4👑☸3aan: assāda ādīnava nissaraṇa

gratification, drawback, escape

assādaṃ (22) assādassa (1)

assādañca (118) assādā (2)

assādato (30) assādādīnavatā (1)

assādadassanahetu (2) assādānupassitā (1)

assādadiṭṭhi (8) assādānupassino (18)

assādadiṭṭhiniddeso (1) assādānupassissa (1)

assādadiṭṭhiyā (7) assādānupassī (1)

assādadiṭṭhiyo (1) assādāratituṭṭhi (1)

assādanā (2) assādiyākindriyaṃ (1)

assādapariyesanaṃ (6) assādeti (5)

assādamattā (1) assādena (1)

assādamaddasa (2) assādo (75)

assādamanasikāralakkhaṇo (1) assādoti (5)

assādaviññāṇakena (1)

DN 1 wrt/vedana (6 hits)


Having truly understood the origin, ending, gratification, drawback, and escape from feelings, the Realized One is freed through not grasping.	Vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto, bhikkhave, tathāgato.

These are the principles—deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of reason, subtle, comprehensible to the astute—which the Realized One makes known after realizing them with his own insight. And those who genuinely praise the Realized One would rightly speak of these things.	Ime kho te, bhikkhave, dhammā gambhīrā duddasā duranubodhā santā paṇītā atakkāvacarā nipuṇā paṇḍitavedanīyā, ye tathāgato sayaṃ abhiññā sacchikatvā pavedeti, yehi tathāgatassa yathābhuccaṃ vaṇṇaṃ sammā vadamānā vadeyyuṃ.

DN 1 wrt/6 ayatana

DN 1

5. The End of the Round	5. Vivaṭṭakathādi
When a monk truly understands the six fields of contacts’ origin, ending, gratification, drawback, and escape, they understand what lies beyond all these things.	Yato kho, bhikkhave, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti, ayaṃ imehi sabbeheva uttaritaraṃ pajānāti.

All of these ascetics and brahmins who theorize about the past or the future are trapped in the net of these sixty-two grounds, so that wherever they emerge they are caught and trapped in this very net.	Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā pubbantakappikā vā aparantakappikā vā pubbantāparantakappikā vā pubbantāparantānudiṭṭhino pubbantāparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti, sabbe te imeheva dvāsaṭṭhiyā vatthūhi antojālīkatā, ettha sitāva ummujjamānā ummujjanti, ettha pariyāpannā antojālīkatāva ummujjamānā ummujjanti.

DN 15 seven planes of consciousness

DN 15

“When a monk, having truly understood the origin, ending, gratification, drawback, and escape regarding these seven planes of consciousness and these two dimensions, is freed by not grasping, they’re called a monk who is freed by wisdom.	“Yato kho, ānanda, bhikkhu imāsañca sattannaṃ viññāṇaṭṭhitīnaṃ imesañca dvinnaṃ āyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādā vimutto hoti, ayaṃ vuccatānanda, bhikkhu paññāvimutto.

MN 11 brahmans attached to view of existence

MN 11

Any ascetics or brahmins who cling, hold, and attach to a view favoring ending existence will oppose a view favoring continued existence.	Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā vibhavadiṭṭhiṃ allīnā vibhavadiṭṭhiṃ upagatā vibhavadiṭṭhiṃ ajjhositā, bhavadiṭṭhiyā te paṭiviruddhā.
There are some ascetics and brahmins who don’t truly understand these two views’ origin, ending, gratification, drawback, and escape. They’re greedy, hateful, delusional, craving, grasping, and ignorant. They favor and oppose, and they enjoy proliferation.	Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ dvinnaṃ diṭṭhīnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, ‘te sarāgā te sadosā te samohā te sataṇhā te saupādānā te aviddasuno te anuruddhappaṭiviruddhā te papañcārāmā papañcaratino;
They’re not freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.	te na parimuccanti jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi;
They’re not freed from suffering, I say.	na parimuccanti dukkhasmā’ti vadāmi.
There are some ascetics and brahmins who do truly understand these two views’ origin, ending, gratification, drawback, and escape. They’re rid of greed, hate, delusion, craving, grasping, and ignorance. They don’t favor and oppose, and they enjoy non-proliferation.	Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ dvinnaṃ diṭṭhīnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, ‘te vītarāgā te vītadosā te vītamohā te vītataṇhā te anupādānā te viddasuno te ananuruddhaappaṭiviruddhā te nippapañcārāmā nippapañcaratino;
They’re freed from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress.	te parimuccanti jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi;
They’re freed from suffering, I say.	parimuccanti dukkhasmā’ti vadāmi.

MN 13 wrt/sensuality-kama, form-rupa, feeling-vedana *8 hits)

MN 13

“monks, when wanderers who follow other paths say this, you should say to them:	“Evaṃvādino, bhikkhave, aññatitthiyā paribbājakā evamassu vacanīyā:
‘But reverends, what’s the gratification, the drawback, and the escape when it comes to sensual pleasures?	‘ko panāvuso, kāmānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ?
What’s the gratification, the drawback, and the escape when it comes to material-form?	Ko rūpānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ?
What’s the gratification, the drawback, and the escape when it comes to feelings?’	Ko vedanānaṃ assādo, ko ādīnavo, kiṃ nissaraṇan’ti?
Questioned like this, the wanderers who follow other paths would be stumped, and, in addition, would get frustrated.	Evaṃ puṭṭhā, bhikkhave, aññatitthiyā paribbājakā na ceva sampāyissanti, uttariñca vighātaṃ āpajjissanti.
Why is that?	Taṃ kissa hetu?
Because they’re out of their element.	Yathā taṃ, bhikkhave, avisayasmiṃ.
I don’t see anyone in this world—with its gods, Māras, and Brahmās, this population with its ascetics and brahmins, its gods and humans—who could provide a satisfying answer to these questions except for the Realized One or his disciple or someone who has heard it from them.	Nāhaṃ taṃ, bhikkhave, passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya yo imesaṃ pañhānaṃ veyyākaraṇena cittaṃ ārādheyya, aññatra tathāgatena vā tathāgatasāvakena vā, ito vā pana sutvā.

MN 14 wrt/5kg, and even noble disciples find sensual pleasures tempting until they get jhāna.

MN 14

MN 1, 2. sīhanādavaggo, 4. cūḷadukkhakkhandhasuttaṃ MN 14.1, para. 5 ⇒


Sensual pleasures give little gratification and much suffering and distress, and they are all the more full of drawbacks.	‘Appassādā kāmā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo’ti—
Even though a noble disciple has clearly seen this with right wisdom, so long as they don’t achieve the rapture and pleasure that are apart from sensual pleasures and unskillful qualities, or something even more peaceful than that,	iti cepi, mahānāma, ariyasāvakassa yathābhūtaṃ sammappaññāya sudiṭṭhaṃ hoti, so ca aññatreva kāmehi aññatra akusalehi dhammehi pītisukhaṃ nādhigacchati, aññaṃ vā tato santataraṃ;
they might still return to sensual pleasures.	atha kho so neva tāva anāvaṭṭī kāmesu hoti.
But when they do achieve that rapture and pleasure, or something more peaceful than that,	Yato ca kho, mahānāma, ariyasāvakassa ‘appassādā kāmā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo’ti—evametaṃ yathābhūtaṃ sammappaññāya sudiṭṭhaṃ hoti, so ca aññatreva kāmehi aññatra akusalehi dhammehi pītisukhaṃ adhigacchati aññaṃ vā tato santataraṃ;
they will not return to sensual pleasures.	atha kho so anāvaṭṭī kāmesu hoti.

MN 75 (6 hits) wrt/5kg, leper, buddha doesn’t envy because he has 4j

MN 75, 5kg, 4j🌕

On the contrary, all the ascetics or brahmins of the past, future, or present who live rid of thirst, their minds peaceful inside, do so after truly understanding the origin, ending, gratification, drawback, and escape of sensual pleasures, and after giving up craving and dispelling passion for sensual pleasures.”	Atha kho, māgaṇḍiya, ye hi keci samaṇā vā brāhmaṇā vā vigatapipāsā ajjhattaṃ vūpasantacittā vihāsuṃ vā viharanti vā viharissanti vā sabbe te kāmānaṃyeva samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā kāmataṇhaṃ pahāya kāmapariḷāhaṃ paṭivinodetvā vigatapipāsā ajjhattaṃ vūpasantacittā vihāsuṃ vā viharanti vā viharissanti vā”ti.

MN 102

MN 3, 1. devadahavaggo, 2. pañcattayasuttaṃ {pañcāyatanasutta (ka0)} MN 102.1, para. 14 ⇒

“idaṃ kho pana, bhikkhave, tathāgatena anuttaraṃ santivarapadaṃ abhisambuddhaṃ yadidaṃ — channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimokkho”ti .

MN 109

MN 3, 1. devadahavaggo, 9. mahāpuṇṇamasuttaṃ MN 109.1, para. 11 ⇒

88. “ko nu kho, bhante, rūpe assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko saññāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko saṅkhāresu assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko viññāṇe assādo, ko ādīnavo, kiṃ nissaraṇan”ti? “yaṃ kho, bhikkhu, rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpe assādo. yaṃ rūpaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ rūpe ādīnavo. yo rūpe chandarāgavinayo chandarāgappahānaṃ, idaṃ rūpe nissaraṇaṃ. yaṃ kho, bhikkhu, vedanaṃ paṭicca. saññaṃ paṭicca. saṅkhāre paṭicca. viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ viññāṇe assādo. yaṃ viññāṇaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ viññāṇe ādīnavo. yo viññāṇe chandarāgavinayo chandarāgappahānaṃ, idaṃ viññāṇe nissaraṇan”ti.

MN 148

MN 3, 5. saḷāyatanavaggo, 6. chachakkasuttaṃ MN 148.1, para. 23 ⇒

425. “cakkhuñca, bhikkhave, paṭicca rūpe ca uppajjati cakkhuviññāṇaṃ, tiṇṇaṃ saṅgati phasso, phassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā. so sukhāya vedanāya phuṭṭho samāno abhinandati abhivadati ajjhosāya tiṭṭhati. tassa rāgānusayo anuseti. dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṃ kandati sammohaṃ āpajjati. tassa paṭighānusayo anuseti. adukkhamasukhāya vedanāya phuṭṭho samāno tassā vedanāya samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. tassa avijjānusayo anuseti. so vata, bhikkhave, sukhāya vedanāya rāgānusayaṃ appahāya dukkhāya vedanāya paṭighānusayaṃ appaṭivinodetvā adukkhamasukhāya vedanāya avijjānusayaṃ asamūhanitvā avijjaṃ appahāya vijjaṃ anuppādetvā diṭṭheva dhamme dukkhassantakaro bhavissatīti — netaṃ ṭhānaṃ vijjati.

MN 148

MN 3, 5. saḷāyatanavaggo, 6. chachakkasuttaṃ MN 148.1, para. 24 ⇒

“sotañca, bhikkhave, paṭicca sadde ca uppajjati sotaviññāṇaṃ . pe . ghānañca, bhikkhave, paṭicca gandhe ca uppajjati ghānaviññāṇaṃ . pe . jivhañca, bhikkhave, paṭicca rase ca uppajjati jivhāviññāṇaṃ . pe . kāyañca, bhikkhave, paṭicca phoṭṭhabbe ca uppajjati kāyaviññāṇaṃ . pe . manañca, bhikkhave, paṭicca dhamme ca uppajjati manoviññāṇaṃ, tiṇṇaṃ saṅgati phasso, phassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā. so sukhāya vedanāya phuṭṭho samāno abhinandati abhivadati ajjhosāya tiṭṭhati. tassa rāgānusayo anuseti. dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṃ kandati sammohaṃ āpajjati. tassa paṭighānusayo anuseti. adukkhamasukhāya vedanāya phuṭṭho samāno tassā vedanāya samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. tassa avijjānusayo anuseti. so vata, bhikkhave, sukhāya vedanāya rāgānusayaṃ appahāya dukkhāya vedanāya paṭighānusayaṃ appaṭivinodetvā adukkhamasukhāya vedanāya avijjānusayaṃ asamūhanitvā avijjaṃ appahāya vijjaṃ anuppādetvā diṭṭheva dhamme dukkhassantakaro bhavissatīti — netaṃ ṭhānaṃ vijjati.

MN 148

MN 3, 5. saḷāyatanavaggo, 6. chachakkasuttaṃ MN 148.1, para. 25 ⇒

426. “cakkhuñca, bhikkhave, paṭicca rūpe ca uppajjati cakkhuviññāṇaṃ, tiṇṇaṃ saṅgati phasso, phassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā. so sukhāya vedanāya phuṭṭho samāno nābhinandati nābhivadati nājjhosāya tiṭṭhati. tassa rāgānusayo nānuseti. dukkhāya vedanāya phuṭṭho samāno na socati na kilamati paridevati na urattāḷiṃ kandati na sammohaṃ āpajjati. tassa paṭighānusayo nānuseti. adukkhamasukhāya vedanāya phuṭṭho samāno tassā vedanāya samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. tassa avijjānusayo nānuseti. so vata, bhikkhave, sukhāya vedanāya rāgānusayaṃ pahāya dukkhāya vedanāya paṭighānusayaṃ paṭivinodetvā adukkhamasukhāya vedanāya avijjānusayaṃ samūhanitvā avijjaṃ pahāya vijjaṃ uppādetvā diṭṭheva dhamme dukkhassantakaro bhavissatīti — ṭhānametaṃ vijjati.

MN 148

MN 3, 5. saḷāyatanavaggo, 6. chachakkasuttaṃ MN 148.1, para. 30 ⇒

“manañca, bhikkhave, paṭicca dhamme ca uppajjati manoviññāṇaṃ tiṇṇaṃ saṅgati phasso, phassapaccayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā. so sukhāya vedanāya phuṭṭho samāno nābhinandati nābhivadati nājjhosāya tiṭṭhati. tassa rāgānusayo nānuseti. dukkhāya vedanāya phuṭṭho samāno na socati na kilamati na paridevati na urattāḷiṃ kandati na sammohaṃ āpajjati. tassa paṭighānusayo nānuseti. adukkhamasukhāya vedanāya phuṭṭho samāno tassā vedanāya samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. tassa avijjānusayo nānuseti. so vata, bhikkhave, sukhāya vedanāya rāgānusayaṃ pahāya dukkhāya vedanāya paṭighānusayaṃ paṭivinodetvā adukkhamasukhāya vedanāya avijjānusayaṃ samūhanitvā avijjaṃ pahāya vijjaṃ uppādetvā diṭṭheva dhamme dukkhassantakaro bhavissatīti — ṭhānametaṃ vijjati.

MN 149

MN 3, 5. saḷāyatanavaggo, 7. mahāsaḷāyatanikasuttaṃ MN 149.1, para. 3 ⇒

“tassa sārattassa saṃyuttassa sammūḷhassa assādānupassino viharato āyatiṃ pañcupādānakkhandhā upacayaṃ gacchanti. taṇhā cassa ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, sā cassa pavaḍḍhati. tassa kāyikāpi darathā pavaḍḍhanti, cetasikāpi darathā pavaḍḍhanti; kāyikāpi santāpā pavaḍḍhanti, cetasikāpi santāpā pavaḍḍhanti; kāyikāpi pariḷāhā pavaḍḍhanti, cetasikāpi pariḷāhā pavaḍḍhanti. so kāyadukkhampi cetodukkhampi paṭisaṃvedeti.

MN 149

MN 3, 5. saḷāyatanavaggo, 7. mahāsaḷāyatanikasuttaṃ MN 149.1, para. 5 ⇒

SN 4.24

SN 1, 4. mārasaṃyuttaṃ, 3. tatiyavaggo, 4. sattavassānubandhasuttaṃ SN 4.24, para. 21 ⇒

apettha muduṃ vindema, api assādanā siyā.

SN 4.24

SN 1, 4. mārasaṃyuttaṃ, 3. tatiyavaggo, 4. sattavassānubandhasuttaṃ SN 4.24, para. 22 ⇒

“aladdhā tattha assādaṃ, vāyasetto apakkame.

SN 12.52 wrt/gratification and danger in 12ps, simile of bonfire

SN 12.52

“There are things that are prone to being grasped. When you concentrate on the gratification provided by these things, your craving grows.	“Upādāniyesu, bhikkhave, dhammesu assādānupassino viharato taṇhā pavaḍḍhati.

SN 12.53 wrt/gratification and danger in 12ps, simile of oil lamp

SN 12.53

SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 3. saṃyojanasuttaṃ SN 12.53, para. 1 ⇒
As the original fuel is used up and no more is added, the oil lamp would be nirvana'd due to lack of fuel.	Evañhi so, bhikkhave, telappadīpo purimassa ca upādānassa pariyādānā aññassa ca anupahārā anāhāro nibbāyeyya.
In the same way, there are things that are prone to being fettered. When you concentrate on the drawbacks of these things, your craving ceases.	Evameva kho, bhikkhave, saṃyojaniyesu dhammesu ādīnavānupassino viharato taṇhā nirujjhati.

SN 12.54 like SN 12.53, but oil lamp with wick

SN 12.54

SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 4. dutiyasaṃyojanasuttaṃ SN 12.54, para. 1 ⇒
Fueled and sustained by that, the oil lamp would burn for a long time.	Evañhi so, bhikkhave, telappadīpo tadāhāro tadupādāno ciraṃ dīghamaddhānaṃ jaleyya.
In the same way, there are things that are prone to being fettered. When you concentrate on the gratification provided by these things, your craving grows.	Evameva kho, bhikkhave, saṃyojaniyesu dhammesu assādānupassino viharato taṇhā pavaḍḍhati.

SN 12.55 wrt/gratification, danger, 12ps. Simile of tree

SN 12.55

SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 5. mahārukkhasuttaṃ SN 12.55, para. 1 ⇒
Fueled and sustained by that, the great tree would stand for a long time.	Evañhi so, bhikkhave, mahārukkho tadāhāro tadupādāno ciraṃ dīghamaddhānaṃ tiṭṭheyya.
In the same way, there are things that are prone to being grasped. When you concentrate on the gratification provided by these things, your craving grows.	Evameva kho, bhikkhave, upādāniyesu dhammesu assādānupassino viharato taṇhā pavaḍḍhati.

SN 12.56 similar to previous

SN 12.56

SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 6. dutiyamahārukkhasuttaṃ SN 12.56, para. 1 ⇒
Fueled and sustained by that, the great tree would stand for a long time.	Evañhi so, bhikkhave, mahārukkho tadāhāro tadupādāno ciraṃ dīghamaddhānaṃ tiṭṭheyya.
In the same way, there are things that are prone to being grasped. When you concentrate on the gratification provided by these things, your craving grows.	Evameva kho, bhikkhave, upādāniyesu dhammesu assādānupassino viharato taṇhā pavaḍḍhati.

SN 12.57 similar to previous

SN 12.57

SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 7. taruṇarukkhasuttaṃ SN 12.57, para. 1 ⇒

SN 12.58 similar to previous, but on name and form

SN 12.58

SN 2, 1. nidānasaṃyuttaṃ, 6. dukkhavaggo, 8. nāmarūpasuttaṃ SN 12.58, para. 1 ⇒
“There are things that are prone to being fettered. When you concentrate on the gratification provided by these things, name and form are conceived.	“Saṃyojaniyesu, bhikkhave, dhammesu assādānupassino viharato nāmarūpassa avakkanti hoti.
Name and form are conditions for the six sense fields. …	Nāmarūpapaccayā saḷāyatanaṃ … pe …

SN 12.59 wrt/12ps consciousness, simile of tree roots

SN 12.59, 12ps

“There are things that are prone to being fettered. When you concentrate on the gratification provided by these things, consciousness is conceived.	“Saṃyojaniyesu, bhikkhave, dhammesu assādānupassino viharato viññāṇassa avakkanti hoti.
Consciousness is a condition for name and form. …	Viññāṇapaccayā nāmarūpaṃ … pe …
That is how this entire mass of suffering originates.	evametassa kevalassa dukkhakkhandhassa samudayo hoti.


Suppose there was a great tree.	Seyyathāpi, bhikkhave, mahārukkho.
And its roots going downwards and across all draw the sap upwards. …	Tassa yāni ceva mūlāni … pe …
In the same way, there are things that are prone to being fettered. When you concentrate on the gratification provided by these things, consciousness is conceived. …	evameva kho, bhikkhave, saṃyojaniyesu dhammesu assādānupassino viharato viññāṇassa avakkanti hoti … pe ….


There are things that are prone to being fettered. When you concentrate on the drawbacks of these things, consciousness is not conceived.	Saṃyojaniyesu, bhikkhave, dhammesu ādīnavānupassino viharato viññāṇassa avakkanti na hoti.
When consciousness ceases, name and form cease. …	Viññāṇanirodhā nāmarūpanirodho … pe …
That is how this entire mass of suffering ceases.	evametassa kevalassa dukkhakkhandhassa nirodho hoti.

SN 12.60 similar to SN 12.59

SN 12.60

Fueled and sustained by that, the great tree would stand for a long time.	Evañhi so, ānanda, mahārukkho tadāhāro tadupādāno ciraṃ dīghamaddhānaṃ tiṭṭheyya.
In the same way, there are things that are prone to being grasped. When you concentrate on the gratification provided by these things, your craving grows.	Evameva kho, ānanda, upādāniyesu dhammesu assādānupassino viharato taṇhā pavaḍḍhati.

SN 14.31

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 2. pubbesambodhasuttaṃ SN 14.31, para. 1 ⇒

115. sāvatthiyaṃ viharati . pe . “pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘ko nu kho pathavīdhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko āpodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko tejodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko vāyodhātuyā assādo, ko ādīnavo, kiṃ nissaraṇa’n”ti?

SN 14.31

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 2. pubbesambodhasuttaṃ SN 14.31, para. 2 ⇒

“tassa mayhaṃ, bhikkhave, etadahosi — ‘yaṃ kho pathavīdhātuṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ pathavīdhātuyā assādo; yaṃ pathavīdhātu aniccā dukkhā vipariṇāmadhammā, ayaṃ pathavīdhātuyā ādīnavo; yo pathavīdhātuyā chandarāgavinayo chandarāgappahānaṃ, idaṃ pathavīdhātuyā nissaraṇaṃ. yaṃ āpodhātuṃ paṭicca . pe . yaṃ tejodhātuṃ paṭicca . pe . yaṃ vāyodhātuṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vāyodhātuyā assādo; yaṃ vāyodhātu aniccā dukkhā vipariṇāmadhammā, ayaṃ vāyodhātuyā ādīnavo; yo vāyodhātuyā chandarāgavinayo chandarāgappahānaṃ, idaṃ vāyodhātuyā nissaraṇaṃ”’.

SN 14.31

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 2. pubbesambodhasuttaṃ SN 14.31, para. 3 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ.

SN 14.31

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 2. pubbesambodhasuttaṃ SN 14.31, para. 4 ⇒

“yato ca khvāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. dutiyaṃ.

SN 14.32

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 3. acariṃsuttaṃ SN 14.32, para. 1 ⇒

116. sāvatthiyaṃ viharati . pe . “pathavīdhātuyāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ, yo pathavīdhātuyā assādo tadajjhagamaṃ, yāvatā pathavīdhātuyā assādo paññāya me so sudiṭṭho. pathavīdhātuyāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ, yo pathavīdhātuyā ādīnavo tadajjhagamaṃ, yāvatā pathavīdhātuyā ādīnavo paññāya me so sudiṭṭho. pathavīdhātuyāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ, yaṃ pathavīdhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā pathavīdhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ”.

SN 14.32

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 3. acariṃsuttaṃ SN 14.32, para. 2 ⇒

“āpodhātuyāhaṃ, bhikkhave . pe . tejodhātuyāhaṃ, bhikkhave. vāyodhātuyāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ, yo vāyodhātuyā assādo tadajjhagamaṃ, yāvatā vāyodhātuyā assādo paññāya me so sudiṭṭho. vāyodhātuyāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ, yo vāyodhātuyā ādīnavo tadajjhagamaṃ, yāvatā vāyodhātuyā ādīnavo paññāya me so sudiṭṭho. vāyodhātuyāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ, yaṃ vāyodhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā vāyodhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ.

SN 14.32

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 3. acariṃsuttaṃ SN 14.32, para. 3 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ.

SN 14.32

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 3. acariṃsuttaṃ SN 14.32, para. 4 ⇒

“yato ca khvāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. tatiyaṃ.

SN 14.33

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 4. nocedaṃsuttaṃ SN 14.33, para. 1 ⇒

117. sāvatthiyaṃ viharati . pe . “no cedaṃ, bhikkhave, pathavīdhātuyā assādo abhavissa, nayidaṃ sattā pathavīdhātuyā sārajjeyyuṃ . yasmā ca kho, bhikkhave, atthi pathavīdhātuyā assādo, tasmā sattā pathavīdhātuyā sārajjanti. no cedaṃ, bhikkhave, pathavīdhātuyā ādīnavo abhavissa, nayidaṃ sattā pathavīdhātuyā nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi pathavīdhātuyā ādīnavo, tasmā sattā pathavīdhātuyā nibbindanti. no cedaṃ, bhikkhave, pathavīdhātuyā nissaraṇaṃ abhavissa, nayidaṃ sattā pathavīdhātuyā nissareyyuṃ. yasmā ca kho, bhikkhave, atthi pathavīdhātuyā nissaraṇaṃ, tasmā sattā pathavīdhātuyā nissaranti”.

SN 14.33

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 4. nocedaṃsuttaṃ SN 14.33, para. 2 ⇒

“no cedaṃ, bhikkhave, āpodhātuyā assādo abhavissa . pe . no cedaṃ, bhikkhave, tejodhātuyā . pe . no cedaṃ, bhikkhave, vāyodhātuyā assādo abhavissa, nayidaṃ sattā vāyodhātuyā sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi vāyodhātuyā assādo, tasmā sattā vāyodhātuyā sārajjanti. no cedaṃ, bhikkhave, vāyodhātuyā ādīnavo abhavissa, nayidaṃ sattā vāyodhātuyā nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi vāyodhātuyā ādīnavo, tasmā sattā vāyodhātuyā nibbindanti. no cedaṃ, bhikkhave, vāyodhātuyā nissaraṇaṃ abhavissa, nayidaṃ sattā vāyodhātuyā nissareyyuṃ. yasmā ca kho, bhikkhave, atthi vāyodhātuyā nissaraṇaṃ, tasmā sattā vāyodhātuyā nissaranti.

SN 14.33

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 4. nocedaṃsuttaṃ SN 14.33, para. 3 ⇒

“yāvakīvañcime, bhikkhave, sattā imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññaṃsu, neva tāvime bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādikatena cetasā vihariṃsu.

SN 14.33

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 4. nocedaṃsuttaṃ SN 14.33, para. 4 ⇒

“yato ca kho, bhikkhave, sattā imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññaṃsu, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādikatena cetasā viharantī”ti. catutthaṃ.

SN 14.37

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 8. samaṇabrāhmaṇasuttaṃ SN 14.37, para. 1 ⇒

121. sāvatthiyaṃ viharati . pe . “catasso imā, bhikkhave, dhātuyo. katamā catasso? pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā; na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti”.

SN 14.37

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 8. samaṇabrāhmaṇasuttaṃ SN 14.37, para. 2 ⇒

“ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. aṭṭhamaṃ.

SN 14.38

SN 2, 3. dhātusaṃyuttaṃ, 4. catutthavaggo, 9. dutiyasamaṇabrāhmaṇasuttaṃ SN 14.38, para. 1 ⇒

122. sāvatthiyaṃ viharati . pe . “catasso imā, bhikkhave, dhātuyo. katamā catasso? pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ catunnaṃ dhātūnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti . pe . pajānanti . pe . sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. navamaṃ.

SN 17.2

SN 2, 6. lābhasakkārasaṃyuttaṃ, 1. paṭhamavaggo, 2. baḷisasuttaṃ SN 17.2, para. 2 ⇒

“bāḷisikoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. baḷisanti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. yo hi koci, bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti, ayaṃ vuccati, bhikkhave, bhikkhu gilabaḷiso mārassa anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko kaṭuko pharuso antarāyiko anuttarassa yogakkhemassa adhigamāya. tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ — ‘uppannaṃ lābhasakkārasilokaṃ pajahissāma, na ca no uppanno lābhasakkārasiloko cittaṃ pariyādāya ṭhassatī’ti. evañhi vo, bhikkhave, sikkhitabban”ti. dutiyaṃ.

SN 17.3

SN 2, 6. lābhasakkārasaṃyuttaṃ, 1. paṭhamavaggo, 3. kummasuttaṃ SN 17.3, para. 2 ⇒

“luddoti kho, bhikkhave, mārassetaṃ pāpimato adhivacanaṃ. papatāti kho, bhikkhave, lābhasakkārasilokassetaṃ adhivacanaṃ. suttakanti kho, bhikkhave, nandirāgassetaṃ adhivacanaṃ. yo hi koci, bhikkhave, bhikkhu uppannaṃ lābhasakkārasilokaṃ assādeti nikāmeti — ayaṃ vuccati, bhikkhave, bhikkhu giddho papatāya anayaṃ āpanno byasanaṃ āpanno yathākāmakaraṇīyo pāpimato. evaṃ dāruṇo kho, bhikkhave, lābhasakkārasiloko . pe . evañhi vo, bhikkhave, sikkhitabban”ti. tatiyaṃ.

SN 17.18

SN 2, 6. lābhasakkārasaṃyuttaṃ, 3. tatiyavaggo, 5. samaṇabrāhmaṇasuttaṃ SN 17.18, para. 1 ⇒

174. sāvatthiyaṃ viharati . pe . “ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmantā sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te ca kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. pañcamaṃ.

SN 17.19

SN 2, 6. lābhasakkārasaṃyuttaṃ, 3. tatiyavaggo, 6. dutiyasamaṇabrāhmaṇasuttaṃ SN 17.19, para. 1 ⇒

175. sāvatthiyaṃ viharati . pe . “ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā lābhasakkārasilokassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti . pe . pajānanti . pe . sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. chaṭṭhaṃ.

SN 22.26

SN 3, 1. khandhasaṃyuttaṃ, 3. bhāravaggo, 5. assādasuttaṃ SN 22.26, para. 1 ⇒

26. sāvatthinidānaṃ . “pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘ko nu kho rūpassa assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko saññāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko saṅkhārānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko viññāṇassa assādo, ko ādīnavo, kiṃ nissaraṇan’ti? tassa mayhaṃ, bhikkhave, etadahosi — ‘yaṃ kho rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpassa assādo. yaṃ rūpaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ rūpassa ādīnavo. yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ rūpassa nissaraṇaṃ. yaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vedanāya assādo . yaṃ vedanā aniccā dukkhā vipariṇāmadhammā, ayaṃ vedanāya ādīnavo. yo vedanāya chandarāgavinayo chandarāgappahānaṃ, idaṃ vedanāya nissaraṇaṃ. yaṃ saññaṃ paṭicca uppajjati . pe . yaṃ saṅkhāre paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ saṅkhārānaṃ assādo. yaṃ saṅkhārā aniccā dukkhā vipariṇāmadhammā, ayaṃ saṅkhārānaṃ ādīnavo. yo saṅkhāresu chandarāgavinayo chandarāgappahānaṃ, idaṃ saṅkhārānaṃ nissaraṇaṃ. yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ viññāṇassa assādo. yaṃ viññāṇaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ viññāṇassa ādīnavo. yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ viññāṇassa nissaraṇaṃ”’.

SN 22.26

SN 3, 1. khandhasaṃyuttaṃ, 3. bhāravaggo, 5. assādasuttaṃ SN 22.26, para. 2 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ . yato ca khvāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ; athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddhoti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti; ayamantimā jāti; natthi dāni punabbhavo’”ti. pañcamaṃ.

SN 22.27

SN 3, 1. khandhasaṃyuttaṃ, 3. bhāravaggo, 6. dutiyāssādasuttaṃ SN 22.27, para. 1 ⇒

27. sāvatthinidānaṃ . “rūpassāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. yo rūpassa assādo tadajjhagamaṃ. yāvatā rūpassa assādo paññāya me so sudiṭṭho. rūpassāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. yo rūpassa ādīnavo tadajjhagamaṃ. yāvatā rūpassa ādīnavo paññāya me so sudiṭṭho. rūpassāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ rūpassa nissaraṇaṃ tadajjhagamaṃ. yāvatā rūpassa nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ. vedanāyāhaṃ, bhikkhave. saññāyāhaṃ, bhikkhave. saṅkhārānāhaṃ, bhikkhave. viññāṇassāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. yo viññāṇassa assādo tadajjhagamaṃ. yāvatā viññāṇassa assādo paññāya me so sudiṭṭho. viññāṇassāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. yo viññāṇassa ādīnavo tadajjhagamaṃ. yāvatā viññāṇassa ādīnavo paññāya me so sudiṭṭho. viññāṇassāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ viññāṇassa nissaraṇaṃ tadajjhagamaṃ. yāvatā viññāṇassa nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ. yāvakīvañcāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ . pe . abbhaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti; ayamantimā jāti; natthi dāni punabbhavo’”ti. chaṭṭhaṃ.

SN 22.28

SN 3, 1. khandhasaṃyuttaṃ, 3. bhāravaggo, 7. tatiyāssādasuttaṃ SN 22.28, para. 1 ⇒

28. sāvatthinidānaṃ. “no cedaṃ, bhikkhave, rūpassa assādo abhavissa nayidaṃ sattā rūpasmiṃ sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi rūpassa assādo, tasmā sattā rūpasmiṃ sārajjanti. no cedaṃ, bhikkhave, rūpassa ādīnavo abhavissa nayidaṃ sattā rūpasmiṃ nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi rūpassa ādīnavo, tasmā sattā rūpasmiṃ nibbindanti. no cedaṃ, bhikkhave, rūpassa nissaraṇaṃ abhavissa nayidaṃ sattā rūpasmā nissareyyuṃ. yasmā ca kho, bhikkhave, atthi rūpassa nissaraṇaṃ, tasmā sattā rūpasmā nissaranti. no cedaṃ, bhikkhave, vedanāya . pe . no cedaṃ, bhikkhave, saññāya. no cedaṃ, bhikkhave, saṅkhārānaṃ nissaraṇaṃ abhavissa, nayidaṃ sattā saṅkhārehi nissareyyuṃ. yasmā ca kho, bhikkhave, atthi saṅkhārānaṃ nissaraṇaṃ, tasmā sattā saṅkhārehi nissaranti. no cedaṃ, bhikkhave, viññāṇassa assādo abhavissa, nayidaṃ sattā viññāṇasmiṃ sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi viññāṇassa assādo, tasmā sattā viññāṇasmiṃ sārajjanti. no cedaṃ, bhikkhave, viññāṇassa ādīnavo abhavissa, nayidaṃ sattā viññāṇasmiṃ nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi viññāṇassa ādīnavo, tasmā sattā viññāṇasmiṃ nibbindanti. no cedaṃ, bhikkhave, viññāṇassa nissaraṇaṃ abhavissa, nayidaṃ sattā viññāṇasmā nissareyyuṃ . yasmā ca kho, bhikkhave, atthi viññāṇassa nissaraṇaṃ, tasmā sattā viññāṇasmā nissaranti.

SN 22.28

SN 3, 1. khandhasaṃyuttaṃ, 3. bhāravaggo, 7. tatiyāssādasuttaṃ SN 22.28, para. 2 ⇒

“yāvakīvañca, bhikkhave, sattā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññaṃsu; neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādīkatena cetasā vihariṃsu. yato ca kho, bhikkhave, sattā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññaṃsu; atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādīkatena cetasā viharanti”. sattamaṃ.

SN 22.32

SN 3, 1. khandhasaṃyuttaṃ, 3. bhāravaggo, 11. pabhaṅgusuttaṃ SN 22.32, para. 5 ⇒

assādā ca tayo vuttā, abhinandanamaṭṭhamaṃ.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 1 ⇒

57. sāvatthinidānaṃ. “sattaṭṭhānakusalo, bhikkhave, bhikkhu tividhūpaparikkhī imasmiṃ dhammavinaye kevalī vusitavā uttamapurisoti vuccati. kathañca, bhikkhave, bhikkhu sattaṭṭhānakusalo hoti? idha, bhikkhave, bhikkhu rūpaṃ pajānāti, rūpasamudayaṃ pajānāti, rūpanirodhaṃ pajānāti, rūpanirodhagāminiṃ paṭipadaṃ pajānāti; rūpassa assādaṃ pajānāti, rūpassa ādīnavaṃ pajānāti, rūpassa nissaraṇaṃ pajānāti; vedanaṃ pajānāti . saññaṃ. saṅkhāre. viññāṇaṃ pajānāti, viññāṇasamudayaṃ pajānāti, viññāṇanirodhaṃ pajānāti, viññāṇanirodhagāminiṃ paṭipadaṃ pajānāti; viññāṇassa assādaṃ pajānāti, viññāṇassa ādīnavaṃ pajānāti, viññāṇassa nissaraṇaṃ pajānāti.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 3 ⇒

“yaṃ rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ rūpassa assādo. yaṃ rūpaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ — ayaṃ rūpassa ādīnavo. yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ — idaṃ rūpassa nissaraṇaṃ.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 4 ⇒

“ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṃ rūpaṃ abhiññāya, evaṃ rūpasamudayaṃ abhiññāya, evaṃ rūpanirodhaṃ abhiññāya, evaṃ rūpanirodhagāminiṃ paṭipadaṃ abhiññāya; evaṃ rūpassa assādaṃ abhiññāya, evaṃ rūpassa ādīnavaṃ abhiññāya, evaṃ rūpassa nissaraṇaṃ abhiññāya rūpassa nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā. ye suppaṭipannā, te imasmiṃ dhammavinaye gādhanti.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 5 ⇒

“ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṃ rūpaṃ abhiññāya, evaṃ rūpasamudayaṃ abhiññāya, evaṃ rūpanirodhaṃ abhiññāya, evaṃ rūpanirodhagāminiṃ paṭipadaṃ abhiññāya; evaṃ rūpassa assādaṃ abhiññāya, evaṃ rūpassa ādīnavaṃ abhiññāya, evaṃ rūpassa nissaraṇaṃ abhiññāya rūpassa nibbidā virāgā nirodhā anupādā vimuttā, te suvimuttā. ye suvimuttā, te kevalino. ye kevalino vaṭṭaṃ tesaṃ natthi paññāpanāya.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 7 ⇒

“yaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ vedanāya assādo. yā vedanā aniccā dukkhā vipariṇāmadhammā — ayaṃ vedanāya ādīnavo. yo vedanāya chandarāgavinayo chandarāgappahānaṃ — idaṃ vedanāya nissaraṇaṃ.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 8 ⇒

“ye hi, keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṃ vedanaṃ abhiññāya, evaṃ vedanāsamudayaṃ abhiññāya, evaṃ vedanānirodhaṃ abhiññāya, evaṃ vedanānirodhagāminiṃ paṭipadaṃ abhiññāya; evaṃ vedanāya assādaṃ abhiññāya, evaṃ vedanāya ādīnavaṃ abhiññāya, evaṃ vedanāya nissaraṇaṃ abhiññāya vedanāya nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā. ye suppaṭipannā, te imasmiṃ dhammavinaye gādhanti.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 12 ⇒

“yaṃ saṅkhāre paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ saṅkhārānaṃ assādo. ye saṅkhārā aniccā dukkhā vipariṇāmadhammā — ayaṃ saṅkhārānaṃ ādīnavo. yo saṅkhāresu chandarāgavinayo chandarāgappahānaṃ — idaṃ saṅkhārānaṃ nissaraṇaṃ.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 15 ⇒

“yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ viññāṇassa assādo. yaṃ viññāṇaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ — ayaṃ viññāṇassa ādīnavo. yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ — idaṃ viññāṇassa nissaraṇaṃ.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 16 ⇒

“ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṃ viññāṇaṃ abhiññāya, evaṃ viññāṇasamudayaṃ abhiññāya, evaṃ viññāṇanirodhaṃ abhiññāya, evaṃ viññāṇanirodhagāminiṃ paṭipadaṃ abhiññāya; evaṃ viññāṇassa assādaṃ abhiññāya, evaṃ viññāṇassa ādīnavaṃ abhiññāya, evaṃ viññāṇassa nissaraṇaṃ abhiññāya viññāṇassa nibbidāya virāgāya nirodhāya paṭipannā, te suppaṭipannā. ye suppaṭipannā, te imasmiṃ dhammavinaye gādhanti.

SN 22.57

SN 3, 1. khandhasaṃyuttaṃ, 6. upayavaggo, 5. sattaṭṭhānasuttaṃ SN 22.57, para. 17 ⇒

“ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā evaṃ viññāṇaṃ abhiññāya, evaṃ viññāṇasamudayaṃ abhiññāya, evaṃ viññāṇanirodhaṃ abhiññāya, evaṃ viññāṇanirodhagāminiṃ paṭipadaṃ abhiññāya; evaṃ viññāṇassa assādaṃ abhiññāya, evaṃ viññāṇassa ādīnavaṃ abhiññāya, evaṃ viññāṇassa nissaraṇaṃ abhiññāya viññāṇassa nibbidā virāgā nirodhā anupādā vimuttā, te suvimuttā. ye suvimuttā, te kevalino. ye kevalino vaṭṭaṃ tesaṃ natthi paññāpanāya. evaṃ kho, bhikkhave, bhikkhu sattaṭṭhānakusalo hoti.

SN 22.73

SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 1. assādasuttaṃ SN 22.73, para. 1 ⇒

73. sāvatthinidānaṃ . “assutavā, bhikkhave, puthujjano rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. vedanāya. saññāya. saṅkhārānaṃ. viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. sutavā ca kho, bhikkhave, ariyasāvako rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. vedanā . saññāya. saṅkhārānaṃ. viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānātī”ti. paṭhamaṃ.

SN 22.74

SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 2. samudayasuttaṃ SN 22.74, para. 1 ⇒

74. sāvatthinidānaṃ. “assutavā, bhikkhave, puthujjano rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. vedanāya. saññāya. saṅkhārānaṃ. viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. sutavā ca kho, bhikkhave, ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. vedanāya. saññāya. saṅkhārānaṃ. viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānātī”ti. dutiyaṃ.

SN 22.75

SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 3. dutiyasamudayasuttaṃ SN 22.75, para. 1 ⇒

75. sāvatthinidānaṃ. “sutavā, bhikkhave, ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. vedanāya. saññāya. saṅkhārānaṃ. viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānātī”ti. tatiyaṃ.

SN 22.82

SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 10. puṇṇamasuttaṃ SN 22.82, para. 10 ⇒

“ko nu kho, bhante, rūpassa assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko vedanāya. ko saññāya. ko saṅkhārānaṃ. ko viññāṇassa assādo, ko ādīnavo, kiṃ nissaraṇan”ti? “yaṃ kho, bhikkhu, rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ rūpassa assādo. yaṃ rūpaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ — ayaṃ rūpassa ādīnavo. yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ — idaṃ rūpassa nissaraṇaṃ. yaṃ vedanaṃ paṭicca. yaṃ saññaṃ paṭicca. ye saṅkhāre paṭicca. yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ viññāṇassa assādo. yaṃ viññāṇaṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ — ayaṃ viññāṇassa ādīnavo. yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ — idaṃ viññāṇassa nissaraṇan”ti. “sādhu, bhante”ti kho so bhikkhu bhagavato bhāsitaṃ abhinanditvā anumoditvā bhagavantaṃ uttariṃ pañhaṃ apucchi --

SN 22.82

SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 10. puṇṇamasuttaṃ SN 22.82, para. 16 ⇒

sakkāyena duve vuttā, assādaviññāṇakena ca.

SN 22.82

SN 3, 1. khandhasaṃyuttaṃ, 8. khajjanīyavaggo, 10. puṇṇamasuttaṃ SN 22.82, para. 20 ⇒

assādo dve samudayā, arahantehi apare dve.

SN 22.107

SN 3, 1. khandhasaṃyuttaṃ, 11. antavaggo, 5. samaṇasuttaṃ SN 22.107, para. 1 ⇒

1.7. sāvatthinidānaṃ. “pañcime, bhikkhave, upādānakkhandhā. katame pañca? seyyathidaṃ — rūpupādānakkhandho . pe . viññāṇupādānakkhandho. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti . pe . pajānanti, sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. pañcamaṃ.

SN 22.108

SN 3, 1. khandhasaṃyuttaṃ, 11. antavaggo, 6. dutiyasamaṇasuttaṃ SN 22.108, para. 1 ⇒

1.8. sāvatthinidānaṃ . “pañcime, bhikkhave, upādānakkhandhā. katame pañca? seyyathidaṃ — rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti . pe . pajānanti, sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. chaṭṭhaṃ.

SN 22.109

SN 3, 1. khandhasaṃyuttaṃ, 11. antavaggo, 7. sotāpannasuttaṃ SN 22.109, para. 1 ⇒

1.9. sāvatthinidānaṃ . “pañcime, bhikkhave, upādānakkhandhā. katame pañca? seyyathidaṃ — rūpupādānakkhandho . pe . viññāṇupādānakkhandho. yato kho, bhikkhave, ariyasāvako imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti. sattamaṃ.

SN 22.110

SN 3, 1. khandhasaṃyuttaṃ, 11. antavaggo, 8. arahantasuttaṃ SN 22.110, para. 1 ⇒

11.. sāvatthinidānaṃ. “pañcime, bhikkhave, upādānakkhandhā. katame pañca? seyyathidaṃ — rūpupādānakkhandho . pe . viññāṇupādānakkhandho. yato kho, bhikkhave, bhikkhu imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti. ayaṃ vuccati, bhikkhave, bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto”ti. aṭṭhamaṃ.

SN 22.129

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 4. assādasuttaṃ SN 22.129, para. 2 ⇒

“idhāvuso assutavā puthujjano rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. vedanāya . pe . saññāya. saṅkhārānaṃ. viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. ayaṃ vuccatāvuso, avijjā; ettāvatā ca avijjāgato hotī”ti. catutthaṃ.

SN 22.130

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 5. dutiyāssādasuttaṃ SN 22.130, para. 2 ⇒

“idhāvuso, sutavā ariyasāvako rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. vedanāya . pe . saññāya. saṅkhārānaṃ. viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. ayaṃ vuccatāvuso, vijjā; ettāvatā ca vijjāgato hotī”ti. pañcamaṃ.

SN 22.131

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 6. samudayasuttaṃ SN 22.131, para. 2 ⇒

“idhāvuso, assutavā puthujjano rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. vedanāya . pe . saññāya. saṅkhārānaṃ. viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. ayaṃ vuccatāvuso, avijjā; ettāvatā ca avijjāgato hotī”ti. chaṭṭhaṃ.

SN 22.132

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 7. dutiyasamudayasuttaṃ SN 22.132, para. 2 ⇒

“idhāvuso, sutavā ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. vedanāya . pe . saññāya. saṅkhārānaṃ. viññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. ayaṃ vuccatāvuso, vijjā; ettāvatā ca vijjāgato hotī”ti. sattamaṃ.

SN 22.133

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 8. koṭṭhikasuttaṃ SN 22.133, para. 2 ⇒

“idhāvuso, assutavā puthujjano rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. vedanāya . pe . saññāya. saṅkhārānaṃ. viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. ayaṃ vuccatāvuso, avijjā; ettāvatā ca avijjāgato hotī”ti.

SN 22.133

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 8. koṭṭhikasuttaṃ SN 22.133, para. 4 ⇒

“idhāvuso sutavā ariyasāvako rūpassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. vedanāya . pe . saññāya. saṅkhārānaṃ. viññāṇassa assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. ayaṃ vuccatāvuso, vijjā; ettāvatā ca vijjāgato hotī”ti. aṭṭhamaṃ.

SN 22.134

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 9. dutiyakoṭṭhikasuttaṃ SN 22.134, para. 2 ⇒

SN 22.134

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 9. dutiyakoṭṭhikasuttaṃ SN 22.134, para. 4 ⇒

SN 22.135

SN 3, 1. khandhasaṃyuttaṃ, 13. avijjāvaggo, 10. tatiyakoṭṭhikasuttaṃ SN 22.135, para. 6 ⇒

samudayadhamme tīṇi, assādo apare duve.

SN 23.5

SN 3, 2. rādhasaṃyuttaṃ, 1. paṭhamavaggo, 5. samaṇasuttaṃ SN 23.5, para. 1 ⇒

164. sāvatthinidānaṃ. ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca — “pañcime, rādha, upādānakkhandhā. katame pañca? rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho. ye hi keci, rādha, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti; na me te, rādha, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. ye ca kho keci, rādha, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti; te kho me, rādha, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. pañcamaṃ.

SN 23.6

SN 3, 2. rādhasaṃyuttaṃ, 1. paṭhamavaggo, 6. dutiyasamaṇasuttaṃ SN 23.6, para. 1 ⇒

165. sāvatthinidānaṃ. ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca — “pañcime, rādha, upādānakkhandhā. katame pañca? rūpupādānakkhandho . pe . viññāṇupādānakkhandho. ye hi keci, rādha, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti . pe . sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. chaṭṭhaṃ.

SN 23.7

SN 3, 2. rādhasaṃyuttaṃ, 1. paṭhamavaggo, 7. sotāpannasuttaṃ SN 23.7, para. 1 ⇒

166. sāvatthinidānaṃ . ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca — “pañcime, rādha, upādānakkhandhā. katame pañca? rūpupādānakkhandho . pe . viññāṇupādānakkhandho. yato kho, rādha, ariyasāvako imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti — ayaṃ vuccati, rādha, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti. sattamaṃ.

SN 23.8

SN 3, 2. rādhasaṃyuttaṃ, 1. paṭhamavaggo, 8. arahantasuttaṃ SN 23.8, para. 1 ⇒

167. sāvatthinidānaṃ . ekamantaṃ nisinnaṃ kho āyasmantaṃ rādhaṃ bhagavā etadavoca — “pañcime, rādha, upādānakkhandhā. katame pañca? rūpupādānakkhandho . pe . viññāṇupādānakkhandho. yato kho, rādha, bhikkhu imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti — ayaṃ vuccati, rādha, arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññāvimutto”ti. aṭṭhamaṃ.

SN 35.13

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 1. paṭhamapubbesambodhasuttaṃ SN 35.13, para. 1 ⇒

13. sāvatthinidānaṃ . “pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘ko nu kho cakkhussa assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko sotassa . pe . ko ghānassa. ko jivhāya. ko kāyassa. ko manassa assādo, ko ādīnavo, kiṃ nissaraṇan’ti? tassa mayhaṃ, bhikkhave, etadahosi — ‘yaṃ kho cakkhuṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ cakkhussa assādo. yaṃ cakkhuṃ aniccaṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ cakkhussa ādīnavo. yo cakkhusmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ cakkhussa nissaraṇaṃ. yaṃ sotaṃ . pe . yaṃ ghānaṃ . pe . yaṃ jivhaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ jivhāya assādo. yaṃ jivhā aniccā dukkhā vipariṇāmadhammā, ayaṃ jivhāya ādīnavo. yo jivhāya chandarāgavinayo chandarāgappahānaṃ, idaṃ jivhāya nissaraṇaṃ. yaṃ kāyaṃ . pe . yaṃ manaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ manassa assādo. yaṃ mano anicco dukkho vipariṇāmadhammo, ayaṃ manassa ādīnavo. yo manasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ manassa nissaraṇa’n”ti.

SN 35.13

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 1. paṭhamapubbesambodhasuttaṃ SN 35.13, para. 2 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imesaṃ channaṃ ajjhattikānaṃ āyatanānaṃ evaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. yato ca khvāhaṃ, bhikkhave, imesaṃ channaṃ ajjhattikānaṃ āyatanānaṃ evaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. paṭhamaṃ.

SN 35.14

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 2. dutiyapubbesambodhasuttaṃ SN 35.14, para. 1 ⇒

14. “pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘ko nu kho rūpānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ? ko saddānaṃ . pe . ko gandhānaṃ. ko rasānaṃ. ko phoṭṭhabbānaṃ. ko dhammānaṃ assādo, ko ādīnavo, kiṃ nissaraṇan’ti? tassa mayhaṃ, bhikkhave, etadahosi — ‘yaṃ kho rūpe paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpānaṃ assādo. yaṃ rūpā aniccā dukkhā vipariṇāmadhammā, ayaṃ rūpānaṃ ādīnavo. yo rūpesu chandarāgavinayo chandarāgappahānaṃ, idaṃ rūpānaṃ nissaraṇaṃ. yaṃ sadde. gandhe. rase. phoṭṭhabbe. yaṃ dhamme paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ dhammānaṃ assādo. yaṃ dhammā aniccā dukkhā vipariṇāmadhammā, ayaṃ dhammānaṃ ādīnavo. yo dhammesu chandarāgavinayo chandarāgappahānaṃ, idaṃ dhammānaṃ nissaraṇa’n”ti.

SN 35.14

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 2. dutiyapubbesambodhasuttaṃ SN 35.14, para. 2 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imesaṃ channaṃ bāhirānaṃ āyatanānaṃ evaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. yato ca khvāhaṃ, bhikkhave, imesaṃ channaṃ bāhirānaṃ āyatanānaṃ evaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. dutiyaṃ.

SN 35.15

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 3. paṭhamāssādapariyesanasuttaṃ SN 35.15, para. 1 ⇒

15. “cakkhussāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. yo cakkhussa assādo tadajjhagamaṃ. yāvatā cakkhussa assādo paññāya me so sudiṭṭho. cakkhussāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. yo cakkhussa ādīnavo tadajjhagamaṃ. yāvatā cakkhussa ādīnavo paññāya me so sudiṭṭho. cakkhussāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ cakkhussa nissaraṇaṃ tadajjhagamaṃ. yāvatā cakkhussa nissaraṇaṃ, paññāya me taṃ sudiṭṭhaṃ. sotassāhaṃ, bhikkhave. ghānassāhaṃ, bhikkhave. jivhāyāhaṃ bhikkhave, assādapariyesanaṃ acariṃ. yo jivhāya assādo tadajjhagamaṃ. yāvatā jivhāya assādo paññāya me so sudiṭṭho. jivhāyāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. yo jivhāya ādīnavo tadajjhagamaṃ. yāvatā jivhāya ādīnavo paññāya me so sudiṭṭho. jivhāyāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ jivhāya nissaraṇaṃ tadajjhagamaṃ. yāvatā jivhāya nissaraṇaṃ, paññāya me taṃ sudiṭṭhaṃ. manassāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. yo manassa assādo tadajjhagamaṃ. yāvatā manassa assādo paññāya me so sudiṭṭho. manassāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. yo manassa ādīnavo tadajjhagamaṃ. yāvatā manassa ādīnavo paññāya me so sudiṭṭho. manassāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ manassa nissaraṇaṃ tadajjhagamaṃ. yāvatā manassa nissaraṇaṃ, paññāya me taṃ sudiṭṭhaṃ.

SN 35.15

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 3. paṭhamāssādapariyesanasuttaṃ SN 35.15, para. 2 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imesaṃ channaṃ ajjhattikānaṃ āyatanānaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ . pe . paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. tatiyaṃ.

SN 35.16

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 4. dutiyāssādapariyesanasuttaṃ SN 35.16, para. 1 ⇒

16. “rūpānāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. yo rūpānaṃ assādo tadajjhagamaṃ. yāvatā rūpānaṃ assādo paññāya me so sudiṭṭho. rūpānāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. yo rūpānaṃ ādīnavo tadajjhagamaṃ. yāvatā rūpānaṃ ādīnavo paññāya me so sudiṭṭho. rūpānāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ rūpānaṃ nissaraṇaṃ tadajjhagamaṃ. yāvatā rūpānaṃ nissaraṇaṃ, paññāya me taṃ sudiṭṭhaṃ. saddānāhaṃ, bhikkhave. gandhānāhaṃ, bhikkhave. rasānāhaṃ, bhikkhave. phoṭṭhabbānāhaṃ, bhikkhave. dhammānāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. yo dhammānaṃ assādo tadajjhagamaṃ. yāvatā dhammānaṃ assādo paññāya me so sudiṭṭho. dhammānāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ. yo dhammānaṃ ādīnavo tadajjhagamaṃ. yāvatā dhammānaṃ ādīnavo paññāya me so sudiṭṭho. dhammānāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ dhammānaṃ nissaraṇaṃ tadajjhagamaṃ. yāvatā dhammānaṃ nissaraṇaṃ, paññāya me taṃ sudiṭṭhaṃ.

SN 35.16

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 4. dutiyāssādapariyesanasuttaṃ SN 35.16, para. 2 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imesaṃ channaṃ bāhirānaṃ āyatanānaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ . pe . paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. catutthaṃ.

SN 35.17

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 5. paṭhamanoceassādasuttaṃ SN 35.17, para. 1 ⇒

17. “no cedaṃ, bhikkhave, cakkhussa assādo abhavissa, nayidaṃ sattā cakkhusmiṃ sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi cakkhussa assādo tasmā sattā cakkhusmiṃ sārajjanti. no cedaṃ, bhikkhave, cakkhussa ādīnavo abhavissa, nayidaṃ sattā cakkhusmiṃ nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi cakkhussa ādīnavo tasmā sattā cakkhusmiṃ nibbindanti. no cedaṃ, bhikkhave, cakkhussa nissaraṇaṃ abhavissa, nayidaṃ sattā cakkhusmā nissareyyuṃ. yasmā ca kho, bhikkhave, atthi cakkhussa nissaraṇaṃ tasmā sattā cakkhusmā nissaranti. no cedaṃ, bhikkhave, sotassa assādo abhavissa. no cedaṃ, bhikkhave, ghānassa assādo abhavissa. no cedaṃ, bhikkhave, jivhāya assādo abhavissa, nayidaṃ sattā jivhāya sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi jivhāya assādo, tasmā sattā jivhāya sārajjanti. no cedaṃ, bhikkhave, jivhāya ādīnavo abhavissa, nayidaṃ sattā jivhāya nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi jivhāya ādīnavo, tasmā sattā jivhāya nibbindanti. no cedaṃ, bhikkhave, jivhāya nissaraṇaṃ abhavissa, nayidaṃ sattā jivhāya nissareyyuṃ. yasmā ca kho, bhikkhave, atthi jivhāya nissaraṇaṃ, tasmā sattā jivhāya nissaranti. no cedaṃ, bhikkhave, kāyassa assādo abhavissa. no cedaṃ, bhikkhave, manassa assādo abhavissa, nayidaṃ sattā manasmiṃ sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi manassa assādo, tasmā sattā manasmiṃ sārajjanti. no cedaṃ, bhikkhave, manassa ādīnavo abhavissa, nayidaṃ sattā manasmiṃ nibbindeyyuṃ . yasmā ca kho, bhikkhave, atthi manassa ādīnavo, tasmā sattā manasmiṃ nibbindanti. no cedaṃ, bhikkhave, manassa nissaraṇaṃ abhavissa, nayidaṃ sattā manasmā nissareyyuṃ. yasmā ca kho, bhikkhave, atthi manassa nissaraṇaṃ, tasmā sattā manasmā nissaranti.

SN 35.17

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 5. paṭhamanoceassādasuttaṃ SN 35.17, para. 2 ⇒

“yāvakīvañca, bhikkhave, sattā imesaṃ channaṃ ajjhattikānaṃ āyatanānaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññaṃsu, neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā vihariṃsu. yato ca kho, bhikkhave, sattā imesaṃ channaṃ ajjhattikānaṃ āyatanānaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññaṃsu, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā viharantī”ti. pañcamaṃ.

SN 35.18

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 6. dutiyanoceassādasuttaṃ SN 35.18, para. 1 ⇒

18. “no cedaṃ, bhikkhave, rūpānaṃ assādo abhavissa, nayidaṃ sattā rūpesu sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi rūpānaṃ assādo, tasmā sattā rūpesu sārajjanti. no cedaṃ, bhikkhave, rūpānaṃ ādīnavo abhavissa, nayidaṃ sattā rūpesu nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi rūpānaṃ ādīnavo, tasmā sattā rūpesu nibbindanti. no cedaṃ, bhikkhave, rūpānaṃ nissaraṇaṃ abhavissa, nayidaṃ sattā rūpehi nissareyyuṃ. yasmā ca kho, bhikkhave, atthi rūpānaṃ nissaraṇaṃ, tasmā sattā rūpehi nissaranti. no cedaṃ, bhikkhave, saddānaṃ. gandhānaṃ. rasānaṃ. phoṭṭhabbānaṃ. dhammānaṃ assādo abhavissa, nayidaṃ sattā dhammesu sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi dhammānaṃ assādo, tasmā sattā dhammesu sārajjanti. no cedaṃ, bhikkhave, dhammānaṃ ādīnavo abhavissa, nayidaṃ sattā dhammesu nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi dhammānaṃ ādīnavo, tasmā sattā dhammesu nibbindanti. no cedaṃ, bhikkhave, dhammānaṃ nissaraṇaṃ abhavissa, nayidaṃ sattā dhammehi nissareyyuṃ. yasmā ca kho, bhikkhave, atthi dhammānaṃ nissaraṇaṃ, tasmā sattā dhammehi nissaranti.

SN 35.18

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 6. dutiyanoceassādasuttaṃ SN 35.18, para. 2 ⇒

“yāvakīvañca, bhikkhave, sattā imesaṃ channaṃ bāhirānaṃ āyatanānaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññaṃsu, neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā vihariṃsu. yato ca kho, bhikkhave, sattā imesaṃ channaṃ bāhirānaṃ āyatanānaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññaṃsu, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā viharantī”ti. chaṭṭhaṃ.

SN 35.22

SN 4, 1. saḷāyatanasaṃyuttaṃ, 2. yamakavaggo, 10. dutiyadukkhuppādasuttaṃ SN 35.22, para. 5 ⇒

sambodhena duve vuttā, assādena apare duve.

SN 35.54

SN 4, 1. saḷāyatanasaṃyuttaṃ, 7. migajālavaggo, 9. paṭhamachaphassāyatanasuttaṃ SN 35.54, para. 1 ⇒

71. “yo hi koci, bhikkhave, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. avusitaṃ tena brahmacariyaṃ, ārakā so imasmā dhammavinayā”ti.

SN 35.54

SN 4, 1. saḷāyatanasaṃyuttaṃ, 7. migajālavaggo, 9. paṭhamachaphassāyatanasuttaṃ SN 35.54, para. 2 ⇒

evaṃ vutte, aññataro bhikkhu bhagavantaṃ etadavoca — “etthāhaṃ, bhante, anassasaṃ . ahañhi, bhante, channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāmī”ti.

SN 35.55

SN 4, 1. saḷāyatanasaṃyuttaṃ, 7. migajālavaggo, 10. dutiyachaphassāyatanasuttaṃ SN 35.55, para. 1 ⇒

72. “yo hi koci, bhikkhave, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. avusitaṃ tena brahmacariyaṃ, ārakā so imasmā dhammavinayā”ti.

SN 35.55

SN 4, 1. saḷāyatanasaṃyuttaṃ, 7. migajālavaggo, 10. dutiyachaphassāyatanasuttaṃ SN 35.55, para. 2 ⇒

evaṃ vutte, aññataro bhikkhu bhagavantaṃ etadavoca — “etthāhaṃ, bhante, anassasaṃ panassasaṃ. ahañhi, bhante, channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāmī”ti.

SN 35.56

SN 4, 1. saḷāyatanasaṃyuttaṃ, 7. migajālavaggo, 11. tatiyachaphassāyatanasuttaṃ SN 35.56, para. 1 ⇒

73. “yo hi koci, bhikkhave, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. avusitaṃ tena brahmacariyaṃ, ārakā so imasmā dhammavinayā”ti.

SN 35.56

SN 4, 1. saḷāyatanasaṃyuttaṃ, 7. migajālavaggo, 11. tatiyachaphassāyatanasuttaṃ SN 35.56, para. 2 ⇒

SN 35.86

SN 4, 1. saḷāyatanasaṃyuttaṃ, 10. saḷavaggo, 10. udakasuttaṃ SN 35.86, para. 2 ⇒

“kathañca, bhikkhave, vedagū hoti? yato kho, bhikkhave, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti; evaṃ kho, bhikkhave, bhikkhu vedagū hoti.

SN 35.86

SN 4, 1. saḷāyatanasaṃyuttaṃ, 10. saḷavaggo, 10. udakasuttaṃ SN 35.86, para. 3 ⇒

“kathañca, bhikkhave, bhikkhu sabbajī hoti? yato kho, bhikkhave, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti; evaṃ kho, bhikkhave, bhikkhu sabbajī hoti.

SN 35.119

SN 4, 1. saḷāyatanasaṃyuttaṃ, 14. devadahavaggo, 3. paṭhamarūpārāmasuttaṃ SN 35.119, para. 1 ⇒

136. “rūpārāmā, bhikkhave, devamanussā rūparatā rūpasammuditā. rūpavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti. saddārāmā, bhikkhave, devamanussā saddaratā saddasammuditā. saddavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti. gandhārāmā. rasārāmā. phoṭṭhabbārāmā. dhammārāmā, bhikkhave, devamanussā dhammaratā dhammasammuditā. dhammavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti. tathāgato ca kho, bhikkhave, arahaṃ sammāsambuddho rūpānaṃ samudayañca atthaṅgamañca assādañca ādīnavaṃ ca nissaraṇañca yathābhūtaṃ viditvā na rūpārāmo na rūparato na rūpasammudito. rūpavipariṇāmavirāganirodhā sukho, bhikkhave, tathāgato viharati. saddānaṃ. gandhānaṃ. rasānaṃ. phoṭṭhabbānaṃ. dhammānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā na dhammārāmo, na dhammarato, na dhammasammudito. dhammavipariṇāmavirāganirodhā sukho, bhikkhave, tathāgato viharati”. idamavoca bhagavā. idaṃ vatvāna sugato athāparaṃ etadavoca satthā —

SN 35.120

SN 4, 1. saḷāyatanasaṃyuttaṃ, 14. devadahavaggo, 4. dutiyarūpārāmasuttaṃ SN 35.120, para. 1 ⇒

137. “rūpārāmā, bhikkhave, devamanussā rūparatā rūpasammuditā. rūpavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti. saddārāmā. gandhārāmā. rasārāmā . phoṭṭhabbārāmā. dhammārāmā, bhikkhave, devamanussā dhammaratā dhammasammuditā. dhammavipariṇāmavirāganirodhā dukkhā, bhikkhave, devamanussā viharanti. tathāgato ca, bhikkhave, arahaṃ sammāsambuddho rūpānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā na rūpārāmo na rūparato na rūpasammudito. rūpavipariṇāmavirāganirodhā sukho, bhikkhave, tathāgato viharati. saddānaṃ. gandhānaṃ. rasānaṃ. phoṭṭhabbānaṃ. dhammānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā na dhammārāmo na dhammarato na dhammasammudito. dhammavipariṇāmavirāganirodhā sukho, bhikkhave, tathāgato viharatī”ti. catutthaṃ.

SN 36.6

SN 4, 2. vedanāsaṃyuttaṃ, 1. sagāthāvaggo, 6. sallasuttaṃ SN 36.6, para. 1 ⇒

254. “assutavā, bhikkhave, puthujjano sukhampi vedanaṃ vedayati, dukkhampi vedanaṃ vedayati, adukkhamasukhampi vedanaṃ vedayati. sutavā, bhikkhave, ariyasāvako sukhampi vedanaṃ vedayati, dukkhampi vedanaṃ vedayati, adukkhamasukhampi vedanaṃ vedayati. tatra, bhikkhave, ko viseso ko adhippayāso kiṃ nānākaraṇaṃ sutavato ariyasāvakassa assutavatā puthujjanenā”ti? bhagavaṃmūlakā no, bhante, dhammā . pe . assutavā. bhikkhave, puthujjano dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṃ kandati sammohaṃ āpajjati. so dve vedanā vedayati — kāyikañca, cetasikañca. seyyathāpi, bhikkhave, purisaṃ sallena vijjheyya . tamenaṃ dutiyena sallena anuvedhaṃ vijjheyya . evañhi so, bhikkhave, puriso dvisallena vedanaṃ vedayati. evameva kho, bhikkhave, assutavā puthujjano dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṃ kandati sammohaṃ āpajjati. so dve vedanā vedayati — kāyikañca, cetasikañca. tassāyeva kho pana dukkhāya vedanāya phuṭṭho samāno paṭighavā hoti. tamenaṃ dukkhāya vedanāya paṭighavantaṃ, yo dukkhāya vedanāya paṭighānusayo, so anuseti. so dukkhāya vedanāya phuṭṭho samāno kāmasukhaṃ abhinandati. taṃ kissa hetu? na hi so, bhikkhave, pajānāti assutavā puthujjano aññatra kāmasukhā dukkhāya vedanāya nissaraṇaṃ, tassa kāmasukhañca abhinandato, yo sukhāya vedanāya rāgānusayo, so anuseti. so tāsaṃ vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. tassa tāsaṃ vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato, yo adukkhamasukhāya vedanāya avijjānusayo, so anuseti. so sukhañce vedanaṃ vedayati, saññutto naṃ vedayati. dukkhañce vedanaṃ vedayati, saññutto naṃ vedayati. adukkhamasukhañce vedanaṃ vedayati, saññutto naṃ vedayati. ayaṃ vuccati, bhikkhave, ‘assutavā puthujjano saññutto jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, saññutto dukkhasmā’ti vadāmi.

SN 36.6

SN 4, 2. vedanāsaṃyuttaṃ, 1. sagāthāvaggo, 6. sallasuttaṃ SN 36.6, para. 3 ⇒

“seyyathāpi, bhikkhave, purisaṃ sallena vijjheyya. tamenaṃ dutiyena sallena anuvedhaṃ na vijjheyya. evañhi so, bhikkhave, puriso ekasallena vedanaṃ vedayati. evameva kho, bhikkhave, sutavā ariyasāvako dukkhāya vedanāya phuṭṭho samāno na socati, na kilamati, na paridevati, na urattāḷiṃ kandati, na sammohaṃ āpajjati. so ekaṃ vedanaṃ vedayati — kāyikaṃ, na cetasikaṃ. tassāyeva kho pana dukkhāya vedanāya phuṭṭho samāno paṭighavā na hoti. tamenaṃ dukkhāya vedanāya appaṭighavantaṃ, yo dukkhāya vedanāya paṭighānusayo, so nānuseti. so dukkhāya vedanāya phuṭṭho samāno kāmasukhaṃ nābhinandati. taṃ kissa hetu? pajānāti hi so, bhikkhave, sutavā ariyasāvako aññatra kāmasukhā dukkhāya vedanāya nissaraṇaṃ. tassa kāmasukhaṃ nābhinandato yo sukhāya vedanāya rāgānusayo, so nānuseti. so tāsaṃ vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavaṃ ca nissaraṇañca yathābhūtaṃ pajānāti. tassa tāsaṃ vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānato, yo adukkhamasukhāya vedanāya avijjānusayo, so nānuseti. so sukhañce vedanaṃ vedayati, visaññutto naṃ vedayati. dukkhañce vedanaṃ vedayati, visaññutto naṃ vedayati. adukkhamasukhañce vedanaṃ vedayati, visaññutto naṃ vedayati. ayaṃ vuccati, bhikkhave, ‘sutavā ariyasāvako visaññutto jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, visaññutto dukkhasmā’ti vadāmi. ayaṃ kho, bhikkhave, viseso, ayaṃ adhippayāso, idaṃ nānākaraṇaṃ sutavato ariyasāvakassa assutavatā puthujjanenā”ti.

SN 36.15

SN 4, 2. vedanāsaṃyuttaṃ, 2. rahogatavaggo, 5. paṭhamāanandasuttaṃ SN 36.15, para. 1 ⇒

263. atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā ekamantaṃ nisīdi, ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca — “katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇanti? tisso imā, ānanda, vedanā — sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā — imā vuccanti, ānanda, vedanā. phassasamudayā vedanāsamudayo; phassanirodhā vedanānirodho. ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṃ — sammādiṭṭhi . pe . sammāsamādhi. yaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vedanāya assādo. yā vedanā aniccā dukkhā vipariṇāmadhammā, ayaṃ vedanāya ādīnavo. yo vedanāya chandarāgavinayo chandarāgappahānaṃ, idaṃ vedanāya nissaraṇaṃ. atha kho panānanda, mayā anupubbasaṅkhārānaṃ nirodho akkhāto. paṭhamaṃ jhānaṃ samāpannassa vācā niruddhā hoti . pe . saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca niruddhā honti. khīṇāsavassa bhikkhuno rāgo niruddho hoti, doso niruddho hoti, moho niruddho hoti. atha kho panānanda, mayā anupubbasaṅkhārānaṃ vūpasamo akkhāto. paṭhamaṃ jhānaṃ samāpannassa vācā vūpasantā hoti . pe . saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca vūpasantā honti. khīṇāsavassa bhikkhuno rāgo vūpasanto hoti, doso vūpasanto hoti, moho vūpasanto hoti. atha kho panānanda, mayā anupubbasaṅkhārānaṃ paṭippassaddhi akkhātā. paṭhamaṃ jhānaṃ samāpannassa vācā paṭippassaddhā hoti . pe . ākāsānañcāyatanaṃ samāpannassa rūpasaññā paṭippassaddhā hoti. viññāṇañcāyatanaṃ samāpannassa ākāsānañcāyatanasaññā paṭippassaddhā hoti. ākiñcaññāyatanaṃ samāpannassa viññāṇañcāyatanasaññā paṭippassaddhā hoti. nevasaññānāsaññāyatanaṃ samāpannassa ākiñcaññāyatanasaññā paṭippassaddhā hoti. saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca paṭippassaddhā honti. khīṇāsavassa bhikkhuno rāgo paṭippassaddho hoti, doso paṭippassaddho hoti, moho paṭippassaddho hotī”ti. pañcamaṃ.

SN 36.16

SN 4, 2. vedanāsaṃyuttaṃ, 2. rahogatavaggo, 6. dutiyāanandasuttaṃ SN 36.16, para. 1 ⇒

264. atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca — “katamā nu kho, ānanda, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇan”ti? “bhagavaṃmūlakā no, bhante, dhammā bhagavannettikā bhagavampaṭisaraṇā. sādhu, bhante, bhagavantaññeva paṭibhātu etassa bhāsitassa attho. bhagavato sutvā bhikkhū dhāressantī”ti. “tena hi, ānanda, suṇohi, sādhukaṃ manasi karohi; bhāsissāmī”ti. “evaṃ, bhante”ti kho āyasmā ānando bhagavato paccassosi. bhagavā etadavoca — “tisso imā, ānanda, vedanā — sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā — imā vuccanti, ānanda, vedanā . pe . phassasamudayā . pe . khīṇāsavassa bhikkhuno rāgo paṭippassaddho hoti, doso paṭippassaddho hoti, moho paṭippassaddho hotī”ti. chaṭṭhaṃ.

SN 36.17

SN 4, 2. vedanāsaṃyuttaṃ, 2. rahogatavaggo, 7. paṭhamasambahulasuttaṃ SN 36.17, para. 1 ⇒

265. atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ — “katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇan”ti? “tisso imā, bhikkhave, vedanā — sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā — imā vuccanti, bhikkhave, vedanā. phassasamudayā vedanāsamudayo; phassanirodhā vedanānirodho. ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṃ — sammādiṭṭhi . pe . sammāsamādhi. yaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vedanāya assādo. yā vedanā aniccā dukkhā vipariṇāmadhammā, ayaṃ vedanāya ādīnavo. yo vedanāya chandarāgavinayo chandarāgappahānaṃ, idaṃ vedanāya nissaraṇaṃ.

SN 36.18

SN 4, 2. vedanāsaṃyuttaṃ, 2. rahogatavaggo, 8. dutiyasambahulasuttaṃ SN 36.18, para. 1 ⇒

266. atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu . pe . ekamantaṃ nisinnā kho te bhikkhū bhagavā etadavoca — “katamā nu kho, bhikkhave, vedanā, katamo vedanāsamudayo, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇan”ti? “bhagavaṃmūlakā no, bhante, dhammā . pe .” “tisso imā, bhikkhave, vedanā — sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā — imā vuccanti, bhikkhave, vedanā . pe . phassasamudayā . pe . (yathā purimasuttante, tathā vitthāretabbo.) aṭṭhamaṃ.

SN 36.23

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 3. aññatarabhikkhusuttaṃ SN 36.23, para. 1 ⇒

271. atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca — “katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminī paṭipadā? katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇan”ti?

SN 36.23

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 3. aññatarabhikkhusuttaṃ SN 36.23, para. 2 ⇒

“tisso imā, bhikkhu, vedanā — sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. imā vuccanti, bhikkhu, vedanā. phassasamudayā vedanāsamudayo. taṇhā vedanāsamudayagāminī paṭipadā. phassanirodhā vedanānirodho. ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṃ — sammādiṭṭhi . pe . sammāsamādhi. yaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ vedanāya assādo; yā vedanā aniccā dukkhā vipariṇāmadhammā, ayaṃ vedanāya ādīnavo; yo vedanāya chandarāgavinayo chandarāgappahānaṃ, idaṃ vedanāya nissaraṇan”ti. tatiyaṃ.

SN 36.24

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 4. pubbasuttaṃ SN 36.24, para. 1 ⇒

272. “pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘katamā nu kho vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminī paṭipadā, katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇan’ti? tassa mayhaṃ, bhikkhave, etadahosi — ‘tisso imā vedanā — sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. imā vuccanti vedanā. phassasamudayā vedanāsamudayo. taṇhā vedanāsamudayagāminī paṭipadā . pe . yo vedanāya chandarāgavinayo chandarāgappahānaṃ. idaṃ vedanāya nissaraṇa’n”ti. catutthaṃ.

SN 36.25

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 5. ñāṇasuttaṃ SN 36.25, para. 1 ⇒

273. “‘imā vedanā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. ‘ayaṃ vedanāsamudayo’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi . pe . āloko udapādi. ‘ayaṃ vedanāsamudayagāminī paṭipadā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi . pe . ‘ayaṃ vedanānirodho’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi . pe . ‘ayaṃ vedanānirodhagāminī paṭipadā’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi . pe . ‘ayaṃ vedanāya assādo’’ti me, bhikkhave, pubbe ananussutesu dhammesu . pe . ‘ayaṃ vedanāya ādīnavo’ti me, bhikkhave, pubbe ananussutesu dhammesu . pe . ‘idaṃ kho nissaraṇan’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādī”ti. pañcamaṃ.

SN 36.26

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 6. sambahulabhikkhusuttaṃ SN 36.26, para. 1 ⇒

274. atha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā . pe . ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ — “katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminī paṭipadā? katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā? ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇan”ti? “tisso imā, bhikkhave, vedanā — sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. imā vuccanti, bhikkhave, vedanā. phassasamudayā vedanāsamudayo. taṇhā vedanāsamudayagāminī paṭipadā. phassanirodhā . pe . yo vedanāya chandarāgavinayo chandarāgappahānaṃ. idaṃ vedanāya nissaraṇan”ti. chaṭṭhaṃ.

SN 36.27

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 7. paṭhamasamaṇabrāhmaṇasuttaṃ SN 36.27, para. 1 ⇒

275. “tisso imā, bhikkhave, vedanā. katamā tisso? sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ tissannaṃ vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti. na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ tissannaṃ vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavaṃ ca nissaraṇañca yathābhūtaṃ pajānanti. te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā. te ca panāyasmanto sāmaññatthañca brahmaññatthañca, diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. sattamaṃ.

SN 36.28

SN 4, 2. vedanāsaṃyuttaṃ, 3. aṭṭhasatapariyāyavaggo, 8. dutiyasamaṇabrāhmaṇasuttaṃ SN 36.28, para. 1 ⇒

276. “tisso imā, bhikkhave, vedanā. katamā tisso? sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imāsaṃ tissannaṃ vedanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti . pe . pajānanti . pe . sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. aṭṭhamaṃ.

SN 38.5

SN 4, 4. jambukhādakasaṃyuttaṃ, 5. assāsappattasuttaṃ SN 38.5, para. 1 ⇒

318. “‘assāsappatto, assāsappatto’ti, āvuso sāriputta, vuccati. kittāvatā nu kho, āvuso, assāsappatto hotī”ti? “yato kho, āvuso, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti, ettāvatā kho, āvuso, assāsappatto hotī”ti. “atthi panāvuso, maggo atthi paṭipadā, etassa assāsassa sacchikiriyāyā”ti? “atthi kho, āvuso, maggo atthi paṭipadā, etassa assāsassa sacchikiriyāyā”ti. “katamo panāvuso, maggo katamā paṭipadā, etassa assāsassa sacchikiriyāyā”ti? “ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa assāsassa sacchikiriyāya, seyyathidaṃ — sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. ayaṃ kho, āvuso, maggo ayaṃ paṭipadā, etassa assāsassa sacchikiriyāyā”ti. “bhaddako, āvuso, maggo bhaddikā paṭipadā, etassa assāsassa sacchikiriyāya. alañca panāvuso sāriputta, appamādāyā”ti. pañcamaṃ.

SN 38.6

SN 4, 4. jambukhādakasaṃyuttaṃ, 6. paramassāsappattasuttaṃ SN 38.6, para. 1 ⇒

319. “‘paramassāsappatto, paramassāsappatto’ti, āvuso sāriputta, vuccati. kittāvatā nu kho, āvuso, paramassāsappatto hotī”ti? “yato kho, āvuso, bhikkhu channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti, ettāvatā kho, āvuso, paramassāsappatto hotī”ti. “atthi panāvuso, maggo atthi paṭipadā, etassa paramassāsassa sacchikiriyāyā”ti? “atthi kho, āvuso, maggo atthi paṭipadā, etassa paramassāsassa sacchikiriyāyā”ti. “katamo pana, āvuso, maggo katamā paṭipadā, etassa paramassāsassa sacchikiriyāyā”ti? “ayameva kho, āvuso, ariyo aṭṭhaṅgiko maggo etassa paramassāsassa sacchikiriyāya, seyyathidaṃ — sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. ayaṃ kho, āvuso, maggo ayaṃ paṭipadā, etassa paramassāsassa sacchikiriyāyā”ti. “bhaddako, āvuso, maggo bhaddikā paṭipadā, etassa paramassāsassa sacchikiriyāya. alañca panāvuso sāriputta, appamādāyā”ti. chaṭṭhaṃ.

SN 48.2

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 2. paṭhamasotāpannasuttaṃ SN 48.2, para. 1 ⇒

472. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. yato kho, bhikkhave, ariyasāvako imesaṃ pañcannaṃ indriyānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti — ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyaṇo”ti. dutiyaṃ.

SN 48.3

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 3. dutiyasotāpannasuttaṃ SN 48.3, para. 1 ⇒

473. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. yato kho, bhikkhave, ariyasāvako imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti — ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyaṇo”ti. tatiyaṃ.

SN 48.4

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 4. paṭhamārahantasuttaṃ SN 48.4, para. 1 ⇒

474. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. yato kho, bhikkhave, ariyasāvako imesaṃ pañcannaṃ indriyānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti — ayaṃ vuccati, bhikkhave, bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto”ti. catutthaṃ.

SN 48.5

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 5. dutiyārahantasuttaṃ SN 48.5, para. 1 ⇒

475. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. yato kho, bhikkhave, bhikkhu imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti — ayaṃ vuccati, bhikkhave, bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto”ti. pañcamaṃ.

SN 48.6

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 6. paṭhamasamaṇabrāhmaṇasuttaṃ SN 48.6, para. 1 ⇒

476. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? saddhindriyaṃ . pe . paññindriyaṃ. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti.

SN 48.6

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 6. paṭhamasamaṇabrāhmaṇasuttaṃ SN 48.6, para. 2 ⇒

“ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā; te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. chaṭṭhaṃ.

SN 48.21

SN 5, 4. indriyasaṃyuttaṃ, 3. chaḷindriyavaggo, 1. punabbhavasuttaṃ SN 48.21, para. 1 ⇒

491. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? saddhindriyaṃ . pe . paññindriyaṃ. yāvakīvañcāhaṃ, bhikkhave, imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ . yato ca khvāhaṃ, bhikkhave, imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthidāni punabbhavo’”ti. paṭhamaṃ.

SN 48.26

SN 5, 4. indriyasaṃyuttaṃ, 3. chaḷindriyavaggo, 6. sotāpannasuttaṃ SN 48.26, para. 1 ⇒

496. “chayimāni, bhikkhave, indriyāni. katamāni cha? cakkhundriyaṃ . pe . manindriyaṃ. yato kho, bhikkhave, ariyasāvako imesaṃ channaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti — ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyaṇo”ti. chaṭṭhaṃ.

SN 48.27

SN 5, 4. indriyasaṃyuttaṃ, 3. chaḷindriyavaggo, 7. arahantasuttaṃ SN 48.27, para. 1 ⇒

497. “chayimāni, bhikkhave, indriyāni. katamāni cha? cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ. yato kho, bhikkhave, bhikkhu imesaṃ channaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti — ayaṃ vuccati, bhikkhave, ‘bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto’”ti. sattamaṃ.

SN 48.28

SN 5, 4. indriyasaṃyuttaṃ, 3. chaḷindriyavaggo, 8. sambuddhasuttaṃ SN 48.28, para. 1 ⇒

498. “chayimāni, bhikkhave, indriyāni. katamāni cha? cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ. yāvakīvañcāhaṃ, bhikkhave, imesaṃ channaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassa maṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. yato ca khvāhaṃ, bhikkhave, imesaṃ channaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthidāni punabbhavo’”ti. aṭṭhamaṃ.

SN 48.29

SN 5, 4. indriyasaṃyuttaṃ, 3. chaḷindriyavaggo, 9. paṭhamasamaṇabrāhmaṇasuttaṃ SN 48.29, para. 1 ⇒

499. “chayimāni, bhikkhave, indriyāni. katamāni cha? cakkhundriyaṃ, sotindriyaṃ, ghānindriyaṃ, jivhindriyaṃ, kāyindriyaṃ, manindriyaṃ. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ channaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti”. “ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ channaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. navamaṃ.

SN 48.32

SN 5, 4. indriyasaṃyuttaṃ, 4. sukhindriyavaggo, 2. sotāpannasuttaṃ SN 48.32, para. 1 ⇒

5.2. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? sukhindriyaṃ, dukkhindriyaṃ, somanassindriyaṃ, domanassindriyaṃ, upekkhindriyaṃ. yato kho, bhikkhave, ariyasāvako imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti — ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyaṇo”ti. dutiyaṃ.

SN 48.33

SN 5, 4. indriyasaṃyuttaṃ, 4. sukhindriyavaggo, 3. arahantasuttaṃ SN 48.33, para. 1 ⇒

5.3. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? sukhindriyaṃ, dukkhindriyaṃ, somanassindriyaṃ, domanassindriyaṃ, upekkhindriyaṃ. yato kho, bhikkhave, bhikkhu imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādāvimutto hoti — ayaṃ vuccati, bhikkhave, bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṃyojano sammadaññā vimutto”ti. tatiyaṃ.

SN 48.34

SN 5, 4. indriyasaṃyuttaṃ, 4. sukhindriyavaggo, 4. paṭhamasamaṇabrāhmaṇasuttaṃ SN 48.34, para. 1 ⇒

5.4. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? sukhindriyaṃ, dukkhindriyaṃ, somanassindriyaṃ, domanassindriyaṃ, upekkhindriyaṃ. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti.

SN 48.34

SN 5, 4. indriyasaṃyuttaṃ, 4. sukhindriyavaggo, 4. paṭhamasamaṇabrāhmaṇasuttaṃ SN 48.34, para. 2 ⇒

“ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti. catutthaṃ.

AN 2.6

AN 2, 1. paṭhamapaṇṇāsakaṃ, 1. kammakaraṇavaggo, 6. saṃyojanasuttaṃ AN 2.6, para. 1 ⇒

6. “dveme, bhikkhave, dhammā. katame dve? yā ca saṃyojaniyesu dhammesu assādānupassitā, yā ca saṃyojaniyesu dhammesu nibbidānupassitā. saṃyojaniyesu, bhikkhave, dhammesu assādānupassī viharanto rāgaṃ na pajahati, dosaṃ na pajahati, mohaṃ na pajahati. rāgaṃ appahāya, dosaṃ appahāya, mohaṃ appahāya na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi. na parimuccati dukkhasmāti vadāmi.

AN 3.104

AN 3, 3. tatiyapaṇṇāsakaṃ, (11) 1. sambodhavaggo, 1. pubbevasambodhasuttaṃ AN 3.104, para. 1 ⇒

1.4. “pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘ko nu kho loke assādo, ko ādīnavo, kiṃ nissaraṇan’ti? tassa mayhaṃ, bhikkhave, etadahosi — ‘yaṃ kho lokaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ loke assādo. yaṃ loko anicco dukkho vipariṇāmadhammo, ayaṃ loke ādīnavo. yo loke chandarāgavinayo chandarāgappahānaṃ, idaṃ loke nissaraṇan’ti . yāvakīvañcāhaṃ, bhikkhave, evaṃ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. yato ca khvāhaṃ, bhikkhave, evaṃ lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. paṭhamaṃ.

AN 3.105

AN 3, 3. tatiyapaṇṇāsakaṃ, (11) 1. sambodhavaggo, 2. paṭhamāssādasuttaṃ AN 3.105, para. 1 ⇒

1.5. “lokassāhaṃ, bhikkhave, assādapariyesanaṃ acariṃ. yo loke assādo tadajjhagamaṃ. yāvatako loke assādo, paññāya me so sudiṭṭho. lokassāhaṃ, bhikkhave, ādīnavapariyesanaṃ acariṃ . yo loke ādīnavo tadajjhagamaṃ. yāvatako loke ādīnavo, paññāya me so sudiṭṭho. lokassāhaṃ, bhikkhave, nissaraṇapariyesanaṃ acariṃ. yaṃ loke nissaraṇaṃ tadajjhagamaṃ. yāvatakaṃ loke nissaraṇaṃ, paññāya me taṃ sudiṭṭhaṃ. yāvakīvañcāhaṃ, bhikkhave, lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. yato ca khvāhaṃ, bhikkhave, lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti. dutiyaṃ.

AN 3.106

AN 3, 3. tatiyapaṇṇāsakaṃ, (11) 1. sambodhavaggo, 3. dutiyāssādasuttaṃ AN 3.106, para. 1 ⇒

1.6. “no cedaṃ, bhikkhave, loke assādo abhavissa, nayidaṃ sattā loke sārajjeyyuṃ. yasmā ca kho, bhikkhave, atthi loke assādo, tasmā sattā loke sārajjanti. no cedaṃ, bhikkhave, loke ādīnavo abhavissa, nayidaṃ sattā loke nibbindeyyuṃ. yasmā ca kho, bhikkhave, atthi loke ādīnavo, tasmā sattā loke nibbindanti. no cedaṃ, bhikkhave, loke nissaraṇaṃ abhavissa, nayidaṃ sattā lokamhā nissareyyuṃ. yasmā ca kho, bhikkhave, atthi loke nissaraṇaṃ, tasmā sattā lokamhā nissaranti. yāvakīvañca, bhikkhave, sattā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsuṃ, neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādīkatena cetasā vihariṃsu. yato ca kho, bhikkhave, sattā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsuṃ, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaṃyuttā vippamuttā vimariyādīkatena cetasā viharantī”ti. tatiyaṃ.

AN 3.107

AN 3, 3. tatiyapaṇṇāsakaṃ, (11) 1. sambodhavaggo, 4. samaṇabrāhmaṇasuttaṃ AN 3.107, para. 1 ⇒

1.7. “ye keci, bhikkhave, samaṇā vā brāhmaṇā vā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā lokassa assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ pajānanti, te kho, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti . catutthaṃ.

AN 3.113

AN 3, 3. tatiyapaṇṇāsakaṃ, (11) 1. sambodhavaggo, 10. dutiyanidānasuttaṃ AN 3.113, para. 9 ⇒

pubbeva duve assādā, samaṇo ruṇṇapañcamaṃ.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 1 ⇒

1.. “cattārome, bhikkhave, yogā. katame cattāro? kāmayogo, bhavayogo, diṭṭhiyogo, avijjāyogo. katamo ca, bhikkhave, kāmayogo? idha, bhikkhave, ekacco kāmānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. tassa kāmānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato yo kāmesu kāmarāgo kāmanandī kāmasneho kāmamucchā kāmapipāsā kāmapariḷāho kāmajjhosānaṃ kāmataṇhā sānuseti. ayaṃ vuccati, bhikkhave, kāmayogo. iti kāmayogo.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 2 ⇒

“bhavayogo ca kathaṃ hoti? idha, bhikkhave, ekacco bhavānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. tassa bhavānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato yo bhavesu bhavarāgo bhavanandī bhavasneho bhavamucchā bhavapipāsā bhavapariḷāho bhavajjhosānaṃ bhavataṇhā sānuseti. ayaṃ vuccati, bhikkhave, bhavayogo. iti kāmayogo bhavayogo.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 3 ⇒

“diṭṭhiyogo ca kathaṃ hoti? idha, bhikkhave, ekacco diṭṭhīnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. tassa diṭṭhīnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato yo diṭṭhīsu diṭṭhirāgo diṭṭhinandī diṭṭhisneho diṭṭhimucchā diṭṭhipipāsā diṭṭhipariḷāho diṭṭhijjhosānaṃ diṭṭhitaṇhā sānuseti. ayaṃ vuccati, bhikkhave, diṭṭhiyogo. iti kāmayogo bhavayogo diṭṭhiyogo.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 4 ⇒

“avijjāyogo ca kathaṃ hoti? idha, bhikkhave, ekacco channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānāti. tassa channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ appajānato yā chasu phassāyatanesu avijjā aññāṇaṃ sānuseti. ayaṃ vuccati, bhikkhave, avijjāyogo. iti kāmayogo bhavayogo diṭṭhiyogo avijjāyogo, saṃyutto pāpakehi akusalehi dhammehi saṃkilesikehi ponobhavikehi sadarehi dukkhavipākehi āyatiṃ jātijarāmaraṇikehi. tasmā ayogakkhemīti vuccati. ime kho, bhikkhave, cattāro yogā.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 5 ⇒

“cattārome, bhikkhave, visaṃyogā. katame cattāro? kāmayogavisaṃyogo, bhavayogavisaṃyogo, diṭṭhiyogavisaṃyogo, avijjāyogavisaṃyogo. katamo ca, bhikkhave, kāmayogavisaṃyogo? idha, bhikkhave, ekacco kāmānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. tassa kāmānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānato yo kāmesu kāmarāgo kāmanandī kāmasneho kāmamucchā kāmapipāsā kāmapariḷāho kāmajjhosānaṃ kāmataṇhā sā nānuseti. ayaṃ vuccati, bhikkhave, kāmayogavisaṃyogo. iti kāmayogavisaṃyogo.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 6 ⇒

“bhavayogavisaṃyogo ca kathaṃ hoti? idha, bhikkhave, ekacco bhavānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. tassa bhavānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānato yo bhavesu bhavarāgo bhavanandī bhavasneho bhavamucchā bhavapipāsā bhavapariḷāho bhavajjhosānaṃ bhavataṇhā sā nānuseti. ayaṃ vuccati, bhikkhave, bhavayogavisaṃyogo. iti kāmayogavisaṃyogo bhavayogavisaṃyogo.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 7 ⇒

“diṭṭhiyogavisaṃyogo ca kathaṃ hoti? idha, bhikkhave, ekacco diṭṭhīnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. tassa diṭṭhīnaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānato yo diṭṭhīsu diṭṭhirāgo diṭṭhinandī diṭṭhisneho diṭṭhimucchā diṭṭhipipāsā diṭṭhipariḷāho diṭṭhijjhosānaṃ diṭṭhitaṇhā sā nānuseti. ayaṃ vuccati, bhikkhave, diṭṭhiyogavisaṃyogo. iti kāmayogavisaṃyogo bhavayogavisaṃyogo diṭṭhiyogavisaṃyogo.

AN 4.10

AN 4, 1. paṭhamapaṇṇāsakaṃ, 1. bhaṇḍagāmavaggo, 10. yogasuttaṃ AN 4.10, para. 8 ⇒

“avijjāyogavisaṃyogo ca kathaṃ hoti? idha, bhikkhave, ekacco channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānāti. tassa channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānato yā chasu phassāyatanesu avijjā aññāṇaṃ sā nānuseti. ayaṃ vuccati, bhikkhave, avijjāyogavisaṃyogo . iti kāmayogavisaṃyogo bhavayogavisaṃyogo diṭṭhiyogavisaṃyogo avijjāyogavisaṃyogo, visaṃyutto pāpakehi akusalehi dhammehi saṃkilesikehi ponobhavikehi sadarehi dukkhavipākehi āyatiṃ jātijarāmaraṇikehi. tasmā yogakkhemīti vuccati. ime kho, bhikkhave, cattāro visaṃyogā”ti.

AN 6.112

AN 6, 2. dutiyapaṇṇāsakaṃ, 11. tikavaggo, 6. assādasuttaṃ AN 6.112, para. 1 ⇒

112. “tayome, bhikkhave, dhammā. katame tayo? assādadiṭṭhi, attānudiṭṭhi, micchādiṭṭhi. ime kho, bhikkhave, tayo dhammā. imesaṃ kho, bhikkhave, tiṇṇaṃ dhammānaṃ pahānāya tayo dhammā bhāvetabbā. katame tayo? assādadiṭṭhiyā pahānāya aniccasaññā bhāvetabbā, attānudiṭṭhiyā pahānāya anattasaññā bhāvetabbā, micchādiṭṭhiyā pahānāya sammādiṭṭhi bhāvetabbā . imesaṃ kho, bhikkhave, tiṇṇaṃ dhammānaṃ pahānāya ime tayo dhammā bhāvetabbā”ti. chaṭṭhaṃ.

AN 6.116

AN 6, 2. dutiyapaṇṇāsakaṃ, 11. tikavaggo, 10. uddhaccasuttaṃ AN 6.116, para. 5 ⇒

assādāratituṭṭhi, duve ca uddhaccena vaggoti.

AN 7.50

AN 7, 5. mahāyaññavaggo, 7. methunasuttaṃ AN 7.50, para. 2 ⇒

“idha, brāhmaṇa, ekacco samaṇo vā brāhmaṇo vā sammā brahmacārī paṭijānamāno na heva kho mātugāmena saddhiṃ dvayaṃdvayasamāpattiṃ samāpajjati; api ca kho mātugāmassa ucchādanaparimaddananhāpanasambāhanaṃ sādiyati. so taṃ assādeti, taṃ nikāmeti, tena ca vittiṃ āpajjati. idampi kho, brāhmaṇa, brahmacariyassa khaṇḍampi chiddampi sabalampi kammāsampi. ayaṃ vuccati, brāhmaṇa, aparisuddhaṃ brahmacariyaṃ carati, saṃyutto methunena saṃyogena na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, na parimuccati dukkhasmāti vadāmi.

AN 7.50

AN 7, 5. mahāyaññavaggo, 7. methunasuttaṃ AN 7.50, para. 3 ⇒

“puna caparaṃ, brāhmaṇa, idhekacco samaṇo vā brāhmaṇo vā sammā brahmacārī paṭijānamāno na heva kho mātugāmena saddhiṃ dvayaṃdvayasamāpattiṃ samāpajjati, napi mātugāmassa ucchādanaparimaddananhāpanasambāhanaṃ sādiyati; api ca kho mātugāmena saddhiṃ sañjagghati saṃkīḷati saṃkelāyati . pe . napi mātugāmena saddhiṃ sañjagghati saṃkīḷati saṃkelāyati; api ca kho mātugāmassa cakkhunā cakkhuṃ upanijjhāyati pekkhati . pe . napi mātugāmassa cakkhunā cakkhuṃ upanijjhāyati pekkhati; api ca kho mātugāmassa saddaṃ suṇāti tirokuṭṭaṃ vā tiropākāraṃ vā hasantiyā vā bhaṇantiyā vā gāyantiyā vā rodantiyā vā . pe . napi mātugāmassa saddaṃ suṇāti tirokuṭṭaṃ vā tiropākāraṃ vā hasantiyā vā bhaṇantiyā vā gāyantiyā vā rodantiyā vā; api ca kho yānissa tāni pubbe mātugāmena saddhiṃ hasitalapitakīḷitāni tāni anussarati . pe . napi yānissa tāni pubbe mātugāmena saddhiṃ hasitalapitakīḷitāni tāni anussarati; api ca kho passati gahapatiṃ vā gahapatiputtaṃ vā pañcahi kāmaguṇehi samappitaṃ samaṅgībhūtaṃ paricārayamānaṃ . pe . napi passati gahapatiṃ vā gahapatiputtaṃ vā pañcahi kāmaguṇehi samappitaṃ samaṅgībhūtaṃ paricārayamānaṃ; api ca kho aññataraṃ devanikāyaṃ paṇidhāya brahmacariyaṃ carati imināhaṃ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vāti. so taṃ assādeti, taṃ nikāmeti, tena ca vittiṃ āpajjati. idampi kho, brāhmaṇa, brahmacariyassa khaṇḍampi chiddampi sabalampi kammāsampi. ayaṃ vuccati, brāhmaṇa, aparisuddhaṃ brahmacariyaṃ carati saṃyutto methunena saṃyogena, na parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, na parimuccati dukkhasmāti vadāmi.

AN 10.26

AN 10, 1. paṭhamapaṇṇāsakaṃ, 3. mahāvaggo, 6. kāḷīsuttaṃ AN 10.26, para. 8 ⇒

“pathavīkasiṇasamāpattiparamā kho, bhagini, eke samaṇabrāhmaṇā ‘attho’ti abhinibbattesuṃ . yāvatā kho, bhagini, pathavīkasiṇasamāpattiparamatā, tadabhiññāsi bhagavā. tadabhiññāya bhagavā assādamaddasa ādīnavamaddasa nissaraṇamaddasa maggāmaggañāṇadassanamaddasa. tassa assādadassanahetu ādīnavadassanahetu nissaraṇadassanahetu maggāmaggañāṇadassanahetu atthassa patti hadayassa santi viditā hoti.

AN 10.26

AN 10, 1. paṭhamapaṇṇāsakaṃ, 3. mahāvaggo, 6. kāḷīsuttaṃ AN 10.26, para. 9 ⇒

“āpokasiṇasamāpattiparamā kho, bhagini . pe . tejokasiṇasamāpattiparamā kho, bhagini. vāyokasiṇasamāpattiparamā kho, bhagini. nīlakasiṇasamāpattiparamā kho, bhagini. pītakasiṇasamāpattiparamā kho, bhagini. lohitakasiṇasamāpattiparamā kho, bhagini. odātakasiṇasamāpattiparamā kho, bhagini. ākāsakasiṇasamāpattiparamā kho, bhagini. viññāṇakasiṇasamāpattiparamā kho, bhagini, eke samaṇabrāhmaṇā ‘attho’ti abhinibbattesuṃ . yāvatā kho, bhagini, viññāṇakasiṇasamāpattiparamatā, tadabhiññāsi bhagavā. tadabhiññāya bhagavā assādamaddasa ādīnavamaddasa nissaraṇamaddasa maggāmaggañāṇadassanamaddasa. tassa assādadassanahetu ādīnavadassanahetu nissaraṇadassanahetu maggāmaggañāṇadassanahetu atthassa patti hadayassa santi viditā hoti. iti kho, bhagini, yaṃ taṃ vuttaṃ bhagavatā kumāripañhesu —

AN 10.29

AN 10, 1. paṭhamapaṇṇāsakaṃ, 3. mahāvaggo, 9. paṭhamakosalasuttaṃ AN 10.29, para. 21 ⇒

“santi, bhikkhave, eke samaṇabrāhmaṇā paramadiṭṭhadhammanibbānaṃ paññāpenti. etadaggaṃ, bhikkhave, paramadiṭṭhadhammanibbānaṃ paññāpentānaṃ yadidaṃ channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādā vimokkho. evaṃvādiṃ kho maṃ, bhikkhave, evamakkhāyiṃ eke samaṇabrāhmaṇā asatā tucchā musā abhūtena abbhācikkhanti — ‘samaṇo gotamo na kāmānaṃ pariññaṃ paññāpeti, na rūpānaṃ pariññaṃ paññāpeti, na vedanānaṃ pariññaṃ paññāpetī’ti. kāmānañcāhaṃ, bhikkhave, pariññaṃ paññāpemi, rūpānañca pariññaṃ paññāpemi, vedanānañca pariññaṃ paññāpemi, diṭṭheva dhamme nicchāto nibbuto sītibhūto anupādā parinibbānaṃ paññāpemī”ti. navamaṃ.

KN 5.28

KN Sn, 3. mahāvaggo, 2. padhānasuttaṃ KN 5.28, para. 70 ⇒

apettha muduṃ vindema, api assādanā siyā.

KN 5.28

KN Sn, 3. mahāvaggo, 2. padhānasuttaṃ KN 5.28, para. 72 ⇒

“aladdhā tattha assādaṃ, vāyasetto apakkami.

KN 13.10

KN Cp, 1. akittivaggo, 10. sasapaṇḍitacariyā KN 13.10, para. 51 ⇒

sameti darathapariḷāhaṃ, assādaṃ deti pīti ca.

KN 14.511

KN Ja 1, 16. tiṃsanipāto, 511. kiṃchandajātakaṃ (1) KN 14.511, para. 15 ⇒

assādaṃ nādhigacchāmi, phalesvaññesu kesuci .

KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 142 ⇒

katamā tīraṇapariññā? evaṃ ñātaṃ katvā phassaṃ tīreti. aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato ītito upaddavato bhayato upasaggato calato pabhaṅguto adhuvato atāṇato aleṇato asaraṇato rittato tucchato suññato anattato ādīnavato vipariṇāmadhammato asārakato aghamūlato vadhakato vibhavato sāsavato saṅkhatato mārāmisato jātijarābyādhimaraṇadhammato sokaparidevadukkhadomanassupāyāsadhammato saṃkilesadhammato samudayato atthaṅgamato assādato ādīnavato nissaraṇato tīreti — ayaṃ tīraṇapariññā.

KN Nidd I, 2. guhaṭṭhakasuttaniddeso, para. 153 ⇒

katamā tīraṇapariññā? evaṃ ñātaṃ katvā saññaṃ tīreti. aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato ītito upaddavato bhayato upasaggato calato pabhaṅguto . pe . samudayato atthaṅgamato assādato ādīnavato nissaraṇato tīreti — ayaṃ tīraṇapariññā.

KN Nidd I, 4. suddhaṭṭhakasuttaniddeso, para. 60 ⇒

vidvā ca vedehi samecca dhammanti. samecca abhisamecca dhammaṃ. sabbe saṅkhārā aniccāti samecca abhisamecca dhammaṃ; sabbe saṅkhārā dukkhāti samecca abhisamecca dhammaṃ; sabbe dhammā anattāti samecca abhisamecca dhammaṃ; avijjāpaccayā saṅkhārāti samecca abhisamecca dhammaṃ; saṅkhārapaccayā viññāṇanti samecca abhisamecca dhammaṃ; viññāṇapaccayā nāmarūpanti . pe . nāmarūpapaccayā saḷāyatananti. saḷāyatanapaccayā phassoti. phassapaccayā vedanāti. vedanāpaccayā taṇhāti. taṇhāpaccayā upādānanti. upādānapaccayā bhavoti. bhavapaccayā jātīti. jātipaccayā jarāmaraṇanti samecca abhisamecca dhammaṃ; avijjānirodhā saṅkhāranirodhoti samecca abhisamecca dhammaṃ; saṅkhāranirodhā viññāṇanirodhoti samecca abhisamecca dhammaṃ; viññāṇanirodhā nāmarūpanirodhoti. nāmarūpanirodhā saḷāyatananirodhoti. saḷāyatananirodhā phassanirodhoti. phassanirodhā vedanānirodhoti. vedanānirodhā taṇhānirodhoti. taṇhānirodhā upādānanirodhoti. upādānanirodhā bhavanirodhoti. bhavanirodhā jātinirodhoti. jātinirodhā jarāmaraṇanirodhoti samecca abhisamecca dhammaṃ; idaṃ dukkhanti samecca abhisamecca dhammaṃ; ayaṃ dukkhasamudayoti. ayaṃ dukkhanirodhoti. ayaṃ dukkhanirodhagāminī paṭipadāti samecca abhisamecca dhammaṃ; ime āsavāti samecca abhisamecca dhammaṃ; ayaṃ āsavasamudayoti. ayaṃ āsavanirodhoti. ayaṃ āsavanirodhagāminī paṭipadāti samecca abhisamecca dhammaṃ; ime dhammā abhiññeyyāti samecca abhisamecca dhammaṃ; ime dhammā pariññeyyāti. ime dhammā pahātabbāti. ime dhammā bhāvetabbāti . ime dhammā sacchikātabbāti samecca abhisamecca dhammaṃ. channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca samecca abhisamecca dhammaṃ. pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca samecca abhisamecca dhammaṃ. catunnaṃ mahābhūtānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca samecca abhisamecca dhammaṃ. yaṃ kiñci samudayadhammaṃ sabbaṃ taṃ nirodhadhammanti samecca abhisamecca dhammanti — vidvā ca vedehi samecca dhammaṃ.

KN Nidd I, 10. purābhedasuttaniddeso, para. 92 ⇒

na saddho na virajjatīti. na saddhoti sāmaṃ sayaṃ abhiññātaṃ attapaccakkhaṃ dhammaṃ na kassaci saddahati aññassa samaṇassa vā brāhmaṇassa vā devassa vā mārassa vā brahmuno vā. “sabbe saṅkhārā aniccā”ti sāmaṃ sayaṃ abhiññātaṃ . pe . “sabbe saṅkhārā dukkhā”ti. “sabbe dhammā anattā”ti. “avijjāpaccayā saṅkhārā”ti . pe . “jātipaccayā jarāmaraṇan”ti. “avijjānirodhā saṅkhāranirodho”ti . pe . “jātinirodhā jarāmaraṇanirodho”ti. “idaṃ dukkhan”ti . pe . “ayaṃ dukkhanirodhagāminī paṭipadā”ti. “ime āsavā”ti . pe . “ayaṃ āsavanirodhagāminī paṭipadā”ti. “ime dhammā abhiññeyyā”ti . pe . “ime dhammā sacchikātabbā”ti sāmaṃ sayaṃ abhiññātaṃ . pe . channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca, pañcannaṃ upādānakkhandhānaṃ samudayañca . pe . catunnaṃ mahābhūtānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca sāmaṃ sayaṃ abhiññātaṃ . pe . “yaṃ kiñci samudayadhammaṃ sabbaṃ taṃ nirodhadhamman”ti sāmaṃ sayaṃ abhiññātaṃ attapaccakkhaṃ dhammaṃ na kassaci saddahati aññassa samaṇassa vā brāhmaṇassa vā devassa vā mārassa vā brahmuno vā .

KN Nidd I, 11. kalahavivādasuttaniddeso, para. 84 ⇒

ñatvā pavuttā samaṇena dhammāti. ñatvāti ñatvā jānitvā tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvā vuttā pavuttā ācikkhitā desitā paññapitā paṭṭhapitā vivaṭā vibhattā uttānīkatā pakāsitā. “sabbe saṅkhārā aniccā”ti ñatvā jānitvā tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvā vuttā pavuttā ācikkhitā desitā paññapitā paṭṭhapitā vivaṭā vibhattā uttānīkatā pakāsitā, “sabbe saṅkhārā dukkhā”ti. “sabbe dhammā anattā”ti. “avijjāpaccayā saṅkhārā”ti . pe . “jātipaccayā jarāmaraṇan”ti. “avijjānirodhā saṅkhāranirodho”ti . pe . “jātinirodhā jarāmaraṇanirodho”ti. “idaṃ dukkhan”ti . pe . “ayaṃ dukkhanirodhagāminī paṭipadā”ti. “ime āsavā”ti . pe . “ayaṃ āsavanirodhagāminī paṭipadā”ti. “ime dhammā abhiññeyyā”ti. “ime dhammā pariññeyyā”ti. “ime dhammā pahātabbā”ti. “ime dhammā bhāvetabbā”ti. “ime dhammā sacchikātabbā”ti. channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca. pañcannaṃ upādānakkhandhānaṃ. catunnaṃ mahābhūtānaṃ. “yaṃ kiñci samudayadhammaṃ sabbaṃ taṃ nirodhadhamman”ti ñatvā jānitvā tulayitvā tīrayitvā vibhāvayitvā vibhūtaṃ katvā vuttā pavuttā ācikkhitā desitā paññapitā paṭṭhapitā vivaṭā vibhattā uttānīkatā pakāsitā.

KN Nidd I, 11. kalahavivādasuttaniddeso, para. 126 ⇒

kathaṃ tīraṇavibhūtena rūpaṃ vibhūtaṃ hoti? evaṃ ñātaṃ katvā rūpaṃ tīreti, aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato ītito upaddavato bhayato upasaggato calato pabhaṅguto adhuvato atāṇato aleṇato asaraṇato rittato tucchato suññato anattato ādīnavato vipariṇāmadhammato asārakato aghamūlato vadhakato vibhavato sāsavato saṅkhatato mārāmisato jātidhammato jarādhammato byādhidhammato maraṇadhammato, sokaparidevadukkhadomanassupāyāsadhammato saṃkilesikadhammato samudayato atthaṅgamato, assādato ādīnavato nissaraṇato tīreti. evaṃ tīraṇavibhūtena rūpaṃ vibhūtaṃ hoti.

KN Nidd I, 13. mahāviyūhasuttaniddeso, para. 147 ⇒

passaṃ naro dakkhati nāmarūpanti passaṃ naro dakkhati paracittañāṇena vā passanto, pubbenivāsānussatiñāṇena vā passanto, maṃsacakkhunā vā passanto, dibbena cakkhunā vā passanto nāmarūpaṃyeva dakkhati niccato sukhato attato, na tesaṃ dhammānaṃ samudayaṃ vā atthaṅgamaṃ vā assādaṃ vā ādīnavaṃ vā nissaraṇaṃ vā dakkhatīti — passaṃ naro dakkhati nāmarūpaṃ.

KN Nidd I, 13. mahāviyūhasuttaniddeso, para. 148 ⇒

disvāna vā ñāyati tānimevāti. disvāti paracittañāṇena vā disvā, pubbenivāsānussatiñāṇena vā disvā, maṃsacakkhunā vā disvā, dibbena cakkhunā vā disvā, nāmarūpaṃyeva disvā ñāyati niccato sukhato attato, na tesaṃ dhammānaṃ samudayaṃ vā atthaṅgamaṃ vā assādaṃ vā ādīnavaṃ vā nissaraṇaṃ vā ñāyatīti — disvāna vā ñāyati tānimeva.

KN Nidd I, 16. sāriputtasuttaniddeso, para. 64 ⇒

kathaṃ bhagavā eko anuttaraṃ sammāsambodhiṃ abhisambuddhoti eko? bodhi vuccati catūsu maggesu ñāṇaṃ paññindriyaṃ paññābalaṃ dhammavicayasambojjhaṅgo vīmaṃsā vipassanā sammādiṭṭhi. bhagavā tena bodhiñāṇena “sabbe saṅkhārā aniccā”ti bujjhi, “sabbe saṅkhārā dukkhā”ti bujjhi, “sabbe dhammā anattā”ti bujjhi, “avijjāpaccayā saṅkhārā”ti bujjhi . pe . “jātipaccayā jarāmaraṇan”ti bujjhi; “avijjānirodhā saṅkhāranirodho”ti bujjhi . pe . “jātinirodhā jarāmaraṇanirodho”ti bujjhi; “idaṃ dukkhan”ti bujjhi, “ayaṃ dukkhasamudayo”ti bujjhi, “ayaṃ dukkhanirodho”ti bujjhi, “ayaṃ dukkhanirodhagāminī paṭipadā”ti bujjhi; “ime āsavā”ti bujjhi . pe . “ayaṃ āsavanirodhagāminī paṭipadā”ti bujjhi; “ime dhammā pariññeyyā”ti bujjhi. pahātabbāti. bhāvetabbāti. sacchikātabbāti bujjhi, channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca bujjhi, pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca bujjhi, catunnaṃ mahābhūtānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca bujjhi, “yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhamman”ti bujjhi.

KN Nidd I, 16. sāriputtasuttaniddeso, para. 178 ⇒

pahitattassa bhikkhunoti. pahitattassāti āraddhavīriyassa thāmagatassa daḷhaparakkamassa anikkhittacchandassa anikkhittadhurassa kusalesu dhammesu. atha vā pesitattassa yassatthāya pesito attatthe ca ñāye ca lakkhaṇe ca kāraṇe ca ṭhānāṭhāne ca. “sabbe saṅkhārā aniccā”ti pesitattassa, “sabbe saṅkhārā dukkhā”ti pesitattassa, “sabbe dhammā anattā”ti pesitattassa, “avijjāpaccayā saṅkhārā”ti pesitattassa . pe . “jātipaccayā jarāmaraṇan”ti pesitattassa, “avijjānirodhā saṅkhāranirodho”ti pesitattassa . pe . “jātinirodhā jarāmaraṇanirodho”ti pesitattassa, “idaṃ dukkhan”ti pesitattassa . pe . “ayaṃ dukkhanirodhagāminī paṭipadā”ti pesitattassa, “ime āsavā”ti pesitattassa . pe . “ayaṃ āsavanirodhagāminī paṭipadā”ti pesitattassa, “ime dhammā abhiññeyyā”ti pesitattassa . pe . “ime dhammā sacchikātabbā”ti pesitattassa, channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca pesitattassa, pañcannaṃ upādānakkhandhānaṃ. catunnaṃ mahābhūtānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca pesitattassa, “yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhamman”ti pesitattassa. bhikkhunoti puthujjanakalyāṇakassa vā bhikkhuno sekkhassa vā bhikkhunoti — pahitattassa bhikkhuno.

KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 1. ajitamāṇavapucchāniddeso, para. 45 ⇒

paññāyete pidhiyyareti. paññāti yā paññā pajānanā . pe . amoho dhammavicayo sammādiṭṭhi. paññāyete pidhiyyareti — paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “sabbe saṅkhārā aniccā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “sabbe saṅkhārā dukkhā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “sabbe saṅkhārā anattā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “avijjāpaccayā saṅkhārā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “saṅkhārapaccayā viññāṇan”ti . pe . “viññāṇapaccayā nāmarūpan”ti. “nāmarūpapaccayā saḷāyatanan”ti. “saḷāyatanapaccayā phasso”ti. “phassapaccayā vedanā”ti. “vedanāpaccayā taṇhā”ti. “taṇhāpaccayā upādānan”ti. “upādānapaccayā bhavo”ti. “bhavapaccayā jātī”ti. “jātipaccayā jarāmaraṇan”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “avijjānirodhā saṅkhāranirodho”ti. “saṅkhāranirodhā viññāṇanirodho”ti. “viññāṇanirodhā nāmarūpanirodho”ti. “nāmarūpanirodhā saḷāyatananirodho”ti. “saḷāyatananirodhā phassanirodho”ti. “phassanirodhā vedanānirodho”ti. “vedanānirodhā taṇhānirodho”ti. “taṇhānirodhā upādānanirodho”ti. “upādānanirodhā bhavanirodho”ti. “bhavanirodhā jātinirodho”ti. “jātinirodhā jarāmaraṇanirodho”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “idaṃ dukkhan”ti . pe . “ayaṃ dukkhasamudayo”ti. “ayaṃ dukkhanirodho”ti. “ayaṃ dukkhanirodhagāminī paṭipadā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “ime dhammā āsavā”ti . pe . “ayaṃ āsavasamudayo”ti. “ayaṃ āsavanirodho”ti. “ayaṃ āsavanirodhagāminī paṭipadā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. “ime dhammā abhiññeyyā”ti . pe . “ime dhammā pariññeyyā”ti. “ime dhammā pahātabbā”ti. “ime dhammā bhāvetabbā”ti. “ime dhammā sacchikātabbā”ti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattanti. pañcannaṃ upādānakkhandhānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca jānato passato. catunnaṃ mahābhūtānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca jānato passato. yaṃ kiñci samudayadhammaṃ sabbaṃ taṃ nirodhadhammanti jānato passato paññāyete sotā pidhīyanti pacchijjanti na savanti na āsavanti na sandanti nappavattantīti — paññāyete pidhiyyare. tenāha bhagavā —

KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 1. ajitamāṇavapucchāniddeso, para. 94 ⇒

atha vā, aniccato kusalo sabbadhammānaṃ, dukkhato . pe . rogato. gaṇḍato. sallato. aghato. ābādhato. parato. palokato. ītito. upaddavato. bhayato. upasaggato. calato. pabhaṅguto. addhuvato . atāṇato. aleṇato. asaraṇato. asaraṇībhūtato. rittato. tucchato. suññato. anattato. ādīnavato. vipariṇāmadhammato. asārakato. aghamūlato. vadhakato. vibhavato. sāsavato. saṅkhatato. mārāmisato. jātidhammato. jarādhammato. byādhidhammato. maraṇadhammato. sokaparidevadukkhadomanassupāyāsadhammato . saṃkilesikadhammato. samudayato. atthaṅgamato. assādato. ādīnavato. nissaraṇato kusalo sabbadhammānaṃ. evampi kusalo sabbadhammānaṃ.

KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 6. upasīvamāṇavapucchāniddeso, para. 20 ⇒

ākiñcaññaṃ pekkhamāno satimāti so brāhmaṇo pakatiyā ākiñcaññāyatanasamāpattiṃ lābhīyeva nissayaṃ na jānāti — “ayaṃ me nissayo”ti. tassa bhagavā nissayañca ācikkhati uttariñca niyyānapathaṃ. ākiñcaññāyatanasamāpattiṃ sato samāpajjitvā tato vuṭṭhahitvā tattha jāte cittacetasike dhamme aniccato pekkhamāno, dukkhato . pe . rogato. gaṇḍato. sallato. aghato. ābādhato. parato. palokato. ītito. upaddavato. bhayato. upasaggato. calato. pabhaṅguto. addhuvato. atāṇato. aleṇato. asaraṇato. asaraṇībhūtato. rittato. tucchato. suññato. anattato. ādīnavato. vipariṇāmadhammato. asārakato. aghamūlato. bhavato. vibhavato. sāsavato. saṅkhatato. mārāmisato. jātidhammato. jarādhammato. byādhidhammato. maraṇadhammato. sokaparidevadukkhadomanassupāyāsadhammato . samudayadhammato. atthaṅgamato. assādato. ādīnavato. nissaraṇato pekkhamāno dakkhamāno olokayamāno nijjhāyamāno upaparikkhamāno.

KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 7. nandamāṇavapucchāniddeso, para. 110 ⇒

katamā tīraṇapariññā? evaṃ ñātaṃ katvā taṇhaṃ tīreti aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato ītito upaddavato bhayato upasaggato calato pabhaṅguto addhuvato atāṇato aleṇato asaraṇato asaraṇībhūtato rittato tucchato suññato anattato ādīnavato vipariṇāmadhammato asārakato aghamūlato vadhakato vibhavato sāsavato saṅkhatato mārāmisato jātidhammato jarādhammato byādhidhammato maraṇadhammato sokaparidevadukkhadomanassupāyāsadhammato saṃkilesadhammato samudayato atthaṅgamato assādato ādīnavato nissaraṇato tīreti — ayaṃ tīraṇapariññā.

KN Nidd II, khaggavisāṇasutto, paṭhamavaggo, para. 21 ⇒

kathaṃ so paccekasambuddho eko anuttaraṃ paccekasambodhiṃ abhisambuddhoti eko? bodhi vuccati catūsu maggesu ñāṇaṃ. paññā paññindriyaṃ paññābalaṃ dhammavicayasambojjhaṅgo vīmaṃsā vipassanā sammādiṭṭhi. so paccekasambuddho maggapaccekasambuddho ñāṇapaccekasambuddho “sabbe saṅkhārā aniccā”ti bujjhi, “sabbe saṅkhārā dukkhā”ti bujjhi, “sabbe dhammā anattā”ti bujjhi, “avijjāpaccayā saṅkhārā”ti bujjhi, “saṅkhārapaccayā viññāṇan”ti bujjhi, “viññāṇapaccayā nāmarūpan”ti bujjhi, “nāmarūpapaccayā saḷāyatanan”ti bujjhi, “saḷāyatanapaccayā phasso”ti bujjhi, “phassapaccayā vedanā”ti bujjhi, “vedanāpaccayā taṇhā”ti bujjhi, “taṇhāpaccayā upādānan”ti bujjhi, “upādānapaccayā bhavo”ti bujjhi, “bhavapaccayā jātī”ti bujjhi, “jātipaccayā jarāmaraṇan”ti bujjhi; “avijjānirodhā saṅkhāranirodho”ti bujjhi, “saṅkhāranirodhā viññāṇanirodho”ti bujjhi, “viññāṇanirodhā nāmarūpanirodho”ti bujjhi, “nāmarūpanirodhā saḷāyatananirodho”ti bujjhi, “saḷāyatananirodhā phassanirodho”ti bujjhi, “phassanirodhā vedanānirodho”ti bujjhi, “vedanānirodhā taṇhānirodho”ti bujjhi, “taṇhānirodhā upādānanirodho”ti bujjhi, “upādānanirodhā bhavanirodho”ti bujjhi, “bhavanirodhā jātinirodho”ti bujjhi, “jātinirodhā jarāmaraṇanirodho”ti bujjhi; “idaṃ dukkhan”ti bujjhi, “ayaṃ dukkhasamudayo”ti bujjhi, “ayaṃ dukkhanirodho”ti bujjhi, “ayaṃ dukkhanirodhagāminī paṭipadā”ti bujjhi; “ime āsavā”ti bujjhi, “ayaṃ āsavasamudayo”ti bujjhi . pe . “ayaṃ āsavanirodhagāminī paṭipadā”ti bujjhi; “ime dhammā abhiññeyyā”ti bujjhi, “ime dhammā pahātabbā”ti bujjhi, “ime dhammā sacchikātabbā”ti bujjhi, “ime dhammā bhāvetabbā”ti bujjhi; channaṃ phassāyatanānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca bujjhi, pañcannaṃ upādānakkhandhānaṃ samudayañca . pe . nissaraṇañca bujjhi, catunnaṃ mahābhūtānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca bujjhi, “yaṃ kiñci samudayadhammaṃ sabbaṃ taṃ nirodhadhamman”ti bujjhi.

KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 1. sutamayañāṇaniddeso, para. 35 ⇒

8. dukkhaṃ abhiññeyyaṃ; dukkhasamudayo abhiññeyyo; dukkhanirodho abhiññeyyo; dukkhassa samudayanirodho abhiññeyyo; dukkhassa chandarāganirodho abhiññeyyo; dukkhassa assādo abhiññeyyo; dukkhassa ādīnavo abhiññeyyo; dukkhassa nissaraṇaṃ abhiññeyyaṃ. rūpaṃ abhiññeyyaṃ; rūpasamudayo abhiññeyyo; rūpanirodho abhiññeyyo; rūpassa samudayanirodho abhiññeyyo; rūpassa chandarāganirodho abhiññeyyo; rūpassa assādo abhiññeyyo; rūpassa ādīnavo abhiññeyyo; rūpassa nissaraṇaṃ abhiññeyyaṃ. vedanā abhiññeyyā . pe . saññā abhiññeyyā. saṅkhārā abhiññeyyā. viññāṇaṃ abhiññeyyaṃ. cakkhu abhiññeyyaṃ . pe . jarāmaraṇaṃ abhiññeyyaṃ; jarāmaraṇasamudayo abhiññeyyo; jarāmaraṇanirodho abhiññeyyo; jarāmaraṇassa samudayanirodho abhiññeyyo; jarāmaraṇassa chandarāganirodho abhiññeyyo; jarāmaraṇassa assādo abhiññeyyo; jarāmaraṇassa ādīnavo abhiññeyyo; jarāmaraṇassa nissaraṇaṃ abhiññeyyaṃ.

KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 1. sutamayañāṇaniddeso, para. 36 ⇒

dukkhaṃ abhiññeyyaṃ; dukkhasamudayo abhiññeyyo; dukkhanirodho abhiññeyyo; dukkhanirodhagāminī paṭipadā abhiññeyyā; dukkhassa assādo abhiññeyyo; dukkhassa ādīnavo abhiññeyyo; dukkhassa nissaraṇaṃ abhiññeyyaṃ. rūpaṃ abhiññeyyaṃ; rūpasamudayo abhiññeyyo; rūpanirodho abhiññeyyo; rūpanirodhagāminī paṭipadā abhiññeyyā; rūpassa assādo abhiññeyyo; rūpassa ādīnavo abhiññeyyo; rūpassa nissaraṇaṃ abhiññeyyaṃ. vedanā abhiññeyyā . pe . saññā abhiññeyyā. saṅkhārā abhiññeyyā. viññāṇaṃ abhiññeyyaṃ. cakkhu abhiññeyyaṃ . pe . jarāmaraṇaṃ abhiññeyyaṃ; jarāmaraṇasamudayo abhiññeyyo; jarāmaraṇanirodho abhiññeyyo; jarāmaraṇanirodhagāminī paṭipadā abhiññeyyā; jarāmaraṇassa assādo abhiññeyyo; jarāmaraṇassa ādīnavo abhiññeyyo; jarāmaraṇassa nissaraṇaṃ abhiññeyyaṃ.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, , para. 15 ⇒

126. katamā soḷasa diṭṭhiyo? assādadiṭṭhi, attānudiṭṭhi, micchādiṭṭhi, sakkāyadiṭṭhi, sakkāyavatthukā sassatadiṭṭhi, sakkāyavatthukā ucchedadiṭṭhi, antaggāhikādiṭṭhi, pubbantānudiṭṭhi, aparantānudiṭṭhi, saññojanikā diṭṭhi, ahanti mānavinibandhā diṭṭhi, mamanti mānavinibandhā diṭṭhi, attavādapaṭisaṃyuttā diṭṭhi, lokavādapaṭisaṃyuttā diṭṭhi, bhavadiṭṭhi, vibhavadiṭṭhi — imā soḷasa diṭṭhiyo.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, , para. 16 ⇒

127. katame tīṇi sataṃ diṭṭhābhinivesā? assādadiṭṭhiyā katihākārehi abhiniveso hoti? attānudiṭṭhiyā katihākārehi abhiniveso hoti? micchādiṭṭhiyā katihākārehi abhiniveso hoti? sakkāyadiṭṭhiyā katihākārehi abhiniveso hoti? sakkāyavatthukāya sassatadiṭṭhiyā katihākārehi abhiniveso hoti? sakkāyavatthukāya ucchedadiṭṭhiyā katihākārehi abhiniveso hoti? antaggāhikāya diṭṭhiyā katihākārehi abhiniveso hoti? pubbantānudiṭṭhiyā katihākārehi abhiniveso hoti? aparantānudiṭṭhiyā katihākārehi abhiniveso hoti? saññojanikāya diṭṭhiyā katihākārehi abhiniveso hoti? ahanti mānavinibandhāya diṭṭhiyā katihākārehi abhiniveso hoti? mamanti mānavinibandhāya diṭṭhiyā katihākārehi abhiniveso hoti? attavādapaṭisaṃyuttāya diṭṭhiyā katihākārehi abhiniveso hoti? lokavādapaṭisaṃyuttāya diṭṭhiyā katihākārehi abhiniveso hoti? bhavadiṭṭhiyā katihākārehi abhiniveso hoti? vibhavadiṭṭhiyā katihākārehi abhiniveso hoti?

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, , para. 17 ⇒

assādadiṭṭhiyā pañcatiṃsāya ākārehi abhiniveso hoti. attānudiṭṭhiyā vīsatiyā ākārehi abhiniveso hoti. micchādiṭṭhiyā dasahākārehi abhiniveso hoti. sakkāyadiṭṭhiyā vīsatiyā ākārehi abhiniveso hoti. sakkāyavatthukāya sassatadiṭṭhiyā pannarasahi ākārehi abhiniveso hoti. sakkāyavatthukāya ucchedadiṭṭhiyā pañcahākārehi abhiniveso hoti. antaggāhikāya diṭṭhiyā paññāsāya ākārehi abhiniveso hoti . pubbantānudiṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. aparantānudiṭṭhiyā catucattālīsāya ākārehi abhiniveso hoti. saññojanikāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. ahanti mānavinibandhāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. mamanti mānavinibandhāya diṭṭhiyā aṭṭhārasahi ākārehi abhiniveso hoti. attavādapaṭisaṃyuttāya diṭṭhiyā vīsatiyā ākārehi abhiniveso hoti. lokavādapaṭisaṃyuttāya diṭṭhiyā aṭṭhahi ākārehi abhiniveso hoti. bhavadiṭṭhiyā ekena ākārena abhiniveso hoti. vibhavadiṭṭhiyā ekena ākārena abhiniveso hoti.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 1 ⇒

128. assādadiṭṭhiyā katamehi pañcatiṃsāya ākārehi abhiniveso hoti? yaṃ rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpassa assādoti — abhinivesaparāmāso diṭṭhi. diṭṭhi na assādo, assādo na diṭṭhi. aññā diṭṭhi, añño assādo. yā ca diṭṭhi yo ca assādo — ayaṃ vuccati assādadiṭṭhi.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 2 ⇒

assādadiṭṭhi micchādiṭṭhi diṭṭhivipatti. tāya diṭṭhivipattiyā samannāgato puggalo diṭṭhivipanno. diṭṭhivipanno puggalo na sevitabbo na bhajitabbo na payirupāsitabbo. taṃ kissa hetu? diṭṭhi hissa pāpikā. yo diṭṭhiyā rāgo, so na diṭṭhi. diṭṭhi na rāgo. aññā diṭṭhi, añño rāgo. yā ca diṭṭhi yo ca rāgo — ayaṃ vuccati diṭṭhirāgo. tāya ca diṭṭhiyā tena ca rāgena samannāgato puggalo diṭṭhirāgaratto. diṭṭhirāgaratte puggale dinnaṃ dānaṃ na mahapphalaṃ hoti na mahānisaṃsaṃ. taṃ kissa hetu? diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 3 ⇒

micchādiṭṭhikassa purisapuggalassa dveva gatiyo — nirayo vā tiracchānayoni vā. micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yañca vacīkammaṃ . pe . yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. taṃ kissa hetu? diṭṭhi hissa pāpikā. seyyathāpi nimbabījaṃ vā kosātakībījaṃ vā tittakālābubījaṃ vā allāya pathaviyā nikkhittaṃ yaṃ ceva pathavirasaṃ upādiyati, yañca āporasaṃ upādiyati, sabbaṃ taṃ tittakattāya kaṭukattāya asātattāya saṃvattati. taṃ kissa hetu? bījaṃ hissa pāpikaṃ. evamevaṃ micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yañca vacīkammaṃ . pe . yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. taṃ kissa hetu? diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 6 ⇒

yaṃ vedanaṃ paṭicca . pe . yaṃ saññaṃ paṭicca . pe . yaṃ saṅkhāre paṭicca . pe . yaṃ viññāṇaṃ paṭicca. yaṃ cakkhuṃ paṭicca. yaṃ sotaṃ paṭicca. yaṃ ghānaṃ paṭicca. yaṃ jivhaṃ paṭicca. yaṃ kāyaṃ paṭicca. yaṃ manaṃ paṭicca. yaṃ rūpe paṭicca. yaṃ sadde paṭicca. yaṃ gandhe paṭicca . yaṃ rase paṭicca. yaṃ phoṭṭhabbe paṭicca. yaṃ dhamme paṭicca. yaṃ cakkhuviññāṇaṃ paṭicca. yaṃ sotaviññāṇaṃ paṭicca. yaṃ ghānaviññāṇaṃ paṭicca. yaṃ jivhāviññāṇaṃ paṭicca. yaṃ kāyaviññāṇaṃ paṭicca. yaṃ manoviññāṇaṃ paṭicca . yaṃ cakkhusamphassaṃ paṭicca. yaṃ sotasamphassaṃ paṭicca. yaṃ ghānasamphassaṃ paṭicca. yaṃ jivhāsamphassaṃ paṭicca. yaṃ kāyasamphassaṃ paṭicca. yaṃ manosamphassaṃ paṭicca. yaṃ cakkhusamphassajaṃ vedanaṃ paṭicca. yaṃ sotasamphassajaṃ vedanaṃ paṭicca. yaṃ ghānasamphassajaṃ vedanaṃ paṭicca. yaṃ jivhāsamphassajaṃ vedanaṃ paṭicca. yaṃ kāyasamphassajaṃ vedanaṃ paṭicca. yaṃ manosamphassajaṃ vedanaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ manosamphassajāya vedanāya assādoti — abhinivesaparāmāso diṭṭhi. diṭṭhi na assādo, assādo na diṭṭhi. aññā diṭṭhi, añño assādo. yā ca diṭṭhi yo ca assādo — ayaṃ vuccati assādadiṭṭhi.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 7 ⇒

assādadiṭṭhi micchādiṭṭhi diṭṭhivipatti. tāya diṭṭhivipattiyā samannāgato puggalo diṭṭhivipanno. diṭṭhivipanno puggalo na sevitabbo na bhajitabbo na payirupāsitabbo. taṃ kissa hetu? diṭṭhi hissa pāpikā. yo diṭṭhiyā rāgo, so na diṭṭhi. diṭṭhi na rāgo. aññā diṭṭhi, añño rāgo. yā ca diṭṭhi yo ca rāgo, ayaṃ vuccati diṭṭhirāgo. tāya ca diṭṭhiyā tena ca rāgena samannāgato puggalo diṭṭhirāgaratto. diṭṭhirāgaratte puggale dinnaṃ dānaṃ na mahapphalaṃ hoti na mahānisaṃsaṃ. taṃ kissa hetu? diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 8 ⇒

micchādiṭṭhikassa purisapuggalassa dveva gatiyo — nirayo vā tiracchānayoni vā. micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yañca vacīkammaṃ . pe . yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. taṃ kissa hetu? diṭṭhi hissa pāpikā. seyyathāpi nimbabījaṃ vā kosātakībījaṃ vā tittakālābubījaṃ vā allāya pathaviyā nikkhittaṃ yañceva pathavirasaṃ upādiyati yañca āporasaṃ upādiyati, sabbaṃ taṃ tittakattāya kaṭukattāya asātattāya saṃvattati. taṃ kissa hetu? bījaṃ hissa pāpikaṃ. evamevaṃ micchādiṭṭhikassa purisapuggalassa yañceva kāyakammaṃ yathādiṭṭhi samattaṃ samādinnaṃ yañca vacīkammaṃ . pe . yañca manokammaṃ yathādiṭṭhi samattaṃ samādinnaṃ, yā ca cetanā yā ca patthanā yo ca paṇidhi ye ca saṅkhārā, sabbe te dhammā aniṭṭhāya akantāya amanāpāya ahitāya dukkhāya saṃvattanti. taṃ kissa hetu? diṭṭhi hissa pāpikā assādadiṭṭhi micchādiṭṭhi.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 10 ⇒

atthi saññojanāni ceva diṭṭhiyo ca, atthi saññojanāni na ca diṭṭhiyo. katamāni saññojanāni ceva diṭṭhiyo ca? sakkāyadiṭṭhi, sīlabbataparāmāso — imāni saññojanāni ceva diṭṭhiyo ca. katamāni saññojanāni, na ca diṭṭhiyo? kāmarāgasaññojanaṃ, paṭighasaññojanaṃ, mānasaññojanaṃ, vicikicchāsaññojanaṃ, bhavarāgasaññojanaṃ, issāsaññojanaṃ, macchariyasaññojanaṃ, anunayasaññojanaṃ, avijjāsaññojanaṃ — imāni saññojanāni, na ca diṭṭhiyo. assādadiṭṭhiyā imehi pañcatiṃsāya ākārehi abhiniveso hoti.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 1. assādadiṭṭhiniddeso, para. 11 ⇒

assādadiṭṭhiniddeso paṭhamo.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 15-16. bhava-vibhavadiṭṭhiniddeso, para. 1 ⇒

148. olīyanābhiniveso bhavadiṭṭhi. atidhāvanābhiniveso vibhavadiṭṭhi. assādadiṭṭhiyā pañcatiṃsāya ākārehi abhiniveso kati bhavadiṭṭhiyo, kati vibhavadiṭṭhiyo? attānudiṭṭhiyā vīsatiyā ākārehi abhiniveso kati bhavadiṭṭhiyo kati vibhavadiṭṭhiyo . pe . lokavādapaṭisaṃyuttāya diṭṭhiyā aṭṭhahi ākārehi abhiniveso kati bhavadiṭṭhiyo kati vibhavadiṭṭhiyo?

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 15-16. bhava-vibhavadiṭṭhiniddeso, para. 2 ⇒

assādadiṭṭhiyā pañcatiṃsāya ākārehi abhiniveso siyā bhavadiṭṭhiyo, siyā vibhavadiṭṭhiyo. attānudiṭṭhiyā vīsatiyā ākārehi abhiniveso pannarasa bhavadiṭṭhiyo, pañca vibhavadiṭṭhiyo. micchādiṭṭhiyā dasahi ākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo. sakkāyadiṭṭhiyā vīsatiyā ākārehi abhiniveso pannarasa bhavadiṭṭhiyo, pañca vibhavadiṭṭhiyo. sakkāyavatthukāya sassatadiṭṭhiyā pannarasahi ākārehi abhiniveso sabbāva tā bhavadiṭṭhiyo. sakkāyavatthukāya ucchedadiṭṭhiyā pañcahākārehi abhiniveso sabbāva tā vibhavadiṭṭhiyo.

KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 15-16. bhava-vibhavadiṭṭhiniddeso, para. 5 ⇒

sabbāva tā diṭṭhiyo assādadiṭṭhiyo. sabbāva tā diṭṭhiyo attānudiṭṭhiyo. sabbāva tā diṭṭhiyo micchādiṭṭhiyo. sabbāva tā diṭṭhiyo sakkāyadiṭṭhiyo. sabbāva tā diṭṭhiyo antaggāhikā diṭṭhiyo. sabbāva tā diṭṭhiyo saññojanikā diṭṭhiyo. sabbāva tā diṭṭhiyo attavādapaṭisaṃyuttā diṭṭhiyo.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, 2. dutiyasuttantaniddeso, para. 1 ⇒

187. sāvatthinidānaṃ. “pañcimāni, bhikkhave, indriyāni. katamāni pañca? saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā, brāhmaṇesu vā brāhmaṇasammatā; na ca panete āyasmantā sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti. ye ca kho keci bhikkhave samaṇā vā brāhmaṇā vā imesaṃ pañcannaṃ indriyānaṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā, brāhmaṇesu vā brāhmaṇasammatā; te ca panāyasmantā sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, 2. dutiyasuttantaniddeso, para. 2 ⇒

188. katihākārehi pañcannaṃ indriyānaṃ samudayo hoti; katihākārehi pañcannaṃ indriyānaṃ samudayaṃ pajānāti? katihākārehi pañcannaṃ indriyānaṃ atthaṅgamo hoti; katihākārehi pañcannaṃ indriyānaṃ atthaṅgamaṃ pajānāti? katihākārehi pañcannaṃ indriyānaṃ assādo hoti, katihākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti? katihākārehi pañcannaṃ indriyānaṃ ādīnavo hoti; katihākārehi pañcannaṃ indriyānaṃ ādīnavaṃ pajānāti? katihākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ hoti; katihākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ pajānāti?

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, 2. dutiyasuttantaniddeso, para. 3 ⇒

cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayo hoti; cattārīsāya ākārehi pañcannaṃ indriyānaṃ samudayaṃ pajānāti. cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamo hoti; cattārīsāya ākārehi pañcannaṃ indriyānaṃ atthaṅgamaṃ pajānāti. pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādo hoti; pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti. pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavo hoti; pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ ādīnavaṃ pajānāti. asītisataṃ ākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ hoti; asītisataṃ ākārehi pañcannaṃ indriyānaṃ nissaraṇaṃ pajānāti.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, ka. assādaniddeso, para. 1 ⇒

189. katamehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādo hoti; katamehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti? assaddhiyassa anupaṭṭhānaṃ saddhindriyassa assādo hoti, assaddhiyapariḷāhassa anupaṭṭhānaṃ saddhindriyassa assādo hoti, adhimokkhacariyāya vesārajjaṃ saddhindriyassa assādo hoti, santo ca vihārādhigamo saddhindriyassa assādo hoti, yaṃ saddhindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ saddhindriyassa assādo.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, ka. assādaniddeso, para. 2 ⇒

kosajjassa anupaṭṭhānaṃ vīriyindriyassa assādo hoti, kosajjapariḷāhassa anupaṭṭhānaṃ vīriyindriyassa assādo hoti, paggahacariyāya vesārajjaṃ vīriyindriyassa assādo hoti, santo ca vihārādhigamo vīriyindriyassa assādo hoti, yaṃ vīriyindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ vīriyindriyassa assādo.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, ka. assādaniddeso, para. 3 ⇒

pamādassa anupaṭṭhānaṃ satindriyassa assādo hoti, pamādapariḷāhassa anupaṭṭhānaṃ satindriyassa assādo hoti, upaṭṭhānacariyāya vesārajjaṃ satindriyassa assādo hoti, santo ca vihārādhigamo satindriyassa assādo hoti, yaṃ satindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ satindriyassa assādo.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, ka. assādaniddeso, para. 4 ⇒

uddhaccassa anupaṭṭhānaṃ samādhindriyassa assādo hoti, uddhaccapariḷāhassa anupaṭṭhānaṃ samādhindriyassa assādo hoti, avikkhepacariyāya vesārajjaṃ samādhindriyassa assādo hoti, santo ca vihārādhigamo samādhindriyassa assādo hoti, yaṃ samādhindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ samādhindriyassa assādo.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, ka. assādaniddeso, para. 5 ⇒

avijjāya anupaṭṭhānaṃ paññindriyassa assādo hoti, avijjāpariḷāhassa anupaṭṭhānaṃ paññindriyassa assādo hoti, dassanacariyāya vesārajjaṃ paññindriyassa assādo hoti, santo ca vihārādhigamo paññindriyassa assādo hoti, yaṃ paññindriyaṃ paṭicca uppajjati sukhaṃ somanassaṃ ayaṃ paññindriyassa assādo.

KN Paṭis, 1. mahāvaggo, 4. indriyakathā, ka. assādaniddeso, para. 6 ⇒

imehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādo hoti; imehi pañcavīsatiyā ākārehi pañcannaṃ indriyānaṃ assādaṃ pajānāti.

KN Paṭis, 2. yuganaddhavaggo, 2. saccakathā, 2. dutiyasuttantapāḷi, para. 1 ⇒

13. “pubbe me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi — ‘ko nu kho rūpassa assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko vedanāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko saññāya assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko saṅkhārānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ; ko viññāṇassa assādo, ko ādīnavo, kiṃ nissaraṇan’ti? tassa mayhaṃ, bhikkhave, etadahosi — ‘yaṃ kho rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ rūpassa assādo. yaṃ rūpaṃ aniccaṃ, taṃ dukkhaṃ vipariṇāmadhammaṃ — ayaṃ rūpassa ādīnavo. yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ — idaṃ rūpassa nissaraṇaṃ. yaṃ vedanaṃ paṭicca . pe . yaṃ saññaṃ paṭicca. yaṃ saṅkhāre paṭicca. yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ — ayaṃ viññāṇassa assādo. yaṃ viññāṇaṃ aniccaṃ taṃ dukkhaṃ vipariṇāmadhammaṃ — ayaṃ viññāṇassa ādīnavo. yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ — idaṃ viññāṇassa nissaraṇaṃ”.

KN Paṭis, 2. yuganaddhavaggo, 2. saccakathā, 2. dutiyasuttantapāḷi, para. 2 ⇒

“yāvakīvañcāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ yato ca khvāhaṃ, bhikkhave, imesaṃ pañcannaṃ upādānakkhandhānaṃ evaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, ‘sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. ñāṇañca pana me dassanaṃ udapādi — ‘akuppā me vimutti . ayamantimā jāti, natthi dāni punabbhavo’”ti.

KN Paṭis, 2. yuganaddhavaggo, 2. saccakathā, 3. dutiyasuttantaniddeso, para. 1 ⇒

14. yaṃ rūpaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpassa assādoti — pahānappaṭivedho samudayasaccaṃ. yaṃ rūpaṃ aniccaṃ taṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ rūpassa ādīnavoti — pariññāpaṭivedho dukkhasaccaṃ. yo rūpasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ rūpassa nissaraṇanti — sacchikiriyāpaṭivedho nirodhasaccaṃ. yā imesu tīsu ṭhānesu diṭṭhi saṅkappo vācā kammanto ājīvo vāyāmo sati samādhi — bhāvanāpaṭivedho maggasaccaṃ.

KN Paṭis, 2. yuganaddhavaggo, 2. saccakathā, 3. dutiyasuttantaniddeso, para. 2 ⇒

yaṃ vedanaṃ paṭicca . pe . yaṃ saññaṃ paṭicca. yaṃ saṅkhāre paṭicca. yaṃ viññāṇaṃ paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ viññāṇassa assādoti — pahānappaṭivedho samudayasaccaṃ. yaṃ viññāṇaṃ aniccaṃ taṃ dukkhaṃ vipariṇāmadhammaṃ, ayaṃ viññāṇassa ādīnavoti — pariññāpaṭivedho dukkhasaccaṃ. yo viññāṇasmiṃ chandarāgavinayo chandarāgappahānaṃ, idaṃ viññāṇassa nissaraṇanti — sacchikiriyāpaṭivedho nirodhasaccaṃ. yā imesu tīsu ṭhānesu diṭṭhi saṅkappo vācā kammanto ājīvo vāyāmo sati samādhi — bhāvanāpaṭivedho maggasaccaṃ.

KN Mil, 5. anumānapañho, 1. buddhavaggo, 4. paṭipadādosapañho, para. 1 ⇒

4. “bhante nāgasena, yadā bodhisatto dukkarakārikaṃ akāsi, netādiso aññatra ārambho ahosi nikkamo kilesayuddhaṃ maccusenaṃ vidhamanaṃ āhārapariggaho dukkarakārikā, evarūpe parakkame kiñci assādaṃ alabhitvā tameva cittaṃ parihāpetvā evamavoca ‘na kho panāhaṃ imāya kaṭukāya dukkarakārikāya adhigacchāmi uttarimanussadhammaṃ alamariyañāṇadassanavisesaṃ, siyā nu kho añño maggo bodhāyā’ti, tato nibbinditvā aññena magena sabbaññutaṃ patto, puna tāya paṭipadāya sāvake anusāsati samādapeti.

KN Mil, 6. opammakathāpañho, 3. pathavīvaggo, 6. ākāsaṅgapañho, para. 3 ⇒

“puna caparaṃ, mahārāja, ākāso santāsanīyo, evameva kho, mahārāja, yoginā yogāvacarena sabbabhavapaṭisandhīsu mānasaṃ ubbejayitabbaṃ, assādo na kātabbo. idaṃ, mahārāja, ākāsassa tatiyaṃ aṅgaṃ gahetabbaṃ.

KN Nett, 3. niddesavāro, hārasaṅkhepo, para. 2 ⇒

assādādīnavatā, nissaraṇampi ca phalaṃ upāyo ca.

KN Nett, 4. paṭiniddesavāro, 1. desanāhāravibhaṅgo, para. 1 ⇒

5. tattha katamo desanāhāro? “assādādīnavatā”ti gāthā ayaṃ desanāhāro. kiṃ desayati? assādaṃ ādīnavaṃ nissaraṇaṃ phalaṃ upāyaṃ āṇattiṃ. dhammaṃ vo, bhikkhave, desessāmi ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāsessāmīti.

KN Nett, 4. paṭiniddesavāro, 1. desanāhāravibhaṅgo, para. 2 ⇒

tattha katamo assādo?

KN Nett, 4. paṭiniddesavāro, 1. desanāhāravibhaṅgo, para. 5 ⇒

ayaṃ assādo.

KN Nett, 4. paṭiniddesavāro, 1. desanāhāravibhaṅgo, para. 14 ⇒

tattha katamo assādo?

KN Nett, 4. paṭiniddesavāro, 1. desanāhāravibhaṅgo, para. 17 ⇒

ayaṃ assādo.

KN Nett, 4. paṭiniddesavāro, 1. desanāhāravibhaṅgo, para. 44 ⇒

6. tattha bhagavā ugghaṭitaññussa puggalassa nissaraṇaṃ desayati, vipañcitaññussa puggalassa ādīnavañca nissaraṇañca desayati, neyyassa puggalassa assādañca ādīnavañca nissaraṇañca desayati.

KN Nett, 4. paṭiniddesavāro, 1. desanāhāravibhaṅgo, para. 50 ⇒

9. sāyaṃ dhammadesanā kiṃ desayati? cattāri saccāni dukkhaṃ samudayaṃ nirodhaṃ maggaṃ. ādīnavo ca phalañca dukkhaṃ, assādo samudayo, nissaraṇaṃ nirodho, upāyo āṇatti ca maggo. imāni cattāri saccāni. idaṃ dhammacakkaṃ.

KN Nett, 4. paṭiniddesavāro, 2. vicayahāravibhaṅgo, para. 2 ⇒

kiṃ vicinati? padaṃ vicinati, pañhaṃ vicinati, visajjanaṃ vicinati, pubbāparaṃ vicinati, assādaṃ vicinati, ādīnavaṃ vicinati, nissaraṇaṃ vicinati, phalaṃ vicinati, upāyaṃ vicinati, āṇattiṃ vicinati, anugītiṃ vicinati, sabbe nava suttante vicinati. yathā kiṃ bhave, yathā āyasmā ajito pārāyane bhagavantaṃ pañhaṃ pucchati —

KN Nett, 4. paṭiniddesavāro, 4. padaṭṭhānahāravibhaṅgo, para. 1 ⇒

22. tattha katamo padaṭṭhāno hāro? “dhammaṃ deseti jino”ti, ayaṃ padaṭṭhāno hāro. kiṃ deseti? sabbadhammayāthāvāsampaṭivedhalakkhaṇā avijjā, tassā vipallāsā padaṭṭhānaṃ. ajjhosānalakkhaṇā taṇhā, tassā piyarūpaṃ sātarūpaṃ padaṭṭhānaṃ. patthanalakkhaṇo lobho, tassa adinnādānaṃ padaṭṭhānaṃ. vaṇṇasaṇṭhānabyañjanaggahaṇalakkhaṇā subhasaññā, tassā indriyā saṃvaro padaṭṭhānaṃ. sāsavaphassaupagamanalakkhaṇā sukhasaññā, tassā assādo padaṭṭhānaṃ. saṅkhatalakkhaṇānaṃ dhammānaṃ asamanupassanalakkhaṇā niccasaññā, tassā viññāṇaṃ padaṭṭhānaṃ. aniccasaññādukkhasaññāasamanupassanalakkhaṇā attasaññā, tassā nāmakāyo padaṭṭhānaṃ. sabbadhammasampaṭivedhalakkhaṇā vijjā, tassā sabbaṃ neyyaṃ padaṭṭhānaṃ. cittavikkhepapaṭisaṃharaṇalakkhaṇo samatho, tassa asubhā padaṭṭhānaṃ. icchāvacarapaṭisaṃharaṇalakkhaṇo alobho, tassa adinnādānā veramaṇī padaṭṭhānaṃ. abyāpajjalakkhaṇo adoso, tassa pāṇātipātā veramaṇī padaṭṭhānaṃ. vatthuavippaṭipattilakkhaṇo amoho, tassa sammāpaṭipatti padaṭṭhānaṃ. vinīlakavipubbakagahaṇalakkhaṇā asubhasaññā, tassā nibbidā padaṭṭhānaṃ. sāsavaphassaparijānanalakkhaṇā dukkhasaññā, tassā vedanā padaṭṭhānaṃ. saṅkhatalakkhaṇānaṃ dhammānaṃ samanupassanalakkhaṇā aniccasaññā, tassā uppādavayā padaṭṭhānaṃ. sabbadhammābhinivesalakkhaṇā anattasaññā, tassā dhammasaññā padaṭṭhānaṃ.

KN Nett, 4. paṭiniddesavāro, 4. padaṭṭhānahāravibhaṅgo, para. 3 ⇒

aparo nayo, assādamanasikāralakkhaṇo ayonisomanasikāro, tassa avijjā padaṭṭhānaṃ. saccasammohanalakkhaṇā avijjā, sā saṅkhārānaṃ padaṭṭhānaṃ. punabbhavavirohaṇalakkhaṇā saṅkhārā, te viññāṇassa padaṭṭhānaṃ. opapaccayikanibbattilakkhaṇaṃ viññāṇaṃ, taṃ nāmarūpassa padaṭṭhānaṃ. nāmakāyarūpakāyasaṅghātalakkhaṇaṃ nāmarūpaṃ, taṃ chaḷāyatanassa padaṭṭhānaṃ. indriyavavatthānalakkhaṇaṃ chaḷāyatanaṃ, taṃ phassassa padaṭṭhānaṃ. cakkhurūpaviññāṇasannipātalakkhaṇo phasso, so vedanāya padaṭṭhānaṃ. iṭṭhāniṭṭhānubhavanalakkhaṇā vedanā, sā taṇhāya padaṭṭhānaṃ. ajjhosānalakkhaṇā taṇhā, sā upādānassa padaṭṭhānaṃ. opapaccayikaṃ upādānaṃ, taṃ bhavassa padaṭṭhānaṃ. nāmakāyarūpakāyasambhavanalakkhaṇo bhavo, so jātiyā padaṭṭhānaṃ. khandhapātubhavanalakkhaṇā jāti, sā jarāya padaṭṭhānaṃ. upadhiparipākalakkhaṇā jarā, sā maraṇassa padaṭṭhānaṃ. jīvitindriyupacchedalakkhaṇaṃ maraṇaṃ, taṃ sokassa padaṭṭhānaṃ. ussukkakārako soko, so paridevassa padaṭṭhānaṃ . lālappakārako paridevo, so dukkhassa padaṭṭhānaṃ. kāyasaṃpīḷanaṃ dukkhaṃ, taṃ domanassassa padaṭṭhānaṃ. cittasaṃpīḷanaṃ domanassaṃ, taṃ upāyāsassa padaṭṭhānaṃ. odahanakārako upāyāso, so bhavassa padaṭṭhānaṃ. imāni bhavaṅgāni yadā samaggāni nibbattāni bhavanti so bhavo, taṃ saṃsārassa padaṭṭhānaṃ. niyyānikalakkhaṇo maggo, so nirodhassa padaṭṭhānaṃ.

KN Nett, 4. paṭiniddesavāro, 7. āvaṭṭahāravibhaṅgo, para. 8 ⇒

so kathaṃ bhavati? yadā jānāti kāmānaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato okārañca saṃkilesañca vodānañca nekkhamme ca ānisaṃsaṃ. tattha yā vīmaṃsā upaparikkhā ayaṃ vipassanā. ime dve dhammā bhāvanāpāripūriṃ gacchanti samatho ca vipassanā ca. imesu dvīsu dhammesu bhāviyamānesu dve dhammā pahīyanti taṇhā ca avijjā ca, imesu dvīsu dhammesu pahīnesu cattāri upādānāni nirujjhanti. upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā nirujjhanti. evametassa kevalassa dukkhakkhandhassa nirodho hoti. iti purimakāni ca dve saccāni dukkhaṃ samudayo ca, samatho ca vipassanā ca maggo. bhavanirodho nibbānaṃ imāni cattāri saccāni. tenāha bhagavā “ārambhatha nikkamathā”ti.

KN Nett, 4. paṭiniddesavāro, 11. paññattihāravibhaṅgo, para. 12 ⇒

ayaṃ nirodhapaññatti nirodhassa, nibbidāpaññatti assādassa, pariññāpaññatti dukkhassa, pahānapaññatti samudayassa, bhāvanāpaññatti maggassa, sacchikiriyāpaññatti nirodhassa.

KN Nett, 4. paṭiniddesavāro, 2. vicayahārasampāto, para. 27 ⇒

“sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ. yathākammaṃ gamissanti, puññapāpaphalūpagā. nirayaṃ pāpakammantā”ti āgāḷhā ca nijjhāmā ca paṭipadā. “apare ca maggaṃ bhāvetvā, parinibbantināsavā”ti majjhimā paṭipadā. “sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ, yathākammaṃ gamissanti, puññapāpaphalūpagā, nirayaṃ pāpakammantā”ti ayaṃ saṃkileso. evaṃ saṃsāraṃ nibbattayati. “sabbe sattā marissanti . pe . nirayaṃ pāpakammantā”ti ime tayo vaṭṭā dukkhavaṭṭo kammavaṭṭo kilesavaṭṭo. “apare ca maggaṃ bhāvetvā, parinibbantināsavā”ti tiṇṇaṃ vaṭṭānaṃ vivaṭṭanā. “sabbe sattā marissanti . pe . nirayaṃ pāpakammantā”ti ādīnavo, “puññakammā ca suggatin”ti assādo, “apare ca maggaṃ bhāvetvā, parinibbantināsavā”ti nissaraṇaṃ. “sabbe sattā marissanti . pe . nirayaṃ pāpakammantā”ti hetu ca phalañca, pañcakkhandhā phalaṃ, taṇhā hetu, “apare ca maggaṃ bhāvetvā, parinibbantināsavā”ti maggo ca phalañca. “sabbe sattā marissanti, maraṇantaṃ hi jīvitaṃ. yathākammaṃ gamissanti, puññapāpaphalūpagā, nirayaṃ pāpakammantā”ti ayaṃ saṃkileso, so saṃkileso tividho taṇhāsaṃkileso diṭṭhisaṃkileso duccaritasaṃkilesoti.

KN Nett, 4. paṭiniddesavāro, 2. vicayahārasampāto, para. 43 ⇒

63. iti tasseva samādhissa tayo dhammā parivārā indriyāni balāni vīriyamiti, tāniyeva indriyāni vīriyavasena balāni bhavanti, ādhipateyyaṭṭhena indriyāni, akampiyaṭṭhena balāni, iti tesaṃ mudumajjhādhimattatā ayaṃ mudindriyo ayaṃ majjhindriyo ayaṃ tikkhindriyoti. tattha bhagavā tikkhindriyaṃ saṃkhittena ovādena ovadati, majjhindriyaṃ bhagavā saṃkhittavitthārena ovadati, mudindriyaṃ bhagavā vitthārena ovadati. tattha bhagavā tikkhindriyassa mudukaṃ dhammadesanaṃ upadisati, majjhindriyassa bhagavā mudutikkhadhammadesanaṃ upadisati, mudindriyassa bhagavā tikkhaṃ dhammadesanaṃ upadisati. tattha bhagavā tikkhindriyassa samathaṃ upadisati, majjhindriyassa bhagavā samathavipassanaṃ upadisati, mudindriyassa bhagavā vipassanaṃ upadisati. tattha bhagavā tikkhindriyassa nissaraṇaṃ upadisati, majjhindriyassa bhagavā ādīnavañca nissaraṇañca upadisati, mudindriyassa bhagavā assādañca ādīnavañca nissaraṇañca upadisati. tattha bhagavā tikkhindriyassa adhipaññāsikkhāya paññāpayati, majjhindriyassa bhagavā adhicittasikkhāya paññāpayati, mudindriyassa bhagavā adhisīlasikkhāya paññāpayati.

KN Nett, nayasamuṭṭhānaṃ, para. 57 ⇒

tattha bhagavā ugghaṭitaññussa puggalassa samathaṃ upadisati, neyyassa vipassanaṃ, samathavipassanaṃ vipañcitaññussa. tattha bhagavā ugghaṭitaññussa puggalassa mudukaṃ dhammadesanaṃ upadisati, tikkhaṃ neyyassa, mudutikkhaṃ vipañcitaññussa, tattha bhagavā ugghaṭitaññussa puggalassa saṃkhittena dhammaṃ desayati, saṃkhittavitthārena vipañcitaññussa, vitthārena neyyassa. tattha bhagavā ugghaṭitaññussa puggalassa nissaraṇaṃ upadisati, vipañcitaññussa ādīnavañca nissaraṇañca upadisati, neyyassa assādañca ādīnavañca nissaraṇañca upadisati. tattha bhagavā ugghaṭitaññussa adhipaññāsikkhaṃ paññāpayati, adhicittaṃ vipañcitaññussa, adhisīlaṃ neyyassa.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 1 ⇒

13. tattha katamaṃ sāsanappaṭṭhānaṃ? saṃkilesabhāgiyaṃ suttaṃ, vāsanā bhāgiyaṃ suttaṃ, nibbedhabhāgiyaṃ suttaṃ, asekkhabhāgiyaṃ suttaṃ, saṃkilesabhāgiyañca vāsanābhāgiyañca, saṃkilesabhāgiyañca nibbedhabhāgiyañca, saṃkilesabhāgiyañca nibbedhabhāgiyañca asekkhabhāgiyañca, vāsanābhāgiyañca nibbedhabhāgiyañca. āṇatti, phalaṃ, upāyo, āṇatti ca phalañca, phalañca upāyo ca, āṇatti ca phalañca upāyo ca. assādo, ādīnavo, nissaraṇaṃ, assādo ca ādīnavo ca, assādo ca nissaraṇañca, ādīnavo ca nissaraṇañca, assādo ca ādīnavo ca nissaraṇañca. lokikaṃ, lokuttaraṃ, lokikañca lokuttarañca. kammaṃ, vipāko, kammañca vipāko ca. niddiṭṭhaṃ, aniddiṭṭhaṃ, niddiṭṭhañca aniddiṭṭhañca. ñāṇaṃ, ñeyyaṃ, ñāṇañca ñeyyañca. dassanaṃ, bhāvanā, dassanañca bhāvanā ca. vipākakammaṃ, na vipākakammaṃ, nevavipākanavipākakammaṃ . sakavacanaṃ, paravacanaṃ, sakavacanañca paravacanañca. sattādhiṭṭhānaṃ, dhammādhiṭṭhānaṃ, sattādhiṭṭhānañca dhammādhiṭṭhānañca. thavo, sakavacanādhiṭṭhānaṃ, paravacanādhiṭṭhānaṃ, sakavacanādhiṭṭhānañca paravacanādhiṭṭhānañca. kiriyaṃ, phalaṃ, kiriyañca phalañca. anuññātaṃ, paṭikkhittaṃ, anuññātañca paṭikkhittañca. imāni cha paṭikkhittāni.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 101 ⇒

23. tattha katamo assādo?

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 102 ⇒

kāmaṃ kāmayamānassa, tassa cetaṃ samijjhati. ayaṃ assādo.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 103 ⇒

“dhammacariyā samacariyā kusalacariyā hetūhi, brāhmaṇa, evamidhekacce sattā kāyassa bhedā sugatiṃ saggaṃ lokaṃ upapajjanti”. ayaṃ assādo.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 110 ⇒

tattha katamo assādo ca ādīnavo ca?

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 113 ⇒

tattha yaṃ pāpakārī paccanubhoti ayaṃ assādo. lābhālābhāṭṭhakesu byākaraṇaṃ, tattha alābho ayaso nindā dukkhaṃ, ayaṃ ādīnavo. lābho yaso sukhaṃ pasaṃsā, ayaṃ assādo.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 114 ⇒

tattha katamaṃ assādo ca nissaraṇañca?

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 117 ⇒

yo ca vipāko puññānaṃ yā ca adhippāyassa ijjhanā, ayaṃ assādo. yaṃ khippañca paramaṃ santiṃ nibbānamadhigacchati, idaṃ nissaraṇaṃ.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 118 ⇒

bāttiṃsāya ceva mahāpurisalakkhaṇehi samannāgatassa mahāpurisassa dveyeva gatiyo honti, sace agāraṃ ajjhāvasati, rājā hoti cakkavattī yāva abhivijinitvā ajjhāvasati ayaṃ assādo. sace agārasmā anagāriyaṃ pabbajati sabbena oghena nissaraṇaṃ ayaṃ assādo ca nissaraṇañca.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 124 ⇒

tattha katamo assādo ca ādīnavo ca nissaraṇañca?

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 127 ⇒

yaṃ “kāmā hi citrā vividhā manoramā”ti ayaṃ assādo. yaṃ “virūparūpehi mathenti cittan”ti ayaṃ ādīnavo. yaṃ ahaṃ agārasmā pabbajitomhi rāja apaṇṇakaṃ sāmaññameva seyyoti idaṃ nissaraṇaṃ.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 128 ⇒

balavaṃ bālopamasuttaṃ yaṃ āsāya vā vedanīyaṃ kammaṃ gāhati, tathā cepi yaṃ yaṃ pāpakammaṃ anubhoti, tattha dukkhavedanīyena kammena abhāvitakāyena ca yāva parittacetaso ca ādīnavaṃ dasseti sukhavedanīyena kammena assādeti. yaṃ purāsadiso hoti. bhāvitacitto bhāvitakāyo bhāvitapañño mahānāmo aparittacetaso, idaṃ nissaraṇaṃ.

KN Peṭ, 3. suttādhiṭṭhānatatiyabhūmi, , para. 41 ⇒

ekampi ce pāṇamaduṭṭhacitto mettāyatīti ayaṃ adoso. nigghātena assādo, kusalo tena hotīti tena kusalena dhammena saṃyutto dhammapaññattiṃ gacchati. kusaloti yathā paññāya pañño paṇḍiccena paṇḍito. pahūtamariyo pakaroti puññanti tassāyeva vipāko ayaṃ lokiyassa, na hi lokuttarassa. tattha yā mettāyanā, ayaṃ hetu. yaṃ kusalo bhavati ayaṃ nissando. yāva abyāpajjo bhūmiyaṃ bahupuññaṃ pasavati, idaṃ phalaṃ. iti adoso niddiṭṭho hetuto ca nissandato ca phalato ca.

KN Peṭ, 3. suttādhiṭṭhānatatiyabhūmi, , para. 52 ⇒

tulamatulañca sambhavanti tulasaṅkhataṃ atulasaṅkhataṃ. tattha ye saṅkhatā tulaṃ, te dve dhammā assādo ca ādīnavo ca tulitā bhavanti. ettako kāmesu assādo. ettako ādīnavo imassa, idaṃ nissaraṇanti iti nibbānaṃ pajānāti. dvīhi kāraṇehi atulaṃ na ca sakkā tulayituṃ. ettakaṃ etaṃ netaṃ paramatthīti tena atulaṃ. atha pāpuṇā ratanaṃ karitvā acchariyabhāvena atulaṃ. tattha kusalassa ca abhisambhavā jānanā passanā, ayaṃ amoho. yaṃ tattha ñātā osiraṇā bhavasaṅkhārānaṃ, ayaṃ alobho. yaṃ ajjhattarato samāhitoti vikkhepapaṭisaṃharaṇā, ayaṃ adoso. iti imāni tīṇi kusalamūlāni. tulamatulasambhavanti ayaṃ amoho. yo bhavasaṅkhārānaṃ samosaraṇaṃ lobho sammāsamādhīnaṃ assādo, ayaṃ hetu. yaṃ ajjhattarato avijjaṇḍakosaṃ sambhedo, ayaṃ nissando. sā pavatti imāni tīṇi niddiṭṭhāni kusalamūlāni hetuto ca nissandato ca phalato ca.

KN Peṭ, 7. hārasampātabhūmi, para. 12 ⇒

74. yāni cattāri jhānāni, tesaṃ jhānānaṃ imāni aṅgāni, tesaṃ aṅgānaṃ samūho assa aṅgā, ayaṃ jhānabhūmi ko visesoti assa viseso. ime sambhārā tehi ayaṃ samudāgamo, tassa samudāgamassa ayaṃ upanisā, tāya upanisāya ayaṃ bhāvanā. tassā bhāvanāya ayaṃ ādīnavo. tena ayaṃ parihāni. kassa parihānīti tadupagajjhāyino . taṃ yathā bhaṇitaṃ paccavekkhanto ayaṃ viseso. tena visesena ayaṃ assādo, so kassa assādo ajhāniyā jhāyino, tassā ajhāniyā jhāyino, idaṃ kallitā kosalle ṭhitajjhānaṃ anomaddiyataṃ gacchati jhānabalaṃ, jhānabale ṭhitassa ayaṃ pāramippattassa imāni jhānaṅgāni anāvilasaṅkappo paṭhame jhāne jhānaṅgāni bhāvī. so pīti tadanusārittāva paṭhame jhāne jhānaṅgaṃ tassaṅguno ca dhammā tadabhisannitāya ca. pīti dutiye jhāne jhānaṅgadhammatā kho pana tathā pavattassa sahagataṃ jhānaṅgadhammaṃ sasukhatāya ajjhattaṃ sampasādo dutiye jhāne jhānaṅgaṃ manosampasādanatāya tadabhisannitāya ca. pīti dutiye jhāne jhānaṅgaṃ ajjhattaṃ sampasādanaṃ samādhitā pīti dutiye jhāne jhānaṅgaṃ, cetaso ekodibhāvo dutiye jhāne jhānaṅgaṃ, upekkhā phassatā tatiye jhāne jhānaṅgaṃ, sukhaṃ tassa aṅganti ca. cetaso ekodibhāvo catutthe jhāne jhānaṅgaṃ, upekkhā adukkhamasukhā catutthe jhāne jhānaṅgaṃ, abhinisābhūmi upekkhāsatipārisuddhi catutthe jhāne jhānaṅgaṃ. satipārisuddhi ca anekajjhābhūmīsu jhānaṅgasamāyuttā pīti cetaso ekodibhāvo catutthe jhāne jhānaṅgaṃ.

KN Peṭ, 7. hārasampātabhūmi, para. 22 ⇒

77. nirodhasamāpattiyā apaṭisaṅkhāya avasesasaññino ākiñcaññāyatanasahagatā saññāmanasikārā samudācaranti, so nirodhasamāpattito parihāyati. āneñjasaññino asaññāyatanaṃ samāpannassa ākiñcaññāyatanasahagatā manasikārā samudācaranti, tañca bhūmiṃ na pajānāti, so tato parihāyati. ākiñcaññāyatanaṃ samāpannassa viññāṇañcāyatanasaññā manasikārā samudācaranti, tañca bhūmiṃ na pajānāti, so tato parihāyati. viññāṇañcāyatanaṃ samāpannassa rūpasaññāsahagatā. vitthārena . pe . yāva paṭhame jhāne kāmasaññāsahagatā kātabbā. sakassa parihāyati, kalaṅkajjhāne kalaṅkaṃ jhāyati, parisamantato jhāyati, bhindanto jhāyati, na sajjhāyati, āyūhanto jhāyati, kiñci ca niparicito jhāyati. atividhāvanto jhāyati, atimaññanto jhāyati, kāyasaṅkhāre appaṭisambhāre jhāyati, pariyuṭṭhānassa nissaraṇaṃ ajānanto jhāyati, nīvaraṇābhibhūto jhāyati, assāpattimanasikaronto jhānassa assādo kāmarāgapariyuṭṭhānaṃ pahānaṃ jhānassa assādo kāmarāgahetūnaṃ dhammānaṃ udayanti, nirujjhaṅgāni etesaṃ dhammānaṃ jhānāni uparimā sukhupekkhā kāmakammakilesānaṃ pahānaṃ assādo, evaṃ kho puna jhānassa assādo mahāsaṃvāsamappīḷite lokasaṃnivāse asambodhokāsā vigamessamidaṃ jhānappahānā. ayaṃ palirodhamappalirodhalokasannivāse esanidhamidaṃ jhānaṃ anamataggasaṃsārasamāpannānaṃ sattānaṃ saṃsārappahānanā ānisaṃso, yamidaṃ jhānassa assādo kāyassa ajhāniyajhāyino bhavati. ajhāniyajhāniyajhāyīhi aparāmasanto ajhāniyajhāyitaṃ jhāyati, yāni kalaṅkajjhāyino padāni, tāni anudhitāni paṭipakkhe.

KN Peṭ, 7. hārasampātabhūmi, para. 47 ⇒

tattha katamo parikkhāro? kāmacchandassa ayoniso manasikāro subhārammaṇapaccayo; subhanimittañca hetu. byāpādassa ayoniso manasikāro āghātavatthūni ca paccayo; paṭighānusayo hetu. thinamiddhassa paṭisaṃhāro paccayo; pavattiyā kilamathā calanā tañca hetu. uddhaccakukkuccassa rajanīyaṃ ārammaṇiyaṃ assādiyākindriyaṃ tāva aparipuṇṇañca ñāṇaṃ paccayo; kāmasaññā ca diṭṭhianusayo ca hetu. vicikicchāya nava mānavidhā ārammaṇaṃ mānānusayo, sova paccayo; vicikicchānusayo hetu. ete pañca dhammā sahetu sappaccayā uppajjanti.

KN Peṭ, 7. hārasampātabhūmi, para. 141 ⇒

kathaṃ paṭikūlesu ca appaṭikūlesu ca dhammesu appaṭikūlasaññī viharati? tatiye ca nibbāne paṭikūlasaññino yasena ca kittini ca appaṭikūlasaññino. tatthāyasmā sāriputto assādañca ādīnavañca nissaraṇañca yathābhūtaṃ sammāpaññāya paṭijānanto paṭikūlañca appaṭikūlañca dhammaṃ tadubhayaṃ abhinivajjayitvā appaṭikūlasaññī viharati.

KN Peṭ, 7. hārasampātabhūmi, para. 216 ⇒

tattha ṭhitassa arūpassa yā nikanti ajjhosānaṃ, idampi sakampitaṃ manāpikesu rūpesu piyarūpasātarūpesu ābhogo, idaṃ cetasikaṃ. yaṃ ceteti sattesu manāpikesu abhijjhākāyagantho paṭighānusayesu byāpādakāyagantho sabbe cattāro ganthā, ayaṃ pañcasu kāmaguṇesu paṭhamābhinipāto cittassa yā cetanā yassa tattha assādānupassissa anekā pāpakā akusalā dhammā cittaṃ arūpavatiyo honti. puggalo rāgānubandhibhūto tehi kilesakāmehi yathā kāmakaraṇīyo, ayaṃ vuccate kāmesu pakappanā. evaṃ sabbe cattāro oghā. yaṃ tehi kāmehi saṃyutto viharati bhāvito ajjhosanno, ayaṃ cetanā. yassa tathāyaṃ avītarāgassa adhigatapemassa tassa vipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā dukkhānuparivattitaṃ viññāṇaṃ hoti saritassa vayadhammasamuppādo cittaṃ pariyādiyati, idaṃ vuccati pakappitanti.

4👑☸ Cattāri Ariya-saccaṃ 四聖諦

3aan: assāda ādīnava nissaraṇa

3aan: assāda ādīnava nissaraṇa

gratification, drawback, escape

DN 1 wrt/vedana (6 hits)

DN 1 wrt/6 ayatana

DN 15 seven planes of consciousness

MN 11 brahmans attached to view of existence

MN 13 wrt/sensuality-kama, form-rupa, feeling-vedana *8 hits)

MN 14 wrt/5kg, and even noble disciples find sensual pleasures tempting until they get jhāna.

MN 75 (6 hits) wrt/5kg, leper, buddha doesn’t envy because he has 4j

MN 75, 5kg, 4j🌕

MN 102

MN 109

MN 148

MN 148

MN 148

MN 148

MN 149

MN 149

SN 4.24

SN 4.24

SN 12.52 wrt/gratification and danger in 12ps, simile of bonfire

SN 12.53 wrt/gratification and danger in 12ps, simile of oil lamp

SN 12.54 like SN 12.53, but oil lamp with wick

SN 12.55 wrt/gratification, danger, 12ps. Simile of tree

SN 12.56 similar to previous

SN 12.57 similar to previous

SN 12.58 similar to previous, but on name and form

SN 12.59 wrt/12ps consciousness, simile of tree roots

SN 12.59, 12ps

SN 12.60 similar to SN 12.59

SN 14.31

SN 14.31

SN 14.31

SN 14.31

SN 14.32

SN 14.32

SN 14.32

SN 14.32

SN 14.33

SN 14.33

SN 14.33

SN 14.33

SN 14.37

SN 14.37

SN 14.38

SN 17.2

SN 17.3

SN 17.18

SN 17.19

SN 22.26

SN 22.26

SN 22.27

SN 22.28

SN 22.28

SN 22.32

SN 22.57

SN 22.57

SN 22.57

SN 22.57

SN 22.57

SN 22.57

SN 22.57

SN 22.57

SN 22.57

SN 22.57

SN 22.73

SN 22.74

SN 22.75

SN 22.82

SN 22.82

SN 22.82

SN 22.107

SN 22.108

SN 22.109

SN 22.110

SN 22.129

SN 22.130

SN 22.131