā, avikkhepaṭṭhena samādhindriyassa cariyā daṭṭhabbā, dassanaṭṭhena paññindriyassa cariyā daṭṭhabbā. catūsu sotāpattiyaṅgesu saddhindriyassa vasena imehi vīsatiyā ākārehi pañcannaṃ indriyānaṃ cariyā daṭṭhabbā.
KN Paṭis, 3. paññāvaggo, 1. mahāpaññākathā, , para. 12 ⇒
3. “cattārome, bhikkhave {saṃ. ni. 5.1851}, dhammā bhāvitā bahulīkatā sotāpattiphalasacchikiriyāya saṃvattanti. katame cattāro? sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammapaṭipatti — ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā sotāpattiphalasacchikiriyāya saṃvattanti.
KN Paṭis, 3. paññāvaggo, 1. mahāpaññākathā, , para. 13 ⇒
“cattārome, bhikkhave, dhammā bhāvitā bahulīkatā sakadāgāmiphalasacchikiriyāya saṃvattanti. pe. anāgāmiphalasacchikiriyāya saṃvattanti. pe. arahattaphalasacchikiriyāya saṃvattanti. katame cattāro? sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammapaṭipatti — ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā arahattamaggaphalasacchikiriyāya saṃvattanti.
KN Paṭis, 3. paññāvaggo, 1. mahāpaññākathā, , para. 14 ⇒
“cattārome, bhikkhave, dhammā bhāvitā bahulīkatā paññāpaṭilābhāya saṃvattanti. pe. paññābuddhiyā saṃvattanti, paññāvepullāya saṃvattanti, mahāpaññatāya saṃvattanti, puthupaññatāya saṃvattanti, vipulapaññatāya saṃvattanti, gambhīrapaññatāya saṃvattanti, asāmantapaññatāya {assāmantapaññatāya (syā.) saṃ. ni. 3 passitabbā} saṃvattanti, bhūripaññatāya saṃvattanti, paññābāhullāya saṃvattanti, sīghapaññatāya saṃvattanti, lahupaññatāya saṃvattanti, hāsapaññatāya saṃvattanti, javanapaññatāya saṃvattanti, tikkhapaññatāya saṃvattanti, nibbedhikapaññatāya saṃvattanti. katame cattāro? sappurisasaṃsevo, saddhammassavanaṃ, yonisomanasikāro, dhammānudhammapaṭipatti — ime kho, bhikkhave, cattāro dhammā bhāvitā bahulīkatā paññāpaṭilābhāya saṃvattanti, paññābuddhiyā saṃvattanti. pe. nibbedhikapaññatāya saṃvattanti”.
KN Mil, , pubbayogādi, para. 18 ⇒
atha kho āyasmā assagutto mahāsenaṃ devaputtaṃ etadavoca “idha mayaṃ, mārisa, sadevakaṃ lokaṃ anuvilokayamānā aññatra tayā milindassa rañño vādaṃ bhinditvā sāsanaṃ paggahetuṃ samatthaṃ aññaṃ kañci na passāma, yācati taṃ, mārisa, bhikkhusaṅgho, sādhu sappurisa manussaloke nibbattitvā dasabalassa sāsanaṃ paggaṇhāhī”ti. evaṃ vutte mahāseno devaputto “ahaṃ kira milindassa rañño vādaṃ bhinditvā buddhasāsanaṃ paggahetuṃ samattho bhavissāmī”ti haṭṭhapahaṭṭho udaggudaggo hutvā “sādhu, bhante, manussaloke uppajjissāmī”ti paṭiññaṃ adāsi.
KN Mil, 5. anumānapañho, 3. vessantaravaggo, 1. vessantarapañho, para. 17 ⇒
“nāhaṃ, bhante nāgasena, vessantarassa dānapatino dānaṃ garahāmi, api ca puttadāraṃ yācante niminitvā attānaṃ dātabban”ti. “etaṃ kho, mahārāja, asabbhikāraṇaṃ, yaṃ puttadāraṃ yācante attānaṃ dadeyya, yaṃ yaṃ hi yācante taṃ tadeva dātabbaṃ, etaṃ sappurisānaṃ kammaṃ. yathā, mahārāja, koci puriso pānīyaṃ āharāpeyya, tassa yo bhojanaṃ dadeyya, api nu so, mahārāja, puriso tassa kiccakārī assā”ti? “na hi, bhante, yaṃ so āharāpeti, tameva tassa dento kiccakārī assā”ti. “evameva kho, mahārāja, vessantaro rājā brāhmaṇe puttadāraṃ yācante puttadāraṃ yeva adāsi. sace, mahārāja, brāhmaṇo vessantarassa sarīraṃ yāceyya, na so, mahārāja, attānaṃ rakkheyya na kampeyya na rajjeyya, tassa dinnaṃ pariccattaṃ yeva sarīraṃ bhaveyya. sace, mahārāja, koci vessantaraṃ dānapatiṃ upagantvā yāceyya ‘dāsattaṃ me upehī’ti, dinnaṃ pariccattaṃ yevassa sarīraṃ bhaveyya, na so datvā tapeyya {ṭhapeyya (sī.)}, rañño, mahārāja, vessantarassa kāyo bahusādhāraṇo.
KN Mil, 5. anumānapañho, 4. anumānavaggo, 1. anumānapañho, para. 13 ⇒
satañca gandho paṭivātameti, sabbā disā sappuriso pavāyati {pavāti (sī. pī.) dha. pa. 54 passitabbaṃ} .
KN Nett, 4. paṭiniddesavāro, 4. padaṭṭhānahāravibhaṅgo, para. 4 ⇒
titthaññutā pītaññutāya padaṭṭhānaṃ, pītaññutā pattaññutāya {mattaññutāya (sī. ka.)} padaṭṭhānaṃ, pattaññutā attaññutāya padaṭṭhānaṃ, attaññutā pubbekatapuññatāya padaṭṭhānaṃ, pubbekatapuññatā patirūpadesavāsassa padaṭṭhānaṃ, patirūpadesavāso sappurisūpanissayassa padaṭṭhānaṃ, sappurisūpanissayo attasammāpaṇidhānassa padaṭṭhānaṃ, attasammāpaṇidhānaṃ sīlānaṃ padaṭṭhānaṃ, sīlāni avippaṭisārassa padaṭṭhānaṃ, avippaṭisāro pāmojjassa padaṭṭhānaṃ, pāmojjaṃ pītiyā padaṭṭhānaṃ, pīti passaddhiyā padaṭṭhānaṃ, passaddhi sukhassa padaṭṭhānaṃ, sukhaṃ samādhissa padaṭṭhānaṃ, samādhi yathābhūtañāṇadassanassa padaṭṭhānaṃ, yathābhūtañāṇadassanaṃ nibbidāya padaṭṭhānaṃ, nibbidā virāgassa padaṭṭhānaṃ, virāgo vimuttiyā padaṭṭhānaṃ. vimutti vimuttiñāṇadassanassa padaṭṭhānaṃ. evaṃ yo koci upanissayo yo koci paccayo, sabbo so padaṭṭhānaṃ. tenāha āyasmā mahākaccāyano “dhammaṃ deseti jino”ti.
KN Nett, 4. paṭiniddesavāro, 8. vibhattihāravibhaṅgo, para. 7 ⇒
dassanabhūmi niyāmāvakkantiyā padaṭṭhānaṃ, bhāvanābhūmi uttarikānaṃ phalānaṃ pattiyā padaṭṭhānaṃ, dukkhā paṭipadā dandhābhiññā samathassa padaṭṭhānaṃ, sukhā paṭipadā khippābhiññā vipassanāya padaṭṭhānaṃ, dānamayaṃ puññakiriyavatthu parato ghosassa sādhāraṇaṃ padaṭṭhānaṃ, sīlamayaṃ puññakiriyavatthu cintāmayiyā paññāya sādhāraṇaṃ padaṭṭhānaṃ, bhāvanāmayaṃ puññakiriyavatthu bhāvanāmayiyā paññāya sādhāraṇaṃ padaṭṭhānaṃ. dānamayaṃ puññakiriyavatthu parato ca ghosassa sutamayiyā ca paññāya sādhāraṇaṃ padaṭṭhānaṃ sīlamayaṃ puññakiriyavatthu cintāmayiyā ca paññāya yoniso ca manasikārassa sādhāraṇaṃ padaṭṭhānaṃ, bhāvanāmayaṃ puññakiriyavatthu bhāvanāmayiyā ca paññāya sammādiṭṭhiyā ca sādhāraṇaṃ padaṭṭhānaṃ. patirūpadesavāso vivekassa ca samādhissa ca sādhāraṇaṃ padaṭṭhānaṃ, sappurisūpanissayo tiṇṇañca aveccappasādānaṃ samathassa ca sādhāraṇaṃ padaṭṭhānaṃ, attasammāpaṇidhānaṃ hiriyā ca vipassanāya ca sādhāraṇaṃ padaṭṭhānaṃ, akusalapariccāgo kusalavīmaṃsāya ca samādhindriyassa ca sādhāraṇaṃ padaṭṭhānaṃ, dhammasvākkhātatā kusalamūlaropanāya ca phalasamāpattiyā ca sādhāraṇaṃ padaṭṭhānaṃ, saṅghasuppaṭipannatā saṅghasuṭṭhutāya sādhāraṇaṃ padaṭṭhānaṃ, satthusampadā appasannānañca pasādāya pasannānañca bhiyyobhāvāya sādhāraṇaṃ padaṭṭhānaṃ, appaṭihatapātimokkhatā dummaṅkūnañca puggalānaṃ niggahāya pesalānañca puggalānaṃ phāsuvihārāya sādhāraṇaṃ padaṭṭhānaṃ. tenāha āyasmā mahākaccāyano “dhammañca padaṭṭhānan”ti.
KN Nett, sāsanapaṭṭhānaṃ, para. 594 ⇒
tathūpamaṃ sappurisaṃ vadāmi, yo ariyasaccāni avecca passatī”ti.
KN Peṭ, 5. pañcamabhūmi, para. 30 ⇒
yathā hi sahetū sappaccayā sattā saṃkilissanti, atthi hetu atthi paccayo sattānaṃ saṃkilesāya, sahetū sappaccayā sattā visujjhanti, atthi hetu atthi paccayo sattānaṃ visuddhiyā. sīlavatā, ānanda, puggalena na veyyākaraṇiyā kinti me vippaṭisāro uppādeyya. pe. abyākaraṇaṃ kattabbaṃ, ayaṃ visuddhiyā maggo. tassa hetu ko paccayo, sīlakkhandhassa cattāri cattāri hetu ca paccayo ca. sappurisasaṃsevo yo ca patirūpadesavāso ca, ayaṃ upādāpaccayatā sappaccayo. yaṃ porāṇakammaṃ assa vipāko paccayo, tāya paccayāya attasammāpaṇidhi, ayaṃ hetu. iti sīlakkhandho sahetu sappaccayoti idaṃ lokikaṃ sīlaṃ.
KN Peṭ, 6. suttatthasamuccayabhūmi, para. 51 ⇒
cattāri cakkāni {passa a. ni. 4.31} patirūpadesavāso cakkaṃ, sappurisūpanissayo cakkaṃ, attasammāpaṇidhānaṃ cakkaṃ, pubbe katapuññatā cakkaṃ. tattha ariyasannissayalakkhaṇo patirūpadesavāso, so sappurisūpanissayassa padaṭṭhānaṃ. ariyasannissayalakkhaṇo sappurissūpanissayo, so attasammāpaṇidhānassa padaṭṭhānaṃ. sammāpaṭipattilakkhaṇaṃ attasammāpaṇidhānaṃ, taṃ puññānaṃ padaṭṭhānaṃ. kusaladhammopacayalakkhaṇaṃ puññaṃ, taṃ sabbasampattīnaṃ padaṭṭhānaṃ.
Abhi
Abhi Dh.s., 3. nikkhepakaṇḍaṃ, tikanikkhepaṃ, para. 23 ⇒
1007. tattha katamā sakkāyadiṭṭhi? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ attato samanupassati, vedanāvantaṃ vā attānaṃ, attani vā vedanaṃ, vedanāya vā attānaṃ. saññaṃ attato samanupassati, saññāvantaṃ vā attānaṃ, attani vā saññaṃ, saññāya vā attānaṃ. saṅkhāre attato samanupassati, saṅkhāravantaṃ vā attānaṃ, attani vā saṅkhāre, saṅkhāresu vā attānaṃ. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ diṭṭhigahanaṃ diṭṭhikantāro diṭṭhivisūkāyikaṃ {diṭṭhivisūkāyitaṃ (sī.)} diṭṭhivipphanditaṃ diṭṭhisaṃyojanaṃ gāho paṭiggāho abhiniveso parāmāso kummaggo micchāpatho micchattaṃ titthāyatanaṃ vipariyāsaggāho — ayaṃ vuccati sakkāyadiṭṭhi.
Abhi Dh.s., 3. nikkhepakaṇḍaṃ, dukanikkhepaṃ, upādānagocchakaṃ, para. 5 ⇒
1223. tattha katamaṃ attavādupādānaṃ? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ. pe. saññaṃ. pe. saṅkhāre. pe. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ diṭṭhigahanaṃ diṭṭhikantāro diṭṭhivisūkāyikaṃ diṭṭhivipphanditaṃ diṭṭhisaṃyojanaṃ gāho patiṭṭhāho abhiniveso parāmāso kummaggo micchāpatho micchattaṃ titthāyatanaṃ vipariyāsaggāho — idaṃ vuccati attavādupādānaṃ.
Abhi Dh.s., 3. nikkhepakaṇḍaṃ, dukanikkhepaṃ, piṭṭhidukaṃ, para. 2 ⇒
1262. tattha katamā sakkāyadiṭṭhi? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ. pe. saññaṃ. pe. saṅkhāre. pe. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ. pe. vipariyāsaggāho — ayaṃ vuccati sakkāyadiṭṭhi.
Abhi Dh.s., 3. nikkhepakaṇḍaṃ, dukanikkhepaṃ, piṭṭhidukaṃ, para. 9 ⇒
1269. tattha katamā sakkāyadiṭṭhi? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānaṃ. vedanaṃ. pe. saññaṃ. pe. saṅkhāre. pe. viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ, attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ. pe. vipariyāsaggāho — ayaṃ vuccati sakkāyadiṭṭhi.
Abhi Vibh, 17. khuddakavatthuvibhaṅgo, 3. tikaniddeso, (7) tīṇi saṃyojanāni, para. 2 ⇒
(ka) tattha katamā sakkāyadiṭṭhi? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto — rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. vedanaṃ. pe. saññaṃ. pe. saṅkhāre. pe. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ. pe. vipariyāsaggāho — ayaṃ vuccati “sakkāyadiṭṭhi”.
Abhi Vibh, 17. khuddakavatthuvibhaṅgo, 3. tikaniddeso, (kha) attānudiṭṭhi, para. 1 ⇒
tattha katamā attānudiṭṭhi? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto — rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. vedanaṃ. pe. saññaṃ. pe. saṅkhāre. pe. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ. pe. vipariyāsaggāho — ayaṃ vuccati “attānudiṭṭhi”.
Abhi Vibh, 17. khuddakavatthuvibhaṅgo, 4. catukkaniddeso, (gha) attavādupādānaṃ, para. 1 ⇒
tattha katamaṃ attavādupādānaṃ? idha assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto — rūpaṃ attato samanupassati rūpavantaṃ vā attānaṃ attani vā rūpaṃ rūpasmiṃ vā attānaṃ. vedanaṃ. pe. saññaṃ. pe. saṅkhāre. pe. viññāṇaṃ attato samanupassati viññāṇavantaṃ vā attānaṃ attani vā viññāṇaṃ viññāṇasmiṃ vā attānaṃ. yā evarūpā diṭṭhi diṭṭhigataṃ. pe. vipariyāsaggāho — idaṃ vuccati “attavādupādānaṃ”. imāni cattāri upādānāni.
Abhi P.p., mātikā, 4. catukkauddeso, para. 2 ⇒
(1) asappuriso, asappurisena asappurisataro, sappuriso, sappurisena sappurisataro.
Abhi P.p., niddeso, 4. catukkapuggalapaññatti, para. 1 ⇒
132. katamo ca puggalo asappuriso? idhekacco puggalo pāṇātipātī hoti, adinnādāyī hoti, kāmesumicchācārī hoti, musāvādī hoti, surāmerayamajjapamādaṭṭhāyī hoti — ayaṃ vuccati puggalo “asappuriso”.
Abhi P.p., niddeso, 4. catukkapuggalapaññatti, para. 2 ⇒
133. katamo ca puggalo asappurisena asappurisataro? idhekacco puggalo attanā ca pāṇātipātī hoti parañca pāṇātipāte samādapeti, attanā ca adinnādāyī hoti parañca adinnādāne samādapeti, attanā ca kāmesumicchācārī hoti parañca kāmesumicchācāre samādapeti, attanā ca musāvādī hoti parañca musāvāde samādapeti, attanā ca surāmerayamajjapamādaṭṭhāyī hoti parañca surāmerayamajjapamādaṭṭhāne samādapeti — ayaṃ vuccati puggalo “asappurisena asappurisataro”.
Abhi P.p., niddeso, 4. catukkapuggalapaññatti, para. 3 ⇒
134. katamo ca puggalo sappuriso? idhekacco puggalo pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, surāmerayamajjapamādaṭṭhānā paṭivirato hoti — ayaṃ vuccati puggalo “sappuriso”.
Abhi P.p., niddeso, 4. catukkapuggalapaññatti, para. 4 ⇒
135. katamo ca puggalo sappurisena sappurisataro? idhekacco puggalo attanā ca pāṇātipātā paṭivirato hoti parañca pāṇātipātā veramaṇiyā samādapeti, attanā ca adinnādānā paṭivirato hoti parañca adinnādānā veramaṇiyā samādapeti, attanā ca kāmesumicchācārā paṭivirato hoti parañca kāmesumicchācārā veramaṇiyā samādapeti, attanā ca musāvādā paṭivirato hoti parañca musāvādā veramaṇiyā samādapeti, attanā ca surāmerayamajjapamādaṭṭhānā paṭivirato hoti parañca surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti — ayaṃ vuccati puggalo “sappurisena sappurisataro”.
Abhi K.v., 7. sattamavaggo, (66) 4. dānakathā, para. 6 ⇒
dhammā ete sappurisānuyātā.
Abhi K.v., 7. sattamavaggo, (68) 6. itodinnakathā, para. 19 ⇒
tasmā santo sappurisā, kataññū katavedino.
Visuddhi
Visuddhi 1, 1. sīlaniddeso, paṭhamasīlapañcakaṃ, para. 11 ⇒
imaṃ sappurisānussatiṃ avijahanto jīvitasaṃsayepi sikkhāpadaṃ avītikkamma tadeva apariyantapārisuddhisīlaṃ nissāya upāsakassa piṭṭhigatova arahattaṃ pāpuṇi. yathāha —
Visuddhi 1, 5. sesakasiṇaniddeso, pakiṇṇakakathā, para. 13 ⇒
101. ye ca te sattā kammāvaraṇena vā samannāgatā kilesāvaraṇena vā samannāgatā vipākāvaraṇena vā samannāgatā asaddhā acchandikā duppaññā abhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattanti vuttā, tesamekassāpekakasiṇepi bhāvanā na ijjhati. tattha kammāvaraṇena samannāgatāti ānantariyakammasamaṅgino. kilesāvaraṇena samannāgatāti niyatamicchādiṭṭhikā ceva ubhatobyañjanakapaṇḍakā ca. vipākāvaraṇena samannāgatāti ahetukadvihetukapaṭisandhikā. asaddhāti buddhādīsu saddhāvirahitā. acchandikāti apaccanīkapaṭipadāyaṃ chandavirahitā. duppaññāti lokiyalokuttarasammādiṭṭhiyā virahitā. abhabbā niyāmaṃ okkamituṃ kusalesu dhammesu sammattanti kusalesu dhammesu niyāmasaṅkhātaṃ sammattasaṅkhātañca ariyamaggaṃ okkamituṃ abhabbāti attho. na kevalañca kasiṇeyeva, aññesupi kammaṭṭhānesu etesamekassapi bhāvanā na ijjhati. tasmā vigatavipākāvaraṇenapi kulaputtena kammāvaraṇañca kilesāvaraṇañca ārakā parivajjetvā saddhammassavanasappurisūpanissayādīhi saddhañca chandañca paññañca vaḍḍhetvā kammaṭṭhānānuyoge yogo karaṇīyoti.
Visuddhi 1, 8. anussatikammaṭṭhānaniddeso, ānāpānassatikathā, para. 94 ⇒
majjhimabhāṇakā panāhu “nimittamidaṃ, āvuso, kammaṭṭhānaṃ punappunaṃ manasi karohi sappurisāti vattabbo”ti. athānena nimitteyeva cittaṃ ṭhapetabbaṃ. evamassāyaṃ ito pabhuti ṭhapanāvasena bhāvanā hoti. vuttañhetaṃ porāṇehi —
Visuddhi 1, 9. brahmavihāraniddeso, mettābhāvanākathā, para. 25 ⇒
242. tasmā sakkhibhāvatthaṃ paṭhamaṃ attānaṃ mettāya pharitvā tadanantaraṃ sukhappavattanatthaṃ yvāyaṃ piyo manāpo garu bhāvanīyo ācariyo vā ācariyamatto vā upajjhāyo vā upajjhāyamatto vā tassa dānapiyavacanādīni piyamanāpattakāraṇāni sīlasutādīni garubhāvanīyattakāraṇāni ca anussaritvā “esa sappuriso sukhī hotu niddukkho”tiādinā nayena mettā bhāvetabbā.
Visuddhi 2, 17. paññābhūminiddeso, taṇhāpaccayāupādānapadavitthārakathā, para. 6 ⇒
vitthārato pana pubbe rūpādīsu vuttāṭṭhasatappabhedāyapi taṇhāya daḷhabhāvo kāmupādānaṃ. dasavatthukā micchādiṭṭhi diṭṭhupādānaṃ. yathāha — “tattha katamaṃ diṭṭhupādānaṃ? natthi dinnaṃ, natthi yiṭṭhaṃ. pe. sacchikatvā pavedentīti yā evarūpā diṭṭhi. pe. vipariyesaggāho. idaṃ vuccati diṭṭhupādānan”ti (dha. sa. 1221; vibha. 938). sīlabbatehi suddhīti parāmasanaṃ pana sīlabbatupādānaṃ. yathāha — “tattha katamaṃ sīlabbatupādānaṃ? sīlena suddhi, vatena suddhi, sīlabbatena suddhīti yā evarūpā diṭṭhi. pe. vipariyesaggāho. idaṃ vuccati sīlabbatupādānan”ti (dha. sa. 1222; vibha. 938). vīsativatthukā sakkāyadiṭṭhi attavādupādānaṃ. yathāha — “tattha katamaṃ attavādupādānaṃ? idha assutavā puthujjano. pe. sappurisadhamme avinīto rūpaṃ attato samanupassati. pe. vipariyesaggāho, idaṃ vuccati attavādupādānan”ti (dha. sa. 1223; vibha. 938). ayamettha dhammasaṅkhepavitthāro.
AbhiS
AbhiS 2, Ganthārambhakathāvaṇṇanā, para. 8 ⇒
Tattha attānaṃ dhārente catūsu apāyesu, vaṭṭadukkhesu ca apatamāne katvā dhāretīti dhammo, catumaggaphalanibbānavasena navavidho, pariyattiyā saha dasavidho vā dhammo. Dhāraṇañca panetassa apāyādinibbattakakilesaviddhaṃsanaṃ, taṃ ariyamaggassa kilesasamucchedakabhāvato, nibbānassa ca ārammaṇabhāvena tassa tadatthasiddhihetutāya nippariyāyato labbhati, phalassa pana kilesānaṃ paṭippassambhanavasena maggānukūlappavattito, pariyattiyā ca tadadhigamahetutāyāti ubhinnampi pariyāyatoti daṭṭhabbaṃ. Sataṃ sappurisānaṃ ariyapuggalānaṃ, santo vā saṃvijjamāno na titthiyaparikappito attā viya paramatthato avijjamāno santo vā pasattho svākkhātatādiguṇayogato na bāhirakadhammo viya ekantanindito dhammoti saddhammo, gaṇo ca so aṭṭhannaṃ ariyapuggalānaṃ samūhabhāvato uttamo ca suppaṭipannatādiguṇavisesayogato, gaṇānaṃ, gaṇesu vā devamanussādi samūhesu uttamo yathāvuttaguṇavasenāti gaṇuttamo, saha saddhammena, gaṇuttamena cāti sasaddhammagaṇuttamo, taṃ sasaddhammagaṇuttamaṃ.
Byā
Byā 3, 3. pakiṇṇakavinicchaya, para. 5 ⇒
tesamasamānatthatte “sabbañhi taṃ jīrati dehanissitaṃ. appassutāyaṃ puriso, balibaddova jīrati. santo tasito. pahu santo na bharati. santo ācikkhate muni. santo sappurisā loke. santo saṃvijjamānā lokasmin”ti evamādayo payogā. ettha jīratisaddadvayaṃ yathāsambhavaṃ navabhāvāpagamavaḍḍhanavācakaṃ. santosaddapañcakaṃ yathāsambhavaṃ parissamappattasamānopasantopalabbhamānavācakanti daṭṭhabbaṃ.
Byā 3, 3. pakiṇṇakavinicchaya, para. 17 ⇒
asamānantatte pana yattha samānasutikānaṃ asamānavibhattikattaṃ vā asamānavacanattaṃ vā upalabbhati. teyeva payogā. taṃ yathā? “sataṃ sampajānaṃ, sataṃ dhammo, santo danto, santo sappurisā” iccevamādayo.
Byā 3, 4. bhūdhātumayanāmikarūpavibhāga, para. 97 ⇒
abhāvoti na bhāvoti abhāvo, ko so? suññatā natthitā. sabhāvoti attano bhāvo sabhāvo, attano pakati iccevattho. atha vā sabhāvoti dhammānaṃ sati atthasambhave yo koci sarūpaṃ labhati, tassa bhāvo lakkhaṇamiti saññito namanaruppanakakkhaḷaphusanādiākāro iccevattho. “sāmaññaṃ vā sabhāvo vā, dhammānaṃ lakkhaṇaṃ matan”ti idametassatthassa sādhakaṃ vacanaṃ. apica sabhāvoti salakkhaṇo paramatthadhammo. kenaṭṭhena? saha bhāvenāti atthena. sabbhāvoti sataṃ bhāvo sabbhāvo, sappurisadhammo iccevattho. atha vā attano bhāvo sabbhāvo. “gāhāpayanti sabbhāvan”ti idametassatthassa sādhakaṃ vacanaṃ. saṃvijjamāno vā bhāvo sabbhāvo. “evaṃ gahaṇasabbhāvo”ti idametassatthassa sādhakaṃ vacanaṃ. idaṃ sabhāva sabbhāvasaddānaṃ bhāvasādhanavasenatthakathanaṃ.
Byā 3, 7. niggahītantapulliṅganāmikapadamālā, para. 7 ⇒
ettha pana “bhavaṃ, bhavanto”ti padāni yattha “honto hontā”ti kriyatthaṃ na vadanti, tattha “bhavaṃ kaccāno. mā bhavanto evaṃ avacutthā”tiādīsu viya aññasmiṃ atthe patanato ekavacanabahuvacanāni bhavanti, tasmā “santo sappurisā loke”ti ettha “santo”ti padassa viya “arahanto sammāsambuddhā”ti ettha “arahanto”ti padassa viya ca “bhavanto”ti padassa bahuvacanattaṃ nijjhānakkhamaṃ. “mahanto, caranto, tiṭṭhanto”tiādīnaṃ pana bahuvacanattaṃ na nijjhānakkhamaṃ viya amhe paṭibhāti. na hi katthacipi “santo, arahanto, bhavanto”ti padavajjitānaṃ “gacchanto, mahanto, caranto”tiādīnaṃ anekapadasatānaṃ bahuvacanantatāpayoge passāma. tathā hi —
Byā 3, 7. niggahītantapulliṅganāmikapadamālā, para. 82 ⇒
ettha pana “addhā hi tāta satanesa dhammo”ti jayaddisajātakapāḷidassanato “satānan”ti vuttaṃ. tattha hi satanesāti satānaṃ esāti chedo, rassattaniggahītasaralopavasena ca rūpaniṭṭhānaṃ veditabbaṃ. tathā hi tadaṭṭhakathāyaṃ “addhā ekaṃsena esa tāta satānaṃ paṇḍitānaṃ dhammo sabhāvo”ti attho vutto. ayaṃ ye loke “sappurisā””ti ca “ariyā”ti ca “paṇḍitā”ti ca vuccanti, tesaṃ vācakassa santasaddassa nāmikapadamālā. tappaṭisedhassa pana asaṃ, asanto, katthaci asantā iccapi. tathā hi “asantā kira maṃ jammā, tāta tātāti bhāsare”ti pāḷi dissati. “asaṃ, asantaṃ, asante. asatā”tiādinā yojetabbā. imasmiṃ atthe “santo, asanto”timāni bahuvacanakāniyeva bhavanti, na katthacipi ekavacanakāni. kasmā? paṇṇattivācakattā. aññatra pana “santo, danto”tiādīsu ekavacanāniyeva ṭhapetvā vijjamānatthavācakasantosaddaṃ, kasmā? apaṇṇattivācakattāti daṭṭhabbaṃ.
Byā 3, 7. niggahītantapulliṅganāmikapadamālā, para. 85 ⇒
yo panamhehi padamālāyaṃ “sabbhī”ti ayaṃ saddo tatiyāpañcamībahuvacanavasena yojito, so ca kho santaiti akārantapakativasena, aññattha pana “sabbhī”ti ikārantapakativasena yojetabbo. tathā hi sabbhīti sappuriso nibbānañca, sundarādhivacanaṃ vā etaṃ sabbhīti. sabbo cāyamattho sāṭṭhakathāya “bahumpetaṃ asabbhi jātavedā”ti imāya pāḷiyā “santo have sabbhi pavedayantī”ti imāya ca dīpetabbo.
Byā 3, 7. niggahītantapulliṅganāmikapadamālā, para. 93 ⇒
“ovadeyyānusāseyya, asabbhā ca nivāraye”ti ettha pana “asabbhā”tipadaṃ vicitravuttīsu taddhitapaccayesu ṇyapaccayavasena nipphattimupāgatanti veditabbaṃ. kathaṃ? yebhuyyena asabbhīsu bhavaṃ asabbhaṃ. kiṃ taṃ? akusalaṃ, tato asabbhā akusaladhammā nivāraye ca, kusaladhamme patiṭṭhapeyyāti attho. “amhe asabbhāhi vācāhi vikkosamānā tibbāhi sattīhi hanissantī”ti ettha tu asabbhīnaṃ etāti asabbhā, na vā sabbhīnaṃ etātipi asabbhāti nibbacanaṃ, ṇyapaccayavasena ca padasiddhi veditabbā. yā ca panettha amhehi santasaddassa “saṃ, santo. saṃ, santaṃ, sante”tiādinā padamālā dassitā, tattha “sameti asatā asan”ti pāḷiyaṃ “asan”ti pade diṭṭheyeva “san”ti padaṃ pāḷiyaṃ anāgatampi diṭṭhameva hoti yugaḷabhāvena vijjamānatārahattā. evaṃ diṭṭhena adiṭṭhassa gahaṇaṃ veditabbaṃ. atha vā “asan”ti ettha na saṃ asanti samāsaviggahavasenādhigantabbattā “sa”miti padaṃ diṭṭhameva hoti. evamaññatrāpi nayo. tatra santi sappuriso. asanti asappuriso. itthiliṅgevattabbe “asatī, asā”ti rūpāni bhavanti. “asatī, asatī, asatiyo, asā. asatiṃ, asatī, asatiyo. asāya, asatiyā, asatīhi, asatībhi. asatiyā, asatīnan”ti vakkhamāna itthinayena nāmikapadamālā yojetabbā.
Byā 3, 7. niggahītantapulliṅganāmikapadamālā, para. 110 ⇒
idāni “santo, santā”ti padadvayassa payoganicchayaṃ kathayāma payogesu sotūnaṃ asammūḷhabhāvāya. tathā hi “sappurisā””ti vā “paṇḍitā”ti vā bahuvacanavasena atthaṃ vattukāmena “santo danto”ti evaṃ vuttaekavacanasadisaṃ “santo”ti bahuvacanaṃ vattabbaṃ. “saṃvijjamāno”ti ekavacanavasena atthaṃ vattukāmena “santo”ti ekavacanaṃ vattabbaṃ. “saṃvijjamānā”ti bahuvacanavasena atthaṃ vattukāmena “santo sappurisā””ti, “santo saṃvijjamānā”ti ca evaṃ vuttabahuvacanasadisaṃ “santo”ti vā “santā”ti vā bahuvacanaṃ vattabbaṃ, “kilanto”ti vā “samāno”ti vā “upasanto”ti vā “niruddho”ti vā ekavacanavasena atthaṃ vattukāmena “santo sappurisā””ti evaṃ vuttabahuvacanasadisaṃ “santo”ti ekavacanaṃ vattabbaṃ. teyevatthe bahuvacanavasena vattukāmena pana “santā sūnehi pādehi, ko ne hatthe gahessatī”ti ettha viya “santā”ti bahuvacanaṃ vattabbaṃ. ayaṃ nīti sādhukaṃ manasi kātabbā. idañhi mandabuddhīnaṃ sammohaṭṭhānaṃ. ayampi panettha saṅgaho veditabbo —
Byā 3, 10. liṅgattayamissakanāmikapadamālā, para. 81 ⇒
tatra saṃ vuccati santacitto puriso. yaṃ loke “sappuriso””ti ca, “ariyo”ti ca, “paṇḍito”ti ca vadanti, tassetaṃ adhivacanaṃ yadidaṃ “san”ti. evaṃ sappurisāriyapaṇḍitavācakassa saṃsaddassa paccattavacanavasena atthibhāve “sameti asatā asan”ti idaṃ payoganidassanaṃ. ettha hi “na saṃ asan”ti samāsacintāya sappurisāsappurisapadatthā saṃ asaṃsaddehi vuttāti ñāyanti, tasmā “sappurisapadattho paccattavacanena saṃsaddena vutto natthī”ti vacanaṃ na vattabbaṃ. ye “natthī”ti vadanti, tesaṃ vacanaṃ na gahetabbaṃ. nāmikapadamālā panassa “saṃ, santaṃ, sante”tiādinā heṭṭhā pakāsitā. napuṃsakaliṅgatte saṃ vuccati dhanaṃ, “manussassaṃ. parassaṃ. sabbassaṃ. sabbassaharaṇaṃ. parassaharaṇan”tiādīnettha nidassanapadāni. tattha manussassa saṃ manussassaṃ. evaṃ parassa saṃ parassaṃ. sabbassa saṃ sabbassaṃ. tassa haraṇaṃ parassaharaṇaṃ sabbassaharaṇanti samāso. tathā saṃ vuccati sukhaṃ santi ca. vuttañhi tabbācakattaṃ porāṇakaviracanāyaṃ —
Byā 3, 12. sabbanāmataṃsadisanāmanāmikapadamālā, para. 70 ⇒
ayaṃ gāthā nidassanaṃ. ayamettha rūpaviseso sallakkhitabbo — ariyavinayeti vā sappurisavinayeti vā. ese se eke ekaṭṭheti pāḷippadese paccattekavacanakānameta tasaddānaṃ ekārantaniddesopi dissatīti.
Byā 4, 15. Saravaggapañcakantika suddhassaradhātu, Cakārantadhātu, para. 17 ⇒
Vaca viyattiyaṃ vācāyaṃ. Viyattassa esā viyatti, tissaṃ viyattiyaṃ vācāyaṃ, viyattāyaṃ vācāyanti adhippāyo. Viyattassa hi vadato puggalassa vasena vācā viyattā nāma vuccati. Yathā pana kucchisaddatiracchānagatādisaddo ‘‘abyattasaddo’ti vuccati, na evaṃ vacanasaṅkhāto saddo ‘‘abyattasaddo’ti vuccati viññātatthattā. ‘‘Vatti, vacati, vacanti. Vacasi’’ iccādīni suddhakattupadāni. ‘‘Vāceti, vācenti’’ iccādīni hetukattupadāni. ‘‘Atthābhisamayā dhīro, paṇḍitoti pavuccati. Vuccanti. Santo sappurisā loke, devadhammāti vuccare’’ iccādīni kammapadāni. Garū pana vakārassa ukārādesavasena ‘‘uttaṃ uccate uccante’ ’tiādīni icchanti, tāni sāsane appasiddhāni, sakkaṭabhāsānulomāni. Sāsanasmiñhi rakārāgamavisaye nipubbasseva vacassa vassa ukārādeso siddho ‘‘nirutti, niruttaṃ, neruttan’ti. Vacanaṃ, vācā, vaco, vacī, vuttaṃ, pavuttaṃ, vuccamānaṃ, adhivacanaṃ, vattabbaṃ, vacanīyaṃ, imāni nāmikapadāni. Vattuṃ, vattave, vatvā, vatvāna, imāni tumantādīni ‘‘parassabhāsā’ ’ti saddasatthavidū vadanti.
Byā 4, 15. Saravaggapañcakantika suddhassaradhātu, Jakārantadhātu, para. 2 ⇒
Ji abhibhavane. Jeti. Jino. Pubbe viya rūpāni. Ettha ca ‘‘tumhehi ānanda sappurisehi vijitaṃ, pacchimā janatāsālimaṃsodanaṃ atimaññissatī’ti pāḷi abhibhavanatthasādhakā. Ettha hi vijitanti adhibhūtanti attho.
Byā 4, 15. Saravaggapañcakantika suddhassaradhātu, Dakārantadhātu, para. 38 ⇒
Dadāti, dadanti. Dadāsi, dadātha. Dadāmi, dadāma. Dadātu, dadantu. Dadāhi, dadātha. Dadāmi, dadāma, dadāmase. Dadeyya, dade, dajjā. Dajjā sappuriso dānaṃ. Dadeyyuṃ, dajjuṃ. Pitā mātā ca te dajjuṃ. Dadeyyāsi, dajjāsi, dajjesi iccapi. Dajjāsi abhayaṃ mama. Mātaraṃ kena dosena, dajjāsi dakarakkhino. Sīlavantesu dajjesi, dānaṃ maddi yathārahaṃ. Dadeyyātha, dajjātha. Dadeyyāmi, dajjāmi, dadeyyāma, dajjāma. Dadetha, daderaṃ. Dadetho, dadeyyāvho, dajjāvho. Dadeyyaṃ, dajjaṃ. Neva dajjaṃ mahosadhaṃ. Dadeyyāmhe, dajjāmhe. Ayamasmākaṃ khanti. Garūnaṃ pana khanti aññathā bhavati. Tathā hi –
Byā 4, 15. Saravaggapañcakantika suddhassaradhātu, Dakārantadhātu, para. 43 ⇒
Tattha asmākaṃ khantiyā ‘‘dajjā dajjan’tiādīni yyakārasahiteyeva sattamiyā padarūpe sijjhanti. ‘‘Dajjā sappuriso dānan’ti ettha hi ‘‘dajjā idaṃ ‘‘dadeyyā’ti padarūpaṃ patiṭṭhapetvā yyakāre pare saralopaṃ katvā tato tiṇṇaṃ byañjanānaṃ saṃyogañca tīsusaññogabyañjanesu dvinnaṃ sarūpānamekassa lopañca dyakārasaññogassa ca jakāradvayaṃ katvā tato dīghavasenuccāritabbattā animittaṃ dīghabhāvaṃ katvā nipphajjati. Evaṃ sāsanassānurūpo vaṇṇasandhi bhavati. Duvidho hi sandhi padasandhi vaṇṇasandhīti. Tesu yattha padacchedo labbhati, so padasandhi. Yathā? Tatrāyaṃ. Yattha pana na labbhati, so vaṇṇasandhi. Yathā? Atrajo. Yathā ca sugato, yathā ca paddhāni. Evaṃ duvidhesu sandhīsu ‘‘dajjā’ti ayaṃ vaṇṇasandhi eva.
Byā 4, 15. Saravaggapañcakantika suddhassaradhātu, Dhakārantadhātu, para. 34 ⇒
Medha hiṃsāyaṃ saṅgame ca. Medhati. Medhā, medhāvī. Atra medhāti asani viya siluccaye kilese medhati hiṃsatīti medhā. Medhati vā siriyā sīlādīhi ca sappurisadhammehi saha gacchati na ekikā hutvā tiṭṭhatīti medhā, paññāyetaṃ nāmaṃ. Tathā hi –
Byā 4, 16. Bhūvādigaṇikapariccheda, Lakārantadhātu, para. 47 ⇒
Khala calane. Khalati. Khalo. Khaloti dujjano asādhu asappuriso pāpajano.
Byā 4, 17. Rudhādichakka, Divādigaṇika, para. 93 ⇒
Rādha sādha saṃsiddhiyaṃ. Rādhayati, sādhayati. Ārādhanaṃ, sādhanaṃ. Saparahitaṃ sādhetīti sādhu, sappuriso. Accantaṃ sādhetabbanti sādhu, laddhakaṃ sundaraṃ dānasīlādi.
Byā 4, 17. Rudhādichakka, Tanādigaṇika, para. 62 ⇒
Tatra taṇhaṅkaroti veneyyānaṃ taṇhaṃ lobhaṃ karoti hiṃsatīti taṇhaṅkaro. Atha vā rūpakāyadhammakāyasampattiyā attani sakalalokassa taṇhaṃ sinehaṃ karoti janetīti taṇhaṅkaro. Kāraṇāti hiṃsanā. Pakrubbamānoti hiṃsamāno. Sante na kurute piyanti sappurise attano piye iṭṭhe kante manāpe na karotīti attho. Atha vā piyaṃ piyāyamāno tussamāno modamāno sante na kurute na sevatīti attho. Yathā ‘‘rājānaṃ sevatī’ti etasmiṃ atthe rājānaṃ piyaṃ kuruteti saddasatthavidū mantenti, dullabhāyaṃ nīti sādhukaṃ manasi kātabbā.
Byā 4, 18. Curādigaṇaparidīpana, Ghakārantadhātu, para. 7 ⇒
Tattha aghanti dukkhaṃ. ‘‘Aghantaṃ paṭisevissaṃ. Vane vāḷamigākiṇṇe. Khaggadīpinisevite’ti idaṃ nidassanaṃ. Aghoti kileso. Tena aghena arahā anagho. Tattha aghayanti pāpaṃ karonti sattā etenāti aghaṃ, kintaṃ? Dukkhaṃ, evaṃ agho. Nanu ca sappurisā dukkhahetupi kilesahetupi ca attano sukhatthāya pāpaṃ na karonti. Tathā hi –
Byā 4, 18. Curādigaṇaparidīpana, Ghakārantadhātu, para. 12 ⇒
Vuttaṃ. Evaṃ sante kasmā ‘‘agha pāpakaraṇe’ ’ti dhātu ca ‘‘aghayanti pāpaṃ karonti sattā etenāti aghan’ ’tiādivacanañca vuttanti? Saccaṃ, yebhuyyena pana sattā dukkhādihetu pāpakammaṃ karonti, etesu sappurisā eva na karonti, itare karonti. Evaṃ pāpakaraṇassa hi dukkhaṃ kileso ca hetu. Tathā hi –
Byā 4, 18. Curādigaṇaparidīpana, Lakārantadhātu, para. 36 ⇒
Ettha sīlanti sīleti upadhāreti taṃsamaṅgīpuggalaṃ apāyesu uppattinivāraṇavasena bhuso dhāretīti sīlaṃ. Atha vāsīliyati upacāriyati sappurisehi hadayamaṃsantaraṃ upanetvā dhāriyatīti sīlaṃ. Sīlananti bhūvādigaṇe avippakiṇṇatāsaṅkhātaṃ samādhānaṃ vuccati. Tattha ‘‘sīlatī’ti rūpaṃ, idha pana ādhārabhāvasaṅkhātaṃ upadhāraṇaṃ vuccati. Ettha ca ‘‘sīleti, sīlayatī’ti rūpāni. Aṭṭhakathāsu hi ‘‘kusalānaṃ dhammānaṃ patiṭṭhāvasena ādhārabhāvo upadhāraṇan’ti vutto.
Byā 4, 19. Sabbagaṇavinicchaya, para. 154 ⇒
Imāni nibbacanāni ‘‘araha pūjāyaṃ, hana hiṃsāyaṃ, raha cāge, rahi gatiyan’ ’ti imesaṃ dhātūnaṃ vasena idha vuttāni kilesehi ārakattā ‘‘arahan’ti ca pāpakaraṇe rahābhāvā ‘‘arahan’ti ca asappurisānaṃ ārakā dūreti ‘‘arahan’ti ca sappurisānaṃ ārakā āsanneti ‘‘arahan’ti ca. Nibbacanāni pana dhātusaddanissitāni na hontīti idha na gahitāni. Pasaṃsā pana atthato pūjā evāti ‘‘araha pūjāyan’ ’ti dhātussa attho bhavituṃ yuttoti idha amhehi gahitā, aṭṭhakathācariyehi tu arahasaddassa labbhamānavasena sabbepi atthā gahitā dhātunissitā ca adhātunissitā ca. Kathaṃ? –
Byā 4, 19. Sabbagaṇavinicchaya, para. 214 ⇒
Atrimāni nibbacanāni – sīdanasabhāve kilese bhindatīti sabbhi, sappuriso, yo ‘‘ariyo’tipi ‘‘paṇḍito’tipi vuccati. Apica sīdanasabhāvā kilesā bhijjanti etthāti sabbhi, nibbānaṃ, yaṃ ‘‘rāgakkhayo’tiādināmaṃ labhati. Tathā hi saṃyuttaṭṭhakathāyaṃ vuttaṃ ‘‘yasmā nibbānaṃ āgamma sīdanasabhāvā kilesā bhijjanti, tasmā taṃ sabbhīti vuccatī’ti.
Byā 5, 1. sandhikaṇḍa, byañjanasandhividhāna, para. 52 ⇒
sakkāro, sakkato, saddiṭṭhi, sappuriso, mahabbalo.
Byā 5, 3. kārakakaṇḍa, para. 373 ⇒
maṇḍitaussukkaiccetesvatthesu gamyamānesu liṅgamhā tatiyāvibhatti hoti, sattamī ca. maṇḍitasaddo panettha pasannatthavācako, ussukkasaddo saīhattho. ñāṇena pasanno, ñāṇasmiṃ pasanno, ñāṇena ussukko, ñāṇasmiṃ ussukko sappuriso.
Byā 5, 4. samāsakaṇḍa, kammadhārayasamāsa, para. 15 ⇒
mahāpuriso, mahāpurisā iccādi purisasaddasamaṃ, evaṃ mahāvīro, mahāmuni, mahantañca taṃ balañcāti mahābalaṃ, mahabbhayaṃ, mahaādeso. santo ca so puriso cāti sappuriso, “santasaddassa so bhe bo cante”ti ettha casaddena santasaddassa samāse abhakārepi sādeso, tathā pubbapuriso, parapuriso, paṭhamapuriso, majjhimapuriso, uttamapuriso, dantapuriso, paramapuriso, vīrapuriso, setahatthī, kaṇhasappo, nīluppalaṃ, lohitacandanaṃ.
Añña
Añña 1, Vīsatigāthāvaṇṇanā, para. 13 ⇒
adesasappadesavisayā karuṇā viya bhagavato paññāpi idha nippadesasappadesavisayā niravasesā adhippetāti tassā katipayabhedadassanena nayato tadavasiṭṭhabhedā gahetabbāti dassento ‘‘paññāggahaṇena cā’ ’tiādimāha. Te pana sīlasamādhi paññāvimuttivimuttiñāṇadassana, dvācattālīsasatadukadhamma, bāvīsatitikadhamma, catusatipaṭṭhāna sammappadhāna iddhipāda sāmaññaphala ariyavaṃsādi, pañcagati pañcapadhāniyaṅgapañcaṅgikasamādhi indriya bala nissāraṇīyadhātu vimuttāyatana vimuttiparipācanīyadhammasaññādi, chasāraṇīyadhamma anussatiṭṭhāna agāravagārava nissāraṇiyadhātu satatavihāra anuttariya nibbedhabhāgiyapaññādi, sattāparihāniyadhamma ariyadhana bojjhaṅga sappurisadhammanijjaravatthu saññā dakkhiṇeyyapuggalakhīṇāsavabalādi, aṭṭhapaññāpaṭilābhahetu micchatta sammatta lokadhamma ariyānariyavohāra ārambhavatthu kusītavatthu akkhaṇa mahāpurisavitakka abhibhāyatana vimokkhādi, navayonisomanasikāramūladhammapārisuddhipadhāniyaṅga sattāvāsa āghātavatthu āghātapaṭivinaya saññānānatta anupubbavihārādi, dasanāthakaradhamma kasiṇāyatana akusalakammapatha kusalakammapatha micchatta sammatta ariyavāsa dasabalañāṇa asekkhadhammādi, ekādasamettānisaṃsa sīlānisaṃsa dhammatā buddhihetu, dvādasāyatanapaṭiccasamuppāda dhammacakkākāra, terasadhutaguṇa, cuddasabuddhañāṇa, pañcadasacaraṇavimuttiparipācanīyadhamma, soḷasaānāpānassati saccākāra suttantapaṭṭhāna, aṭṭhārasa buddhadhammadhātu bhedakaravatthu, ekūnavīsatipaccavekkhaṇa, catuvīsatipaccaya, aṭṭhavīsatisuttantapaṭṭhāna, paṇṇāsaudayabbayadassana, paropaṇṇāsakusaladhamma, dvāsaṭṭhidiṭṭhigata, aṭṭhasatataṇhāvicaritādibhedānaṃ dhammānaṃ paṭivijjhanadesanākārappavattā, ye ca catuvīsatikoṭisatasahassasamāpattisañcārimahāvajirañāṇappabhedā, ye ca anantanayasamantapaṭṭhānapavicayadesanākārappavattā, ye ca anantāsu lokadhātūsu anantānaṃ sattānaṃ āsayānusayacaritādivibhāvanākārappavattāti evaṃpakārā bhagavato paññāpabhedā, sabbepi idha ādi-saddena nayato saṅgayhantīti veditabbaṃ. Ko hi samattho bhagavato paññāya pabhede anupadaṃ niravasesato dassetuṃ. Teneva bhagavantaṃ ṭhapetvā paññavantānaṃ aggabhūto dhammasenāpatisāriputtattheropi buddhaguṇaparicchedanaṃ patianuyutto ‘‘apica me, bhante, dhammanvayo vidito’ti (dī. ni. 2.146) āhāti.
Añña 3, Abhidhammāvatāro, 11. Ekādasamo paricchedo, para. 14 ⇒
a bhiyyo – yadi khayo nibbānaṃ bhaveyya, gotrabhuvodānamaggaphalacittānaṃ kiṃ nu ārammaṇaṃ vadesi, vada bhadramukhāti? Rāgādīnaṃ khayameva vadāmīti. Kiṃ pana rāgādayo gotrabhuādīnaṃ khaṇe khīyanti, udāhu khīyissanti, atha khīṇāti? Kiṃ panettha ‘‘khīṇesveva khayaṃ vadāmī’ti. Suṭṭhu upadhāretvā vada bhadramukhāti, yadi khīṇesveva khayaṃ vadesi, na gotrabhucittādīnaṃ nibbānārammaṇatā sijjhatīti. Kiṃ kāraṇaṃ? Gotrabhukkhaṇe rāgādayo khīyissanti, tathā vodānakkhaṇe, maggakkhaṇe pana khīyanti, na khīṇā, phalakkhaṇe khīṇā. Evaṃ sante bhavato matena phalameva khayārammaṇaṃ, na itare, itaresaṃ pana kimārammaṇaṃ vadesīti? Addhā so ārammaṇaṃ apassanto niruttaro bhavissati. Apica kilesakkhayo nāma sappurisehi karīyati, yathānurūpāya paṭipattiyā uppādīyatīti attho. Nibbānaṃ pana na kenaci karīyati na uppādīyati, tasmā nibbānamamatamasaṅkhataṃ. Tamakataṃ jānātīti ariyasāvako ‘‘akataññū’ti pavuccati. Vuttañcetaṃ –
Añña 5, Ganthārambhakathāvaṇṇanā, para. 8 ⇒
ha attānaṃ dhārente catūsu apāyesu, vaṭṭadukkhesu ca apatamāne katvā dhāretīti dhammo, catumaggaphalanibbānavasena navavidho, pariyattiyā saha dasavidho vā dhammo. Dhāraṇañca panetassa apāyādinibbattakakilesaviddhaṃsanaṃ, taṃ ariyamaggassa kilesasamucchedakabhāvato, nibbānassa ca ārammaṇabhāvena tassa tadatthasiddhihetutāya nippariyāyato labbhati, phalassa pana kilesānaṃ paṭippassambhanavasena maggānukūlappavattito, pariyattiyā ca tadadhigamahetutāyāti ubhinnampi pariyāyatoti daṭṭhabbaṃ. Sataṃ sappurisānaṃ ariyapuggalānaṃ, santo vā saṃvijjamāno na titthiyaparikappito attā viya paramatthato avijjamāno santo vā pasattho svākkhātatādiguṇayogato na bāhirakadhammo viya ekantanindito dhammoti saddhammo, gaṇo ca so aṭṭhannaṃ ariyapuggalānaṃ samūhabhāvato uttamo ca suppaṭipannatādiguṇavisesayogato, gaṇānaṃ, gaṇesu vā devamanussādi samūhesu uttamo yathāvuttaguṇavasenāti gaṇuttamo, saha saddhammena, gaṇuttamena cāti sasaddhammagaṇuttamo, taṃ sasaddhammagaṇuttamaṃ.
Añña 7, (Paṭhamo bhāgo), Ganthārambhakathāvaṇṇanā, para. 1 ⇒
aramanipuṇavicittanayasamannāgataṃ sakasamayasamayantaragahanaviggāhaṇasamatthaṃ suvimalavipulapaññāveyyattiyajananaṃ pakaraṇamidamārabhantoyamācariyo paṭhamaṃ tāva ratanattayappaṇāmakaraṇena antarāyanivāraṇañceva paññāpāṭavañca pattheti. Ratanattayappaṇāmo hi atthato paṇāmakiriyābhinipphādikā kusalacetanā. Sā ca vandaneyyavandakānaṃ khettajjhāsayasampadāhi diṭṭhadhammavedanīyabhūtā yathāladdhasampattinimittakassa kammassa anubalappadānavasena tannibbattitavipākasantatiyā antarāyakarāni upapīḷakaupacchedakakammāni paṭibāhitvā tannidānānaṃ yathādhippetasiddhivibandhakānaṃ rogādiantarāyānamappavattiṃ sādheti, rāgādimalavikkhālanena ca cittasantānaṃ parisodhetvā tannissitāya paññāya yathādhippetasiddhisampādakaṃ tikkhavisadabhāvamāvahati. Kiñci āciṇṇametaṃ paṇḍitānaṃ, yadidaṃ ganthasamārambhe ratanattayappaṇāmakaraṇaṃ, tasmā sappurisācārānurakkhaṇatthañca ādimhi ratanattayavandanā āraddhāti evamādinā aññānipi bahūni payojanāni niddhāretabbāni. Tāni pana tattha tattha bahudhā vitthāritānīti taṃ papañcaparissamaṃ ṭhapetvā yathānuppattameva tāva vaṇṇayissāma.
Añña 7, (Paṭhamo bhāgo), 1. Paṭhamo paricchedo, Kāmāvacarakusalavaṇṇanā, para. 45 ⇒
anaṃ mano, sobhanaṃ vā mano etassāti sumano, tassa bhāvo somanassaṃ, mānasikasukhavedanāyetaṃ adhivacanaṃ, somanassena uppādato yāva nirodhā sahagataṃ pavattaṃ saṃsaṭṭhaṃ sampayuttanti attho. Atha vā somanassena saha ekuppādādibhāvaṃ gatanti somanassasahagataṃ. Jānāti yathāsabhāvaṃ paṭivijjhatīti ñāṇaṃ, tena samaṃ ekuppādādīhi pakārehi yuttanti ñāṇasampayuttaṃ. Nāssa saṅkhāro atthīti asaṅkhāraṃ, asaṅkhārameva asaṅkhārikaṃ. Saha saṅkhārena pavattamānaṃ sasaṅkhāraṃ, tadeva sasaṅkhārikaṃ. Saṅkhāroti cettha attano, parassa vā pubbappayogo ‘‘saṅkharoti tikkhabhāvasaṅkhātena maṇḍanavisesena sajjeti, saṅkharīyati vā sajjīyati cittaṃ etenā’ti katvā. Tattha dānādipuññakaraṇakāle maccheramalathinamiddhādīhi upakkilesehi saṃsīdamāne citte upakkilesavūpasamavasena, cittassa ca ussāhajananavasena tīsu dvāresu pavatto sammāvāyāmo attano payogo nāma. Kusalakaraṇe nirussāhassa pana ‘‘ambho, sappurisa, kusalakaraṇaṃ nāma paṇḍitehi āsevitamaggo, tattha tayāpi paṭipajjituṃ vaṭṭati, tasmā dānaṃ dehi, sīlaṃ rakkha, tañhi te atthāya hitāya sukhāya bhavissatī’tiādinā kusalakaraṇatthāya ussāhajananavasena paresaṃ kāyavacīdvāresu pavattā āṇatti parappayogo nāma. Tesu pana purimo pubbabhāgappavattacittasantāne, pacchimo paresaṃ cittasantāneyeva sambhavatīti tannibbattito cittassa tikkhabhāvasaṅkhāto viseso idha upacārato saṅkhāroti veditabbo. Tenāhu ācariyā –
Añña 7, (Paṭhamo bhāgo), 1. Paṭhamo paricchedo, Kāmāvacarakusalavaṇṇanā, para. 50 ⇒
ca aññepi phassādayo sampayuttadhammā atthīti somanassādīnaṃ vaseneva pana aṭṭhavidhatā kasmā gahitāti? Bhedakarabhāvato. Phassādīnañhi sabbacittasādhāraṇattā, saddhādīnañca sabbakusalasādhāraṇattā na tehi cittassa vibhāgo, somanassādayo pana katthaci citte honti, katthaci na hontīti pākaṭova tehi cittassa vibhāgoti. Kasmā panete katthaci citte honti, katthaci na hontīti? Kāraṇassa sannihitāsannihitabhāvato. Kiṃ pana nesaṃ kāraṇanti? Vuccate – tattha somanassasahagatabhāvo tāva ārammaṇavasena hoti. Iṭṭhārammaṇasmiñhi somanassasahagatacittamuppajjati. Nanu ca iṭṭhārammaṇaṃ lobhassa vatthu rajjanīyattāti kathaṃ tattha kusalaṃ uppajjatīti? Nayidamekantikaṃ iṭṭhepi ārammaṇe niyamitādivasena kusalassa uppajjanato. Yassa hi ‘‘kusalameva mayā kattabban’ti kusalakaraṇeyeva cittaṃ niyamitaṃ hoti, akusalappavattitova nivattetvā kusalakaraṇeyeva pariṇāmitaṃ, abhiṇhakaraṇena ca kusalaṃ samudāciṇṇaṃ, paṭirūpadesavāsasaddhammassavanasappurisūpanissayapubbekatapuññatāsaṅkhātacatucakkūpanissayavasena, yoniso ca ābhogo pavattati, tassa iṭṭhepi ārammaṇe alobhasampayuttameva cittamuppajjati, na lobhasampayuttaṃ. Hoti cettha –
Añña 7, (Paṭhamo bhāgo), 2. Dutiyo paricchedo, para. 52 ⇒
tīti karuṇā. Kiṃ karoti, kesaṃ kiṃ nimittanti āha ‘‘paradukkhe sati sādhūnaṃ hadayakampanan’ ’ti. Kampananti ca paresaṃ dukkhaṃ disvā tassa asahanākārena cittassa aññathattaṃ, tadidaṃ sappurisānaṃyeva hotīti āha ‘‘sādhūnan’ ’ti. Sappurisā hi attahitaparahitasādhanena ‘‘sādhū’ti vuccanti. ‘‘Kiṇātī’ti imassa atthamāha ‘‘vināsetī’ ’ti, adassanaṃ gameti apanetīti attho. Tenāha ‘‘paradukkhāpanayanākārappavattilakkhaṇā’ ’ti. Paresaṃ dukkhassa apanayanaṃ hotu vā, mā vā, so paradukkhāpanayanākāro, tathāpavattilakkhaṇāti para…pe… lakkhaṇā. Apanetukāmatāya paresaṃ dukkhassa asahanaṃ anadhivāsanaṃ paradukkhāsahanaṃ. Na vihiṃsā avihiṃsā, sattānaṃ aviheṭhanaṃ, taṃ paccupaṭṭhāpeti, vihiṃsāya vā paṭipakkhabhāvena paccupaṭṭhātīti avihiṃsāpaccupaṭṭhānā.
Añña 7, (Dutiyo bhāgo), 14. Cuddasamo paricchedo, para. 128 ⇒
samathapaṭipannabhāvatoyeva pubbe ‘‘kathaṃ nu kho kilesasaṃsaggaṃ pajaheyyan’ti paṭipannassa idāni samathapaṭipattiyā tassa pahīnattā pāpamittasaṃsaggaṃ pahāya ekassa viharato sappurisassa viya ekattena upaṭṭhitassa jhānacittassa puna ekattupaṭṭhāne byāpārākaraṇaṃ sandhāya ‘‘ekattupaṭṭhānaṃ ajjhupekkhatī’ti vuttaṃ. Evaṃ tatramajjhattupekkhāya kiccavasena jhānaṃ majjhe tividhalakkhaṇasampannaṃ nāma hoti. Pubbabhāgappavattapārihāriyañāṇena cittassa saṃkilesavodānakaradhammesu ādīnavānisaṃsaṃ disvā yathā tattha jātānaṃ dhammānaṃ aññamaññānativattanaṃ hoti, tathā bhāvanāya sampahaṃsitattā visodhitattā tatramajjhattupekkhāya vasena anubrūhite citte samādhipaññāsaṅkhātayuganaddhadhammānaṃ aññamaññānativattiyā pavattanaṃ sandhāya vuttaṃ ‘‘tattha jātānaṃ dhammānaṃ anativattanaṭṭhena sampahaṃsanā’ti. Saddhāpañcamakānaṃ indriyānaṃ nānākilesehi vimuttattā vimuttivasena ekarasataṃ sandhāya vuttaṃ ‘‘indriyānaṃ ekarasaṭṭhena sampahaṃsanā’ti. Tesaṃ anativattanasampahaṃsanānaṃ anurūpavasena alīnaṃ anuddhataṃ hutvā vīriyassa pavattiṃ sandhāya ‘‘tadupagavīriyavāhanaṭṭhena sampahaṃsanā’ti vuttaṃ. Yā panassa tasmiṃ khaṇe pavattā āsevanā, uppādato paṭṭhāya ṭhitipariyosānānaṃ āsevanapaccayabhāvavasena pavattākāro, taṃ sandhāya ‘‘āsevanaṭṭhena sampahaṃsanā’ti vuttaṃ. Evaṃ dhammānaṃ anativattanādibhāvasādhanena pariyodāpakassa ñāṇassa kiccavasena jhānapariyosāne catūhi lakkhaṇehi sampannaṃ nāmāti veditabbaṃ.
Añña 9, 1. Dhammasaṅgaṇīmātikā, Tikapadatthavaṇṇanā, Kusalapadattho, para. 74 ⇒
pi pañcahi dvārehi agahitapubbāni buddharūpādīni, dibbarūpādīni ca pañcārammaṇāni savanavasena sallakkhetvā javanakkhaṇe vā aparabhāge sutavaseneva anussaritvā vā pasādaṃ, kammaphalasaddhādiṃ, lobhādiñca uppādentassāpi manodvāre āpāthamāgacchanti. Abhiññānaṃ pana suddhamanodvāre eva, tasmā evaṃ pañcadvāre, manodvāre, suddhamanodvāre ca āpāthagatāni atītādibhedabhinnāni sabbānipi pañcārammaṇāni kadācipi dhammārammaṇaṃ na honti, taditarā nāmarūpapaññattiyo dhammārammaṇanti gahetabbaṃ. Nanu cetāni iṭṭhakantamanāpāni ārammaṇāni lobhassa vatthu, kathamettha kusalaṃ uppajjatīti? Niyamādikāraṇato. Cittaṃ hi ‘‘kusalameva mayā kattabban’ti pubbe niyamitavasena sabbattha akusalappavattiṃ nivattetvā kusale pariṇāmanavasena ca abhiṇhaṃ āsevitakusalasamudācāravasena ca sappurisūpanissayādiupanissayavasena ca yonisoābhujitavasena cāti imehi kāraṇehi kusalaṃ hutvā uppajjatīti veditabbaṃ. Evamimesu chasu ārammaṇesu uppajjanato paccekaṃ chabbidhāni honti. Ārammaṇavavatthānakathā.
Añña 9, 2. Vibhaṅgamātikā, Khuddakavatthuvibhaṅgamātikatthavaṇṇanā, para. 18 ⇒
kiñci pana sattassa sukhādikaṃ uppajjati, taṃ sabbaṃ pubbekatahetūti ekaṃ titthāyatanaṃ, issaranimmānahetūti dutiyaṃ, ahetuappaccayāti tatiyanti imāni tīṇi titthāyatanāni nāma. Tattha paṭhamavādī kusalākusalakiriyautucittāhārādikaṃ, gatiupadhiādikaṃ, sappurisūpanissayasaddhammassavanādikañca sabbaṃ paccayapaccayuppannaṃ paṭikkhipitvā ekaṃ kammavipākameva sampaṭicchati, itare pana dvepi sabbaṃ hetuṃ paṭikkhipitvā issarahetukaṃ, ahetukañca sampaṭicchanti, tesaṃ tiṇṇaṃ vādānaṃ vaseneva payojanābhāvādito yathānurūpaṃ doso ñātabbo. Ganthavitthārabhayena panettha na vitthārayimha.
Añña 9, 2. Vibhaṅgamātikā, Khuddakavatthuvibhaṅgamātikatthavaṇṇanā, para. 28 ⇒
akesu pana kāmarāgapaṭighamānadiṭṭhivicikicchābhavarāgāvijjā satta thāmagataṭṭhena, appahīnaṭṭhena ca cittasantāne anu anu sayanato anusayā nāma. Te eva satte vaṭṭasmiṃ saṃyojanato saṃyojanāni. Samudācāravasena pariyuṭṭhānato pariyuṭṭhānāti veditabbā. Assaddhiyaṃ ahirikaṃ anottappaṃ appassutatā kosajjaṃ muṭṭhassaccaṃ duppaññatāti ime satta asataṃ asappurisānaṃ, asantā vā lāmakā dhammāti asaddhammā nāma. Pāṇātipātādayo kāyavacīduccaritāni satta duccaritāni nāma. Māno atimāno mānātimāno omāno adhimāno asmimāno micchāmānoti ime satta mānā nāma. ‘‘Manussaloke mātāpettikasambhavo attā ucchijjati, tathā chasu devalokesu dibbo kabaḷīkārabhakkho attā, rūpaloke rūpī manomayo attā, catūsu arūpabhavesu catubbidho arūpī attā tattha tattha ucchijjati vinassati na hoti paraṃ maraṇā’ti evaṃ pavattā satta ucchedadiṭṭhiyo satta diṭṭhiyo nāma. Ettha ca ādito tisso diṭṭhiyo rūpakkhandhaṃ attato gahetvā pavattā ucchedadiṭṭhiyo, sesā catasso arūpakkhandheti ñātabbā. Sattakaṃ.
Añña 9, 4. Puggalapaññattimātikā, Dukādimātikatthavaṇṇanā, para. 1 ⇒
dīsu ‘‘dve puggalā – kodhano ca upanāhī ca makkhī ca paḷāsī cā’tiādinā dukañca, ‘‘tayo puggalā – nirāso āsaṃso vigatāso’tiādinā tikañca, ‘‘cattāro puggalā – asappuriso, asappurisenāsappurisataro, sappuriso, sappurisenasappurisataro’’tiādinā catukkañca, ‘‘pañca puggalā – atthekacco puggalo ārabhati ca vippaṭisārī ca hoti, tañca cetovimuttiṃ paññāvimuttiṃ yathābhūtaṃ nappajānāti. Yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti, atthekacco puggalo ārabhati na vippaṭisārī ca hoti…pe… aparisesā nirujjhanti, atthekacco puggalo nārabhati vippaṭisārī ca hoti…pe… aparisesā nirujjhanti. Atthekacco puggalo nārabhati na vippaṭisārī hoti…pe… aparisesā nirujjhantī’tiādinā pañcakañca vitthārato mātikaṃ nikkhipitvā sabbepi te puggalā niddiṭṭhā, idha pana te ganthavitthārabhayena sabbe na uddiṭṭhā, pāḷiyā eva ñātabbāti.
Añña 9, 4. Puggalapaññattimātikā, Dukādimātikatthavaṇṇanā, para. 3 ⇒
kke pana pāṇātipātādiakusalakammapathasamannāgato asappuriso nāma. Yo pana sayampi pāṇātipātādīni katvā parañca tattha samādapeti, ayaṃ asappurisenāsappurisataro, asappurisatopi asappurisataroti attho. Vuttapaṭipakkhakusalavasena sappuriso, sappurisenasappurisataro ca veditabbo.