4👑☸ Cattāri Ariya-saccaṃ 四聖諦

1 – 5kg kāma-guṇā: 5 sensuality strings

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1.1 – STED 5kg

MN 139⁴

Pañcime, bhikkhave, kāmaguṇā.	There are these five kinds of sensual stimulation.
Katame pañca?	What five?
Cakkhu-viññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā,	Forms known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.
Sota-viññeyyā saddā …	Sounds known by the ear …
Ghāna-viññeyyā gandhā …	Smells known by the nose …
Jivhā-viññeyyā rasā …	Tastes known by the tongue …
Kāya-viññeyyā phoṭṭhabbā	Touches known by the body that are
iṭṭhā kantā	likable, desirable,
manāpā piya-rūpā	agreeable, pleasant-forms,
Kām-ūpasaṃhitā rajanīyā—	Connected with sensual desire, and arousing.

1.2 – 5kg are a shitty pleasure, ignoble…

MN 66, MN 139^4.5 – (5kg sensuality-cords are to feared, don’t fear 4 jhānas)

Yaṃ kho, udāyi, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ idaṃ vuccati	The pleasure and happiness that arise from these five kinds of sensual stimulation is called
kāma-sukhaṃ miḷha-sukhaṃ	sensual pleasure—a filthy,
puthujjana-sukhaṃ anariya-sukhaṃ,	ordinary, ignoble pleasure.
na sevitabbaṃ, na bhāvetabbaṃ, na bahulīkātabbaṃ;	Such pleasure should not be cultivated or developed,
‘bhāyitabbaṃ etassa -sukhassā’ti vadāmi.	but should be feared, I say.

1.2.1 – 5kg sensuality-cords are to feared, don’t fear 4 jhānas

MN 66, MN 139^4.5 – (5kg sensuality-cords are to feared, don’t fear 4 jhānas)

...catutthaṃ jhānaṃ upasampajja viharati.	First jhāna...fourth jhāna.
Idaṃ vuccati nekkhamma-sukhaṃ paviveka-sukhaṃ upasama-sukhaṃ sambodhi-sukhaṃ.	This is called the pleasure of renunciation, the pleasure of seclusion, the pleasure of peace, the pleasure of awakening.
‘Āsevitabbaṃ, bhāvetabbaṃ, bahulīkātabbaṃ, na bhāyitabbaṃ etassa -sukhassā’ti—vadāmi.	Such pleasure should be cultivated and developed, and should not be feared, I say.

1.5 – KN Pe says 5kg are objects of 5niv’s kāma chanda desire

Tattha katamāni pañca nīvaraṇāni?	554. Herein, what are the five Hindrances?
Kāmacchandoti vitthāretabbo.	They are (i) (Will for sensual desires, ... ) (§ 73), which can be given in detail.
Tattha katamo kāmacchando?	555. (i) Herein, what is will for sensual desires?
Yo pañcasu kāmaguṇesu chandarāgo pemaṃ nikanti ajjhosānaṃ icchā mucchā patthanā apariccāgo anusayo pariyuṭṭhānaṃ, ayaṃ kāmacchandanīvaraṇaṃ.	It is will-and-lust, love, attachment, cleaving, wish, infatuation, aspiration, non- giving-up, underlying-tendency, manifest-obsession, with regard to the five strands of sensual desire ; this is the hindrance of will for sensual desires.

5 – digital search for ‘kāmaguṇ’

This article surveys a digital search for 5kg ‘kāmaguṇ’ and examines every single reference to it in the suttas. See kāma 💘💃‍ for broader and more in depth coverage of topic.

 

kāmaguṇañca (1) pañcakāmaguṇapaṭisaññuttā (1) kāmaguṇā (60) pañcakāmaguṇasātagocarā (1) kāmaguṇāti (1) pañcakāmaguṇā (2) kāmaguṇānaṃ (32) pañcakāmaguṇāni (1) kāmaguṇāni (4) pañcakāmaguṇike (1) kāmaguṇūpasaṃhitaṃ (2) pañcakāmaguṇiko (2) kāmaguṇe (42) pañcakāmaguṇe (1) kāmaguṇettha (9) lokakāmaguṇavaggo (1) kāmaguṇesu (43) lokakāmaguṇena (1) kāmaguṇehi (57) sabbakāmaguṇopetaṃ (1) kāmaguṇo (1) DN

DN

DN 1 brahman wrong view that 5kg is nirvana

DN 1

There are some ascetics and brahmins who have this doctrine and view:	Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā evaṃvādī hoti evaṃdiṭṭhi:
‘When this self amuses itself, supplied and provided with the five kinds of sensual stimulation, that’s how this self attains ultimate nirvana in the present life.’	‘yato kho, bho, ayaṃ attā pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti, ettāvatā kho, bho, ayaṃ attā paramadiṭṭhadhammanibbānaṃ patto hotī’ti.

DN 2 5kg is king’s reward for good karma

DN 2

‘The outcome and result of good deeds is just so incredible, so amazing!	‘acchariyaṃ, vata bho, abbhutaṃ, vata bho, puññānaṃ gati, puññānaṃ vipāko.
For this King Ajātasattu is a human being, and so am I.	Ayañhi rājā māgadho ajātasattu vedehiputto manusso; ahampi manusso.
Yet he amuses himself, supplied and provided with the five kinds of sensual stimulation as if he were a god.	Ayañhi rājā māgadho ajātasattu vedehiputto pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti, devo maññe.
Whereas I’m his bondservant, his worker. I get up before him and go to bed after him, and am obliging, behaving nicely and speaking politely, and gazing up at his face.	Ahaṃ panamhissa dāso kammakāro pubbuṭṭhāyī pacchānipātī kiṃkārapaṭissāvī manāpacārī piyavādī mukhullokako.
I should do good deeds.	So vatassāhaṃ puññāni kareyyaṃ.
Why don’t I shave off my hair and beard, dress in ocher robes, and go forth from the lay life to homelessness?’	Yannūnāhaṃ kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajeyyan’ti.

DN 3 did proper brahmans of past enjoy 5kg?

DN 3

did those brahmin hermits of the past	ye te ahesuṃ brāhmaṇānaṃ pubbakā isayo mantānaṃ kattāro mantānaṃ pavattāro, yesamidaṃ etarahi brāhmaṇā porāṇaṃ mantapadaṃ gītaṃ pavuttaṃ samihitaṃ, tadanugāyanti tadanubhāsanti bhāsitamanubhāsanti vācitamanuvācenti, seyyathidaṃ—aṭṭhako vāmako vāmadevo vessāmitto yamataggi aṅgīraso bhāradvājo vāseṭṭho kassapo bhagu,
—nicely bathed and anointed, with hair and beard dressed, bedecked with jewels, earrings, and bracelets, dressed in white—amuse themselves, supplied and provided with the five kinds of sensual stimulation, like you do today in your tradition?”	evaṃ su te sunhātā suvilittā kappitakesamassū āmukkamaṇikuṇḍalābharaṇā odātavatthavasanā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārenti, seyyathāpi tvaṃ etarahi sācariyako”ti?
“No, Master Gotama.”	“No hidaṃ, bho gotama”.

DN 13 STED 5kg are called ‘chains and fetters’

DN 13

“In the same way, the five kinds of sensual stimulation are called ‘chains’ and ‘fetters’ in the training of the noble one.	“Evameva kho, vāseṭṭha, pañcime kāmaguṇā ariyassa vinaye andūtipi vuccanti, bandhanantipi vuccanti.
What five?	Katame pañca?
Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.	Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā.
Sounds known by the ear …	Sotaviññeyyā saddā … pe …

DN 13 brahmans who are chained by 5kg will not attain union with brahma

DN 13

The brahmins expert in the three Vedas enjoy these five kinds of sensual stimulation tied, stupefied, attached, blind to the drawbacks, and not understanding the escape.	Ime kho, vāseṭṭha, pañca kāmaguṇe tevijjā brāhmaṇā gadhitā mucchitā ajjhopannā anādīnavadassāvino anissaraṇapaññā paribhuñjanti.
So long as they enjoy them it’s impossible that they will, when the body breaks up, after death, be reborn in the company of Brahmā.	Te vata, vāseṭṭha, tevijjā brāhmaṇā ye dhammā brāhmaṇakārakā, te dhamme pahāya vattamānā, ye dhammā abrāhmaṇakārakā, te dhamme samādāya vattamānā pañca kāmaguṇe gadhitā mucchitā ajjhopannā anādīnavadassāvino anissaraṇapaññā paribhuñjantā kāmandubandhanabaddhā kāyassa bhedā paraṃ maraṇā brahmānaṃ sahabyūpagā bhavissantīti, netaṃ ṭhānaṃ vijjati.

DN 14 here 5kg term has specific nuance of sexual desire

DN 14

It’s normal that, when the being intent on awakening is conceived in his mother’s belly, she no longer feels sexual desire for men, and she cannot be violated by a man of lustful intent.	Dhammatā esā, bhikkhave, yadā bodhisatto mātukucchiṃ okkanto hoti, na bodhisattamātu purisesu mānasaṃ uppajjati kāmaguṇūpasaṃhitaṃ, anatikkamanīyā ca bodhisattamātā hoti kenaci purisena rattacittena.
This is normal in such a case.	Ayamettha dhammatā. (5)

DN 14 same sutta uses 5kg in the sense of good karma reward

DN 14

It’s normal that, when the being intent on awakening is conceived in his mother’s belly, she obtains the five kinds of sensual stimulation and amuses herself, supplied and provided with them.	Dhammatā esā, bhikkhave, yadā bodhisatto mātukucchiṃ okkanto hoti, lābhinī bodhisattamātā hoti pañcannaṃ kāmaguṇānaṃ. Sā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricāreti.
This is normal in such a case.	Ayamettha dhammatā. (6)

DN 19 5kg in the sense of good karma reward

DN 19

At his passing, King Disampati lamented:	Govinde brāhmaṇe kālaṅkate rājā disampati paridevesi:
“At a time when I have relinquished all my duties to the brahmin Steward and amuse myself, supplied and provided with the five kinds of sensual stimulation, he passes away!”	“yasmiṃ vata, bho, mayaṃ samaye govinde brāhmaṇe sabbakiccāni sammā vossajjitvā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārema, tasmiṃ no samaye govindo brāhmaṇo kālaṅkato”ti.

DN 19 intoxication property of 5kg

DN 19

But after being anointed, King Reṇu amused himself, supplied and provided with the five kinds of sensual stimulation.	Abhisitto reṇu rajjena pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti.
Who knows the intoxicating power of sensual pleasures?	Ko nu kho pana, bho, jānāti, madanīyā kāmā?

DN 21 5kg in the sense of good karma reward

DN 21

Meanwhile three others, mendicants who had led the spiritual life under the Buddha, were reborn in the inferior fairy realm.	Aññepi, bhante, tayo bhikkhū bhagavati brahmacariyaṃ caritvā hīnaṃ gandhabbakāyaṃ upapannā.
There they amused themselves, supplied and provided with the five kinds of sensual stimulation, and became my servants and attendants.	Te pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārayamānā amhākaṃ upaṭṭhānaṃ āgacchanti amhākaṃ pāricariyaṃ.

DN 23 devas find stench of humans replusive

DN 23

Then you’d tell them to	Te tvaṃ evaṃ vadeyyāsi:
bring that man up to the stilt longhouse and set him up with the five kinds of sensual stimulation,	‘tena hi, bho, taṃ purisaṃ pāsādaṃ āropetvā pañcakāmaguṇāni upaṭṭhāpethā’ti.
and they’d do so.	Te taṃ purisaṃ pāsādaṃ āropetvā pañcakāmaguṇāni upaṭṭhāpeyyuṃ.
What do you think, chieftain?	Taṃ kiṃ maññasi, rājañña,
Now that man is nicely bathed and anointed, with hair and beard dressed, bedecked with garlands and bracelets, dressed in white, supplied and provided with the five kinds of sensual stimulation upstairs in the stilt longhouse. Would he want to dive back into that sewer again?”	api nu tassa purisassa sunhātassa suvilittassa sukappitakesamassussa āmukkamālābharaṇassa odātavatthavasanassa uparipāsādavaragatassa pañcahi kāmaguṇehi samappitassa samaṅgībhūtassa paricārayamānassa punadeva tasmiṃ gūthakūpe nimujjitukāmatā assā”ti?
“No, Master Kassapa.	“No hidaṃ, bho kassapa”.
Why is that?	“Taṃ kissa hetu”?
Because that sewer is filthy, stinking, disgusting, and repulsive, and it’s regarded as such.”	“Asuci, bho kassapa, gūthakūpo asuci ceva asucisaṅkhāto ca duggandho ca duggandhasaṅkhāto ca jeguccho ca jegucchasaṅkhāto ca paṭikūlo ca paṭikūlasaṅkhāto cā”ti.
“In the same way, chieftain, to the gods, human beings are filthy, stinking, disgusting, and repulsive, and are regarded as such.	“Evameva kho, rājañña, manussā devānaṃ asucī ceva asucisaṅkhātā ca, duggandhā ca duggandhasaṅkhātā ca, jegucchā ca jegucchasaṅkhātā ca, paṭikūlā ca paṭikūlasaṅkhātā ca.
The smell of humans reaches the gods even a hundred leagues away.	Yojanasataṃ kho, rājañña, manussagandho deve ubbādhati.

DN 29 four indulgences of pleasure include 5kg

DN 29

These four kinds of indulgence in pleasure, Cunda, are low, crude, ordinary, ignoble, and pointless. They don’t lead to disillusionment, dispassion, cessation, peace, insight, awakening, and nirvana.	Cattārome, cunda, sukhallikānuyogā hīnā gammā pothujjanikā anariyā anatthasaṃhitā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattanti.
What four?	Katame cattāro?
It’s when some fool makes themselves happy and pleased by killing living creatures.	Idha, cunda, ekacco bālo pāṇe vadhitvā vadhitvā attānaṃ sukheti pīṇeti.
This is the first kind of indulgence in pleasure.	Ayaṃ paṭhamo sukhallikānuyogo.
Furthermore, someone makes themselves happy and pleased by theft.	Puna caparaṃ, cunda, idhekacco adinnaṃ ādiyitvā ādiyitvā attānaṃ sukheti pīṇeti.
This is the second kind of indulgence in pleasure.	Ayaṃ dutiyo sukhallikānuyogo.
Furthermore, someone makes themselves happy and pleased by lying.	Puna caparaṃ, cunda, idhekacco musā bhaṇitvā bhaṇitvā attānaṃ sukheti pīṇeti.
This is the third kind of indulgence in pleasure.	Ayaṃ tatiyo sukhallikānuyogo.
Furthermore, someone amuses themselves, supplied and provided with the five kinds of sensual stimulation.	Puna caparaṃ, cunda, idhekacco pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti.
This is the fourth kind of indulgence in pleasure.	Ayaṃ catuttho sukhallikānuyogo.
These are the four kinds of indulgence in pleasure that are low, crude, ordinary, ignoble, and pointless. They don’t lead to disillusionment, dispassion, cessation, peace, insight, awakening, and nirvana.	Ime kho, cunda, cattāro sukhallikānuyogā hīnā gammā pothujjanikā anariyā anatthasaṃhitā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattanti.

DN 33 STED 5kg def, and as good karma reward

DN 33

MN

MN 13 STED 5kg def, part of gratification (assado) and danger

MN 13

And what is the gratification of sensual pleasures?	Ko ca, bhikkhave, kāmānaṃ assādo?
There are these five kinds of sensual stimulation.	Pañcime, bhikkhave, kāmaguṇā.
What five?	Katame pañca?
Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.	Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā,
Sounds known by the ear …	sotaviññeyyā saddā … pe …
Smells known by the nose …	ghānaviññeyyā gandhā …
Tastes known by the tongue …	jivhāviññeyyā rasā …
Touches known by the body that are likable, desirable, agreeable, pleasant, sensual, and arousing.	kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā—
These are the five kinds of sensual stimulation.	ime kho, bhikkhave, pañca kāmaguṇā.
The pleasure and happiness that arise from these five kinds of sensual stimulation: this is the gratification of sensual pleasures.	Yaṃ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ—ayaṃ kāmānaṃ assādo.

MN 14 similar to MN 13, many examples given of danger

MN 14

MN 23 STED 5kg used in simile of axe and block

MN 23

‘Throw out the tortoise’ means ‘give up the five grasping aggregates’ …	Ukkhipa kummaṃ, pajaha pañcupādānakkhandhe;
	abhikkhaṇa, sumedha, satthaṃ ādāyāti ayametassa attho. (12)
‘Axe and block’ is a term for the five kinds of sensual stimulation.	‘Asisūnā’ti kho, bhikkhu, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ—
Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.	cakkhuviññeyyānaṃ rūpānaṃ iṭṭhānaṃ kantānaṃ manāpānaṃ piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ,

MN 25 5kg is bait in simile of deer trapper

MN 25

I’ve made up this simile to make a point.	Upamā kho me ayaṃ, bhikkhave, katā atthassa viññāpanāya.
And this is what it means.	Ayaṃ cevettha attho—
‘Bait’ is a term for the five kinds of sensual stimulation.	nivāpoti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ.
‘Trapper’ is a term for Māra the Wicked.	Nevāpikoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ.

MN 26 monks and brahmans who fall for 5kg are blinded by mara, those who do 4 jhana blind mara

MN 26

These are the five kinds of sensual stimulation.	Ime kho, bhikkhave, pañca kāmaguṇā.
There are ascetics and brahmins who enjoy these five kinds of sensual stimulation tied, stupefied, attached, blind to the drawbacks, and not understanding the escape. You should understand that they	Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ime pañca kāmaguṇe gathitā mucchitā ajjhopannā anādīnavadassāvino anissaraṇapaññā paribhuñjanti, te evamassu veditabbā:
have met with calamity and disaster, and are vulnerable to the Wicked One.	‘anayamāpannā byasanamāpannā yathākāmakaraṇīyā pāpimato’.
…	…
Furthermore, with the fading away of rapture, a monk enters and remains in the third jhāna, where they meditate with equanimity, rememberful and aware, personally experiencing pleasure with the flesh and blood physical body of which the noble ones declare, ‘Equanimous and rememberful, one meditates in pleasure.’	Puna caparaṃ, bhikkhave, bhikkhu pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati.
This is called a monk who has blinded Māra …	Ayaṃ vuccati, bhikkhave … pe … pāpimato.

MN 38 talks 5kg, but then also adds 6th manasa dhamma vinnaya

MN 38

When the infant is born she nourishes it with her own blood.	Tamenaṃ jātaṃ samānaṃ sakena lohitena poseti.
For mother’s milk is regarded as blood in the training of the noble one.	Lohitañhetaṃ, bhikkhave, ariyassa vinaye yadidaṃ mātuthaññaṃ.
That boy grows up and his faculties mature.	Sa kho so, bhikkhave, kumāro vuddhimanvāya indriyānaṃ paripākamanvāya
He accordingly plays childish games such as toy ploughs, tipcat, somersaults, pinwheels, toy measures, toy carts, and toy bows.	yāni tāni kumārakānaṃ kīḷāpanakāni tehi kīḷati, seyyathidaṃ—vaṅkakaṃ ghaṭikaṃ mokkhacikaṃ ciṅgulakaṃ pattāḷhakaṃ rathakaṃ dhanukaṃ.
That boy grows up and his faculties mature further.	Sa kho so, bhikkhave, kumāro vuddhimanvāya indriyānaṃ paripākamanvāya
He accordingly amuses himself, supplied and provided with the five kinds of sensual stimulation.	pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti—
Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing.	cakkhuviññeyyehi rūpehi iṭṭhehi kantehi manāpehi piyarūpehi kāmūpasaṃhitehi rajanīyehi,
…	…
When they feel a touch with their body …	kāyena phoṭṭhabbaṃ phusitvā … pe …
When they cognize a thought with their mind, if it’s pleasant they desire it, but if it’s unpleasant they dislike it. They live with rememberfulness of the body unestablished and their heart restricted.	manasā dhammaṃ viññāya piyarūpe dhamme sārajjati, appiyarūpe dhamme byāpajjati, anupaṭṭhitakāyasati ca viharati parittacetaso.
And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without anything left over.	Tañca cetovimuttiṃ paññāvimuttiṃ yathābhūtaṃ nappajānāti yatthassa te pāpakā akusalā dhammā aparisesā nirujjhanti.
Being so full of favoring and opposing, when they experience any kind of feeling—pleasant, unpleasant, or neutral—they approve, welcome, and keep clinging to it.	So evaṃ anurodhavirodhaṃ samāpanno yaṃ kiñci vedanaṃ vedeti sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā, so taṃ vedanaṃ abhinandati abhivadati ajjhosāya tiṭṭhati.
This gives rise to relishing.	Tassa taṃ vedanaṃ abhinandato abhivadato ajjhosāya tiṭṭhato uppajjati nandī.
Relishing feelings is grasping. Their grasping is a condition for continued existence. Continued existence is a condition for rebirth. Rebirth is a condition for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.	Yā vedanāsu nandī tadupādānaṃ, tassupādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti.
That is how this entire mass of suffering originates.	Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

MN 59 sukha of first jhana better than sukha of 5kg

MN 59

(5kg sensual-strings is one type of sukha)

MN 2, 1. gahapativaggo, 9. bahuvedanīyasuttaṃ MN 59.1, para. 3 ⇒

(1st jhana a better sukha than that)

many (types of) experienced-sensations (5kg sensual-strings is one type of sukha) (1st jhana a better sukha than that)... (4th jhana a better sukha than that) (smd5 a better sukha than that)... (smd9 a better sukha than that) (even though smd9 has no vedana, it’s metaphorically still ‘sukha’)

MN 66 same as MN 139 fear shitty pleasure of 5kg, don’t fear jhāna

MN 66, MN 139

MN 2, 2. bhikkhuvaggo, 6. laṭukikopamasuttaṃ MN 66.1, para. 11 ⇒

MN 67 monk disrobes because he misses 5kg pleasure from household life

MN 67

MN 2, 2. bhikkhuvaggo, 7. cātumasuttaṃ MN 67.1, para. 8 ⇒

Hopefully I can find an end to this entire mass of suffering.’	ppeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethā’ti.
When they’ve gone forth, they robe up in the morning and, taking their bowl and robe, enter a village or town for alms without guarding body, speech, and mind, without establishing remembering, and without restraining the sense faculties.	So evaṃ pabbajito samāno pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya gāmaṃ vā nigamaṃ vā piṇḍāya pavisati.
There they see a householder or their child amusing themselves, supplied and provided with the five kinds of sensual stimulation.	Arakkhiteneva kāyena arakkhitāya vācāya anupaṭṭhitāya satiyā asaṃvutehi indriyehi so tattha passati gahapatiṃ vā gahapatiputtaṃ vā pañcahi kāmaguṇehi samappitaṃ samaṅgībhūtaṃ paricārayamānaṃ.
They think:	Tassa evaṃ hoti:
‘Formerly, as laypeople, we amused ourselves, supplied and provided with the five kinds of sensual stimulation.	‘mayaṃ kho pubbe agāriyabhūtā samānā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārimhā.
And it’s true that my family is wealthy.	Saṃvijjanti kho pana me kule bhogā.
I can both enjoy my wealth and make merit.’	Sakkā bhoge ca bhuñjituṃ puññāni ca kātun’ti.
They reject the training and return to a lesser life.	So sikkhaṃ paccakkhāya hīnāyāvattati.

MN 75 Buddha’s doesn’t miss or envy that because he has divine pleasures of jhāna

MN 75^2.3 (Buddha’s previous luxurious 5kg pleasures in lay life) MN 75^2.4 (Buddha’s doesn’t miss or envy that because he has divine pleasures of jhāna ↔ simile gods with their pleasures don’t envy rich humans) MN 75⁴ (can a king enjoy 5kg and have mind of peace?)

MN 80 From sensual pleasure comes the best kind of sensual pleasure

MN 80

MN 2, 3. paribbājakavaggo, 10. vekhanasasuttaṃ MN 80.1, para. 12 ⇒

These are the five kinds of sensual stimulation.	me kho, kaccāna, pañca kāmaguṇā.
The pleasure and happiness that arises from these five kinds of sensual stimulation is called sensual pleasure.	Yaṃ kho, kaccāna, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ idaṃ vuccati kāmasukhaṃ.
So there is the saying: ‘From the senses comes sensual pleasure. From sensual pleasure comes the best kind of sensual pleasure, which is said to be the best thing there.’”	Iti kāmehi kāmasukhaṃ, kāmasukhā kāmaggasukhaṃ tattha aggamakkhāyatī”ti.

…

There are monks who are perfected, who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their own goal, utterly ended the fetters of rebirth, and are rightly freed through enlightenment. They can understand	Ye kho te, kaccāna, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññāvimuttā te kho etaṃ jāneyyuṃ—
the senses, sensual pleasure, and the best kind of sensual pleasure.”	kāmā vā kāmasukhaṃ vā kāmaggasukhaṃ vā”ti.
When he said this, Vekhanasa became angry and upset. He even attacked and badmouthed the Buddha himself, saying:	Evaṃ vutte, vekhanaso paribbājako kupito anattamano bhagavantaṃyeva khuṃsento bhagavantaṃyeva vambhento bhagavantaṃyeva vadamāno:

MN 82 king enjoying 5kg can’t ensure he’ll get it next life

MN 82

MN 2, 4. rājavaggo, 2. raṭṭhapālasuttaṃ MN 82.1, para. 34 ⇒

How should I see the meaning of this statement?”	Imassa pana, bho raṭṭhapāla, bhāsitassa kathaṃ attho daṭṭhabbo”ti?
‘What do you think, great king?	“Taṃ kiṃ maññasi, mahārāja,
These days you amuse yourself, supplied and provided with the five kinds of sensual stimulation. But is there any way to ensure that in the next life	yathā tvaṃ etarahi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāresi, lacchasi tvaṃ paratthāpi:
you will continue to amuse yourself in the same way, supplied and provided with the same five kinds of sensual stimulation? Or will others make use of this property, while you pass on according to your deeds?”	‘evamevāhaṃ imeheva pañcahi kāmaguṇehi samappito samaṅgībhūto paricāremī’ti, udāhu aññe imaṃ bhogaṃ paṭipajjissanti, tvaṃ pana yathākammaṃ gamissasī”ti?
“There’s no way to ensure that I will continue to amuse myself in the same way.	“Yathāhaṃ, bho raṭṭhapāla, etarahi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāremi, nāhaṃ lacchāmi paratthāpi:
	‘evameva imeheva pañcahi kāmaguṇehi samappito samaṅgībhūto paricāremī’ti.
Rather, others will take over this property, while I pass on according to my deeds.”	Atha kho aññe imaṃ bhogaṃ paṭipajjissanti; ahaṃ pana yathākammaṃ gamissāmī”ti.
“This is what the Buddha was referring to when he said:	“Idaṃ kho taṃ, mahārāja, tena bhagavatā jānatā passatā arahatā sammāsambuddhena sandhāya bhāsitaṃ:
‘The world has no owner—you must leave it all behind and pass on.’”	‘assako loko, sabbaṃ pahāya gamanīyan’ti,

verse at end

Sensual pleasures are diverse, sweet, delightful;	Kāmāhi citrā madhurā manoramā,
appearing in disguise they disturb the mind.	Virūparūpena mathenti cittaṃ;
Seeing danger in the many kinds of sensual stimulation,	Ādīnavaṃ kāmaguṇesu disvā,
I went forth, O King.	Tasmā ahaṃ pabbajitomhi rāja.

MN 89 monks of other religions disrobe to enjoy 5kg, Buddha’s sangha is pure

MN 89

MN 2, 4. rājavaggo, 9. dhammacetiyasuttaṃ MN 89.1, para. 4 ⇒

‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’	‘sammāsambuddho bhagavā, svākkhāto bhagavatā dhammo, suppaṭipanno bhagavato sāvakasaṃgho’ti.
It happens, sir, that I see some ascetics and brahmins leading the spiritual life only for a limited period: ten, twenty, thirty, or forty years.	Idhāhaṃ, bhante, passāmi eke samaṇabrāhmaṇe pariyantakataṃ brahmacariyaṃ carante dasapi vassāni, vīsampi vassāni, tiṃsampi vassāni, cattārīsampi vassāni.
Some time later—nicely bathed and anointed, with hair and beard dressed—they amuse themselves, supplied and provided with the five kinds of sensual stimulation.	Te aparena samayena sunhātā suvilittā kappitakesamassū pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārenti.
But here I see the monks leading the spiritual life entirely full and pure as long as they live, to their last breath.	Idha panāhaṃ, bhante, bhikkhū passāmi yāvajīvaṃ āpāṇakoṭikaṃ paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ carante.
I don’t see any other spiritual life elsewhere so full and pure.	Na kho panāhaṃ, bhante, ito bahiddhā aññaṃ evaṃ paripuṇṇaṃ parisuddhaṃ brahmacariyaṃ samanupassāmi.

MN 99 lists 5kg right after 5niv

MN 99

MN 2, 5. brāhmaṇavaggo, 9. subhasuttaṃ MN 99.1, para. 24 ⇒

These are the five hindrances.	ime kho, māṇava, pañca nīvaraṇā.
Pokkharasāti is caged, trapped, covered, and engulfed by these five hindrances.	Imehi kho, māṇava, pañcahi nīvaraṇehi brāhmaṇo pokkharasāti opamañño subhagavaniko āvuto nivuto ophuṭo pariyonaddho.
It’s not possible for him to know or see or realize a superhuman distinction in knowledge and vision worthy of the noble ones.	So vata uttari manussadhammā alamariyañāṇadassanavisesaṃ ñassati vā dakkhati vā sacchi vā karissatīti—netaṃ ṭhānaṃ vijjati.
There are these five kinds of sensual stimulation.	Pañca kho ime, māṇava, kāmaguṇā.

…

These are the five kinds of sensual stimulation.	ime kho, māṇava, pañca kāmaguṇā.
Pokkharasāti enjoys himself with these five kinds of sensual stimulation, tied, stupefied, attached, blind to the drawbacks, and not understanding the escape.	Imehi kho, māṇava, pañcahi kāmaguṇehi brāhmaṇo pokkharasāti opamañño subhagavaniko gathito mucchito ajjhopanno anādīnavadassāvī anissaraṇapañño paribhuñjati.
It’s not possible for him to know or see or realize a superhuman distinction in knowledge and vision worthy of the noble ones.	So vata uttari manussadhammā alamariyañāṇadassanavisesaṃ ñassati vā dakkhati vā sacchi vā karissatīti—netaṃ ṭhānaṃ vijjati.

MN 99 pīti of first two jhānas is apart from 5kg

Which would have better flames, color, and radiance: a fire that depends on grass and logs as fuel, or one that does not?”	yaṃ vā tiṇakaṭṭhupādānaṃ paṭicca aggiṃ jāleyya yaṃ vā nissaṭṭhatiṇakaṭṭhupādānaṃ aggiṃ jāleyya, katamo nu khvāssa aggi accimā ceva vaṇṇavā ca pabhassaro cā”ti?
“If it were possible for a fire to burn without depending on grass and logs as fuel, that would have better flames, color, and radiance.”	“Sace taṃ, bho gotama, ṭhānaṃ nissaṭṭhatiṇakaṭṭhupādānaṃ aggiṃ jāletuṃ, svāssa aggi accimā ceva vaṇṇavā ca pabhassaro cā”ti.
“But it isn’t possible, except by psychic power.	“Aṭṭhānaṃ kho etaṃ, māṇava, anavakāso yaṃ nissaṭṭhatiṇakaṭṭhupādānaṃ aggiṃ jāleyya aññatra iddhimatā.
Rapture that depends on the five kinds of sensual stimulation is like a fire that depends on grass and logs as fuel.	Seyyathāpi, māṇava, tiṇakaṭṭhupādānaṃ paṭicca aggi jalati tathūpamāhaṃ, māṇava, imaṃ pītiṃ vadāmi yāyaṃ pīti pañca kāmaguṇe paṭicca.
Rapture that’s apart from sensual pleasures and unskillful qualities is like a fire that doesn’t depend on grass and logs as fuel.	Seyyathāpi, māṇava, nissaṭṭhatiṇakaṭṭhupādāno aggi jalati tathūpamāhaṃ, māṇava, imaṃ pītiṃ vadāmi yāyaṃ pīti aññatreva kāmehi aññatra akusalehi dhammehi.
And what is rapture that’s apart from sensual pleasures and unskillful qualities?	Katamā ca, māṇava, pīti aññatreva kāmehi aññatra akusalehi dhammehi?
It’s when a monk, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first jhāna, which has the rapture and pleasure born of seclusion, while directing-thought and evaluation.	Idha, māṇava, bhikkhu vivicceva kāmehi … pe … paṭhamaṃ jhānaṃ upasampajja viharati.
This is rapture that’s apart from sensual pleasures and unskillful qualities.	Ayampi kho, māṇava, pīti aññatreva kāmehi aññatra akusalehi dhammehi.
Furthermore, as the directed-thought and evaluation are stilled, they enter and remain in the second jhāna, which has the rapture and pleasure born of undistractible-lucidity, with internal clarity and confidence, and unified mind, without directing-thought and evaluation.	Puna caparaṃ, māṇava, bhikkhu vitakkavicārānaṃ vūpasamā … dutiyaṃ jhānaṃ upasampajja viharati.
This too is rapture that’s apart from sensual pleasures and unskillful qualities.	Ayampi kho, māṇava, pīti aññatreva kāmehi aññatra akusalehi dhammehi.

MN 105 people seeking worldly gain like 5kg, not talk about imperturbable

MN 105

MN 3, 1. devadahavaggo, 5. sunakkhattasuttaṃ MN 105.1, para. 3 ⇒

These are the five kinds of sensual stimulation.	ime kho, sunakkhatta, pañca kāmaguṇā.
It’s possible that a certain individual may be intent on carnal pleasures.	Ṭhānaṃ kho panetaṃ, sunakkhatta, vijjati yaṃ idhekacco purisapuggalo lokāmisādhimutto assa.
Such an individual engages in pertinent conversation, thinking and considering in line with that. They associate with that kind of person, and they find it satisfying.	Lokāmisādhimuttassa kho, sunakkhatta, purisapuggalassa tappatirūpī ceva kathā saṇṭhāti, tadanudhammañca anuvitakketi, anuvicāreti, tañca purisaṃ bhajati, tena ca vittiṃ āpajjati;
But when talk connected with the imperturbable is going on they don’t want to listen. They don’t lend an ear or apply their minds to understand it. They don’t associate with that kind of person, and they don’t find it satisfying.	āneñjapaṭisaṃyuttāya ca pana kathāya kacchamānāya na sussūsati, na sotaṃ odahati, na aññā cittaṃ upaṭṭhāpeti, na ca taṃ purisaṃ bhajati, na ca tena vittiṃ āpajjati.

MN 122 the 5kg listed right after 3 right vitakka, agreeing with AN 6.63 kāmehi gloss

MN 122, AN 6.63

MN 3, 3. suññatavaggo, 2. mahāsuññatasuttaṃ MN 122.1, para. 12 ⇒

“‘But,’ (he resolves,) ‘I will think thoughts that are noble, onward-leading, that lead to the right ending of stress for the person who acts on them—i.e., thoughts of renunciation, thoughts of no ill will, thoughts of harmlessness.’ In this way he is alert there.	ye ca kho ime, ānanda, vitakkā ariyā niyyānikā niyyanti takkarassa sammādukkhakkhayāya, seyyathidaṃ — nekkhammavitakko abyāpādavitakko avihiṃsāvitakko iti — ‘evarūpe vitakke VAR vitakkessāmī’ti. itiha tattha sampajāno hoti.

(5kg: pleasure-cords)

“Ānanda, there are these five strings of sensuality. Which five? Forms cognizable via the eye—agreeable, pleasing, charming, endearing, enticing, linked to sensual desire. Sounds cognizable via the ear… Aromas cognizable via the nose… Flavors cognizable via the tongue… Tactile sensations cognizable via the body—agreeable, pleasing, charming, endearing, enticing, linked to sensual desire. These are the five strings of sensuality where a monk should reflect on his mind repeatedly: ‘Is there within me, in any circumstance or another, any engagement of awareness that arises with regard to these five strings of sensuality?’ If, on reflection, the monk discerns, ‘There is within me, in one circumstance or another, an engagement of awareness that arises with regard to these five strings of sensuality,’ then—this being the case—he discerns that ‘Desire-passion for the five strings of sensuality has not been abandoned by me.’ But if, on reflection, he discerns, ‘There is not within me, in any circumstance or another, any engagement of awareness that arises with regard to these five strings of sensuality,’ then—this being the case—he discerns that ‘Desire-passion for the five strings of sensuality has been abandoned by me.’ In this way he is alert there.	♦ 190. “pañca kho ime, ānanda, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā... ghānaviññeyyā gandhā... jivhāviññeyyā rasā... kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā — ime kho, ānanda, pañca kāmaguṇā yattha bhikkhunā abhikkhaṇaṃ sakaṃ cittaṃ paccavekkhitabbaṃ — ‘atthi nu kho me imesu pañcasu kāmaguṇesu aññatarasmiṃ vā aññatarasmiṃ vā āyatane uppajjati cetaso samudācāro’ti? sace, ānanda, bhikkhu paccavekkhamāno evaṃ pajānāti — ‘atthi kho me imesu pañcasu kāmaguṇesu aññatarasmiṃ vā aññatarasmiṃ vā āyatane uppajjati cetaso samudācāro’ti, evaṃ santametaṃ VAR, ānanda, bhikkhu evaṃ pajānāti — ‘yo kho imesu pañcasu kāmaguṇesu chandarāgo so me nappahīno’ti. itiha tattha sampajāno hoti. sace panānanda, bhikkhu paccavekkhamāno evaṃ pajānāti — ‘natthi kho me imesu pañcasu kāmaguṇesu aññatarasmiṃ vā aññatarasmiṃ vā āyatane uppajjati cetaso samudācāro’ti, evaṃ santametaṃ, ānanda, bhikkhu evaṃ pajānāti — ‘yo kho imesu pañcasu kāmaguṇesu chandarāgo so me pahīno’ti. itiha tattha sampajāno hoti.

MN 123 buddha’s pregnant mom had no sexual desire 5kg

MN 123

MN 3, 3. suññatavaggo, 3. acchariyābbhutasuttaṃ MN 123.1, para. 11 ⇒

I have learned this in the presence of the Buddha:	Sammukhā metaṃ, bhante, bhagavato sutaṃ, sammukhā paṭiggahitaṃ:
‘When the being intent on awakening is conceived in his mother’s belly, she no longer feels sexual desire for men, and she cannot be violated by a man of lustful intent.’	‘yadā, ānanda, bodhisatto mātukucchiṃ okkanto hoti, na bodhisattamātu purisesu mānasaṃ uppajjati kāmaguṇūpasaṃhitaṃ, anatikkamanīyā ca bodhisattamātā hoti kenaci purisena rattacittenā’ti.
This too I remember as an incredible quality of the Buddha.	Yampi, bhante … pe … idampāhaṃ, bhante, bhagavato acchariyaṃ abbhutadhammaṃ dhāremi. (8)

MN 123 buddha’s pregnant mom free of pain and enjoy 5kg comfort

MN 3, 3. suññatavaggo, 3. acchariyābbhutasuttaṃ MN 123.1, para. 12 ⇒

I have learned this in the presence of the Buddha:	Sammukhā metaṃ, bhante, bhagavato sutaṃ, sammukhā paṭiggahitaṃ:
‘When the being intent on awakening is conceived in his mother’s belly, she obtains the five kinds of sensual stimulation and amuses herself, supplied and provided with them.’	‘yadā, ānanda, bodhisatto mātukucchiṃ okkanto hoti, lābhinī bodhisattamātā hoti pañcannaṃ kāmaguṇānaṃ. Sā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricāretī’ti.

MN 125 humans and devas cling to 5kg

MN 125^3.1

MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 15 ⇒

After some time they give up a large or small fortune, and a large or small family circle. They shave off hair and beard, dress in ocher robes, and go forth from the lay life to homelessness.	So aparena samayena appaṃ vā bhogakkhandhaṃ pahāya mahantaṃ vā bhogakkhandhaṃ pahāya appaṃ vā ñātiparivaṭṭaṃ pahāya mahantaṃ vā ñātiparivaṭṭaṃ pahāya kesamassuṃ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṃ pabbajati.
And it’s only then that a noble disciple comes out into the open,	Ettāvatā kho, aggivessana, ariyasāvako abbhokāsagato hoti.
for gods and humans cling to the five kinds of sensual stimulation.	Etthagedhā hi, aggivessana, devamanussā yadidaṃ—pañca kāmaguṇā.

MN 139 5kg sensuality-cords are to feared, don’t fear 4 jhānas

MN 139^4.5 – (5kg sensuality-cords are to feared, don’t fear 4 jhānas)

MN 151 jhāna and 7sb context, monk check if he has 5kg, if not enjoy pīti and pamojja of first 2 jhānas

MN 151³

MN 3, 5. saḷāyatanavaggo, 9. piṇḍapātapārisuddhisuttaṃ MN 151.1, para. 4 ⇒

Furthermore, a monk should reflect:	Puna caparaṃ, sāriputta, bhikkhunā iti paṭisañcikkhitabbaṃ:
‘Have I given up the five kinds of sensual stimulation?’	‘pahīnā nu kho me pañca kāmaguṇā’ti?
Suppose that, upon checking, a monk knows that	Sace, sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti:
they have not given them up, they should make an effort to do so.	‘appahīnā kho me pañca kāmaguṇā’ti, tena, sāriputta, bhikkhunā pañcannaṃ kāmaguṇānaṃ pahānāya vāyamitabbaṃ.

(paccavekkhamāno is related to upekkha, pīti + pamojja launch 7sb☀️ sequence into jhāna)

But suppose that, upon checking, a monk knows that	Sace pana, sāriputta, bhikkhu paccavekkhamāno evaṃ jānāti:
they have given them up, they should meditate with rapture and joy, training day and night in skillful Dharmas.	‘pahīnā kho me pañca kāmaguṇā’ti, tena, sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṃ ahorattānusikkhinā kusalesu dhammesu.

SN

SN 1.11

SN 1.11

SN 1, 1. devatāsaṃyuttaṃ, 2. nandanavaggo, 1. nandanasuttaṃ SN 1.11, para. 2 ⇒ “bhūtapubbaṃ, bhikkhave, aññatarā tāvatiṃsakāyikā devatā nandane vane accharāsaṅghaparivutā dibbehi pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricāriyamānā tāyaṃ velāyaṃ imaṃ gāthaṃ abhāsi —

SN 1.30

SN 1.30

SN 1, 1. devatāsaṃyuttaṃ, 3. sattivaggo, 10. eṇijaṅghasuttaṃ SN 1.30, para. 5 ⇒ “pañca kāmaguṇā loke, manochaṭṭhā paveditā.

SN 3.11

SN 3.11

SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 1. sattajaṭilasuttaṃ SN 3.11, para. 7 ⇒ “ete, bhante, mama purisā carā ocarakā janapadaṃ ocaritvā āgacchanti. tehi paṭhamaṃ ociṇṇaṃ ahaṃ pacchā osāpayissāmi . idāni te, bhante, taṃ rajojallaṃ pavāhetvā sunhātā suvilittā kappitakesamassū odātavatthā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricāressantī”ti.

SN 3.12

SN 3.12

SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 2. pañcarājasuttaṃ SN 3.12, para. 1 ⇒ 123. sāvatthinidānaṃ . tena kho pana samayena pañcannaṃ rājūnaṃ pasenadipamukhānaṃ pañcahi kāmaguṇehi samappitānaṃ samaṅgībhūtānaṃ paricārayamānānaṃ ayamantarākathā udapādi — “kiṃ nu kho kāmānaṃ aggan”ti? tatrekacce evamāhaṃsu — “rūpā kāmānaṃ aggan”ti. ekacce evamāhaṃsu — “saddā kāmānaṃ aggan”ti. ekacce evamāhaṃsu — “gandhā kāmānaṃ aggan”ti. ekacce evamāhaṃsu — “rasā kāmānaṃ aggan”ti. ekacce evamāhaṃsu — “phoṭṭhabbā kāmānaṃ aggan”ti. yato kho te rājāno nāsakkhiṃsu aññamaññaṃ saññāpetuṃ.

SN 3.12

SN 3.12

SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 2. pañcarājasuttaṃ SN 3.12, para. 3 ⇒ atha kho te pañca rājāno pasenadipamukhā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca — “idha, bhante, amhākaṃ pañcannaṃ rājūnaṃ pañcahi kāmaguṇehi samappitānaṃ samaṅgībhūtānaṃ paricārayamānānaṃ ayamantarākathā udapādi — ‘kiṃ nu kho kāmānaṃ aggan’ti? ekacce evamāhaṃsu — ‘rūpā kāmānaṃ aggan’ti. ekacce evamāhaṃsu — ‘saddā kāmānaṃ aggan’ti. ekacce evamāhaṃsu — ‘gandhā kāmānaṃ aggan’ti. ekacce evamāhaṃsu — ‘rasā kāmānaṃ aggan’ti. ekacce evamāhaṃsu — ‘phoṭṭhabbā kāmānaṃ aggan’ti. kiṃ nu kho, bhante, kāmānaṃ aggan”ti?

SN 3.12

SN 3.12

SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 2. pañcarājasuttaṃ SN 3.12, para. 4 ⇒ “manāpapariyantaṃ khvāhaṃ, mahārāja, pañcasu kāmaguṇesu agganti vadāmi. teva, mahārāja, rūpā ekaccassa manāpā honti, teva rūpā ekaccassa amanāpā honti. yehi ca yo rūpehi attamano hoti paripuṇṇasaṅkappo, so tehi rūpehi aññaṃ rūpaṃ uttaritaraṃ vā paṇītataraṃ vā na pattheti. te tassa rūpā paramā honti. te tassa rūpā anuttarā honti.

SN 3.20

SN 3.20

SN 1, 3. kosalasaṃyuttaṃ, 2. dutiyavaggo, 10. dutiyāputtakasuttaṃ SN 3.20, para. 4 ⇒ “yaṃ kho so, mahārāja, seṭṭhi gahapati taggarasikhiṃ paccekasambuddhaṃ piṇḍapātena paṭipādesi, tassa kammassa vipākena sattakkhattuṃ sugatiṃ saggaṃ lokaṃ upapajji. tasseva kammassa vipākāvasesena imissāyeva sāvatthiyā sattakkhattuṃ seṭṭhittaṃ kāresi. yaṃ kho so, mahārāja, seṭṭhi gahapati datvā pacchā vippaṭisārī ahosi — ‘varametaṃ piṇḍapātaṃ dāsā vā kammakarā vā bhuñjeyyun’ti, tassa kammassa vipākena nāssuḷārāya bhattabhogāya cittaṃ namati, nāssuḷārāya vatthabhogāya cittaṃ namati, nāssuḷārāya yānabhogāya cittaṃ namati, nāssuḷārānaṃ pañcannaṃ kāmaguṇānaṃ bhogāya cittaṃ namati. yaṃ kho so, mahārāja, seṭṭhi gahapati bhātu ca pana ekaputtakaṃ sāpateyyassa kāraṇā jīvitā voropesi, tassa kammassa vipākena bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni niraye paccittha. tasseva kammassa vipākāvasesena idaṃ sattamaṃ aputtakaṃ sāpateyyaṃ rājakosaṃ paveseti. tassa kho, mahārāja, seṭṭhissa gahapatissa purāṇañca puññaṃ parikkhīṇaṃ, navañca puññaṃ anupacitaṃ. ajja pana, mahārāja, seṭṭhi gahapati mahāroruve niraye paccatī”ti . “evaṃ, bhante, seṭṭhi gahapati mahāroruvaṃ nirayaṃ upapanno”ti. “evaṃ, mahārāja, seṭṭhi gahapati mahāroruvaṃ nirayaṃ upapanno”ti. idamavoca . pe .

SN 12.63

SN 12.63

SN 2, 1. nidānasaṃyuttaṃ, 7. mahāvaggo, 3. puttamaṃsūpamasuttaṃ SN 12.63, para. 3 ⇒ “taṃ kiṃ maññatha, bhikkhave, api nu te davāya vā āhāraṃ āhāreyyuṃ, madāya vā āhāraṃ āhāreyyuṃ, maṇḍanāya vā āhāraṃ āhāreyyuṃ, vibhūsanāya vā āhāraṃ āhāreyyun”ti? “no hetaṃ, bhante”. “nanu te, bhikkhave, yāvadeva kantārassa nittharaṇatthāya āhāraṃ āhāreyyun”ti? “evaṃ, bhante”. “evameva khvāhaṃ, bhikkhave, kabaḷīkāro āhāro daṭṭhabbo”ti vadāmi. kabaḷīkāre, bhikkhave, āhāre pariññāte pañcakāmaguṇiko rāgo pariññāto hoti. pañcakāmaguṇike rāge pariññāte natthi taṃ saṃyojanaṃ yena saṃyojanena saṃyutto ariyasāvako puna imaṃ lokaṃ āgaccheyya.

SN 35.100

SN 35.100

SN 4, 1. saḷāyatanasaṃyuttaṃ, 12. lokakāmaguṇavaggo, 4. kāmaguṇasuttaṃ SN 35.100, para. 1 ⇒ 117. “pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘yeme pañca kāmaguṇā cetaso samphuṭṭhapubbā atītā niruddhā vipariṇatā, tatra me cittaṃ bahulaṃ gacchamānaṃ gaccheyya paccuppannesu vā appaṃ vā anāgatesu’. tassa mayhaṃ, bhikkhave, etadahosi — ‘yeme pañca kāmaguṇā cetaso samphuṭṭhapubbā atītā niruddhā vipariṇatā, tatra me attarūpena appamādo sati cetaso ārakkho karaṇīyo’. tasmātiha, bhikkhave, tumhākampi ye te pañca kāmaguṇā cetaso samphuṭṭhapubbā atītā niruddhā vipariṇatā, tatra vo cittaṃ bahulaṃ gacchamānaṃ gaccheyya paccuppannesu vā appaṃ vā anāgatesu. tasmātiha, bhikkhave, tumhākampi ye te pañca kāmaguṇā cetaso samphuṭṭhapubbā atītā niruddhā vipariṇatā, tatra vo attarūpehi appamādo sati cetaso ārakkho karaṇīyo. tasmātiha, bhikkhave, se āyatane veditabbe yattha cakkhu ca nirujjhati, rūpasaññā ca nirujjhati, se āyatane veditabbe . pe . yattha jivhā ca nirujjhati, rasasaññā ca nirujjhati, se āyatane veditabbe . pe . yattha mano ca nirujjhati, dhammasaññā ca nirujjhati, se āyatane veditabbe”ti. idaṃ vatvā bhagavā uṭṭhāyāsanā vihāraṃ pāvisi.

SN 35.106

SN 35.106

SN 4, 1. saḷāyatanasaṃyuttaṃ, 12. lokakāmaguṇavaggo, 10. upādāniyadhammasuttaṃ SN 35.106, para. 2 ⇒ lokakāmaguṇavaggo dvādasamo.

SN 35.106

SN 35.106

SN 4, 1. saḷāyatanasaṃyuttaṃ, 12. lokakāmaguṇavaggo, 10. upādāniyadhammasuttaṃ SN 35.106, para. 4 ⇒ mārapāsena dve vuttā, lokakāmaguṇena ca.

SN 35.194

SN 35.194

SN 4, 1. saḷāyatanasaṃyuttaṃ, 19. āsīvisavaggo, 4. paṭhamadārukkhandhopamasuttaṃ SN 35.194, para. 5 ⇒ “katamo ca, bhikkhu, amanussaggāho? idha, bhikkhu, ekacco aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati — ‘imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti. ayaṃ vuccati, bhikkhu, amanussaggāho. ‘āvaṭṭaggāho’ti kho, bhikkhu, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ.

SN 35.199

SN 35.199

SN 4, 1. saḷāyatanasaṃyuttaṃ, 19. āsīvisavaggo, 9. vīṇopamasuttaṃ SN 35.199, para. 2 ⇒ “seyyathāpi, bhikkhave, kiṭṭhaṃ sampannaṃ. kiṭṭhārakkho ca pamatto, goṇo ca kiṭṭhādo aduṃ kiṭṭhaṃ otaritvā yāvadatthaṃ madaṃ āpajjeyya pamādaṃ āpajjeyya; evameva kho, bhikkhave, assutavā puthujjano chasu phassāyatanesu asaṃvutakārī pañcasu kāmaguṇesu yāvadatthaṃ madaṃ āpajjati pamādaṃ āpajjati.

SN 35.201

SN 35.201

SN 4, 1. saḷāyatanasaṃyuttaṃ, 19. āsīvisavaggo, 11. yavakalāpisuttaṃ SN 35.201, para. 2 ⇒ “bhūtapubbaṃ, bhikkhave, devāsurasaṅgāmo samupabyūḷho ahosi. atha kho, bhikkhave, vepacitti asurindo asure āmantesi — ‘sace, mārisā, devāsurasaṅgāme samupabyūḷhe asurā jineyyuṃ devā parājineyyuṃ, yena naṃ sakkaṃ devānamindaṃ kaṇṭhapañcamehi bandhanehi bandhitvā mama santike āneyyātha asurapuran’ti. sakkopi kho, bhikkhave, devānamindo deve tāvatiṃse āmantesi — ‘sace, mārisā, devāsurasaṅgāme samupabyūḷhe devā jineyyuṃ asurā parājineyyuṃ, yena naṃ vepacittiṃ asurindaṃ kaṇṭhapañcamehi bandhanehi bandhitvā mama santike āneyyātha sudhammaṃ devasabhan’ti. tasmiṃ kho pana, bhikkhave, saṅgāme devā jiniṃsu, asurā parājiniṃsu . atha kho, bhikkhave, devā tāvatiṃsā vepacittiṃ asurindaṃ kaṇṭhapañcamehi bandhanehi bandhitvā sakkassa devānamindassa santike ānesuṃ sudhammaṃ devasabhaṃ. tatra sudaṃ, bhikkhave, vepacitti asurindo kaṇṭhapañcamehi bandhanehi baddho hoti. yadā kho, bhikkhave, vepacittissa asurindassa evaṃ hoti — ‘dhammikā kho devā, adhammikā asurā, idheva dānāhaṃ devapuraṃ gacchāmī’ti. atha kaṇṭhapañcamehi bandhanehi muttaṃ attānaṃ samanupassati, dibbehi ca pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti. yadā ca kho, bhikkhave, vepacittissa asurindassa evaṃ hoti — ‘dhammikā kho asurā, adhammikā devā, tattheva dānāhaṃ asurapuraṃ gamissāmī’ti, atha kaṇṭhapañcamehi bandhanehi baddhaṃ attānaṃ samanupassati. dibbehi ca pañcahi kāmaguṇehi parihāyati. evaṃ sukhumaṃ kho, bhikkhave, vepacittibandhanaṃ. tato sukhumataraṃ mārabandhanaṃ. maññamāno kho, bhikkhave, baddho mārassa, amaññamāno mutto pāpimato.

SN 36.19

SN 36.19

SN 4, 2. vedanāsaṃyuttaṃ, 2. rahogatavaggo, 9. pañcakaṅgasuttaṃ SN 36.19, para. 4 ⇒ “pañcime, ānanda, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā . pe . kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, ānanda, pañca kāmaguṇā . yaṃ kho, ānanda, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ — idaṃ vuccati kāmasukhaṃ. ye kho, ānanda, evaṃ vadeyyuṃ — ‘etaṃparamaṃ santaṃ sukhaṃ somanassaṃ paṭisaṃvedentī’ti — idaṃ nesāhaṃ nānujānāmi. taṃ kissa hetu? atthānanda, etamhā sukhā aññaṃ sukhaṃ abhikkantatarañca paṇītatarañca.

SN 36.20

SN 36.20

SN 4, 2. vedanāsaṃyuttaṃ, 2. rahogatavaggo, 10. bhikkhusuttaṃ SN 36.20, para. 2 ⇒ “pañcime, bhikkhave, kāmaguṇā . pe . ṭhānaṃ kho panetaṃ, bhikkhave, vijjati yaṃ aññatitthiyā paribbājakā evaṃ vadeyyuṃ — ‘saññāvedayitanirodhaṃ samaṇo gotamo āha, tañca sukhasmiṃ paññapeti. tayidaṃ kiṃsu, tayidaṃ kathaṃsū’ti? evaṃvādino, bhikkhave, aññatitthiyā paribbājakā evamassu vacanīyā — ‘na kho, āvuso, bhagavā sukhaññeva vedanaṃ sandhāya sukhasmiṃ paññapeti. yattha yattha, āvuso, sukhaṃ upalabbhati yahiṃ yahiṃ, taṃ taṃ tathāgato sukhasmiṃ paññapetī”ti. dasamaṃ.

SN 36.31

SN 36.31

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 11. nirāmisasuttaṃ SN 36.31, para. 1 ⇒ 279. “atthi, bhikkhave, sāmisā pīti, atthi nirāmisā pīti, atthi nirāmisā nirāmisatarā pīti; atthi sāmisaṃ sukhaṃ, atthi nirāmisaṃ sukhaṃ, atthi nirāmisā nirāmisataraṃ sukhaṃ; atthi sāmisā upekkhā, atthi nirāmisā upekkhā, atthi nirāmisā nirāmisatarā upekkhā; atthi sāmiso vimokkho, atthi nirāmiso vimokkho, atthi nirāmisā nirāmisataro vimokkho. katamā ca, bhikkhave, sāmisā pīti? pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā . pe . kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, bhikkhave, pañca kāmaguṇā. yā kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati pīti, ayaṃ vuccati, bhikkhave, sāmisā pīti.

SN 36.31

SN 36.31

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 11. nirāmisasuttaṃ SN 36.31, para. 4 ⇒ “katamañca, bhikkhave, sāmisaṃ sukhaṃ? pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā . pe . kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, bhikkhave, pañca kāmaguṇā. yaṃ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ, idaṃ vuccati, bhikkhave, sāmisaṃ sukhaṃ.

SN 36.31

SN 36.31

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 11. nirāmisasuttaṃ SN 36.31, para. 7 ⇒ “katamā ca, bhikkhave, sāmisā upekkhā? pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā . pe . kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, bhikkhave, pañca kāmaguṇā. yā kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati upekkhā, ayaṃ vuccati, bhikkhave, sāmisā upekkhā.

SN 42.10

SN 42.10

SN 4, 8. gāmaṇisaṃyuttaṃ, 10. maṇicūḷakasuttaṃ SN 42.10, para. 3 ⇒ “taggha tvaṃ, gāmaṇi, evaṃ byākaramāno vuttavādī ceva me hosi, na ca maṃ abhūtena abbhācikkhasi, dhammassa cānudhammaṃ byākarosi, na ca koci sahadhammiko vādānuvādo gārayhaṃ ṭhānaṃ āgacchati. na hi, gāmaṇi, kappati samaṇānaṃ sakyaputtiyānaṃ jātarūparajataṃ, na sādiyanti samaṇā sakyaputtiyā jātarūparajataṃ, nappaṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṃ, nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā. yassa kho, gāmaṇi, jātarūparajataṃ kappati, pañcapi tassa kāmaguṇā kappanti. yassa pañca kāmaguṇā kappanti ( ), ekaṃsenetaṃ, gāmaṇi, dhāreyyāsi assamaṇadhammo asakyaputtiyadhammoti. api cāhaṃ, gāmaṇi, evaṃ vadāmi — tiṇaṃ tiṇatthikena pariyesitabbaṃ, dāru dārutthikena pariyesitabbaṃ, sakaṭaṃ sakaṭatthikena pariyesitabbaṃ, puriso purisatthikena pariyesitabbo . natvevāhaṃ, gāmaṇi, kenaci pariyāyena ‘jātarūparajataṃ sāditabbaṃ pariyesitabban’ti vadāmī”ti. dasamaṃ.

SN 45.30

SN 45.30

SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 10. uttiyasuttaṃ SN 45.30, para. 1 ⇒ 3.. sāvatthinidānaṃ . atha kho āyasmā uttiyo yena bhagavā tenupasaṅkami . pe . ekamantaṃ nisinno kho āyasmā uttiyo bhagavantaṃ etadavoca — “idha mayhaṃ, bhante, rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi — ‘pañca kāmaguṇā vuttā bhagavatā. katame nu kho pañca kāmaguṇā vuttā bhagavatā’”ti? “sādhu sādhu, uttiya! pañcime kho, uttiya, kāmaguṇā vuttā mayā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā — ime kho, uttiya, pañca kāmaguṇā vuttā mayā. imesaṃ kho, uttiya, pañcannaṃ kāmaguṇānaṃ pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo. katamo ariyo aṭṭhaṅgiko maggo? seyyathidaṃ — sammādiṭṭhi . pe . sammāsamādhi. imesaṃ kho, uttiya, pañcannaṃ kāmaguṇānaṃ pahānāya ayaṃ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti. dasamaṃ.

SN 45.111

SN 45.111

SN 5, 1. maggasaṃyuttaṃ, 8. oghavaggo, 6. kāmaguṇasuttaṃ SN 45.111, para. 1 ⇒ 177. “pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā . pe . jivhāviññeyyā rasā . pe . kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā — ime kho, bhikkhave, pañca kāmaguṇā. imesaṃ kho, bhikkhave, pañcannaṃ kāmaguṇānaṃ abhiññāya pariññāya parikkhayāya pahānāya . pe . ayaṃ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti. chaṭṭhaṃ.

SN 45.115

SN 45.115

SN 5, 1. maggasaṃyuttaṃ, 8. oghavaggo, 10. uddhambhāgiyasuttaṃ SN 45.115, para. 6 ⇒ kāmaguṇā nīvaraṇaṃ, khandhā oruddhambhāgiyāti.

SN 46.87

SN 46.87

SN 5, 2. bojjhaṅgasaṃyuttaṃ, 13. oghavaggo, 10. uddhambhāgiyasuttaṃ SN 46.87, para. 5 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyānīti. SN 5, 2. bojjhaṅgasaṃyuttaṃ, 18. punaoghavaggo, punaoghādisuttaṃ, para. 4 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyānīti.

SN 47.6

SN 47.6

SN 5, 3. satipaṭṭhānasaṃyuttaṃ, 1. ambapālivaggo, 6. sakuṇagghisuttaṃ SN 47.6, para. 3 ⇒ “tasmātiha, bhikkhave, mā agocare carittha paravisaye. agocare, bhikkhave, carataṃ paravisaye lacchati māro otāraṃ, lacchati māro ārammaṇaṃ. ko ca, bhikkhave, bhikkhuno agocaro paravisayo? yadidaṃ — pañca kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā — ayaṃ, bhikkhave, bhikkhuno agocaro paravisayo.

SN 47.7

SN 47.7

SN 5, 3. satipaṭṭhānasaṃyuttaṃ, 1. ambapālivaggo, 7. makkaṭasuttaṃ SN 47.7, para. 3 ⇒ “tasmātiha, bhikkhave, mā agocare carittha paravisaye. agocare, bhikkhave, carataṃ paravisaye lacchati māro otāraṃ, lacchati māro ārammaṇaṃ. ko ca, bhikkhave, bhikkhuno agocaro paravisayo? yadidaṃ — pañca kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ayaṃ, bhikkhave, bhikkhuno agocaro paravisayo.

SN 47.55

SN 47.55

SN 5, 3. satipaṭṭhānasaṃyuttaṃ, 10. oghavaggo SN 47.55, para. 7 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 48.72

SN 48.72

SN 5, 4. indriyasaṃyuttaṃ, 12. oghavaggo SN 48.72, para. 5 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 48.74

SN 48.74

SN 5, 4. indriyasaṃyuttaṃ, 17. oghavaggo SN 48.74, para. 5 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 49.5

SN 49.5

SN 5, 5. sammappadhānasaṃyuttaṃ, 5. oghavaggo SN 49.5, para. 5 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 50.3

SN 50.3

SN 5, 6. balasaṃyuttaṃ, 5. oghavaggo SN 50.3, para. 5 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 50.6

SN 50.6

SN 5, 6. balasaṃyuttaṃ, 10. oghavaggo SN 50.6, para. 5 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 51.20

SN 51.20

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 10. vibhaṅgasuttaṃ SN 51.20, para. 6 ⇒ “katamo ca, bhikkhave, bahiddhā vikkhitto chando? yo, bhikkhave, chando bahiddhā pañca kāmaguṇe ārabbha anuvikkhitto anuvisaṭo — ayaṃ vuccati, bhikkhave, bahiddhā vikkhitto chando.

SN 51.20

SN 51.20

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 10. vibhaṅgasuttaṃ SN 51.20, para. 14 ⇒ “katamañca, bhikkhave, bahiddhā vikkhittaṃ vīriyaṃ? yaṃ, bhikkhave, vīriyaṃ bahiddhā pañca kāmaguṇe ārabbha anuvikkhittaṃ anuvisaṭaṃ — idaṃ vuccati, bhikkhave, bahiddhā vikkhittaṃ vīriyaṃ . pe .

SN 51.20

SN 51.20

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 10. vibhaṅgasuttaṃ SN 51.20, para. 19 ⇒ “katamañca, bhikkhave, bahiddhā vikkhittaṃ cittaṃ? yaṃ, bhikkhave, cittaṃ bahiddhā pañca kāmaguṇe ārabbha anuvikkhittaṃ anuvisaṭaṃ — idaṃ vuccati, bhikkhave, bahiddhā vikkhittaṃ cittaṃ . pe . evaṃ kho, bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti.

SN 51.20

SN 51.20

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 10. vibhaṅgasuttaṃ SN 51.20, para. 23 ⇒ “katamā ca, bhikkhave, bahiddhā vikkhittā vīmaṃsā? yā, bhikkhave, vīmaṃsā bahiddhā pañca kāmaguṇe ārabbha anuvikkhittā anuvisaṭā — ayaṃ vuccati, bhikkhave, bahiddhā vikkhittā vīmaṃsā . pe . evaṃ kho, bhikkhave, bhikkhu vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. evaṃ bhāvitā kho, bhikkhave, cattāro iddhipādā evaṃ bahulīkatā mahapphalā honti mahānisaṃsā.

SN 51.34

SN 51.34

SN 5, 7. iddhipādasaṃyuttaṃ, 8. oghavaggo SN 51.34, para. 6 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 53.2

SN 53.2

SN 5, 9. jhānasaṃyuttaṃ, 5. oghavaggo SN 53.2, para. 5 ⇒ kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

SN 55.1

SN 55.1

SN 5, 11. sotāpattisaṃyuttaṃ, 1. veḷudvāravaggo, 1. cakkavattirājasuttaṃ SN 55.1, para. 1 ⇒ 997. sāvatthinidānaṃ . tatra kho bhagavā . pe . etadavoca — “kiñcāpi, bhikkhave, rājā cakkavattī catunnaṃ dīpānaṃ issariyādhipaccaṃ rajjaṃ kāretvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati devānaṃ tāvatiṃsānaṃ sahabyataṃ, so tattha nandane vane accharāsaṅghaparivuto dibbehi ca pañcahi kāmaguṇehi samappito samaṅgībhūto paricāreti, so catūhi dhammehi asamannāgato, atha kho so aparimuttova nirayā aparimutto tiracchānayoniyā aparimutto pettivisayā aparimutto apāyaduggativinipātā. kiñcāpi, bhikkhave, ariyasāvako piṇḍiyālopena yāpeti, nantakāni ca dhāreti, so catūhi dhammehi samannāgato, atha kho so parimutto nirayā parimutto tiracchānayoniyā parimutto pettivisayā parimutto apāyaduggativinipātā”.

SN 55.54

SN 55.54

SN 5, 11. sotāpattisaṃyuttaṃ, 6. sappaññavaggo, 4. gilānasuttaṃ SN 55.54, para. 5 ⇒ “so ce evaṃ vadeyya — ‘yā me puttadāresu apekkhā sā pahīnā’ti, so evamassa vacanīyo — ‘atthi panāyasmato mānusakesu pañcasu kāmaguṇesu apekkhā’ti? so ce evaṃ vadeyya — ‘atthi me mānusakesu pañcasu kāmaguṇesu apekkhā’ti, so evamassa vacanīyo — ‘mānusakehi kho, āvuso, kāmehi dibbā kāmā abhikkantatarā ca paṇītatarā ca. sādhāyasmā, mānusakehi kāmehi cittaṃ vuṭṭhāpetvā cātumahārājikesu devesu cittaṃ adhimocehī’”ti.

AN

AN 4.122 simile of whirlpool, monk disrobe to return to lay life 5kg

AN 4.122

‘Formerly, as a lay person, I amused myself, supplied and provided with the five kinds of sensual stimulation.	mayaṃ kho pubbe agāriyabhūtā samānā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārimhā;
And it’s true that my family is wealthy.	saṃvijjanti kho pana me kule bhogā.
I can both enjoy my wealth and make merit.	Sakkā bhoge ca bhuñjituṃ puññāni ca kātuṃ.
Why don’t I reject the training and return to a lesser life, so I can enjoy my wealth and make merit?’	Yannūnāhaṃ sikkhaṃ paccakkhāya hīnāyāvattitvā bhoge ca bhuñjeyyaṃ puññāni ca kareyyan’ti.
They reject the training and return to a lesser life.	So sikkhaṃ paccakkhāya hīnāyāvattati.
This is called a monk who rejects the training and returns to a lesser life because they’re afraid of the danger of whirlpools.	Ayaṃ vuccati, bhikkhave, bhikkhu āvaṭṭabhayassa bhīto sikkhaṃ paccakkhāya hīnāyāvatto.
‘Danger of whirlpools’ is a term for the five kinds of sensual stimulation.	Āvaṭṭabhayanti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ.

AN 5.34 sila, generosity, leads to rebirth with devas who enjoy 5kg

AN 5.34

So an astute person, seeking happiness, would give gifts,	Tasmā hi dānāni dadanti paṇḍitā,
having driven out the stain of stinginess.	Vineyya maccheramalaṃ sukhesino;
They live long in the threefold heaven,	Te dīgharattaṃ tidive patiṭṭhitā,
enjoying the company of the gods.	Devānaṃ sahabyagatā ramanti te.
Having taken the opportunity to do good, when they pass from here	Katāvakāsā katakusalā ito cutā,
they wander radiant in the Garden of Delight.	Sayaṃpabhā anuvicaranti nandanaṃ;
There they delight, rejoice, and enjoy themselves,	Te tattha nandanti ramanti modare,
provided with the five kinds of sensual stimulation.	Samappitā kāmaguṇehi pañcahi;
Doing what the unattached, the poised one says,	Katvāna vākyaṃ asitassa tādino,
disciples of the Holy One rejoice in heaven.”	Ramanti sagge sugatassa sāvakā”ti.

AN 5.55 women are most enticing form of 5kg, nun has sex with monk who is her son

AN 5.55

They captivate the unrememberful	Muṭṭhassatiṃ tā bandhanti,
with a glance and a smile.	pekkhitena sitena ca;
Or scantily clad,	Athopi dunnivatthena,
they speak charming words.	mañjunā bhaṇitena ca;
It’s not good to sit with such a person,	Neso jano svāsīsado,
even if she’s injured or dead.	api ugghātito mato.
These five kinds of sensual stimulation	Pañca kāmaguṇā ete,
are apparent in a woman’s body:	itthirūpasmiṃ dissare;
sights, sounds, tastes, smells,	Rūpā saddā rasā gandhā,
and touches so delightful.	phoṭṭhabbā ca manoramā.

AN 5.148

AN 5.148

AN 5, 3. tatiyapaṇṇāsakaṃ, (15) 5. tikaṇḍakīvaggo, 8. sappurisadānasuttaṃ AN 5.148, para. 5 ⇒ “anuggahitacitto kho pana, bhikkhave, dānaṃ datvā yattha yattha tassa dānassa vipāko nibbattati, aḍḍho ca hoti mahaddhano mahābhogo; uḷāresu ca pañcasu kāmaguṇesu bhogāya cittaṃ namati.

AN 6.25

AN 6.25

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 5. anussatiṭṭhānasuttaṃ AN 6.25, para. 1 ⇒ 25. “chayimāni, bhikkhave, anussatiṭṭhānāni. katamāni cha? idha, bhikkhave, ariyasāvako tathāgataṃ anussarati — ‘itipi so bhagavā . pe . satthā devamanussānaṃ buddho bhagavā’ti. yasmiṃ, bhikkhave, samaye ariyasāvako tathāgataṃ anussarati, nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. idampi kho, bhikkhave, ārammaṇaṃ karitvā evamidhekacce sattā visujjhanti.

AN 6.25

AN 6.25

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 5. anussatiṭṭhānasuttaṃ AN 6.25, para. 2 ⇒ “puna caparaṃ, bhikkhave, ariyasāvako dhammaṃ anussarati — ‘svākkhāto bhagavatā dhammo . pe . paccattaṃ veditabbo viññūhī’ti. yasmiṃ, bhikkhave, samaye ariyasāvako dhammaṃ anussarati, nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. idampi kho, bhikkhave, ārammaṇaṃ karitvā evamidhekacce sattā visujjhanti.

AN 6.25

AN 6.25

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 5. anussatiṭṭhānasuttaṃ AN 6.25, para. 3 ⇒ “puna caparaṃ, bhikkhave, ariyasāvako saṅghaṃ anussarati — ‘suppaṭipanno bhagavato sāvakasaṅgho . pe . anuttaraṃ puññakkhettaṃ lokassā’ti. yasmiṃ, bhikkhave, samaye ariyasāvako saṅghaṃ anussarati, nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. idampi kho, bhikkhave, ārammaṇaṃ karitvā evamidhekacce sattā visujjhanti.

AN 6.25

AN 6.25

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 5. anussatiṭṭhānasuttaṃ AN 6.25, para. 4 ⇒ “puna caparaṃ, bhikkhave, ariyasāvako attano sīlāni anussarati akhaṇḍāni . pe . samādhisaṃvattanikāni. yasmiṃ, bhikkhave, samaye ariyasāvako sīlaṃ anussarati, nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. idampi kho, bhikkhave, ārammaṇaṃ karitvā evamidhekacce sattā visujjhanti.

AN 6.25

AN 6.25

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 5. anussatiṭṭhānasuttaṃ AN 6.25, para. 7 ⇒ “yasmiṃ, bhikkhave, samaye ariyasāvako attano ca tāsañca devatānaṃ saddhañca sīlañca sutañca cāgañca paññañca anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. idampi kho, bhikkhave, ārammaṇaṃ karitvā evamidhekacce sattā visujjhanti. imāni kho, bhikkhave, cha anussatiṭṭhānānī”ti. pañcamaṃ.

AN 6.26

AN 6.26

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 6. mahākaccānasuttaṃ AN 6.26, para. 2 ⇒ “katamāni cha? idhāvuso, ariyasāvako tathāgataṃ anussarati — ‘itipi so bhagavā . pe . satthā devamanussānaṃ buddho bhagavā’ti. yasmiṃ, āvuso, samaye ariyasāvako tathāgataṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, āvuso, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena. idampi kho, āvuso, ārammaṇaṃ karitvā evamidhekacce sattā visuddhidhammā bhavanti.

AN 6.26

AN 6.26

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 6. mahākaccānasuttaṃ AN 6.26, para. 3 ⇒ “puna caparaṃ, āvuso, ariyasāvako dhammaṃ anussarati — ‘svākkhāto bhagavatā dhammo . pe . paccattaṃ veditabbo viññūhī’ti. yasmiṃ, āvuso, samaye ariyasāvako dhammaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, āvuso, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena . idampi kho, āvuso, ārammaṇaṃ karitvā evamidhekacce sattā visuddhidhammā bhavanti.

AN 6.26

AN 6.26

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 6. mahākaccānasuttaṃ AN 6.26, para. 4 ⇒ “puna caparaṃ, āvuso, ariyasāvako saṅghaṃ anussarati — ‘suppaṭipanno bhagavato sāvakasaṅgho . pe . anuttaraṃ puññakkhettaṃ lokassā’ti. yasmiṃ, āvuso, samaye ariyasāvako saṅghaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, āvuso, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena. idampi kho, āvuso, ārammaṇaṃ karitvā evamidhekacce sattā visuddhidhammā bhavanti.

AN 6.26

AN 6.26

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 6. mahākaccānasuttaṃ AN 6.26, para. 5 ⇒ “puna caparaṃ, āvuso, ariyasāvako attano sīlāni anussarati akhaṇḍāni . pe . samādhisaṃvattanikāni. yasmiṃ, āvuso, samaye ariyasāvako attano sīlaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, āvuso, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena. idampi kho, āvuso, ārammaṇaṃ karitvā evamidhekacce sattā visuddhidhammā bhavanti.

AN 6.26

AN 6.26

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 6. mahākaccānasuttaṃ AN 6.26, para. 6 ⇒ “puna caparaṃ, āvuso, ariyasāvako attano cāgaṃ anussarati — ‘lābhā vata me, suladdhaṃ vata me . pe . yācayogo dānasaṃvibhāgarato’ti. yasmiṃ, āvuso, samaye ariyasāvako attano cāgaṃ anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, āvuso, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena. idampi kho, āvuso, ārammaṇaṃ karitvā evamidhekacce sattā visuddhidhammā bhavanti.

AN 6.26

AN 6.26

AN 6, 1. paṭhamapaṇṇāsakaṃ, 3. anuttariyavaggo, 6. mahākaccānasuttaṃ AN 6.26, para. 7 ⇒ “puna caparaṃ, āvuso, ariyasāvako devatā anussarati — ‘santi devā cātumahārājikā, santi devā . pe . tatuttari. yathārūpāya saddhāya samannāgatā tā devatā ito cutā tattha upapannā; mayhampi tathārūpā saddhā saṃvijjati . yathārūpena sīlena . pe . sutena. cāgena. paññāya samannāgatā tā devatā ito cutā tattha upapannā; mayhampi tathārūpā paññā saṃvijjatī’ti. yasmiṃ, āvuso, samaye ariyasāvako attano ca tāsañca devatānaṃ saddhañca sīlañca sutañca cāgañca paññañca anussarati nevassa tasmiṃ samaye rāgapariyuṭṭhitaṃ cittaṃ hoti, na dosapariyuṭṭhitaṃ cittaṃ hoti, na mohapariyuṭṭhitaṃ cittaṃ hoti; ujugatamevassa tasmiṃ samaye cittaṃ hoti, nikkhantaṃ muttaṃ vuṭṭhitaṃ gedhamhā. ‘gedho’ti kho, āvuso, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena. idampi kho, āvuso, ārammaṇaṃ karitvā evamidhekacce sattā visuddhidhammā bhavanti.

AN 6.63

AN 6.63

AN 6, 2. dutiyapaṇṇāsakaṃ, 6. mahāvaggo, 9. nibbedhikasuttaṃ AN 6.63, para. 8 ⇒ “‘kāmā, bhikkhave, veditabbā, kāmānaṃ nidānasambhavo veditabbo, kāmānaṃ vemattatā veditabbā, kāmānaṃ vipāko veditabbo, kāmanirodho veditabbo, kāmanirodhagāminī paṭipadā veditabbā’ti, iti kho panetaṃ vuttaṃ. kiñcetaṃ paṭicca vuttaṃ ? pañcime, bhikkhave, kāmaguṇā — cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. api ca kho, bhikkhave, nete kāmā kāmaguṇā nāmete ariyassa vinaye vuccanti —

AN 7.50

AN 7.50

AN 7, 5. mahāyaññavaggo, 7. methunasuttaṃ AN 7.50, para. 3 ⇒ “puna caparaṃ, brāhmaṇa, idhekacco samaṇo vā brāhmaṇo vā sammā brahmacārī paṭijānamāno na heva kho mātugāmena saddhiṃ dvayaṃdvayasamāpattiṃ samāpajjati, napi mātugāmassa ucchādanaparimaddananhāpanasambāhanaṃ sādiyati; api ca kho mātugāmena saddhiṃ sañjagghati saṃkīḷati saṃkelāyati . pe . napi mātugāmena saddhiṃ sañjagghati saṃkīḷati saṃkelāyati; api ca kho mātugāmassa cakkhunā cakkhuṃ upanijjhāyati pekkhati . pe . napi mātugāmassa cakkhunā cakkhuṃ upanijjhāyati pekkhati; api ca kho mātugāmassa saddaṃ suṇāti tirokuṭṭaṃ vā tiropākāraṃ vā hasantiyā vā bhaṇantiyā vā gāyantiyā vā rodantiyā vā . pe . napi mātugāmassa saddaṃ suṇāti tirokuṭṭaṃ vā tiropākāraṃ vā hasantiyā vā bhaṇantiyā vā gāyantiyā vā rodantiyā vā; api ca kho yānissa tāni pubbe mātugāmena saddhiṃ hasitalapitakīḷitāni tāni anussarati . pe . napi yānissa tāni pubbe mātugāmena saddhiṃ hasitalapitakīḷitāni tāni anussarati; api ca kho passati gahapatiṃ vā gahapatiputtaṃ vā pañcahi kāmaguṇehi samappitaṃ samaṅgībhūtaṃ paricārayamānaṃ . pe . napi passati gahapatiṃ vā gahapatiputtaṃ vā pañcahi kāmaguṇehi samappitaṃ samaṅgībhūtaṃ paricārayamānaṃ; api ca kho aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vāti. so taṃ assādeti, taṃ nikāmeti, tena ca vittiṃ āpajjati. idampi kho, brāhmaṇa, brahmacariyassa khaṇḍampi chiddampi sabalampi kammāsampi. ayaṃ vuccati, brāhmaṇa, aparisuddhaṃ brahmacariyaṃ carati saṃyutto methunena saṃyogena, na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, na parimuccati dukkhasmāti vadāmi.

AN 7.69

AN 7.69

AN 7, 7. mahāvaggo, 5. pāricchattakasuttaṃ AN 7.69, para. 7 ⇒ “yasmiṃ, bhikkhave, samaye devānaṃ tāvatiṃsānaṃ pāricchattako koviḷāro sabbaphāliphullo hoti, attamanā, bhikkhave, devā tāvatiṃsā pāricchattakassa koviḷārassa mūle dibbe cattāro māse pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārenti.

AN 8.35

AN 8.35

AN 8, 1. paṭhamapaṇṇāsakaṃ, 4. dānavaggo, 5. dānūpapattisuttaṃ AN 8.35, para. 1 ⇒ 35. “aṭṭhimā, bhikkhave, dānūpapattiyo. katamā aṭṭha? idha, bhikkhave, ekacco dānaṃ deti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyaṃ. so yaṃ deti taṃ paccāsīsati . so passati khattiyamahāsāle vā brāhmaṇamahāsāle vā gahapatimahāsāle vā pañcahi kāmaguṇehi samappite samaṅgībhūte paricārayamāne. tassa evaṃ hoti — ‘aho vatāhaṃ kāyassa bhedā paraṃ maraṇā khattiyamahāsālānaṃ vā brāhmaṇamahāsālānaṃ vā gahapatimahāsālānaṃ vā sahabyataṃ upapajjeyyan’ti! so taṃ cittaṃ dahati, taṃ cittaṃ adhiṭṭhāti, taṃ cittaṃ bhāveti. tassa taṃ cittaṃ hīne vimuttaṃ, uttari abhāvitaṃ, tatrūpapattiyā saṃvattati. kāyassa bhedā paraṃ maraṇā khattiyamahāsālānaṃ vā brāhmaṇamahāsālānaṃ vā gahapatimahāsālānaṃ vā sahabyataṃ upapajjati. tañca kho sīlavato vadāmi, no dussīlassa. ijjhati, bhikkhave, sīlavato cetopaṇidhi visuddhattā.

AN 9.20

AN 9.20

AN 9, 1. paṭhamapaṇṇāsakaṃ, 2. sīhanādavaggo, 10. velāmasuttaṃ AN 9.20, para. 2 ⇒ “api nu te, gahapati, kule dānaṃ dīyatī”ti? “dīyati me, bhante, kule dānaṃ; tañca kho lūkhaṃ kaṇājakaṃ biḷaṅgadutiyan”ti. “lūkhañcepi, gahapati, dānaṃ deti paṇītaṃ vā; tañca asakkaccaṃ deti, acittīkatvā deti, asahatthā deti, apaviddhaṃ deti, anāgamanadiṭṭhiko deti. yattha yattha tassa tassa dānassa vipāko nibbattati, na uḷārāya bhattabhogāya cittaṃ namati, na uḷārāya vatthabhogāya cittaṃ namati, na uḷārāya yānabhogāya cittaṃ namati, na uḷāresu pañcasu kāmaguṇesu bhogāya cittaṃ namati. yepissa te honti puttāti vā dārāti vā dāsāti vā pessāti vā kammakarāti vā, tepi na sussūsanti na sotaṃ odahanti na aññā cittaṃ upaṭṭhapenti. taṃ kissa hetu? evañhetaṃ, gahapati, hoti asakkaccaṃ katānaṃ kammānaṃ vipāko”.

AN 9.20

AN 9.20

AN 9, 1. paṭhamapaṇṇāsakaṃ, 2. sīhanādavaggo, 10. velāmasuttaṃ AN 9.20, para. 3 ⇒ “lūkhañcepi, gahapati, dānaṃ deti paṇītaṃ vā; tañca sakkaccaṃ deti, cittīkatvā deti, sahatthā deti, anapaviddhaṃ deti, āgamanadiṭṭhiko deti. yattha yattha tassa tassa dānassa vipāko nibbattati, uḷārāya bhattabhogāya cittaṃ namati, uḷārāya vatthabhogāya cittaṃ namati, uḷārāya yānabhogāya cittaṃ namati, uḷāresu pañcasu kāmaguṇesu bhogāya cittaṃ namati. yepissa te honti puttāti vā dārāti vā dāsāti vā pessāti vā kammakarāti vā, tepi sussūsanti sotaṃ odahanti aññā cittaṃ upaṭṭhapenti. taṃ kissa hetu? evañhetaṃ, gahapati, hoti sakkaccaṃ katānaṃ kammānaṃ vipāko.

AN 9.34

AN 9.34

AN 9, 1. paṭhamapaṇṇāsakaṃ, 4. mahāvaggo, 3. nibbānasukhasuttaṃ AN 9.34, para. 1 ⇒ 34. ekaṃ samayaṃ āyasmā sāriputto rājagahe viharati veḷuvane kalandakanivāpe. tatra kho āyasmā sāriputto bhikkhū āmantesi — “sukhamidaṃ, āvuso, nibbānaṃ. sukhamidaṃ, āvuso, nibbānan”ti. evaṃ vutte āyasmā udāyī āyasmantaṃ sāriputtaṃ etadavoca — “kiṃ panettha, āvuso sāriputta, sukhaṃ yadettha natthi vedayitan”ti? “etadeva khvettha, āvuso, sukhaṃ yadettha natthi vedayitaṃ. pañcime, āvuso, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā — ime kho, āvuso, pañca kāmaguṇā. yaṃ kho, āvuso, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ, idaṃ vuccatāvuso, kāmasukhaṃ.

AN 9.38

AN 9.38

AN 9, 1. paṭhamapaṇṇāsakaṃ, 4. mahāvaggo, 7. lokāyatikasuttaṃ AN 9.38, para. 5 ⇒ “pañcime, brāhmaṇā, kāmaguṇā ariyassa vinaye lokoti vuccati. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā; sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā; ime kho, brāhmaṇā, pañca kāmaguṇā ariyassa vinaye lokoti vuccati.

AN 9.42

AN 9.42

AN 9, 1. paṭhamapaṇṇāsakaṃ, 5. sāmaññavaggo, 1. sambādhasuttaṃ AN 9.42, para. 4 ⇒ “katamo, āvuso, sambādho, katamo sambādhe okāsādhigamo vutto bhagavatā”ti? “pañcime, āvuso, kāmaguṇā sambādho vutto bhagavatā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, āvuso, pañca kāmaguṇā sambādho vutto bhagavatā.

AN 9.65

AN 9.65

AN 9, 2. dutiyapaṇṇāsakaṃ, (7) 2. satipaṭṭhānavaggo, 3. kāmaguṇasuttaṃ AN 9.65, para. 1 ⇒ 65. “pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, bhikkhave, pañca kāmaguṇā.

AN 9.65

AN 9.65

AN 9, 2. dutiyapaṇṇāsakaṃ, (7) 2. satipaṭṭhānavaggo, 3. kāmaguṇasuttaṃ AN 9.65, para. 2 ⇒ “imesaṃ kho, bhikkhave, pañcannaṃ kāmaguṇānaṃ pahānāya . pe . ime cattāro satipaṭṭhānā bhāvetabbā”ti. tatiyaṃ.

AN 10.99

AN 10.99

AN 10, 2. dutiyapaṇṇāsakaṃ, (10) 5. upālivaggo, 9. upālisuttaṃ AN 10.99, para. 7 ⇒ “sa kho so, upāli, kumāro aparena samayena vuddhimanvāya indriyānaṃ paripākamanvāya pañcahi kāmaguṇehi samappito samaṅgibhūto paricāreti cakkhuviññeyyehi rūpehi iṭṭhehi kantehi manāpehi piyarūpehi kāmūpasaṃhitehi rajanīyehi, sotaviññeyyehi saddehi. ghānaviññeyyehi gandhehi. jivhāviññeyyehi rasehi. kāyaviññeyyehi phoṭṭhabbehi iṭṭhehi kantehi manāpehi piyarūpehi kāmūpasaṃhitehi rajanīyehi. taṃ kiṃ maññasi, upāli, nanvāyaṃ khiḍḍā purimāhi khiḍḍāhi abhikkantatarā ca paṇītatarā cā”ti? “evaṃ, bhante”.

AN 10.177

AN 10.177

AN 10, 4. catutthapaṇṇāsakaṃ, (17) 2. jāṇussoṇivaggo, 11. jāṇussoṇisuttaṃ AN 10.177, para. 14 ⇒ “idha pana, brāhmaṇa, ekacco pāṇātipātā paṭivirato hoti . pe . sammādiṭṭhiko hoti. so dātā hoti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyaṃ. so kāyassa bhedā paraṃ maraṇā manussānaṃ sahabyataṃ upapajjati. so tattha lābhī hoti mānusakānaṃ pañcannaṃ kāmaguṇānaṃ.

AN 10.177

AN 10.177

AN 10, 4. catutthapaṇṇāsakaṃ, (17) 2. jāṇussoṇivaggo, 11. jāṇussoṇisuttaṃ AN 10.177, para. 15 ⇒ “yaṃ kho, brāhmaṇa, idha pāṇātipātā paṭivirato hoti . pe . sammādiṭṭhiko, tena so kāyassa bhedā paraṃ maraṇā manussānaṃ sahabyataṃ upapajjati. yañca kho so dātā hoti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyaṃ, tena so tattha lābhī hoti mānusakānaṃ pañcannaṃ kāmaguṇānaṃ.

AN 10.177

AN 10.177

AN 10, 4. catutthapaṇṇāsakaṃ, (17) 2. jāṇussoṇivaggo, 11. jāṇussoṇisuttaṃ AN 10.177, para. 16 ⇒ “idha pana, brāhmaṇa, ekacco pāṇātipātā paṭivirato hoti . pe . sammādiṭṭhiko hoti. so dātā hoti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyaṃ. so kāyassa bhedā paraṃ maraṇā devānaṃ sahabyataṃ upapajjati. so tattha lābhī hoti dibbānaṃ pañcannaṃ kāmaguṇānaṃ.

AN 10.177

AN 10.177

AN 10, 4. catutthapaṇṇāsakaṃ, (17) 2. jāṇussoṇivaggo, 11. jāṇussoṇisuttaṃ AN 10.177, para. 17 ⇒ “yaṃ kho, brāhmaṇa, idha pāṇātipātā paṭivirato hoti . pe . sammādiṭṭhiko, tena so kāyassa bhedā paraṃ maraṇā devānaṃ sahabyataṃ upapajjati. yañca kho so dātā hoti samaṇassa vā brāhmaṇassa vā annaṃ pānaṃ vatthaṃ yānaṃ mālāgandhavilepanaṃ seyyāvasathapadīpeyyaṃ, tena so tattha lābhī hoti dibbānaṃ pañcannaṃ kāmaguṇānaṃ. api ca, brāhmaṇa, dāyakopi anipphalo”ti.

KN

KN 2.25

KN Dhp, 25. bhikkhuvaggo KN 2.25, para. 36 ⇒ jhāya bhikkhu mā pamādo, mā te kāmaguṇe ramessu cittaṃ.

KN 3.52

KN Ud, 6. jaccandhavaggo, 2. sattajaṭilasuttaṃ KN 3.52, para. 8 ⇒ “ete, bhante, mama purisā corā ocarakā janapadaṃ ocaritvā gacchanti. tehi paṭhamaṃ ociṇṇaṃ ahaṃ pacchā osārissāmi . idāni te, bhante, taṃ rajojallaṃ pavāhetvā sunhātā suvilittā kappitakesamassū odātavatthavasanā pañcahi kāmaguṇehi samappitā samaṅgibhūtā paricāressantī” ti.

KN 4.109

KN It, 4. catukkanipāto, 10. nadīsotasuttaṃ KN 4.109, para. 7 ⇒ “‘āvaṭṭan’ti kho, bhikkhave, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ.

KN 5.3

KN Sn, 1. uragavaggo, 3. khaggavisāṇasuttaṃ KN 5.3, para. 48 ⇒ ādīnavaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo.

KN 5.3

KN Sn, 1. uragavaggo, 3. khaggavisāṇasuttaṃ KN 5.3, para. 51 ⇒ etaṃ bhayaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo.

KN 5.9

KN Sn, 1. uragavaggo, 9. hemavatasuttaṃ KN 5.9, para. 75 ⇒ “pañca kāmaguṇā loke, manochaṭṭhā paveditā.

KN 5.19

KN Sn, 2. cūḷavaggo, 7. brāhmaṇadhammikasuttaṃ KN 5.19, para. 4 ⇒ pañca kāmaguṇe hitvā, attadatthamacārisuṃ.

KN 5.23

KN Sn, 2. cūḷavaggo, 11. rāhulasuttaṃ KN 5.23, para. 8 ⇒ “pañca kāmaguṇe hitvā, piyarūpe manorame.

KN 6.30

KN Vv, 1. itthivimānaṃ, 3. pāricchattakavaggo, 2. ucchudāyikāvimānavatthu KN 6.30, para. 22 ⇒ devehi saddhiṃ paricārayāmahaṃ, modāmahaṃ kāmaguṇehi pañcahi.

KN 6.30

KN Vv, 1. itthivimānaṃ, 3. pāricchattakavaggo, 2. ucchudāyikāvimānavatthu KN 6.30, para. 25 ⇒ devindaguttā tidasehi rakkhitā, samappitā kāmaguṇehi pañcahi.

KN 6.30

KN Vv, 1. itthivimānaṃ, 3. pāricchattakavaggo, 2. ucchudāyikāvimānavatthu KN 6.30, para. 28 ⇒ devehi saddhiṃ paricārayāmahaṃ, modāmahaṃ kāmaguṇehi pañcahi.

KN 6.48

KN Vv, 1. itthivimānaṃ, 4. mañjiṭṭhakavaggo, 10. ucchuvimānavatthu KN 6.48, para. 22 ⇒ devehi saddhiṃ paricārayāmahaṃ, modāmahaṃ kāmaguṇehi pañcahi.

KN 6.48

KN Vv, 1. itthivimānaṃ, 4. mañjiṭṭhakavaggo, 10. ucchuvimānavatthu KN 6.48, para. 25 ⇒ devindaguttā tidasehi rakkhitā, samappitā kāmaguṇehi pañcahi.

KN 6.48

KN Vv, 1. itthivimānaṃ, 4. mañjiṭṭhakavaggo, 10. ucchuvimānavatthu KN 6.48, para. 28 ⇒ devehi saddhiṃ paricārayāmahaṃ, modāmahaṃ kāmaguṇehi pañcahi.

KN 6.54

KN Vv, 2. purisavimānaṃ, 5. mahārathavaggo, 4. kakkaṭakarasadāyakavimānavatthu KN 6.54, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.55

KN Vv, 2. purisavimānaṃ, 5. mahārathavaggo, 5. dvārapālavimānavatthu KN 6.55, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.56

KN Vv, 2. purisavimānaṃ, 5. mahārathavaggo, 6. paṭhamakaraṇīyavimānavatthu KN 6.56, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.57

KN Vv, 2. purisavimānaṃ, 5. mahārathavaggo, 7. dutiyakaraṇīyavimānavatthu KN 6.57, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.58

KN Vv, 2. purisavimānaṃ, 5. mahārathavaggo, 8. paṭhamasūcivimānavatthu KN 6.58, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.59

KN Vv, 2. purisavimānaṃ, 5. mahārathavaggo, 9. dutiyasūcivimānavatthu KN 6.59, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.77

KN Vv, 2. purisavimānaṃ, 7. sunikkhittavaggo, 3. maṇithūṇavimānavatthu KN 6.77, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.79

KN Vv, 2. purisavimānaṃ, 7. sunikkhittavaggo, 5. ambavimānavatthu KN 6.79, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 6.81

KN Vv, 2. purisavimānaṃ, 7. sunikkhittavaggo, 7. kaṇḍakavimānavatthu KN 6.81, para. 68 ⇒ sabbakāmaguṇopetaṃ, dibbaṃ devapuramhi ca.

KN 6.85

KN Vv, 2. purisavimānaṃ, 7. sunikkhittavaggo, 11. sunikkhittavimānavatthu KN 6.85, para. 6 ⇒ dibbā rasā kāmaguṇettha pañca, nāriyo ca naccanti suvaṇṇachannā.

KN 7.32

KN Pv, 3. cūḷavaggo, 7. migaluddakapetavatthu KN 7.32, para. 2 ⇒ “naranāripurakkhato yuvā, rajanīyehi kāmaguṇehi sobhasi.

KN 8.158

KN Th, 2. dukanipāto, 4. catutthavaggo, 8. nisabhattheragāthā KN 8.158, para. 2 ⇒ “pañca kāmaguṇe hitvā, piyarūpe manorame.

KN 8.181

KN Th, 3. tikanipāto, 12. uttarapālattheragāthā KN 8.181, para. 3 ⇒ pañca kāmaguṇā loke, sammohā pātayiṃsu maṃ.

KN 8.223

KN Th, 6. chakkanipāto, 14. sabbakāmittheragāthā KN 8.223, para. 9 ⇒ pañca kāmaguṇā ete, itthirūpasmi dissare.

KN 8.233

KN Th, 10. dasakanipāto, 1. kāḷudāyittheragāthā KN 8.233, para. 28 ⇒ sā modati kāmaguṇehi pañcahi, parivāritā devagaṇehi tehi.

KN 8.251

KN Th, 16. vīsatinipāto, 4. raṭṭhapālattheragāthā KN 8.251, para. 57 ⇒ ādīnavaṃ kāmaguṇesu disvā, tasmā ahaṃ pabbajitomhi rāja.

KN 8.256

KN Th, 16. vīsatinipāto, 9. anuruddhattheragāthā KN 8.256, para. 3 ⇒ pañca kāmaguṇe hitvā, anuruddhova jhāyatu.

KN 8.262

KN Th, 19. paññāsanipāto KN 8.262, para. 44 ⇒ “kadā nu nāgova asaṅgacārī, padālaye kāmaguṇesu chandaṃ.

KN 8.262

KN Th, 19. paññāsanipāto KN 8.262, para. 56 ⇒ “kulamhi mitte ca piye ca ñātake, khiḍḍāratiṃ kāmaguṇañca loke.

KN 8.262

KN Th, 19. paññāsanipāto KN 8.262, para. 105 ⇒ manāpiyā kāmaguṇā ca vantā, vante ahaṃ āvamituṃ na ussahe.

KN 9.71

KN Thī, 14. tiṃsanipāto KN 9.71, para. 51 ⇒ tava me nayanāni dakkhiya, bhiyyo kāmaguṇo pavaḍḍhati.

KN 10.2

KN Ap.1, (paṭhamo bhāgo), 1. buddhavaggo, 2. paccekabuddhāpadānaṃ KN 10.2, para. 73 ⇒ ādīnavaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo.

KN 10.2

KN Ap.1, (paṭhamo bhāgo), 1. buddhavaggo, 2. paccekabuddhāpadānaṃ KN 10.2, para. 76 ⇒ etaṃ bhayaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo.

KN 10.411

KN Ap.1, (paṭhamo bhāgo), 41. metteyyavaggo, 9. jatukaṇṇittherāpadānaṃ KN 10.411, para. 3 ⇒ samappito kāmaguṇe, paricāremahaṃ tadā.

KN 10.487

KN Ap.1, (dutiyo bhāgo), 49. paṃsukūlavaggo, 5. candanamāliyattherāpadānaṃ KN 10.487, para. 2 ⇒ “pañca kāmaguṇe hitvā, piyarūpe manorame.

KN 10.503

KN Ap.1, (dutiyo bhāgo), 51. kaṇikāravaggo, 1. tikaṇikārapupphiyattherāpadānaṃ KN 10.503, para. 94 ⇒ “pañca kāmaguṇe hitvā, pabbajiṃ anagāriyaṃ.

KN 10.558

KN Ap.1, (dutiyo bhāgo), 56. yasavaggo, 6. uttarattherāpadānaṃ KN 10.558, para. 94 ⇒ “pañca kāmaguṇe hitvā, pabbajiṃ anagāriyaṃ.

KN 14.303

KN Ja 1, 4. catukkanipāto, 1. kāliṅgavaggo, 303. ekarājajātakaṃ (4-1-3) KN 14.303, para. 2 ⇒ anuttare kāmaguṇe samiddhe, bhutvāna pubbe vasī ekarāja.

KN 14.433

KN Ja 1, 9. navakanipāto, 433. lomasakassapajātakaṃ (7) KN 14.433, para. 26 ⇒ dhiratthu kāme subahūpi loke, tapova seyyo kāmaguṇehi rāja.

KN 14.488

KN Ja 1, 14. pakiṇṇakanipāto, 488. bhisajātakaṃ (5) KN 14.488, para. 51 ⇒ ādīnavaṃ kāmaguṇesu disvā, tasmā isayo nappasaṃsanti kāme.

KN 14.511

KN Ja 1, 16. tiṃsanipāto, 511. kiṃchandajātakaṃ (1) KN 14.511, para. 72 ⇒ so duccaje kāmaguṇe pahāya, santiñca dhammañca adhiṭṭhitosi.

KN 15.522

KN Ja 2, 17. cattālīsanipāto, 522. sarabhaṅgajātakaṃ (2) KN 15.522, para. 108 ⇒ “ paññavā kāmaguṇe avekkhati, aniccato dukkhato rogato ca.

KN 15.524

KN Ja 2, 17. cattālīsanipāto, 524. saṅkhapālajātakaṃ (4) KN 15.524, para. 149 ⇒ ādīnavaṃ kāmaguṇesu disvā, saddhāyahaṃ pabbajitomhi rāja.

KN 15.536

KN Ja 2, 21. asītinipāto, 536. kuṇālajātakaṃ (4) KN 15.536, para. 248 ⇒ “pañcakāmaguṇasātagocarā, uddhatā aniyatā asaññatā.

KN 15.537

KN Ja 2, 21. asītinipāto, 537. mahāsutasomajātakaṃ (5) KN 15.537, para. 289 ⇒ “ohāyahaṃ pitaraṃ mātarañca, manāpiye kāmaguṇe ca pañca.

KN 15.543

KN Ja 2, 22. mahānipāto, 543. bhūridattajātakaṃ (6) KN 15.543, para. 554 ⇒ “ibbhehi ye te samakā bhavanti, niccussukā kāmaguṇesu yuttā. KN Nidd I, 1. kāmasuttaniddeso, para. 11 ⇒ addhā pītimano hotīti. addhāti ekaṃsavacanaṃ nissaṃsayavacanaṃ nikkaṅkhāvacanaṃ advejjhavacanaṃ adveḷhakavacanaṃ niyogavacanaṃ apaṇṇakavacanaṃ avatthāpanavacanametaṃ — addhāti. pītīti yā pañcakāmaguṇapaṭisaññuttā pīti pāmujjaṃ āmodanā pamodanā hāso pahāso vitti tuṭṭhi odagyaṃ attamanatā abhipharaṇatā cittassa. manoti yaṃ cittaṃ mano mānasaṃ hadayaṃ paṇḍaraṃ mano manāyatanaṃ manindriyaṃ viññāṇaṃ viññāṇakkhandho tajjā manoviññāṇadhātu, ayaṃ vuccati mano. ayaṃ mano imāya pītiyā sahagato hoti sahajāto saṃsaṭṭho sampayutto ekuppādo ekanirodho ekavatthuko ekārammaṇo. pītimano hotīti pītimano hoti tuṭṭhamano haṭṭhamano pahaṭṭhamano attamano udaggamano muditamano pamoditamano hotīti — addhā pītimano hoti. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 12 ⇒ mohanasmiṃ pagāḷhoti. mohanā vuccanti pañca kāmaguṇā. cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā; sotaviññeyyā saddā. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. kiṃ kāraṇā mohanā vuccanti pañca kāmaguṇā? yebhuyyena devamanussā pañcasu kāmaguṇesu muyhanti sammuyhanti sampamuyhanti, mūḷhā sammūḷhā sampamūḷhā avijjāya andhīkatā āvutā nivutā ovutā pihitā paṭicchannā paṭikujjitā, taṃ kāraṇā mohanā vuccanti pañca kāmaguṇā. mohanasmiṃ pagāḷhoti mohanasmiṃ pagāḷho ogāḷho ajjhogāḷho nimuggoti — tiṭṭhaṃ naro mohanasmiṃ pagāḷho. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 50 ⇒ ime va kāme purime va jappanti. ime va kāmeti paccuppanne pañca kāmaguṇe icchantā sādiyantā patthayantā pihayantā abhijappantā. purime va jappanti atīte pañca kāmaguṇe jappantā pajappantā abhijappantāti — ime va kāme purime va jappaṃ. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 59 ⇒ pamūḷhāti yebhuyyena devamanussā pañcasu kāmaguṇesu muyhanti sammuyhanti sampamuyhanti mūḷhā sammūḷhā sampamūḷhā avijjāya andhīkatā āvutā nivutā ovutā pihitā paṭicchannā paṭikujjitāti — kāmesu giddhā pasutā pamūḷhā. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 61 ⇒ te visame niviṭṭhāti visame kāyakamme niviṭṭhā, visame vacīkamme niviṭṭhā, visame manokamme niviṭṭhā, visame pāṇātipāte niviṭṭhā, visame adinnādāne niviṭṭhā, visame kāmesumicchācāre niviṭṭhā, visame musāvāde niviṭṭhā, visamāya pisuṇāya vācāya niviṭṭhā, visamāya pharusāya vācāya. visame samphappalāpe. visamāya abhijjhāya niviṭṭhā, visame byāpāde. visamāya micchādiṭṭhiyā niviṭṭhā, visamesu saṅkhāresu niviṭṭhā, visamesu pañcasu kāmaguṇesu niviṭṭhā, visamesu pañcasu nīvaraṇesu niviṭṭhā viniviṭṭhā patiṭṭhitā allīnā upagatā ajjhositā adhimuttā laggā laggitā palibuddhāti — avadāniyā te visame niviṭṭhā. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 76 ⇒ yaṃ kiñci jaññā visamanti loketi. yaṃ kiñcīti sabbena sabbaṃ sabbathā sabbaṃ asesaṃ nissesaṃ pariyādiyanavacanametaṃ — yaṃ kiñcīti. visamanti jaññāti visamaṃ kāyakammaṃ visamanti jāneyya, visamaṃ vacīkammaṃ visamanti jāneyya, visamaṃ manokammaṃ visamanti jāneyya, visamaṃ pāṇātipātaṃ visamoti jāneyya, visamaṃ adinnādānaṃ visamanti jāneyya, visamaṃ kāmesumicchācāraṃ visamoti jāneyya, visamaṃ musāvādaṃ visamoti jāneyya, visamaṃ pisuṇaṃ vācaṃ visamāti jāneyya, visamaṃ pharusaṃ vācaṃ visamāti jāneyya, visamaṃ samphappalāpaṃ visamoti jāneyya, visamaṃ abhijjhaṃ visamāti jāneyya, visamaṃ byāpādaṃ visamoti jāneyya, visamaṃ micchādiṭṭhiṃ visamāti jāneyya, visame saṅkhāre visamāti jāneyya, visame pañca kāmaguṇe visamāti jāneyya, visame pañca nīvaraṇe visamāti jāneyya ājāneyya vijāneyya paṭivijāneyya paṭivijjheyya. loketi apāyaloke . pe . āyatanaloketi — yaṃ kiñci jaññā visamanti loke. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 77 ⇒ na tassa hetū visamaṃ careyyāti. visamassa kāyakammassa hetu visamaṃ na careyya, visamassa vacīkammassa hetu visamaṃ na careyya, visamassa manokammassa hetu visamaṃ na careyya, visamassa pāṇātipātassa hetu visamaṃ na careyya, visamassa adinnādānassa hetu visamaṃ na careyya, visamassa kāmesumicchācārassa hetu visamaṃ na careyya, visamassa musāvādassa hetu visamaṃ na careyya, visamāya pisuṇāya vācāya hetu visamaṃ na careyya, visamāya pharusāya vācāya hetu visamaṃ na careyya, visamassa samphappalāpassa hetu visamaṃ na careyya, visamāya abhijjhāya hetu visamaṃ na careyya, visamassa byāpādassa hetu visamaṃ na careyya, visamāya micchādiṭṭhiyā hetu visamaṃ na careyya, visamānaṃ saṅkhārānaṃ hetu visamaṃ na careyya, visamānaṃ pañcannaṃ kāmaguṇānaṃ hetu visamaṃ na careyya, visamānaṃ pañcannaṃ nīvaraṇānaṃ hetu visamaṃ na careyya, visamāya cetanāya hetu visamaṃ na careyya, visamāya patthanāya hetu visamaṃ na careyya, visamāya paṇidhiyā hetu visamaṃ na careyya na ācareyya na samācareyya na samādāya vatteyyāti — na tassa hetū visamaṃ careyya. KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 120 ⇒ hīnā narā maccumukhe lapantīti. hīnā narāti hīnā narā hīnena kāyakammena samannāgatāti hīnā narā, hīnena vacīkammena samannāgatāti hīnā narā, hīnena manokammena samannāgatāti hīnā narā, hīnena pāṇātipātena samannāgatāti hīnā narā, hīnena adinnādānena . pe . hīnena kāmesumicchācārena. hīnena musāvādena. hīnāya pisuṇāya vācāya. hīnāya pharusāya vācāya. hīnena samphappalāpena. hīnāya abhijjhāya. hīnena byāpādena. hīnāya micchādiṭṭhiyā. hīnehi saṅkhārehi. hīnehi pañcahi kāmaguṇehi nīvaraṇehi. hīnāya cetanāya. hīnāya patthanāya. hīnāya paṇidhiyā samannāgatāti hīnā narā hīnā nihīnā ohīnā omakā lāmakā chatukkā parittāti — hīnā narā. maccumukhe lapantīti. maccumukheti māramukhe maraṇamukhe, maccuppattā maccusampattā maccūpāgatā, mārappattā mārasampattā mārūpāgatā, maraṇappattā maraṇasampattā maraṇūpāgatā lapanti lālapanti socanti kilamanti paridevanti urattāḷiṃ kandanti sammohaṃ āpajjantīti — hīnā narā maccumukhe lapanti. KN Nidd I, 4. suddhaṭṭhakasuttaniddeso, para. 99 ⇒ na rāgarāgī na virāgarattoti. rāgarattā vuccanti ye pañcasu kāmaguṇesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhā. virāgarattā vuccanti ye rūpāvacarārūpāvacarasamāpattīsu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhā. na rāgarāgī na virāgarattoti yato kāmarāgo ca rūparāgo ca arūparāgo ca pahīnā honti ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. ettāvatā na rāgarāgī na virāgaratto. KN Nidd I, 6. jarāsuttaniddeso, para. 112 ⇒ bhajamānassa vivittamāsananti āsanaṃ vuccati yattha nisīdanti — mañco pīṭhaṃ bhisi taṭṭikā cammakhaṇḍo tiṇasanthāro paṇṇasanthāro palālasanthāro. taṃ āsanaṃ asappāyarūpadassanena rittaṃ vivittaṃ pavivittaṃ, asappāyasaddassavanena rittaṃ vivittaṃ pavivittaṃ, asappāyagandhaghāyanena. asappāyarasasāyanena. asappāyaphoṭṭhabbaphusanena. asappāyehi pañcahi kāmaguṇehi rittaṃ vivittaṃ pavivittaṃ. taṃ vivittaṃ āsanaṃ bhajato sambhajato sevato nisevato saṃsevato paṭisevatoti — bhajamānassa vivittamāsanaṃ. KN Nidd I, 7. tissametteyyasuttaniddeso, para. 39 ⇒ yānaṃ bhantaṃva taṃ loketi. yānanti hatthiyānaṃ assayānaṃ goyānaṃ ajayānaṃ meṇḍayānaṃ oṭṭhayānaṃ kharayānaṃ bhantaṃ adantaṃ akāritaṃ avinītaṃ uppathaṃ gaṇhāti, visamaṃ khāṇumpi pāsāṇampi abhiruhati, yānampi ārohanakampi bhañjati, papātepi papatati. yathā taṃ bhantaṃ yānaṃ adantaṃ akāritaṃ avinītaṃ uppathaṃ gaṇhāti; evamevaṃ so vibbhantako bhantayānapaṭibhāgo uppathaṃ gaṇhāti, micchādiṭṭhiṃ gaṇhāti . pe . micchāsamādhiṃ gaṇhāti. yathā taṃ bhantaṃ yānaṃ adantaṃ akāritaṃ avinītaṃ visamaṃ khāṇumpi pāsāṇampi abhiruhati; evamevaṃ so vibbhantako bhantayānapaṭibhāgo visamaṃ kāyakammaṃ abhiruhati, visamaṃ vacīkammaṃ abhiruhati, visamaṃ manokammaṃ abhiruhati, visamaṃ pāṇātipātaṃ abhiruhati, visamaṃ adinnādānaṃ abhiruhati, visamaṃ kāmesumicchācāraṃ abhiruhati, visamaṃ musāvādaṃ abhiruhati, visamaṃ pisuṇavācaṃ abhiruhati, visamaṃ pharusavācaṃ abhiruhati, visamaṃ samphappalāpaṃ abhiruhati, visamaṃ abhijjhaṃ abhiruhati, visamaṃ byāpādaṃ abhiruhati, visamaṃ micchādiṭṭhiṃ abhiruhati, visame saṅkhāre abhiruhati, visame pañca kāmaguṇe abhiruhati, visame nīvaraṇe abhiruhati. yathā taṃ bhantaṃ yānaṃ adantaṃ akāritaṃ avinītaṃ yānampi ārohanakampi bhañjati; evamevaṃ so vibbhantako bhantayānapaṭibhāgo niraye attānaṃ bhañjati, tiracchānayoniyaṃ attānaṃ bhañjati, pettivisaye attānaṃ bhañjati, manussaloke attānaṃ bhañjati, devaloke attānaṃ bhañjati. yathā taṃ bhantaṃ yānaṃ adantaṃ akāritaṃ avinītaṃ papāte papatati; evamevaṃ so vibbhantako bhantayānapaṭibhāgo jātipapātampi papatati, jarāpapātampi papatati, byādhipapātampi papatati, maraṇapapātampi papatati, sokaparidevadukkhadomanassupāyāsapapātampi papatati. loketi apāyaloke manussaloketi — yānaṃ bhantaṃva taṃ loke. KN Nidd I, 7. tissametteyyasuttaniddeso, para. 40 ⇒ hīnamāhu puthujjananti. puthujjanāti kenaṭṭhena puthujjanā? puthu kilese janentīti puthujjanā, puthu avihatasakkāyadiṭṭhikāti puthujjanā, puthu satthārānaṃ mukhullokikāti puthujjanā, puthu sabbagatīhi avuṭṭhitāti puthujjanā, puthu nānābhisaṅkhāre abhisaṅkharontīti puthujjanā, puthu nānāoghehi vuyhantīti puthujjanā, puthu nānāsantāpehi santapantīti puthujjanā, puthu nānāpariḷāhehi paridayhantīti puthujjanā, puthu pañcasu kāmaguṇesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhāti puthujjanā, puthu pañcahi nīvaraṇehi āvutā nivutā ovutā pihitā paṭicchannā paṭikujjitāti puthujjanā. hīnamāhu puthujjananti. puthujjanaṃ hīnaṃ nihīnaṃ omakaṃ lāmakaṃ chatukkaṃ parittanti evamāhaṃsu evaṃ kathenti evaṃ bhaṇanti evaṃ dīpayanti evaṃ voharantīti — hīnamāhu puthujjanaṃ. KN Nidd I, 10. purābhedasuttaniddeso, para. 88 ⇒ sātiyesu anassāvīti. sātiyā vuccanti pañca kāmaguṇā. kiṃkāraṇā sātiyā vuccanti pañca kāmaguṇā? yebhuyyena devamanussā pañca kāmaguṇe icchanti sātiyanti patthayanti pihayanti abhijappanti, taṃkāraṇā sātiyā vuccanti pañca kāmaguṇā. yesaṃ esā sātiyā taṇhā appahīnā tesaṃ cakkhuto rūpataṇhā savati āsavati sandati pavattati, sotato saddataṇhā. ghānato gandhataṇhā. jivhāto rasataṇhā. kāyato phoṭṭhabbataṇhā. manato dhammataṇhā savati āsavati sandati pavattati. yesaṃ esā sātiyā taṇhā pahīnā samucchinnā vūpasantā paṭipassaddhā abhabbuppattikā ñāṇagginā daḍḍhā tesaṃ cakkhuto rūpataṇhā na savati nāsavati na sandati na pavattati, sotato saddataṇhā . pe . manato dhammataṇhā na savati nāsavati na sandati na pavattatīti — sātiyesu anassāvī. KN Nidd I, 10. purābhedasuttaniddeso, para. 172 ⇒ yena naṃ vajjuṃ puthujjanā, atho samaṇabrāhmaṇāti. puthujjanāti puthu kilese janentīti puthujjanā, puthu avihatasakkāyadiṭṭhikāti puthujjanā, puthu satthārānaṃ mukhullokikāti puthujjanā, puthu sabbagatīhi avuṭṭhitāti puthujjanā, puthu nānābhisaṅkhāre abhisaṅkharontīti puthujjanā, puthu nānāoghehi vuyhantīti puthujjanā, puthu nānāsantāpehi santappentīti puthujjanā, puthu nānāpariḷāhehi pariḍayhantīti puthujjanā, puthu pañcasu kāmaguṇesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhāti puthujjanā, puthu pañcahi nīvaraṇehi āvutā nivutā ovutā pihitā paṭicchannā paṭikujjitāti — puthujjanā. samaṇāti ye keci ito bahiddhā paribbajūpagatā paribbajasamāpannā. brāhmaṇāti ye keci bhovādikā. yena naṃ vajjuṃ puthujjanā, atho samaṇabrāhmaṇāti . puthujjanā yena taṃ rāgena vadeyyuṃ, yena dosena vadeyyuṃ, yena mohena vadeyyuṃ, yena mānena vadeyyuṃ, yāya diṭṭhiyā vadeyyuṃ, yena uddhaccena vadeyyuṃ, yāya vicikicchāya vadeyyuṃ, yehi anusayehi vadeyyuṃ, rattoti vā duṭṭhoti vā mūḷhoti vā vinibaddhoti vā parāmaṭṭhoti vā vikkhepagatoti vā aniṭṭhaṅgatoti vā thāmagatoti vā te abhisaṅkhārā pahīnā; abhisaṅkhārānaṃ pahīnattā gatiyā yena taṃ vadeyyuṃ — nerayikoti vā tiracchānayonikoti vā pettivisayikoti vā manussoti vā devoti vā rūpīti vā arūpīti vā saññīti vā asaññīti vā nevasaññīnāsaññīti vā. so hetu natthi paccayo natthi kāraṇaṃ natthi yena naṃ vadeyyuṃ katheyyuṃ bhaṇeyyuṃ dīpayeyyuṃ vohareyyunti — yena naṃ vajjuṃ puthujjanā, atho samaṇabrāhmaṇā. KN Nidd I, 13. mahāviyūhasuttaniddeso, para. 58 ⇒ suddhiṃ asuddhinti apatthayānoti. asuddhinti asuddhiṃ patthenti, akusale dhamme patthenti. suddhinti suddhiṃ patthenti, pañca kāmaguṇe patthenti; asuddhiṃ patthenti, akusale dhamme patthenti, pañca kāmaguṇe patthenti; suddhiṃ patthenti, dvāsaṭṭhi diṭṭhigatāni patthenti, asuddhiṃ patthenti, akusale dhamme patthenti, pañca kāmaguṇe patthenti, dvāsaṭṭhi diṭṭhigatāni patthenti; suddhiṃ patthenti, tedhātuke kusale dhamme patthenti, asuddhiṃ patthenti, akusale dhamme patthenti, pañca kāmaguṇe patthenti, dvāsaṭṭhi diṭṭhigatāni patthenti, tedhātuke kusale dhamme patthenti; suddhiṃ patthenti, puthujjanakalyāṇakā niyāmāvakkantiṃ patthenti. sekkhā aggadhammaṃ arahattaṃ patthenti. arahatte patte arahā neva akusale dhamme pattheti, napi pañca kāmaguṇe pattheti, napi dvāsaṭṭhi diṭṭhigatāni pattheti, napi tedhātuke kusale dhamme pattheti, napi niyāmāvakkantiṃ pattheti, napi aggadhammaṃ arahattaṃ pattheti. patthanā samatikkanto arahā vuddhipārihānivītivatto . so vuṭṭhavāso ciṇṇacaraṇo . pe . jātijarāmaraṇasaṃsāro natthi tassa punabbhavoti — suddhiṃ asuddhinti apatthayāno. KN Nidd I, 15. attadaṇḍasuttaniddeso, para. 119 ⇒ tattha sikkhānugīyanti, yāni loke gadhitānīti. sikkhāti hatthisikkhā assasikkhā rathasikkhā dhanusikkhā sālākiyaṃ sallakattiyaṃ kāyatikicchaṃ bhūtiyaṃ komārabhaccaṃ . anugīyantīti gīyanti niggīyanti kathīyanti bhaṇīyanti dīpīyanti voharīyanti. atha vā gīyanti gaṇhīyanti uggaṇhīyanti dhārīyanti upadhārīyanti upalakkhīyanti gadhitapaṭilābhāya. gadhitā vuccanti pañca kāmaguṇā — cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasañhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasañhitā rajanīyā. kiṃkāraṇā gadhitā vuccanti pañca kāmaguṇā? yebhuyyena devamanussā pañca kāmaguṇe icchanti sādiyanti patthayanti pihayanti abhijappanti taṃkāraṇā gadhitā vuccanti pañca kāmaguṇā. loketi manussaloketi — tattha sikkhānugīyanti, yāni loke gadhitāni. KN Nidd I, 15. attadaṇḍasuttaniddeso, para. 120 ⇒ na tesu pasuto siyāti. tāsu vā sikkhāsu tesu vā pañcasu kāmaguṇesu na pasuto siyā, na tanninno assa, na tappoṇo, na tappabbhāro, na tadadhimutto, na tadadhipateyyoti — na tesu pasuto siyā. KN Nidd I, 15. attadaṇḍasuttaniddeso, para. 140 ⇒ pamādena na saṃvaseti. pamādo vattabbo kāyaduccarite vā vacīduccarite vā manoduccarite vā pañcasu vā kāmaguṇesu. cittassa vosaggo vosaggānuppādanaṃ vā kusalānaṃ vā dhammānaṃ bhāvanāya asakkaccakiriyatā asātaccakiriyatā anaṭṭhitakiriyatā olīnavuttitā nikkhittacchandatā nikkhittadhuratā anāsevanā abhāvanā abahulīkammaṃ anadhiṭṭhānaṃ ananuyogo pamādo. yo evarūpo pamādo pamajjanā pamajjitattaṃ — ayaṃ vuccati pamādo. pamādena na saṃvaseti pamādena na vaseyya na saṃvaseyya na āvaseyya na parivaseyya, pamādaṃ pajaheyya vinodeyya byantiṃ kareyya anabhāvaṃ gameyya, pamādā ārato assa virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā vihareyyāti — pamādena na saṃvase. KN Nidd I, 16. sāriputtasuttaniddeso, para. 100 ⇒ bhajato rittamāsananti. āsanaṃ vuccati yattha nisīdati — mañco pīṭhaṃ bhisi taṭṭikā cammakhaṇḍo tiṇasanthāro paṇṇasanthāro palālasanthāro . taṃ āsanaṃ asappāyarūpadassanena rittaṃ vivittaṃ pavivittaṃ, asappāyasaddassavanena rittaṃ vivittaṃ pavivittaṃ, asappāyehi pañcahi kāmaguṇehi rittaṃ vivittaṃ pavivittaṃ. taṃ pavivittaṃ āsanaṃ bhajato sambhajato sevato nisevato saṃsevato paṭisevatoti — bhajato rittamāsanaṃ. KN Nidd I, 16. sāriputtasuttaniddeso, para. 167 ⇒ pañcapi kāmaguṇā agocarā. vuttañhetaṃ bhagavatā — “mā, bhikkhave, agocare caratha paravisaye. agocare, bhikkhave, carataṃ paravisaye lacchati māro otāraṃ, lacchati māro ārammaṇaṃ. ko ca, bhikkhave, bhikkhuno agocaro paravisayo? yadidaṃ pañca kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā. ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ayaṃ vuccati, bhikkhave, bhikkhuno agocaro paravisayo” — ayampi vuccati agocaro. KN Nidd I, 16. sāriputtasuttaniddeso, para. 200 ⇒ rittāsanaṃ sayanaṃ sevato veti. āsanaṃ vuccati yattha nisīdati — mañco pīṭhaṃ bhisi taṭṭikā cammakhaṇḍo tiṇasanthāro paṇṇasanthāro palālasanthāro. sayanaṃ vuccati senāsanaṃ vihāro aḍḍhayogo pāsādo hammiyaṃ guhā. taṃ sayanāsanaṃ asappāyarūpadassanena rittaṃ vivittaṃ pavivittaṃ, asappāyasaddassavanena . pe . asappāyehi pañcahi kāmaguṇehi rittaṃ vivittaṃ pavivittaṃ. taṃ sayanāsanaṃ sevato nisevato saṃsevato paṭisevatoti — rittāsanaṃ sayanaṃ sevato ve. KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 1. ajitamāṇavapucchāniddeso, para. 20 ⇒ vevicchā pamādā nappakāsatīti. vevicchaṃ vuccati pañca macchariyāni — āvāsamacchariyaṃ, kulamacchariyaṃ, lābhamacchariyaṃ, vaṇṇamacchariyaṃ, dhammamacchariyaṃ. yaṃ evarūpaṃ maccheraṃ maccharāyanā maccharāyitattaṃ vevicchaṃ kadariyaṃ kaṭukañcukatā aggahitattaṃ cittassa — idaṃ vuccati macchariyaṃ. api ca khandhamacchariyampi macchariyaṃ, dhātumacchariyampi macchariyaṃ, āyatanamacchariyampi macchariyaṃ, gāho vuccati macchariyaṃ. pamādo vattabbo — kāyaduccarite vā vacīduccarite vā manoduccarite vā pañcasu kāmaguṇesu vā cittassa vosaggo vosaggānuppadānaṃ kusalānaṃ dhammānaṃ bhāvanāya asakkaccakiriyatā asātaccakiriyatā anaṭṭhitakiriyatā olīnavuttitā nikkhittacchandatā nikkhittadhuratā anāsevanā abhāvanā abahulīkammaṃ anadhiṭṭhānaṃ ananuyogo pamādo. yo evarūpo pamādo pamajjanā pamajjitattaṃ — ayaṃ vuccati pamādo. vevicchā pamādā nappakāsatīti iminā ca macchariyena iminā ca pamādena loko nappakāsati na bhāsati na tapati na virocati na ñāyati na paññāyatīti — vevicchā pamādā nappakāsati. KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 16. piṅgiyamāṇavapucchāniddeso, para. 24 ⇒ janāti khattiyā ca brāhmaṇā ca vessā ca suddā ca gahaṭṭhā ca pabbajitā ca devā ca manussā ca. pamattāti pamādo vattabbo kāyaduccaritena vā vacīduccaritena vā manoduccaritena vā pañcasu kāmaguṇesu cittassa vosaggo vosaggānuppadānaṃ kusalānaṃ vā dhammānaṃ bhāvanāya asakkaccakiriyatā asātaccakiriyatā anaṭṭhitakiriyatā olīnavuttitā nikkhittacchandatā nikkhittadhuratā anāsevanā abhāvanā abahulīkammaṃ anadhiṭṭhānaṃ ananuyogo pamādo. yo evarūpo pamādo pamajjanā pamajjitattaṃ — ayaṃ vuccati pamādo. iminā pamādena samannāgatā janā pamattāti — ruppanti rūpesu janā pamattā. KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 50 ⇒ ādīnavaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo. KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 51 ⇒ kāmā hi citrā madhurā manoramāti. kāmāti uddānato dve kāmā — vatthukāmā ca kilesakāmā ca . pe . ime vuccanti vatthukāmā . pe . ime vuccanti kilesakāmā. citrāti nānāvaṇṇā rūpā nānāvaṇṇā saddā nānāvaṇṇā gandhā nānāvaṇṇā rasā nānāvaṇṇā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. madhurāti vuttañhetaṃ bhagavatā — “pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, bhikkhave, pañca kāmaguṇā. yaṃ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ, idaṃ vuccati kāmasukhaṃ miḷhasukhaṃ puthujjanasukhaṃ anariyasukhaṃ, na sevitabbaṃ na bhāvetabbaṃ na bahulīkātabbaṃ, ‘bhāyitabbaṃ etassa sukhassā’ti vadāmī”ti — kāmā hi citrā madhurā manoramāti. manoti yaṃ cittaṃ . pe . tajjā manoviññāṇadhātu. mano ramenti thomenti tosenti pahāsentīti — kāmā hi citrā madhurā manoramā. KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 53 ⇒ ādīnavaṃ kāmaguṇesu disvāti. vuttañhetaṃ bhagavatā — “ko ca, bhikkhave, kāmānaṃ ādīnavo? idha, bhikkhave, kulaputto yena sippaṭṭhānena jīvikaṃ kappeti, yadi muddāya yadi gaṇanāya yadi saṅkhānena yadi kasiyā yadi vaṇijjāya yadi gorakkhena yadi issatthena yadi rājaporisena yadi sippaññatarena, sītassa purakkhato uṇhassa purakkhato ḍaṃsamakasavātātapasarīsapasamphassehi samphassamāno khuppipāsāya mīyamāno; ayaṃ, bhikkhave, kāmānaṃ ādīnavo sandiṭṭhiko dukkhakkhandho kāmahetu kāmanidānaṃ kāmādhikaraṇaṃ kāmānameva hetu. KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 61 ⇒ ādīnavaṃ kāmaguṇesu disvāti kāmaguṇesu ādīnavaṃ disvā passitvā tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvāti — ādīnavaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo. tenāha so paccekasambuddho — KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 63 ⇒ ādīnavaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo”ti. KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 66 ⇒ etaṃ bhayaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo. KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 76 ⇒ etaṃ bhayaṃ kāmaguṇesu disvāti etaṃ bhayaṃ kāmaguṇesu disvā passitvā tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvāti — etaṃ bhayaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo. tenāha so paccekasambuddho — KN Nidd II, khaggavisāṇasutto, dutiyavaggo, para. 78 ⇒ etaṃ bhayaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo”ti. KN Nidd II, khaggavisāṇasutto, tatiyavaggo, para. 28 ⇒ anatthadassiṃ visame niviṭṭhanti anatthadassī vuccati yo so sahāyo dasavatthukāya micchādiṭṭhiyā samannāgato — natthi dinnaṃ, natthi yiṭṭhaṃ . pe . ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti. visame niviṭṭhanti visame kāyakamme niviṭṭhaṃ, visame vacīkamme niviṭṭhaṃ, visame manokamme niviṭṭhaṃ, visame pāṇātipāte niviṭṭhaṃ, visame adinnādāne niviṭṭhaṃ, visame kāmesumicchācāre niviṭṭhaṃ, visame musāvāde niviṭṭhaṃ, visamāya pisuṇāya vācāya niviṭṭhaṃ, visamāya pharusāya vācāya niviṭṭhaṃ, visame samphappalāpe niviṭṭhaṃ, visamāya abhijjhāya niviṭṭhaṃ, visame byāpāde niviṭṭhaṃ, visamāya micchādiṭṭhiyā niviṭṭhaṃ, visamesu saṅkhāresu niviṭṭhaṃ visamesu pañcasu kāmaguṇesu niviṭṭhaṃ, visamesu pañcasu nīvaraṇesu niviṭṭhaṃ viniviṭṭhaṃ sattaṃ allīnaṃ upagataṃ ajjhositaṃ adhimuttanti — anatthadassiṃ visame niviṭṭhaṃ. KN Nidd II, khaggavisāṇasutto, tatiyavaggo, para. 29 ⇒ sayaṃ na seve pasutaṃ pamattanti. pasutanti yopi kāme esati gavesati pariyesati taccarito tabbahulo taggaruko tannino tappoṇo tappabbhāro tadadhimutto tadadhipateyyo, sopi kāmappasuto. yopi taṇhāvasena rūpe pariyesati, sadde . pe . gandhe. rase. phoṭṭhabbe pariyesati taccarito tabbahulo taggaruko tanninno tappoṇo tappabbhāro tadadhimutto tadadhipateyyo, sopi kāmappasuto. yopi taṇhāvasena rūpe paṭilabhati, sadde . pe . gandhe. rase. phoṭṭhabbe paṭilabhati taccarito tabbahulo taggaruko tanninno tappoṇo tappabbhāro tadadhimutto tadadhipateyyo, sopi kāmappasuto. yopi taṇhāvasena rūpe paribhuñjati, sadde . pe . gandhe. rase. phoṭṭhabbe paribhuñjati taccarito tabbahulo taggaruko tanninno tappoṇo tappabbhāro tadadhimutto tadadhipateyyo, sopi kāmappasuto. yathā kalahakārako kalahappasuto, kammakārako kammappasuto, gocare caranto gocarappasuto, jhāyī jhānappasuto; evameva yo kāme esati gavesati pariyesati taccarito tabbahulo taggaruko tanninno tappoṇo tappabbhāro tadadhimutto tadadhipateyyo, sopi kāmappasuto. yopi taṇhāvasena rūpe pariyesati . pe . yopi taṇhāvasena rūpe paṭilabhati . pe . yopi taṇhāvasena rūpe paribhuñjati, sadde . pe . gandhe. rase. phoṭṭhabbe paribhuñjati taccarito tabbahulo taggaruko tanninno tappoṇo tappabbhāro tadadhimutto tadadhipateyyo, sopi kāmappasuto. pamattanti. pamādo vattabbo kāyaduccarite vā vacīduccarite vā manoduccarite vā pañcasu kāmaguṇesu vā cittassa vosaggo vosaggānuppadānaṃ kusalānaṃ dhammānaṃ bhāvanāya asakkaccakiriyatā asātaccakiriyatā anaṭṭhitakiriyatā olīnavuttitā nikkhittacchandatā nikkhittadhuratā anāsevanā abhāvanā abahulīkammaṃ anadhiṭṭhānaṃ ananuyogo, yo evarūpo pamādo pamajjanā pamajjitattaṃ — ayaṃ vuccati pamādo. KN Nidd II, khaggavisāṇasutto, tatiyavaggo, para. 46 ⇒ khiḍḍaṃ ratiṃ kāmasukhañca loketi. khiḍḍāti dve khiḍḍā — kāyikā khiḍḍā ca vācasikā khiḍḍā ca . pe . ayaṃ kāyikā khiḍḍā . pe . ayaṃ vācasikā khiḍḍā. ratīti anukkaṇṭhitādhivacanametaṃ — ratīti. kāmasukhanti vuttañhetaṃ bhagavatā — “pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā, sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, bhikkhave, pañca kāmaguṇā. yaṃ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ, idaṃ vuccati kāmasukhaṃ”. loketi manussaloketi — khiḍḍaṃ ratiṃ kāmasukhañca loke. KN Nidd II, khaggavisāṇasutto, tatiyavaggo, para. 64 ⇒ saṅgo eso parittamettha sokhyanti saṅgoti vā baḷisanti vā āmisanti vā laggananti vā palibodhoti vā, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. parittamettha sokhyanti vuttañhetaṃ bhagavatā — “pañcime, bhikkhave, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā . pe . kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṃhitā rajanīyā. ime kho, bhikkhave, pañca kāmaguṇā. yaṃ kho, bhikkhave, ime pañca kāmaguṇe paṭicca uppajjati sukhaṃ somanassaṃ, idaṃ vuccati kāmasukhaṃ. appakaṃ etaṃ sukhaṃ, parittakaṃ etaṃ sukhaṃ, thokakaṃ etaṃ sukhaṃ, omakaṃ etaṃ sukhaṃ, lāmakaṃ etaṃ sukhaṃ, chatukkaṃ etaṃ sukhan”ti — saṅgo eso parittamettha sokhyaṃ. KN Nidd II, khaggavisāṇasutto, tatiyavaggo, para. 66 ⇒ gaḷo eso iti ñatvā matimāti gaḷoti vā baḷisanti vā āmisanti vā laggananti vā bandhananti vā palibodhoti vā, pañcannetaṃ kāmaguṇānaṃ adhivacanaṃ. itīti padasandhi padasaṃsaggo padapāripūrī akkharasamavāyo byañjanasiliṭṭhatā padānupubbatāpetaṃ itīti. matimāti paṇḍito paññavā buddhimā ñāṇī vibhāvī medhāvī. gaḷo eso iti ñatvā matimāti matimā gaḷoti ñatvā baḷisanti ñatvā āmisaṃ ti ñatvā laggananti ñatvā bandhananti ñatvā palibodhoti ñatvā jānitvā tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvāti — gaḷo eso iti ñatvā matimā, eko care khaggavisāṇakappo. tenāha so paccekasambuddho — KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 71. mahākaruṇāñāṇaniddeso, para. 9 ⇒ 118. dvīhi diṭṭhigatehi pariyuṭṭhito lokasannivāsoti — passantānaṃ . pe . tīhi duccaritehi vippaṭipanno lokasannivāsoti — passantānaṃ . pe . catūhi yogehi yutto lokasannivāso catuyogayojitoti — passantānaṃ . pe . catūhi ganthehi ganthito lokasannivāsoti — passantānaṃ . pe . catūhi upādānehi upādiyati lokasannivāsoti — passantānaṃ . pe . pañcagatisamāruḷho lokasannivāsoti — passantānaṃ . pe . pañcahi kāmaguṇehi rajjati lokasannivāsoti — passantānaṃ . pe . pañcahi nīvaraṇehi otthaṭo lokasannivāsoti — passantānaṃ . pe . chahi vivādamūlehi vivadati lokasannivāsoti — passantānaṃ . pe . chahi taṇhākāyehi rajjati lokasannivāsoti — passantānaṃ . pe . chahi diṭṭhigatehi pariyuṭṭhito lokasannivāsoti — passantānaṃ . pe . sattahi anusayehi anusaṭo lokasannivāsoti — passantānaṃ . pe . sattahi saññojanehi saññutto lokasannivāsoti — passantānaṃ . pe . sattahi mānehi unnato lokasannivāsoti — passantānaṃ . pe . aṭṭhahi lokadhammehi samparivattati lokasannivāsoti — passantānaṃ . pe . aṭṭhahi micchattehi niyyāto lokasannivāsoti — passantānaṃ . pe . aṭṭhahi purisadosehi dussati lokasannivāsoti — passantānaṃ . pe . navahi āghātavatthūhi āghātito lokasannivāsoti — passantānaṃ . pe . navavidhamānehi unnato lokasannivāsoti — passantānaṃ . pe . navahi taṇhāmūlakehi dhammehi rajjati lokasannivāsoti — passantānaṃ . pe . dasahi kilesavatthūhi kilissati lokasannivāsoti — passantānaṃ . pe . dasahi āghātavatthūhi āghātito lokasannivāsoti — passantānaṃ . pe . dasahi akusalakammapathehi samannāgato lokasannivāsoti — passantānaṃ . pe . dasahi saññojanehi saññutto lokasannivāsoti — passantānaṃ . pe . dasahi micchattehi niyyāto lokasannivāsoti — passantānaṃ . pe . dasavatthukāya micchādiṭṭhiyā samannāgato lokasannivāsoti — passantānaṃ . pe . dasavatthukāya antaggāhikāya diṭṭhiyā samannāgato lokasannivāsoti — passantānaṃ . pe . aṭṭhasatataṇhāpapañcasatehi papañcito lokasannivāsoti — passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. dvāsaṭṭhiyā diṭṭhigatehi pariyuṭṭhito lokasannivāsoti — passantānaṃ buddhānaṃ bhagavantānaṃ sattesu mahākaruṇā okkamati. KN Mil, 2-3. milindapañho, 2. addhānavaggo, 7. therapaṭisandahanāpaṭisandahanapañho, para. 2 ⇒ “opammaṃ karohī”ti. “yathā, mahārāja, kocideva puriso rañño adhikāraṃ kareyya. rājā tuṭṭho adhikāraṃ dadeyya, so tena adhikārena pañcahi kāmaguṇehi samappito samaṅgibhūto paricareyya, so ce janassa āroceyya ‘na me rājā kiñci paṭikarotī’ ti. kiṃ nu kho so, mahārāja, puriso yuttakārī bhaveyyā”ti? “na hi bhante”ti. “evameva kho, mahārāja, kiṃ te tena pucchitena, nanu mayā paṭikacceva akkhātaṃ ‘sace saupādāno bhavissāmi, paṭisandahissāmi, sace anupādāno bhavissāmi, na paṭisandahissāmī’”ti. KN Mil, 2-3. milindapañho, 3. vicāravaggo, 9. vedanālakkhaṇapañho, para. 2 ⇒ “opammaṃ karohī”ti. “yathā, mahārāja, kocideva puriso rañño adhikāraṃ kareyya, tassa rājā tuṭṭho adhikāraṃ dadeyya, so tena adhikārena pañcahi kāmaguṇehi samappito samaṅgibhūto paricareyya, tassa evamassa ‘mayā kho pubbe rañño adhikāro kato, tassa me rājā tuṭṭho adhikāraṃ adāsi, svāhaṃ tatonidānaṃ imaṃ evarūpaṃ vedanaṃ vedayāmī’ti. KN Mil, 2-3. milindapañho, 3. vicāravaggo, 9. vedanālakkhaṇapañho, para. 3 ⇒ “yathā vā pana, mahārāja, kocideva puriso kusalaṃ kammaṃ katvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjeyya, so ca tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgibhūto paricareyya, tassa evamassa ‘svāhaṃ kho pubbe kusalaṃ kammaṃ akāsiṃ, sohaṃ tatonidānaṃ imaṃ evarūpaṃ vedanaṃ vedayāmī’ti, evaṃ kho, mahārāja, vedayitalakkhaṇā vedanā anubhavanalakkhaṇā cā”ti. KN Mil, 5. anumānapañho, 3. vessantaravaggo, 2. dukkarakārikapañho, para. 13 ⇒ “bhante nāgasena, kati loke bandhanānī”ti? “dasa kho panimāni, mahārāja, loke bandhanāni, yehi bandhanehi baddhā sattā na nikkhamanti, nikkhamitvāpi paṭinivattanti. katamāni dasa? mātā, mahārāja, loke bandhanaṃ, pitā, mahārāja, loke bandhanaṃ, bhariyā, mahārāja, loke bandhanaṃ, puttā, mahārāja, loke bandhanaṃ, ñātī, mahārāja, loke bandhanaṃ, mittaṃ, mahārāja, loke bandhanaṃ, dhanaṃ, mahārāja, loke bandhanaṃ, lābhasakkāro, mahārāja, loke bandhanaṃ, issariyaṃ, mahārāja, loke bandhanaṃ, pañca kāmaguṇā, mahārāja, loke bandhanaṃ, imāni kho mahārāja dasa loke bandhanāni, yehi bandhanehi baddhā sattā na nikkhamanti, nikkhamitvāpi paṭinivattanti, tāni dasa bandhanāni bodhisattassa chinnāni padālitāni, tasmā, mahārāja, bodhisatto na paṭinivattatī”ti. KN Mil, 5. anumānapañho, 3. vessantaravaggo, 9. ekantasukhanibbānapañho, para. 2 ⇒ “na mayaṃ taṃ, bhante nāgasena, vacanaṃ saddahāma ‘ekantasukhaṃ nibbānan’ti, evamettha mayaṃ, bhante nāgasena, paccema ‘nibbānaṃ dukkhena missan’ti, kāraṇañcettha upalabhāma ‘nibbānaṃ dukkhena missan’ti. katamaṃ ettha kāraṇaṃ ? ye te, bhante nāgasena, nibbānaṃ pariyesanti, tesaṃ dissati kāyassa ca cittassa ca ātāpo paritāpo ṭhānacaṅkamanisajjāsayanāhārapariggaho middhassa ca uparodho āyatanānañca paṭipīḷanaṃ dhanadhaññapiyañātimittappajahanaṃ. ye keci loke sukhitā sukhasamappitā, te sabbepi pañcahi kāmaguṇehi āyatane ramenti brūhenti, manāpikamanāpikabahuvidhasubhanimittena rūpena cakkhuṃ ramenti brūhenti, manāpikamanāpikagītavāditabahuvidhasubhanimittena saddena sotaṃ ramenti brūhenti, manāpikamanāpikapupphaphalapattatacamūlasārabahuvidhasubhanimittena gandhena ghānaṃ ramenti brūhenti, manāpikamanāpikakhajjabhojjaleyyapeyyasāyanīyabahuvidhasubhanimittena rasena jivhaṃ ramenti bruhenti, manāpikamanāpikasaṇhasukhumamudumaddavabahuvidhasubhanimittena phassena kāyaṃ ramenti brūhenti, manāpikamanāpikakalyāṇapāpakasubhāsubhabahuvidhavitakkamanasikārena manaṃ ramenti brūhenti. tumhe taṃ cakkhusotaghānajivhākāyamanobrūhanaṃ hanatha upahanatha, chindatha upacchindatha, rundhatha uparundhatha. tena kāyopi paritapati, cittampi paritapati, kāye paritatte kāyikadukkhavedanaṃ vediyati, citte paritatte cetasikadukkhavedanaṃ vedayati. nanu māgaṇḍiyopi paribbājako bhagavantaṃ garahamāno evamāha ‘bhūnahu samaṇo gotamo’ti. idamettha kāraṇaṃ, yenāhaṃ kāraṇena brūmi ‘nibbānaṃ dukkhena missa’n”ti. KN Mil, 5. anumānapañho, 3. vessantaravaggo, 11. nibbānasacchikaraṇapañho, para. 5 ⇒ “yathā vā pana, mahārāja, puriso ahikukkuramanussakuṇapasarīravaḷañjakoṭṭhāsarāsigato kuṇapajaṭājaṭitantaramanupaviṭṭho vāyāmena tato muñcitvā nikkuṇapokāsaṃ pavisitvā tattha paramasukhaṃ labheyya, evameva kho, mahārāja, yo sammāpaṭipanno, so yoniso manasikārena byapagatakilesakuṇapaṃ paramasukhaṃ nibbānaṃ sacchikaroti. yathā, mahārāja, kuṇapaṃ, evaṃ pañca kāmaguṇā daṭṭhabbā; yathā kuṇapagato puriso, evaṃ sammāpaṭipanno daṭṭhabbo; yathā nikkuṇapokāso, evaṃ nibbānaṃ daṭṭhabbaṃ. KN Nett, 4. paṭiniddesavāro, 4. padaṭṭhānahāravibhaṅgo, para. 2 ⇒ pañca kāmaguṇā kāmarāgassa padaṭṭhānaṃ, pañcindriyāni rūpīni rūparāgassa padaṭṭhānaṃ, chaṭṭhāyatanaṃ bhavarāgassa padaṭṭhānaṃ, nibbattabhavānupassitā pañcannaṃ upādānakkhandhānaṃ padaṭṭhānaṃ, pubbenivāsānussatiñāṇadassanassa padaṭṭhānaṃ. okappanalakkhaṇā saddhā adhimuttipaccupaṭṭhānā ca, anāvilalakkhaṇo pasādo sampasīdanapaccupaṭṭhāno ca. abhipatthiyanalakkhaṇā saddhā, tassā aveccapasādo padaṭṭhānaṃ. anāvilalakkhaṇo pasādo, tassa saddhā padaṭṭhānaṃ. ārambhalakkhaṇaṃ vīriyaṃ, tassa sammappadhānaṃ padaṭṭhānaṃ. apilāpanalakkhaṇā sati, tassā satipaṭṭhānaṃ padaṭṭhānaṃ. ekaggalakkhaṇo samādhi, tassa jhānāni padaṭṭhānaṃ. pajānanalakkhaṇā paññā, tassā saccāni padaṭṭhānaṃ. KN Nett, 4. paṭiniddesavāro, 16. samāropanahāravibhaṅgo, para. 7 ⇒ vanaṃ vanathassa padaṭṭhānaṃ. kiñca vanaṃ? ko ca vanatho? vanaṃ nāma pañca kāmaguṇā, taṇhā vanatho. idaṃ padaṭṭhānaṃ. vanaṃ nāma nimittaggāho “itthī”ti vā “puriso”ti vā. vanatho nāma tesaṃ tesaṃ aṅgapaccaṅgānaṃ anubyañjanaggāho “aho cakkhu, aho sotaṃ, aho ghānaṃ, aho jivhā, aho kāyo, iti. idaṃ padaṭṭhānaṃ. vanaṃ nāma cha ajjhattikabāhirāni āyatanāni apariññātāni. yaṃ tadubhayaṃ paṭicca uppajjati saṃyojanaṃ, ayaṃ vanatho. idaṃ padaṭṭhānaṃ. vanaṃ nāma anusayo. vanatho nāma pariyuṭṭhānaṃ. idaṃ padaṭṭhānaṃ. tenāha bhagavā “chetvā vanañca vanathañcā”ti. ayaṃ padaṭṭhānena samāropanā. KN Peṭ, 5. pañcamabhūmi, para. 19 ⇒ yathā devatā bhagavantaṃ pucchati “catucakkaṃ navadvāran”ti gāthā . tattha bhagavā visajjeti “chetvā naddhiṃ varattaṃ cā”ti gāthā, idaṃ bhagavā dukkhanirodhagāminiṃ paṭipadaṃ visajjeti. imāya visajjanāya bhagavā anumīyati kilese ettha purimāya gāthāya niddisitabbena. taṃ hi catucakkanti cattāro vā hatthapādā. navadvāranti nava vaṇamukhāni. yathā catucakkanti cattāro upādānā, upādānappaccayā bhavo, upādānanirodhā bhavanirodho. navadvāranti nava mānavidhā, mānajātikāya hi dukkhaṃ seyyenamhi paraso tīṇi tikāni puṇṇaṃ. tikena saṃyuttaṃ hi pañcakāmaguṇiko rāgo. tattha naddhīti taṇhā visajjīyati. varattanti mānaṃ visajjeti, icchā lobho ca pāpakoti pañcakāmaguṇiko rāgo. tattha visamalobho pāpakoti niddisiyati samūlataṇhanti. aññāṇamūlakā taṇhāti aññāṇamūlakā taṇhā, taṇhāya ca diṭṭhiyā ca pahānaṃ. ye ca puna aññepi keci catucakkayogena teneva kāraṇena ca yujjanti, saṃsāragāmino dhammā sabbe niddisitabbā. tatthāyaṃ gāthā visajjanā pucchāya ca visajjanāya sameti . yaṃ yadi sandena atha saha byākaraṇena anugītiyaṃ ca so vicayoti bhagavā yattakāni padāni nikkhipati, tattakehi anugāyati. KN Peṭ, 5. pañcamabhūmi, para. 35 ⇒ tattha pañcakāmaguṇā kāmarāgassa padaṭṭhānaṃ. yesaṃ kesañci kāmarāgo uppajjati uppanno vā uppajjissati vā, etesu yepi pañcasu rūpesu āyatanesu nāññatra etehi kāmarāgassa padaṭṭhānanti. vuccate, tena pañca kāmaguṇā kāmarāgassa padaṭṭhānaṃ. pañcindriyāni rūparāgassa padaṭṭhānaṃ. manindriyaṃ bhavarāgassa padaṭṭhānaṃ. pañcakkhandhā sakkāyadiṭṭhiyā padaṭṭhānaṃ. ekasaṭṭhi diṭṭhigatāni diṭṭhirāgassa padaṭṭhānaṃ. kāmadhātu kāmarāgassa padaṭṭhānaṃ. arūpadhātu arūparāgassa padaṭṭhānaṃ. sukhasaññā kāmarāgassa padaṭṭhānaṃ. byāpādasaññā byāpādassa padaṭṭhānaṃ. asampajaññatā sammohassa padaṭṭhānaṃ. nava āghātavatthūni byāpādassa padaṭṭhānaṃ. navavidhaṃ mānaṃ mānassa padaṭṭhānaṃ. sukhā vedanā rāgānusayassa padaṭṭhānaṃ. dukkhā vedanā paṭighānusayassa padaṭṭhānaṃ. adukkhamasukhā vedanā avijjānusayassa padaṭṭhānaṃ. attavādupādānañca musāvādo ca lobhassa padaṭṭhānaṃ. pāṇātipāto ca pisuṇavācā ca pharusavācā ca byāpādassa padaṭṭhānaṃ. micchattañca samphappalāpo ca mohassa padaṭṭhānaṃ. bhavaṃ bhogañca vokāro ahaṃkārassa padaṭṭhānaṃ. bāhirānaṃ pariggaho mamaṃkārassa padaṭṭhānaṃ. kāyassa saṅgaṃ diṭṭhiyā padaṭṭhānaṃ. kāyikadoso dosassa padaṭṭhānaṃ. kāyikakāsāvo lobhassa padaṭṭhānaṃ. yo yo vā pana dhammo yena yena ārammaṇena uppajjati saccādhiṭṭhānena vā dhammādhiṭṭhānena vā anusayanena vā, so dhammo tassa padaṭṭhānaṃ. tena sārammaṇena so dhammo uppajjati. KN Peṭ, 5. pañcamabhūmi, para. 54 ⇒ yathā kiṃ unnaḷānaṃ pamattānanti gāthāyo. yaṃ pamādo, idaṃ kissa padaṭṭhānaṃ? kusalānaṃ dhammānaṃ osaggassa. kusaladhammosaggo pana kissa padaṭṭhānaṃ ? akusaladhammapaṭisevanāya. kissa padaṭṭhānaṃ, kusaladhammapaṭisevanāya? kissa padaṭṭhānaṃ, kilesavatthupaṭisevanāya? iti pamādena mohapakkhiyā diṭṭhi avijjā chandarāgapakkhiyā. tattha taṇhā ca diṭṭhi cattāro āsavā taṇhā kāmāsavo ca bhavāsavo ca diṭṭhāsavo ca avijjāsavo ca. tattha citte atthīti diṭṭhi cetasikesu niccanti pañcasu kāmaguṇesu ajjhāvahanena kāmāsavo, upapattīsu āsatti bhavāsavo. tattha rūpakāyo kāmāsavassa bhavāsavassa ca padaṭṭhānaṃ. nāmakāyo diṭṭhāsavassa avijjāsavassa ca padaṭṭhānaṃ. KN Peṭ, 5. pañcamabhūmi, para. 55 ⇒ tattha alliyanāya ajjhattavāhanaṃ kāmāsavassa lakkhaṇaṃ. patthanaganthanābhisaṅkhārakāyasaṅkhāraṇaṃ bhavāsavassa lakkhaṇaṃ, abhiniveso ca parāmāso ca diṭṭhāsavassa lakkhaṇaṃ. appaṭivedho dhammesu asampajaññā ca avijjāsavassa lakkhaṇaṃ. ime cattāro āsavā cattāri upādānāni. kāmāsavo kāmupādānaṃ, bhavāsavo bhavupādānaṃ, diṭṭhāsavo diṭṭhupādānaṃ, avijjāsavo attavādupādānaṃ, imehi catūhi upādānehi pañcakkhandhā. tattha avijjāsavo citte pahātabbo, so citte cittānupassissa pahīyati. diṭṭhāsavo dhammesu pahātabbo, so dhammesu dhammānupassissa pahīyati. bhavāsavo āsattiyā pahātabbo, so vedanāsu vedanānupassissa pahīyati. kāmāsavo pañcasu kāmaguṇesu pahātabbo, so kāye kāyānupassissa pahīyati. tattha kāyānupassanā dukkhamariyasaccaṃ bhajati. vedanānupassanā pañcannaṃ indriyānaṃ paccayo sukhindriyassa dukkhindriyassa somanassindriyassa domanassindriyassa upekkhindriyassa, sattakilesopacāro tena samudayaṃ bhajati. citte cittānupassanā nirodhaṃ bhajati. dhammesu dhammānupassanā maggaṃ bhajati. tenassa catūsu ca dassanena tasseva sabbe pahīyanti, yena niddiṭṭhā paṭhamaṃ unnaḷānaṃ pamattānaṃ tesaṃ vaḍḍhanti āsavā. jānato hi passato āsavānaṃ khayo dukkhaṃ samudayo nirodho maggo hi akusalā dhammā. evaṃ pariyesitabbā. yāva tassa akusalassa gati tato paṭipakkhena akusale dhamme pariyesati tesaṃ kilesānaṃ hārena āvaṭṭati. ayaṃ vuccate āvaṭṭo hāro. evaṃ sukkāpi dhammā pariyesitabbā. akusaladhamme āgamissa. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 45 ⇒ 67. tattha niccasaññādhimuttassa aparāparaṃ cittaṃ paṇāmento satimapaccavekkhato aniccasaññā na upaṭṭhāti, pañcasu kāmaguṇesu sukhassādādhimuttassa iriyāpathassa agatimapaccavekkhato dukkhasaññā na upaṭṭhāti, khandhadhātuāyatanesu attādhimuttassa nānādhātuanekadhātuvinibbhogamapaccavekkhato anattasaññā na upaṭṭhāti, vaṇṇasaṇṭhānābhiratassa kāye subhādhimuttassa ca vippaṭicchannā asubhasaññā na upaṭṭhāti. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 68 ⇒ tattha katamaṃ paṭhamaṃ jhānaṃ? pañcaṅgavippayuttaṃ pañcaṅgasamannāgataṃ. katamehi pañcahi aṅgehi vippayuttaṃ? pañcahi nīvaraṇehi. tattha katamāni pañca nīvaraṇāni? kāmacchandoti vitthāretabbo. tattha katamo kāmacchando? yo pañcasu kāmaguṇesu chandarāgo pemaṃ nikanti ajjhosānaṃ icchā mucchā patthanā apariccāgo anusayo pariyuṭṭhānaṃ, ayaṃ kāmacchandanīvaraṇaṃ. tattha katamaṃ byāpādanīvaraṇaṃ? yo sattesu saṅkhāresu ca āghāto . pe . yathā dose tathā nioṭṭhānā, ayaṃ byāpādo nīvaraṇaṃ. tattha katamaṃ middhaṃ? yā cittassa jaḷatā cittassa garuttaṃ cittassa akammanīyatā cittassa nikkhepo niddāyanā pacalikatā pacalāyanā pacalāyanaṃ, idaṃ middhaṃ. tattha katamaṃ thinaṃ ? yā kāyassa thinatā jaḷatā kāyassa garuttā kāyassa appassaddhi, idaṃ thinaṃ. iti idañca thinaṃ purimakañca middhaṃ tadubhayaṃ thinamiddhanīvaraṇanti vuccati. tattha katamaṃ uddhaccaṃ? yo avūpasamo cittassa, idaṃ uddhaccaṃ. tattha katamaṃ kukkuccaṃ? yo cetaso vilekho alañcanā vilañcanā hadayalekho vippaṭisāro, idaṃ kukkuccaṃ. iti idañca kukkuccaṃ purimakañca uddhaccaṃ tadubhayaṃ uddhaccakukkuccanīvaraṇanti vuccati. tattha katamaṃ vicikicchānīvaraṇaṃ? yo buddhe vā dhamme vā saṅghe vā . pe . ayaṃ vicikicchā. api ca kho pana pañca vicikicchāyo samanantarāyikā desantarāyikā samāpattantarāyikā maggantarāyikā saggantarāyikā, imāyo pañca vicikicchāyo . idha pana samāpattantarāyikā vicikicchā adhippetā. ime pañca nīvaraṇā. KN Peṭ, 7. hārasampātabhūmi, para. 24 ⇒ tattha katamā jhānapāramitā? supāramitā mettā kāmesu sattā kāmasaṅgasattāti yamhi sutte desanāya vohārena dve saccāni niddiṭṭhāni, dukkhañca samudayo ca, vicayena hārena ye saṃyojanīyesu dhammesu vajjaṃ na passanti, te oghaṃ tarissantīti netaṃ ṭhānaṃ vijjati. na tarissantīti atthi esā yutti ca vicayo ca idaṃ nu kissa padaṭṭhānaṃ, kāmesu sattāti pañca kāmaguṇā, taṃ kāmataṇhāya padaṭṭhānaṃ. saṃyojane vajjamapassamānāti avijjāya padaṭṭhānaṃ, na hi jātu saṃyojanasaṅgasattā oghaṃ tareyyuṃ vipulaṃ mahantanti upādānassa padaṭṭhānaṃ. kāmesu sattāti kāmā dvidhā — vatthukāmā ca kilesakāmā ca, tattha kilesakāmā kāmataṇhā kāmataṇhāya yuttā bhavanti rūpataṇhā bhavataṇhā lakkhaṇena hārena, saṃyojane vajjamapassamānāti saṃyojanassa. yo tattha chandarāgo tassa kiṃ padaṭṭhānaṃ? sukhā vedanā dve ca indriyāni — sukhindriyañca somanassindriyañca. iti sukhāya vedanāya gahitāya tayopi vedanā gahitā honti. vedanākkhandhe gahite sabbe pañcakkhandhā gahitā honti. rūpasaddagandharasaphoṭṭhabbā gahitā, vatthukāmesu gahitesu sabbāni cha bāhirāni āyatanāni gahitāni honti. ajjhattikabāhiresu āyatanesu yo sato, ayaṃ vuccate lakkhaṇo hāro, tattha yo oḷārikamhi kilese ajjhāvasito sabbakilesesu yo na tato sukhumataresu na vītarāgo bhavati. tattha bāhirasaṃyojanaṃ mamanti ajjhattasaṃyojanaṃ ahanti. tattha bhagavato ko adhippāyo? ye oghaṃ taritukāmā te saṃyojanīyesu dhammesu ādīnavānupassino viharissantīti ayamettha bhagavato adhippāyo. kāmesu sattāti yesu ca sattā yena ca sattā yesañca sattā ayaṃ catubbidho ākāro sabbesaṃ hārabhāgiyo. KN Peṭ, 7. hārasampātabhūmi, para. 32 ⇒ adhiṭṭhānoti ime dhammā atthi ekattatāya paññattā atthi vemattatāya. ye saññā bāhiro kāme, te vemattatāya paññattā. pañcasu kāmaguṇesu sattāti pariyuṭṭhānavipallāsā vemattatāya paññattā oghaṃ tareyyuṃ. vipulaṃ mahantanti avijjā ekattatāya paññattā. KN Peṭ, 7. hārasampātabhūmi, para. 216 ⇒ tattha ṭhitassa arūpassa yā nikanti ajjhosānaṃ, idampi sakampitaṃ manāpikesu rūpesu piyarūpasātarūpesu ābhogo, idaṃ cetasikaṃ. yaṃ ceteti sattesu manāpikesu abhijjhākāyagantho paṭighānusayesu byāpādakāyagantho sabbe cattāro ganthā, ayaṃ pañcasu kāmaguṇesu paṭhamābhinipāto cittassa yā cetanā yassa tattha assādānupassissa anekā pāpakā akusalā dhammā cittaṃ arūpavatiyo honti. puggalo rāgānubandhibhūto tehi kilesakāmehi yathā kāmakaraṇīyo, ayaṃ vuccate kāmesu pakappanā. evaṃ sabbe cattāro oghā. yaṃ tehi kāmehi saṃyutto viharati bhāvito ajjhosanno, ayaṃ cetanā. yassa tathāyaṃ avītarāgassa adhigatapemassa tassa vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā dukkhānuparivattitaṃ viññāṇaṃ hoti saritassa vayadhammasamuppādo cittaṃ pariyādiyati, idaṃ vuccati pakappitanti. KN Peṭ, 7. hārasampātabhūmi, para. 268 ⇒ 114. pañcānisaṃsā sotānugatānaṃ dhammānaṃ yāva diṭṭhiyā suppaṭividdhānaṃ suttaṃ vitthārena kātabbaṃ. yuñjato ghaṭentassa vāyamato gilāno maraṇakāle devabhūto paccekabodhiṃ pāpuṇāti. sotānugatāti saddhammassavanena kataṃ hoti. na ca adhipaññādhammavipassanāya tassa cittaṃ tasitaṃ hoti, na ca anibbiddhattaṃ, idaṃ ca suttaṃ pañcannaṃ puggalānaṃ desitaṃ, saddhānusārino mudindriyassa tikkhindriyassa ca dhammānusārino tikkhindriyassa mudindriyassa ca. yo pana mohacarito puggalo na sakkoti yuñjituṃ ghaṭituṃ vāyamituṃ yathābhūtaṃ yathāsamādhikā vimutti taṃ khaṇaṃ taṃ layaṃ taṃ muhuttaṃ phalaṃ dasseti. sādhu parihāyati paro taṃ duyhati, no tu sukhāvipākinī bhavati . tassa diṭṭhe yeva ca dhamme upapajjāparāpariyavedanīyaṃ. tattha yo puggalo dhammānusārī tassa yadi sotānugatā dhammā honti so yuñjanto pāpuṇāti. yo dhammānusārī mudindriyo, so gilāno pāpuṇāti. yo saddhānusārī tikkhindriyo, so maraṇakālasamaye pāpuṇāti. yo mudindriyo, so devabhūto pāpuṇāti. yadā devabhūto na pāpuṇāti, na so teneva dhammarāgena tāya dhammanandiyā paccekabodhiṃ pāpuṇāti. yo sotānugatesu yuñjati ghaṭeti vāyamati, so pubbāpannena visesaṃ sañjānāti, sañjānanto pāpuṇāti. sace pana gilānassa manasikāro hoti, tattha yuñjanto pāpuṇāti. sace panassa maraṇakāle saṃviggo hoti, tattha yuñjanto pāpuṇāti. sace pana na katthaci saṃvego hoti, tassa devabhūtassa sukhino dhammabhūtā pādā evaṃ avilapati. so evaṃ jānāti “ayaṃ so dhammavinayo yattha mayaṃ pubbe manussabhūtā brahmacariyaṃ carimhā”ti. atha devabhūto pāpuṇāti. dibbesu vā pañcasu kāmaguṇesu ajjhosito hoti pamādavihārī, so tena kusalamūlena paccekabodhiṃ pāpuṇāti. KN Peṭ, 7. hārasampātabhūmi, para. 289 ⇒ 116. tattha katamā desanā? imamhi sutte kiṃ desitaṃ? dve sugatiyo devā ca manussā ca, dibbā ca pañcakāmaguṇā, mānussakā ca. dvīhi padehi niddeso. dadato puññaṃ pavaḍḍhati, saṃyamato veraṃ na cīyati, kusalo ca jahāti pāpakanti maggo vutto. rāgadosamohakkhayā sa nibbutoti dve nibbānadhātuyo desitā sopādisesā ca anupādisesā ca. ayaṃ desanā.

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