4👑☸kāya-gatā-sati 🏃‍

AN




296	296
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.	“One thing, monks, when developed and cultivated, leads solely to disenchantment, dispassion, cessation, peace, insight, awakening, and nirvana.
Katamo ekadhammo?	What one thing?
Buddhānussati.	Recollection of the Buddha.
Ayaṃ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattatī”ti.	This one thing, when developed and cultivated, leads solely to disenchantment, dispassion, cessation, peace, insight, awakening, and nirvana.”

297–305	297–305
“Ekadhammo, bhikkhave, bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.	“One thing, monks, when developed and cultivated leads solely to disenchantment, dispassion, cessation, peace, insight, awakening, and nirvana.
Katamo ekadhammo?	What one thing?
Dhammānussati … pe … saṅghānussati … sīlānussati … cāgānussati … devatānussati … ānāpānassati … maraṇassati … kāyagatāsati … upasamānussati.	Recollection of the teaching … Recollection of the Saṅgha … Recollection of ethical conduct … Recollection of generosity … Recollection of the deities … rememberfulness of breathing … rememberfulness of death … rememberfulness of the body … Recollection of peace.
Ayaṃ kho, bhikkhave, ekadhammo bhāvito bahulīkato ekantanibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattatī”ti.	This one thing, when developed and cultivated, leads solely to disenchantment, dispassion, cessation, peace, insight, awakening, and nirvana.”



485–494	485–494
Buddhānussatiṃ bhāveti … dhammānussatiṃ bhāveti … saṅghānussatiṃ bhāveti … sīlānussatiṃ bhāveti … cāgānussatiṃ bhāveti … devatānussatiṃ bhāveti … ānāpānassatiṃ bhāveti … maraṇassatiṃ bhāveti … kāyagatāsatiṃ bhāveti … upasamānussatiṃ bhāveti ….	They develop the recollection of the Buddha … the recollection of the teaching … the recollection of the Saṅgha … the recollection of ethical conduct … the recollection of generosity … the recollection of the deities … rememberfulness of breathing … the recollection of death … rememberfulness of the body … the recollection of peace …”

495–534	495–534
Paṭhamajjhānasahagataṃ saddhindriyaṃ bhāveti … vīriyindriyaṃ bhāveti … satindriyaṃ bhāveti … samādhindriyaṃ bhāveti … paññindriyaṃ bhāveti … saddhābalaṃ bhāveti … vīriyabalaṃ bhāveti … satibalaṃ bhāveti … samādhibalaṃ bhāveti … paññābalaṃ bhāveti ….	They develop the faculty of faith together with the first jhāna … the faculty of energy … the faculty of rememberfulness … the faculty of undistractible-lucidity … the faculty of wisdom … the power of faith … the power of energy … the power of rememberfulness … the power of undistractible-lucidity … the power of wisdom together with the first jhāna …




Aṅguttara Nikāya 1	Numbered Discourses 1

AN 1, vagga 30. kāya-gatā-sati-vagga: body-immersed remembering: AN 1.575-615 (⤴)


30. kāyagatāsativagga	30. body-immersed remembering


575	575
“Yassa kassaci, bhikkhave, mahāsamuddo cetasā phuṭo antogadhā tassa kunnadiyo yā kāci samuddaṅgamā;	“monks, anyone who brings into their mind the great ocean includes all of the streams that run into it.
evamevaṃ, bhikkhave, yassa kassaci kāyagatā sati bhāvitā bahulīkatā antogadhā tassa kusalā dhammā ye keci vijjābhāgiyā”ti.	In the same way, anyone who has developed and cultivated body-immersed remembering includes all of the skillful Dharmas that play a part in realization.”


576–582	576–582
“Eka-dhammo, bhikkhave, bhāvito bahulīkato mahato saṃvegāya saṃvattati … mahato atthāya saṃvattati … mahato yogakkhemāya saṃvattati … satisampajaññāya saṃvattati … ñāṇadassanappaṭilābhāya saṃvattati … diṭṭhadhammasukhavihārāya saṃvattati … vijjāvimuttiphalasacchikiriyāya saṃvattati.	“one Dharma, monks, when developed and cultivated leads to great inspiration… great benefit … great sanctuary … rememberfulness and awareness … gaining knowledge and vision … pleasureful meditation in the present life … the realization of the fruit of knowledge and freedom.
Katamo Eka-dhammo?	What one Dharma?
kāyagatā sati.	body-immersed remembering.
Ayaṃ kho, bhikkhave, Eka-dhammo bhāvito bahulīkato mahato saṃvegāya saṃvattati … mahato atthāya saṃvattati … mahato yogakkhemāya saṃvattati … satisampajaññāya saṃvattati … ñāṇadassanappaṭilābhāya saṃvattati … diṭṭhadhammasukhavihārāya saṃvattati … vijjāvimuttiphalasacchikiriyāya saṃvattatī”ti.	This one Dharma, when developed and cultivated, leads to great inspiration… great benefit … great sanctuary … rememberfulness and awareness … gaining knowledge and vision … a happy abiding in the present life … the realization of the fruit of knowledge and freedom.”

(AN 1.583 This is 2nd jhāna here, done in conjunction with kāyagatā-sati)


583	583
“Eka-dhamme, bhikkhave, bhāvite bahulīkate	“When one ☸Dharma, monks, is developed and cultivated
kāyopi passambhati, cittampi passambhati,	the body and mind become pacified,
vitakka-vicārā-pi vūpasammanti,	thinking and considering settle down,
kevalāpi vijjābhāgiyā dhammā	and all of the ☸Dharmas that play a part in realization
Bhāvanā-pāripūriṃ gacchanti.	are developed to perfection.
Katamasmiṃ Eka-dhamme?	What one ☸Dharma?
kāya-gatāya satiyā.	body-immersed remembering.

Imasmiṃ kho, bhikkhave, eka-dhamme bhāvite bahulīkate	When this one ☸Dharma is developed and cultivated,
kāyopi passambhati, cittampi passambhati,	the body and mind become pacified,
Vitakka-vicārāpi vūpasammanti,	thinking and considering settle down,
kevalāpi vijjābhāgiyā dhammā	and all of the ☸Dharmas that play a part in realization
bhāvanāpāripūriṃ gacchantī”ti.	are developed to perfection.”




584	584
“Eka-dhamme, bhikkhave, bhāvite bahulīkate anuppannā ceva akusalā dhammā nuppajjanti, uppannā ca akusalā dhammā pahīyanti.	“When one Dharma, monks, is developed and cultivated, unskillful Dharmas do not arise, and, if they’ve already arisen, they are given up.
Katamasmiṃ Eka-dhamme?	What one Dharma?
kāyagatāya satiyā.	body-immersed remembering.
Imasmiṃ kho, bhikkhave, Eka-dhamme bhāvite bahulīkate anuppannā ceva akusalā dhammā nuppajjanti, uppannā ca akusalā dhammā pahīyantī”ti.	When this one Dharma is developed and cultivated, unskillful Dharmas do not arise, and, if they’ve already arisen, they are given up.”


585	585
“Eka-dhamme, bhikkhave, bhāvite bahulīkate anuppannā ceva kusalā dhammā uppajjanti, uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṃvattanti.	“When one Dharma, monks, is developed and cultivated, skillful Dharmas arise, and, once they’ve arisen, they increase and grow.
Katamasmiṃ Eka-dhamme?	What one Dharma?
kāyagatāya satiyā.	body-immersed remembering.
Imasmiṃ kho, bhikkhave, Eka-dhamme bhāvite bahulīkate anuppannā ceva kusalā dhammā uppajjanti, uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṃvattantī”ti.	When this one Dharma is developed and cultivated, skillful Dharmas arise, and, once they’ve arisen, they increase and grow.”


586	586
“Eka-dhamme, bhikkhave, bhāvite bahulīkate avijjā pahīyati, vijjā uppajjati, asmimāno pahīyati, anusayā samugghātaṃ gacchanti, saṃyojanā pahīyanti.	“When one Dharma, monks, is developed and cultivated, ignorance is given up, knowledge arises, the conceit ‘I am’ is given up, the underlying tendencies are uprooted, and the fetters are given up.
Katamasmiṃ Eka-dhamme?	What one Dharma?
kāyagatāya satiyā.	body-immersed remembering.
Imasmiṃ kho, bhikkhave, Eka-dhamme bhāvite bahulīkate avijjā pahīyati, vijjā uppajjati, asmimāno pahīyati, anusayā samugghātaṃ gacchanti, saṃyojanā pahīyantī”ti.	When this one Dharma is developed and cultivated, ignorance is given up, knowledge arises, the conceit ‘I am’ is given up, the underlying tendencies are uprooted, and the fetters are given up.”


587–588	587–588
“Ekadhammo, bhikkhave, bhāvito bahulīkato paññāpabhedāya saṃvattati … anupādāparinibbānāya saṃvattati.	“one Dharma, monks, when developed and cultivated leads to demolition by wisdom … to nirvana by not grasping.
Katamo Eka-dhammo?	What one Dharma?
kāyagatā sati.	body-immersed remembering.
Ayaṃ kho, bhikkhave, Eka-dhammo bhāvito bahulīkato paññāpabhedāya saṃvattati … anupādāparinibbānāya saṃvattatī”ti.	This one Dharma, monks, when developed and cultivated leads to demolition by wisdom … to nirvana by not grasping.”

(AN 1.589 This is 4th jhāna here, done in conjunction with kāyagatā-sati see AN 6.29)


589–591	589–591
“Eka-dhamme, bhikkhave, bhāvite bahulīkate anekadhātupaṭivedho hoti … nānādhātupaṭivedho hoti … anekadhātupaṭisambhidā hoti.	“When one Dharma is developed and cultivated there is the penetration of the many and diverse elements, the analysis of many elements.
Katamasmiṃ Eka-dhamme?	What one Dharma?
kāyagatāya satiyā.	body-immersed remembering.
Imasmiṃ kho, bhikkhave, Eka-dhamme bhāvite bahulīkate anekadhātupaṭivedho hoti … nānādhātupaṭivedho hoti … anekadhātupaṭisambhidā hotī”ti.	When this one Dharma is developed and cultivated there is the penetration of the many and diverse elements, the analysis of many elements.”


592–595	592–595
“Eka-dhammo, bhikkhave, bhāvito bahulīkato sotāpattiphalasacchikiriyāya saṃvattati … sakadāgāmiphalasacchikiriyāya saṃvattati … anāgāmiphalasacchikiriyāya saṃvattati … arahattaphalasacchikiriyāya saṃvattati.	“one Dharma, monks, when developed and cultivated leads to the realization of the fruit of stream-entry … once-return … non-return … perfection.
Katamo Eka-dhammo?	What one Dharma?
kāyagatā sati.	body-immersed remembering.
Ayaṃ kho, bhikkhave, Eka-dhammo bhāvito bahulīkato sotāpattiphalasacchikiriyāya saṃvattati … sakadāgāmiphalasacchikiriyāya saṃvattati … anāgāmiphalasacchikiriyāya saṃvattati … arahattaphalasacchikiriyāya saṃvattatī”ti.	This one Dharma, when developed and cultivated, leads to the realization of the fruit of stream-entry … once-return … non-return … perfection.”


596–615	596–615
“Eka-dhammo, bhikkhave, bhāvito bahulīkato paññāpaṭilābhāya saṃvattati … paññāvuddhiyā saṃvattati … paññāvepullāya saṃvattati … mahāpaññatāya saṃvattati … puthupaññatāya saṃvattati … vipulapaññatāya saṃvattati … gambhīrapaññatāya saṃvattati … asāmantapaññatāya saṃvattati … bhūripaññatāya saṃvattati … paññābāhullāya saṃvattati … sīghapaññatāya saṃvattati … lahupaññatāya saṃvattati … hāsapaññatāya saṃvattati … javanapaññatāya saṃvattati … tikkhapaññatāya saṃvattati … nibbedhikapaññatāya saṃvattati.	“one Dharma, monks, when developed and cultivated, leads to the getting of wisdom … the growth of wisdom … the increase of wisdom … to great wisdom … to widespread wisdom … to abundant wisdom … to deep wisdom … to extraordinary wisdom … to vast wisdom … to much wisdom … to fast wisdom … to light wisdom … to laughing wisdom … to swift wisdom … to sharp wisdom … to penetrating wisdom.
Katamo Eka-dhammo?	What one Dharma?
kāyagatā sati.	body-immersed remembering.
Ayaṃ kho, bhikkhave, Eka-dhammo bhāvito bahulīkato paññāpaṭilābhāya saṃvattati … paññāvuddhiyā saṃvattati … paññāvepullāya saṃvattati … mahāpaññatāya saṃvattati … puthupaññatāya saṃvattati … vipulapaññatāya saṃvattati … gambhīrapaññatāya saṃvattati … asāmantapaññatāya saṃvattati … bhūripaññatāya saṃvattati … paññābāhullāya saṃvattati … sīghapaññatāya saṃvattati … lahupaññatāya saṃvattati … hāsapaññatāya saṃvattati … javanapaññatāya saṃvattati … tikkhapaññatāya saṃvattati … nibbedhikapaññatāya saṃvattatī”ti.	This one Dharma, when developed and cultivated, leads to the getting of wisdom … the growth of wisdom … the increase of wisdom … to great wisdom … to widespread wisdom … to abundant wisdom … to deep wisdom … to extraordinary wisdom … to vast wisdom … to much wisdom … to fast wisdom … to light wisdom … to laughing wisdom … to swift wisdom … to sharp wisdom … to penetrating wisdom.”





Aṅguttara Nikāya 1	Numbered Discourses 1

AN 1, vagga 31. Amata-vagga: The Deathless: AN 1.616-627 (⤴)


31. Amatavagga	31. The Deathless


616	616
“Amataṃ te, bhikkhave, na paribhuñjanti ye kāyagatāsatiṃ na paribhuñjanti.	“monks, those who don’t enjoy body-immersed remembering don’t enjoy the deathless.
Amataṃ te, bhikkhave, paribhuñjanti ye kāyagatāsatiṃ paribhuñjantī”ti.	Those who enjoy body-immersed remembering enjoy the deathless.”


617	617
“Amataṃ tesaṃ, bhikkhave, aparibhuttaṃ yesaṃ kāyagatāsati aparibhuttā.	“monks, those who haven’t enjoyed body-immersed remembering haven’t enjoyed the deathless.
Amataṃ tesaṃ, bhikkhave, paribhuttaṃ yesaṃ kāyagatāsati paribhuttā”ti.	Those who have enjoyed body-immersed remembering have enjoyed the deathless.”


618	618
“Amataṃ tesaṃ, bhikkhave, parihīnaṃ yesaṃ kāyagatāsati parihīnā.	“monks, those who have lost body-immersed remembering have lost the deathless.
Amataṃ tesaṃ, bhikkhave, aparihīnaṃ yesaṃ kāyagatāsati aparihīnā”ti.	Those who haven’t lost body-immersed remembering haven’t lost the deathless.”


619	619
“Amataṃ tesaṃ, bhikkhave, viraddhaṃ yesaṃ kāyagatāsati viraddhā.	“monks, those who have missed out on body-immersed remembering have missed out on the deathless.
Amataṃ tesaṃ, bhikkhave, āraddhaṃ yesaṃ kāyagatāsati āraddhā”ti.	Those who have undertaken body-immersed remembering have not missed out on the deathless.”


620	620
“Amataṃ te, bhikkhave, pamādiṃsu ye kāyagatāsatiṃ pamādiṃsu.	“monks, those who have neglected body-immersed remembering have neglected the deathless.
Amataṃ te, bhikkhave, na pamādiṃsu ye kāyagatāsatiṃ na pamādiṃsu”.	Those who have not neglected body-immersed remembering have not neglected the deathless.”


621	621
“Amataṃ tesaṃ, bhikkhave, pamuṭṭhaṃ yesaṃ kāyagatāsati pamuṭṭhā.	“monks, those who have forgotten body-immersed remembering have forgotten the deathless.
Amataṃ tesaṃ, bhikkhave, appamuṭṭhaṃ yesaṃ kāyagatāsati appamuṭṭhā”ti.	Those who haven’t forgotten body-immersed remembering haven’t forgotten the deathless.”


622	622
“Amataṃ tesaṃ, bhikkhave, anāsevitaṃ yesaṃ kāyagatāsati anāsevitā.	“monks, those who haven’t cultivated body-immersed remembering haven’t cultivated the deathless.
Amataṃ tesaṃ, bhikkhave, āsevitaṃ yesaṃ kāyagatāsati āsevitā”ti.	Those who have cultivated body-immersed remembering have cultivated the deathless.”


623	623
“Amataṃ tesaṃ, bhikkhave, abhāvitaṃ yesaṃ kāyagatāsati abhāvitā.	“monks, those who haven’t developed body-immersed remembering haven’t developed the deathless.
Amataṃ tesaṃ, bhikkhave, bhāvitaṃ yesaṃ kāyagatāsati bhāvitā”ti.	Those who have developed body-immersed remembering have developed the deathless.”


624	624
“Amataṃ tesaṃ, bhikkhave, abahulīkataṃ yesaṃ kāyagatāsati abahulīkatā.	“monks, those who haven’t practiced body-immersed remembering haven’t practiced the deathless.
Amataṃ tesaṃ, bhikkhave, bahulīkataṃ yesaṃ kāyagatāsati bahulīkatā”ti.	Those who have practiced body-immersed remembering have practiced the deathless.”


625	625
“Amataṃ tesaṃ, bhikkhave, anabhiññātaṃ yesaṃ kāyagatāsati anabhiññātā.	“monks, those who haven’t had insight into body-immersed remembering haven’t had insight into the deathless.
Amataṃ tesaṃ, bhikkhave, abhiññātaṃ yesaṃ kāyagatāsati abhiññātā”ti.	Those who have had insight into body-immersed remembering have had insight into the deathless.”


626	626
“Amataṃ tesaṃ, bhikkhave, apariññātaṃ yesaṃ kāyagatāsati apariññātā.	“monks, those who haven’t completely understood body-immersed remembering haven’t completely understood the deathless.
Amataṃ tesaṃ, bhikkhave, pariññātaṃ yesaṃ kāyagatāsati pariññātā”ti.	Those who have completely understood body-immersed remembering have completely understood the deathless.”


627	627
“Amataṃ tesaṃ, bhikkhave, asacchikataṃ yesaṃ kāyagatāsati asacchikatā.	“monks, those who haven’t realized body-immersed remembering haven’t realized the deathless.
Amataṃ tesaṃ, bhikkhave, sacchikataṃ yesaṃ kāyagatāsati sacchikatā”ti.	Those who have realized body-immersed remembering have realized the deathless.”
( … )	( … )


Idamavoca bhagavā.	That is what the Buddha said.
Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti.	Satisfied, the monks were happy with what the Buddha said.

Note the final two chapters for AN 1, all feature kāyagata prominently



Ekakanipātapāḷi niṭṭhitā.	The Book of the Ones is finished.

AN 9.11 sariputta says disciples without ks are capable of lying and not apologizing

Not sure if we can infer someone who does have ks (kayagata sati), like sariputta, is expected to have appamana cetovimutti in this sutta

AN 9.11


Suppose a fire was to burn both clean and unclean things, like feces, urine, spit, pus, and blood. The fire isn’t horrified, repelled, and disgusted because of this. …	Seyyathāpi, bhante, tejo sucimpi ḍahati asucimpi ḍahati gūthagatampi … muttagatampi … kheḷagatampi … pubbagatampi … lohitagatampi ḍahati, na ca tena tejo aṭṭīyati vā harāyati vā jigucchati vā;
In the same way, I live with a heart like fire, abundant, expansive, limitless, free of enmity and ill will.	evamevaṃ kho ahaṃ, bhante, tejosamena cetasā viharāmi vipulena mahaggatena appamāṇena averena abyāpajjena.
Someone who had not established rememberfulness of the body might well attack one of their spiritual companions and leave without saying sorry.	Yassa nūna, bhante, kāye kāyagatāsati anupaṭṭhitā assa, so idha aññataraṃ sabrahmacāriṃ āsajja appaṭinissajja cārikaṃ pakkameyya. (3)

KN

KN Dhp 293 constant ks leads to arahantship

KN Dhp 293

♦ 293.
♦ yesañca su-samāraddhā,	But for those who are well-applied
niccaṃ kāyagatā sati.	constantly (in) body-immersed remembering.
♦ a-kiccaṃ te na sevanti,	what-shouldn’t-be-done they don’t indugle in,
kicce sātaccakārino.	What-should-be-done (they) persevere in.
♦ satānaṃ sampajānānaṃ,	Rememberful & lucidly-discerning,
atthaṃ gacchanti āsavā.	{Asinine-inclinations} come to an end.

KN Dhp 299 always doing ks day and night

KN Dhp 299

♦ 299.
♦ suppabuddhaṃ pabujjhanti,	(to the) Buddha (they) awaken,
sadā gotamasāvakā.	always, Gotama - [the Buddha’s] – disciples.
♦ yesaṃ divā ca ratto ca,	by day and by night,
niccaṃ kāya-gatā sati.	constantly {immersed-in} – body remembrance.

KN Ud 3.5 Moggallana ks in sitting posture, can realize nirvana

KN Ud 3.5


I have heard that on one occasion the Blessed One was staying near Sāvatthī at Jeta’s Grove, Anāthapiṇḍika’s monastery. And on that occasion Ven. Mahā Moggallāna was sitting not far from the Blessed One, his legs crossed, his body held erect, having mindfulness immersed in the body well-established within. The Blessed One saw Ven. Mahā Moggallāna sitting not far away, his legs crossed, his body held erect, having mindfulness immersed in the body well-established within.	♦ 25. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tena kho pana samayena āyasmā mahāmoggallāno bhagavato avidūre nisinno hoti pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya kāyagatāya satiyā ajjhattaṃ sūpaṭṭhitāya. addasā kho bhagavā āyasmantaṃ mahāmoggallānaṃ avidūre nisinnaṃ pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya kāyagatāya satiyā ajjhattaṃ sūpaṭṭhitāya.

KN Ud 7.8 Kaccana ks in sitting, and thinking vipassana

KN Ud 7.8

If one were to have	♦ “yassa siyā sabbadā sati,
mindfulness always
established, continually	♦ satataṃ kāyagatā upaṭṭhitā.
immersed in the body,
(thinking,)	♦ no cassa no ca me siyā,
“It should not be,
it should not be mine;	♦ na bhavissati na ca me bhavissati.
it will not be,
it will not be mine”1–	♦ anupubbavihāri tattha so,
there,

KN Snp 2.11 rahula ks similar to vangisa in SN 8.4

KN Snp 2.11 shares several common lines with SN 8.4


Restrained in the Pāṭimokkha	♦ “saṃvuto pātimokkhasmiṃ,
and the five faculties,	indriyesu ca pañcasu.
have mindfulness immersed in the body,	♦ sati kāyagatātyatthu,
be one who’s cultivated disenchantment.	nibbidābahulo bhava.

Avoid the theme of beauty,	♦ “nimittaṃ parivajjehi,
connected with passion.	subhaṃ rāgūpasañhitaṃ.
Develop the mind in the unattractive—	♦ asubhāya cittaṃ bhāvehi,
gathered into one,1 well-centered.	ekaggaṃ susamāhitaṃ.

KN Thag 1.6 ks and samadhi

KN Thag 1.6

1.6. Sītavaniya	1.6. Sītavaniyattheragāthā
The monk who went to Sītavana is solitary,	“Yo sītavanaṃ upagā bhikkhu,
content and undistractible-&-lucid,	Eko santusito samāhitatto;
victorious, with goosebumps vanished,	Vijitāvī apetalomahaṃso,
guarding rememberfulness of the body, resolute.	Rakkhaṃ kāyagatāsatiṃ dhitimā”ti.
It was thus that this verse was recited by the senior venerable Sītavaniya.	Itthaṃ sudaṃ āyasmā sītavaniyo thero gāthaṃ abhāsitthāti.

KN Thag 7.2 ks and jhana, ks is his one wish from buddha

KN Thag 7.2

Bhaddiya has plucked out craving, root and all,	“Pare ambāṭakārāme,
and in a jungle thicket	vanasaṇḍamhi bhaddiyo;
on the far side of the Wild Mango Monastery,	Samūlaṃ taṇhamabbuyha,
he practices jhāna; he is truly well-favoured.	tattha bhaddova jhāyati.
Some delight in clay drums,	Ramanteke mudiṅgehi,
in arched harps, and in cymbals.	vīṇāhi paṇavehi ca;
But here, at the foot of a tree,	Ahañca rukkhamūlasmiṃ,
I delight in the Buddha’s teaching.	rato buddhassa sāsane.
If the Buddha were to grant me one wish,	Buddho ce me varaṃ dajjā,
and I were to get what I wished for,	so ca labbhetha me varo;
I’d choose for the whole world	Gaṇhehaṃ sabbalokassa,
constant rememberfulness of the body.	niccaṃ kāyagataṃ satiṃ.

KN Thag 13.1 ks done constantly, like KN Dhp verse

KN Thag 13.1

Those that have properly undertaken	Yesañca susamāraddhā,
constant rememberfulness of the body,	niccaṃ kāyagatā sati;
don’t cultivate what should not be done,	Akiccaṃ te na sevanti,
but always do what should be done.	kicce sātaccakārino;
rememberful and aware,	Satānaṃ sampajānānaṃ,
their defilements come to an end.	atthaṃ gacchanti āsavā.

KN Thag 17.3 Ananda regards ks as a great friend, ks done with jhana

KN Thag 17.3

When your friend has passed away,	Abbhatītasahāyassa,
and your Teacher is past and gone,	atītagatasatthuno;
there’s no friend like	Natthi etādisaṃ mittaṃ,
rememberfulness of the body.	yathā kāyagatā sati.
The old have passed away,	Ye purāṇā atītā te,
and I don’t agree with the new.	navehi na sameti me;
Today I meditate alone	Svajja ekova jhāyāmi,
like a bird snug in its nest.”	vassupetova pakkhimā”.

KN Thag 21 vangisa, same as SN 8.4

SN 8.4

KN Th, 21. mahānipāto (KN 8.264), para. 51 ⇒

sati kāyagatā tyatthu, nibbidābahulo bhava.

SN

SN 8.4 Ananda’s instructions on destroying lust

SN 8.4

(your) perceptions (are) inverted,	♦ “saññāya vipariyesā,
[so the] mind (of) yours completely-burns,	cittaṃ te pari-ḍayhati.

(the) sign (to) completely-avoid:	♦ nimittaṃ pari-vajjehi,
beauty connected-with-lust	subhaṃ rāg-ūpasaṃhitaṃ.

Co-doings; alien (they should be) seen (as),	♦ “saṅkhāre parato passa,
pain-&-suffering, not the self.	dukkhato mā ca attato.

Nirvanify [extinguish] (the) massive-lust,	♦ nibbāpehi mahā-rāgaṃ,
don’t burn again-(and)-again.	mā ḍayhittho punap-punaṃ.

Non-beautiful [perceptions] (the) mind develops,	♦ “a-subhāya cittaṃ bhāvehi,
Singular-preoccupation, well-(developed)-undistractible-lucidity.	ek’-aggaṃ su-samāhitaṃ.

remembrance (of) body-condition,	♦ sati kāya-gatā ty-atthu,
disenchantment-(in)-abundance ***.	nibbidā-bahulo bha.

Sign-less [meditation] (you) develop,	♦ “a-nimittañca bhāvehi,
conceit’s-tendency,-discard.	mān-ānusaya-mujjaha.

thereupon (with) conceit-penetrated,	♦ tato mān-ābhisamayā,
(in) peace (you) abide.	upasanto carissasī”ti.

SN 16.11 buddha instructs maha kassapa

SN 16.11

(from AN 8.63 we know sāta/satisfaction corresponds with jhana factor sukha)


Tasmātiha te, kassapa, evaṃ sikkhitabbaṃ:	Therefore, kassapa, thus you-should-train:
“sāta-sahagatā ca me	satisfaction-accompanies ** my
kāya-gatā-sati	body-immersed-remembrance,
na vijahissatī”ti.	{I will} not ever-neglect [that practice].

SN 35.247 Chap-pāṇak-opama: 6 animals simile

SN 35.247

SN 35.247 Chap-pāṇak-opama-sutta	SN 35.247 The Simile of Six Animals
(cst4)	(b.sujato trans.)
Seyyathāpi, bhikkhave, puriso chappāṇake gahetvā nānāvisaye nānāgocare daḷhāya rajjuyā bandheyya. Ahiṃ gahetvā daḷhāya rajjuyā bandheyya. Susumāraṃ gahetvā daḷhāya rajjuyā bandheyya. Pakkhiṃ gahetvā … pe … kukkuraṃ gahetvā … siṅgālaṃ gahetvā … makkaṭaṃ gahetvā daḷhāya rajjuyā bandheyya. Daḷhāya rajjuyā bandhitvā daḷhe khīle vā thambhe vā upanibandheyya. Atha kho te, bhikkhave, chappāṇakā nānāvisayā nānāgocarā sakaṃ sakaṃ gocaravisayaṃ āviñcheyyuṃ—ahi āviñcheyya ‘vammikaṃ pavekkhāmī’ti, susumāro āviñcheyya ‘udakaṃ pavekkhāmī’ti, pakkhī āviñcheyya ‘ākāsaṃ ḍessāmī’ti, kukkuro āviñcheyya ‘gāmaṃ pavekkhāmī’ti, siṅgālo āviñcheyya ‘sīvathikaṃ pavekkhāmī’ti, makkaṭo āviñcheyya ‘vanaṃ pavekkhāmī’ti. Yadā kho te, bhikkhave, chappāṇakā jhattā assu kilantā, atha tameva khīlaṃ vā thambhaṃ vā upatiṭṭheyyuṃ, upanisīdeyyuṃ, upanipajjeyyuṃ. Evameva kho, bhikkhave, yassa kassaci bhikkhuno kāyagatāsati bhāvitā bahulīkatā, taṃ cakkhu nāviñchati manāpiyesu rūpesu, amanāpiyā rūpā nappaṭikūlā honti … pe … jivhā nāviñchati manāpiyesu rasesu … pe … mano nāviñchati manāpiyesu dhammesu, amanāpiyā dhammā nappaṭikūlā honti. Evaṃ kho, bhikkhave, saṃvaro hoti.	Suppose a person was to catch six animals, with diverse territories and feeding grounds, and tie them up with a strong rope. They’d catch a snake, a crocodile, a bird, a dog, a jackal, and a monkey, tie each up with a strong rope, then tether them to a strong post or pillar. Then those six animals with diverse territories and feeding grounds would each pull towards their own feeding ground and territory. The snake would pull one way, thinking ‘I’m going into an anthill!’ The crocodile would pull another way, thinking ‘I’m going into the water!’ The bird would pull another way, thinking ‘I’m flying into the sky!’ The dog would pull another way, thinking ‘I’m going into the village!’ The jackal would pull another way, thinking ‘I’m going into the charnel ground!’ The monkey would pull another way, thinking ‘I’m going into the jungle!’ When those six animals became exhausted and worn out, they’d stand or sit or lie down right by that post or pillar. In the same way, when a mendicant has developed and cultivated mindfulness of the body, their eye doesn’t pull towards pleasant sights, and isn’t put off by unpleasant sights. Their ear … nose … tongue … body … mind doesn’t pull towards pleasant thoughts, and isn’t put off by unpleasant thoughts. This is how someone is restrained.

‘Daḷhe khīle vā thambhe vā’ti kho, bhikkhave, kāyagatāya satiyā etaṃ adhivacanaṃ. Tasmātiha vo, bhikkhave, evaṃ sikkhitabbaṃ: ‘kāyagatā no sati bhāvitā bhavissati bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā’ti. Evañhi kho, bhikkhave, sikkhitabban”ti.	‘A strong post or pillar’ is a term for mindfulness of the body. So you should train like this: ‘We will develop mindfulness of the body. We’ll cultivate it, make it our vehicle and our basis, keep it up, consolidate it, and properly implement it.’ That’s how you should train.”

SN 43.1 kāya-gatā-sati-suttaṃ

SN 43.1

katamañca, bhikkhave, a-saṅkhataṃ?	what is the un-conditioned?
yo, bhikkhave, rāga-k-khayo dosa-k-khayo moha-k-khayo —
...
katamo ca, bhikkhave, a-saṅkhata-gāmi-maggo?	what is the {path that leads to} un-conditioned?
kāya-gatā-sati.	Body-immersed-remembrance

SN 43 other repetitions

similar to SN 43.1, applying to other synonyms for nirvana.

SN 47.20 janapada-kalyāṇī-suttaṃ 💃🤷🤺

SN 47.20

world beauty queen, supreme in beauty, singing, dancing.

you're carrying a bowl filled to the brim with oil balanced on your head.

you walk through a packed crowd with beauty queen performing.

a man follows right behind you with a sword, ready to cut off your head if you spill even one drop of oil.

KN (non EBT portion) references

KN Ap.1, (paṭhamo bhāgo), 40. pilindavacchavaggo, 1. pilindavacchattherāpadānaṃ (KN 10.393), para. 649 ⇒

bhuñjāmi amataṃ bhattaṃ, varaṃ kāyagatāsatiṃ.

KN Ap.2, 2. ekūposathikavaggo, 8. khemātherīapadānaṃ (KN 11.18), para. 201 ⇒

sati kāyagatā tyatthu, nibbidā bahulā bhava.

KN Nidd I, 1. kāmasuttaniddeso, para. 34 ⇒

buddhānussatiṃ bhāventopi vikkhambhanato kāme parivajjeti, dhammānussatiṃ bhāventopi . pe . saṅghānussatiṃ bhāventopi. sīlānussatiṃ bhāventopi. cāgānussatiṃ bhāventopi. devatānussatiṃ bhāventopi. ānāpānassatiṃ bhāventopi. maraṇassatiṃ bhāventopi. kāyagatāsatiṃ bhāventopi. upasamānussatiṃ bhāventopi vikkhambhanato kāme parivajjeti.

KN Nidd I, 1. kāmasuttaniddeso, para. 43 ⇒

aparehipi catūhi kāraṇehi sato — sattattā sato, santattā sato, samitattā sato, santadhammasamannāgatattā sato. buddhānussatiyā sato, dhammānussatiyā sato, saṅghānussatiyā sato, sīlānussatiyā sato, cāgānussatiyā sato, devatānussatiyā sato, ānāpānassatiyā sato, maraṇassatiyā sato, kāyagatāsatiyā sato, upasamānussatiyā sato. yā sati anussati paṭissati sati saraṇatā dhāraṇatā apilāpanatā asammussanatā sati satindriyaṃ satibalaṃ sammāsati satisambojjhaṅgo ekāyanamaggo, ayaṃ vuccati sati. imāya satiyā upeto hoti samupeto upagato samupagato upapanno samupapanno samannāgato, so vuccati sato.

KN Nidd I, 14. tuvaṭṭakasuttaniddeso, para. 26 ⇒

tāsaṃ vinayā sadā sato sikkheti. sadāti sadā sabbadā sabbakālaṃ niccakālaṃ dhuvakālaṃ, satataṃ samitaṃ abbokiṇṇaṃ poṅkhānupoṅkhaṃ udakūmigajātaṃ avīcisantatisahitaṃ phusitaṃ, purebhattaṃ pacchābhattaṃ, purimaṃ yāmaṃ majjhimaṃ yāmaṃ pacchimaṃ yāmaṃ, kāḷe juṇhe, vasse hemante gimhe, purime vayokhandhe majjhime vayokhandhe pacchime vayokhandhe. satoti catūhi kāraṇehi sato — kāye kāyānupassanāsatipaṭṭhānaṃ bhāvento sato, vedanāsu . pe . citte . pe . dhammesu dhammānupassanāsatipaṭṭhānaṃ bhāvento sato. aparehipi catūhi kāraṇehi sato — asati parivajjanāya sato, satikaraṇīyānaṃ dhammānaṃ katattā sato, satipaṭipakkhānaṃ dhammānaṃ hatattā sato, satinimittānaṃ asammuṭṭhattā sato. aparehipi catūhi kāraṇehi sato — satiyā samannāgatattā sato, satiyā vasitattā sato, satiyā pāguññatāya sato, satiyā apaccorohanatāya sato. aparehipi catūhi kāraṇehi sato — sattattā sato, santattā sato, samitattā sato, santadhammasamannāgatattā sato. buddhānussatiyā sato, dhammānussatiyā sato, saṅghānussatiyā sato, sīlānussatiyā sato, cāgānussatiyā sato, devatānussatiyā sato, ānāpānassatiyā sato, maraṇassatiyā sato, kāyagatāsatiyā sato, upasamānussatiyā sato. yā sati anussati paṭissati, sati saraṇatā dhāraṇatā apilāpanatā asammussanatā, sati satindriyaṃ satibalaṃ sammāsati satisambojjhaṅgo ekāyanamaggo — ayaṃ vuccati sati. imāya satiyā upeto samupeto, upagato samupagato, upapanno samupapanno, samannāgato so vuccati sato.

KN Nidd I, 16. sāriputtasuttaniddeso, para. 265 ⇒

kalyāṇapītīti buddhānussativasena uppajjati pīti pāmojjaṃ — kalyāṇapītīti. dhammānussati saṅghānussati sīlānussati cāgānussati devatānussati ānāpānassati maraṇassati kāyagatāsativasena upasamānussativasena uppajjati pīti pāmojjaṃ — kalyāṇapītīti — paññaṃ purakkhatvā kalyāṇapīti.

KN Nidd II, pārāyanavaggo, pārāyanavagganiddeso, 1. ajitamāṇavapucchāniddeso, para. 100 ⇒

aparehipi catūhi kāraṇehi sato — satiyā samannāgatattā sato, santattā sato, samitattā sato, santadhammasamannāgatattā sato. buddhānussatiyā sato, dhammānussatiyā sato, saṅghānussatiyā sato, sīlānussatiyā sato, cāgānussatiyā sato, devatānussatiyā sato, ānāpānassatiyā sato, maraṇassatiyā sato, kāyagatāsatiyā sato, upasamānussatiyā sato. yā sati anussati . pe . sammāsati satisambojjhaṅgo ekāyanamaggo, ayaṃ vuccati sati. imāya satiyā upeto hoti samupeto upāgato samupāgato upapanno samupapanno samannāgato, so vuccati sato. bhikkhūti sattannaṃ dhammānaṃ bhinnattā bhikkhu — sakkāyadiṭṭhi bhinnā hoti, vicikicchā bhinnā hoti, sīlabbataparāmāso bhinno hoti, rāgo bhinno hoti, doso bhinno hoti, moho bhinno hoti, māno bhinno hoti. bhinnā honti pāpakā akusalā dhammā saṃkilesikā ponobhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā.

KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 1. sutamayañāṇaniddeso, para. 97 ⇒

eko dhammo bhāvetabbo — kāyagatāsati sātasahagatā. dve dhammā bhāvetabbā — samatho ca vipassanā ca. tayo dhammā bhāvetabbā — tayo samādhī. cattāro dhammā bhāvetabbā — cattāro satipaṭṭhānā. pañca dhammā bhāvetabbā — pañcaṅgiko samādhi . cha dhammā bhāvetabbā — cha anussatiṭṭhānāni. satta dhammā bhāvetabbā — satta bojjhaṅgā. aṭṭha dhammā bhāvetabbā — ariyo aṭṭhaṅgiko maggo. nava dhammā bhāvetabbā — nava pārisuddhipadhāniyaṅgāni. dasa dhammā bhāvetabbā — dasa kasiṇāyatanāni.

KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 32. ānantarikasamādhiñāṇaniddeso, para. 3 ⇒

abyāpādavasena . pe . ālokasaññāvasena. avikkhepavasena. dhammavavatthānavasena. ñāṇavasena. pāmojjavasena. paṭhamajjhānavasena. dutiyajjhānavasena. tatiyajjhānavasena. catutthajjhānavasena. ākāsānañcāyatanasamāpattivasena. viññāṇañcāyatanasamāpattivasena. ākiñcaññāyatanasamāpattivasena. nevasaññānāsaññāyatanasamāpattivasena. pathavīkasiṇavasena. āpokasiṇavasena . tejokasiṇavasena. vāyokasiṇavasena. nīlakasiṇavasena. pītakasiṇavasena. lohitakasiṇavasena. odātakasiṇavasena. ākāsakasiṇavasena. viññāṇakasiṇavasena. buddhānussativasena. dhammānussativasena. saṅghānussativasena. sīlānussativasena. cāgānussativasena. devatānussativasena. ānāpānassativasena. maraṇassativasena. kāyagatāsativasena. upasamānussativasena. uddhumātakasaññāvasena. vinīlakasaññāvasena. vipubbakasaññāvasena. vicchiddakasaññāvasena. vikkhāyitakasaññāvasena. vikkhittakasaññāvasena. hatavikkhittakasaññāvasena . lohitakasaññāvasena. puḷavakasaññāvasena. aṭṭhikasaññāvasena.

KN Mil, 5. anumānapañho, 1. buddhavaggo, 5. hīnāyāvattanapañho, para. 4 ⇒

“yathā vā pana, mahārāja, chāto puriso mahatimahāpuññabhattaparivesanaṃ gantvā taṃ bhattaṃ abhuñjitvā chātova paṭinivatteyya, tattha katamaṃ jano garaheyya chātaṃ vā puññabhattaṃ vā”ti? “chātaṃ, bhante, jano garaheyya ‘ayaṃ khudāpīḷito puññabhattaṃ paṭilabhitvā abhuñjitvā chātova paṭinivatto, kiṃ imassa abhuñjantassa bhojanaṃ sayaṃ mukhaṃ pavisissati, ko doso bhojanassā’”ti? “evameva kho, mahārāja, tathāgato antosāsanasamugge paramapavaraṃ santaṃ sivaṃ paṇītaṃ amataṃ paramamadhuraṃ kāyagatāsatibhojanaṃ ṭhapesi ‘ye keci kilesachātajjhattā taṇhāparetamānasā sacetanā budhā, te imaṃ bhojanaṃ bhuñjitvā kāmarūpārūpabhavesu sabbaṃ taṇhamapanessantī’ti. yadi koci taṃ bhojanaṃ abhuñjitvā taṇhāsitova paṭinivattitvā hīnāyāvattati, taññeva jano garahissati ‘ayaṃ jinasāsane pabbajitvā tattha patiṭṭhaṃ alabhitvā hīnāyāvatto, kiṃ imaṃ appaṭipajjantaṃ jinasāsanaṃ sayaṃ bodhessasi, ko doso jinasāsanassā’ti.

KN Mil, 5. anumānapañho, 4. anumānavaggo, 1. anumānapañho, para. 8 ⇒

“bhante nāgasena, katamaṃ buddhassa bhagavato pupphāpaṇan”ti? “atthi kho pana, mahārāja, tena bhagavatā jānatā passatā arahatā sammāsambuddhena ārammaṇavibhattiyo akkhātā. seyyathīdaṃ, aniccasaññā dukkhasaññā anattasaññā asubhasaññā ādīnavasaññā pahānasaññā virāgasaññā nirodhasaññā sabbaloke anabhiratisaññā sabbasaṅkhāresu aniccasaññā ānāpānassati uddhumātakasaññā vinīlakasaññā vipubbakasaññā vicchiddakasaññā vikkhāyitakasaññā vikkhittakasaññā hatavikkhittakasaññā lohitakasaññā puḷavakasaññā aṭṭhikasaññā mettāsaññā karuṇāsaññā muditāsaññā upekkhāsaññā maraṇānussati kāyagatāsati, ime kho, mahārāja, buddhena bhagavatā ārammaṇavibhattiyo akkhātā. tattha yo koci jarāmaraṇā muccitukāmo, so tesu aññataraṃ ārammaṇaṃ gaṇhāti, tena ārammaṇena rāgā vimuccati, dosā vimuccati, mohā vimuccati, mānato vimuccati, diṭṭhito vimuccati, saṃsāraṃ tarati, taṇhāsotaṃ nivāreti, tividhaṃ malaṃ visodheti, sabbakilese upahantvā amalaṃ virajaṃ suddhaṃ paṇḍaraṃ ajātiṃ ajaraṃ amaraṃ sukhaṃ sītibhūtaṃ abhayaṃ nagaruttamaṃ nibbānanagaraṃ pavisitvā arahatte cittaṃ vimoceti, idaṃ vuccati mahārāja ‘bhagavato pupphāpaṇan’ti.

KN Mil, 5. anumānapañho, 4. anumānavaggo, 1. anumānapañho, para. 29 ⇒

“bhante nāgasena, katamaṃ buddhassa bhagavato amatāpaṇan”ti? “amataṃ kho, mahārāja, bhagavatā akkhātaṃ, yena amatena so bhagavā sadevakaṃ lokaṃ abhisiñci, yena amatena abhisittā devamanussā jātijarābyādhimaraṇasokaparidevadukkhadomanassupāyāsehi parimucciṃsu. katamaṃ taṃ amataṃ? yadidaṃ kāyagatāsati. bhāsitampetaṃ, mahārāja, bhagavatā devātidevena ‘amataṃ te, bhikkhave, paribhuñjanti, ye kāyagatāsatiṃ paribhuñjantī’ti. idaṃ vuccati, mahārāja, ‘bhagavato amatāpaṇan’ti.

KN Mil, 6. opammakathāpañho, 4. upacikāvaggo, 2. biḷāraṅgapañho, para. 1 ⇒

2. “bhante nāgasena, ‘biḷārassa dve aṅgāni gahetabbānī’ti yaṃ vadesi, katamāni tāni dve aṅgāni gahetabbānī”ti? “yathā, mahārāja, biḷāro guhāgatopi susiragatopi hammiyantaragatopi undūraṃ yeva pariyesati, evameva kho, mahārāja, yoginā yogāvacarena gāmagatenāpi araññagatenāpi rukkhamūlagatenāpi suññāgāragatenāpi satataṃ samitaṃ appamattena kāyagatāsatibhojanaṃ yeva pariyesitabbaṃ. idaṃ, mahārāja, biḷārassa paṭhamaṃ aṅgaṃ gahetabbaṃ.

KN Mil, 6. opammakathāpañho, 5. sīhavaggo, 3. peṇāhikaṅgapañho, para. 1 ⇒

3. “bhante nāgasena, ‘peṇāhikāya dve aṅgāni gahetabbānī’ti yaṃ vadesi, katamāni tāni dve aṅgāni gahetabbānī”ti? “yathā, mahārāja, peṇāhikā sakapatimhi usūyāya chāpake na posayati, evameva kho, mahārāja, yoginā yogāvacarena sakamane kilese uppanne usūyāyitabbaṃ, satipaṭṭhānena sammāsaṃvarasusire pakkhipitvā manodvāre kāyagatāsati bhāvetabbā. idaṃ, mahārāja, peṇāhikāya paṭhamaṃ aṅgaṃ gahetabbaṃ.

KN Nett, 4. paṭiniddesavāro, 2. vicayahāravibhaṅgo, para. 34 ⇒

kāyagatāya satiyā bhāvitāya bahulīkatāya cakkhu nāviñchati manāpikesu rūpesu, amanāpikesu na paṭihaññati, sotaṃ . pe . ghānaṃ. jivhā. kāyo. mano nāviñchati manāpikesu dhammesu, amanāpikesu na paṭihaññati. kena kāraṇena? saṃvutanivāritattā indriyānaṃ . kena te saṃvutanivāritā? satiārakkhena. tenāha bhagavā — “sati tesaṃ nivāraṇan”ti.

KN Nett, 4. paṭiniddesavāro, 5. lakkhaṇahāravibhaṅgo, para. 4 ⇒

“yesañca susamāraddhā, niccaṃ kāyagatāsati.

KN Nett, 4. paṭiniddesavāro, 5. lakkhaṇahāravibhaṅgo, para. 6 ⇒

iti kāyagatāya satiyā vuttāya vuttā bhavanti vedanāgatā sati cittagatā dhammagatā ca. tathā yaṃ kiñci diṭṭhaṃ vā sutaṃ vā mutaṃ vāti vutte vuttaṃ bhavati viññātaṃ. yathā cāha bhagavā --

KN Nett, 4. paṭiniddesavāro, 11. paññattihāravibhaṅgo, para. 23 ⇒

“tulan”ti saṅkhāradhātu. “atulan”ti nibbānadhātu, “tulamatulañca sambhavan”ti abhiññāpaññatti sabbadhammānaṃ. nikkhepapaññatti dhammapaṭisambhidāya. “bhavasaṅkhāramavassaji munī”ti pariccāgapaññatti samudayassa. pariññāpaññatti dukkhassa. “ajjhattarato samāhito”ti bhāvanāpaññatti kāyagatāya satiyā. ṭhitipaññatti cittekaggatāya. “abhindi kavacamivattasambhavan”ti abhinibbidāpaññatti cittassa, upādānapaññatti sabbaññutāya, padālanāpaññatti avijjaṇḍakosānaṃ. tenāha bhagavā “tulamatulañca sambhavan”ti.

KN Nett, 4. paṭiniddesavāro, 11. paññattihāravibhaṅgo, para. 26 ⇒

“yo dukkhan”ti vevacanapaññatti ca dukkhassa pariññāpaññatti ca. “yatonidāna”nti pabhavapaññatti ca samudayassa pahānapaññatti ca. “addakkhī”ti vevacanapaññatti ca ñāṇacakkhussa paṭivedhapaññatti ca. “kāmesu so jantukathaṃ nameyyā”ti vevacanapaññatti ca kāmataṇhāya abhinivesapaññatti ca. “kāmā hi loke saṅgoti ñatvā”ti paccatthikato dassanapaññatti kāmānaṃ. kāmā hi aṅgārakāsūpamā maṃsapesūpamā pāvakakappā papātauragopamā ca. “tesaṃ satīmā”ti apacayapaññatti pahānāya, nikkhepapaññatti kāyagatāya satiyā, bhāvanāpaññatti maggassa. “vinayāya sikkhe”ti paṭivedhapaññatti rāgavinayassa dosavinayassa mohavinayassa. “jantū”ti vevacanapaññatti yogissa. yadā hi yogī kāmā saṅgoti pajānāti. so kāmānaṃ anuppādāya kusale dhamme uppādayati, so anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya vāyamati. ayaṃ vāyāmapaññatti appattassa pattiyā. nikkhepapaññatti oramattikāya asantuṭṭhiyā. tattha so uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā vāyamatīti ayaṃ appamādapaññatti bhāvanāya, nikkhepapaññatti vīriyindriyassa, ārakkhapaññatti kusalānaṃ dhammānaṃ, ṭhitipaññatti adhicittasikkhāya. tenāha bhagavā “yo dukkhamaddakkhi yatonidānan”ti.

KN Peṭ, 1. ariyasaccappakāsanapaṭhamabhūmi, tattha imā uddānagāthā, para. 143 ⇒

sati kāyagatā upaṭṭhitā, chasu phassāyatanesu saṃvuto .

KN Peṭ, 1. ariyasaccappakāsanapaṭhamabhūmi, tattha imā uddānagāthā, para. 145 ⇒

tattha yā ca kāyagatā sati yañca saḷāyatanaṃ yattha sabbañcetaṃ dukkhaṃ. yā ca kāyagatā sati yo ca sīlasaṃvaro yo ca samādhi yattha yā sati, ayaṃ paññākkhandho. sabbampi sīlakkhandho samādhikkhandho, ayaṃ maggo. evaṃvihārinā ñātabbaṃ nibbānaṃ. ayaṃ nirodho, imāni tīṇi saccāni. sīle patiṭṭhāya dve dhammā bhāvetabbā samatho ca vipassanā ca. tattha yaṃ cittasahajātā dhammā, idaṃ dukkhaṃ. yo ca samatho yā ca vipassanā, ayaṃ maggo. rāgavirāgā ca cetovimutti, avijjāvirāgā ca paññāvimutti, ayaṃ nirodho. imāni tīṇi saccāni.

KN Peṭ, 1. ariyasaccappakāsanapaṭhamabhūmi, tattha imā uddānagāthā, para. 157 ⇒

tattha dve nissayā, ayaṃ samudayo. yo ca anissayo, yā ca anati, ayaṃ maggo. yā āgatigati na hoti cutūpapāto ca yo esevanto dukkhassāti, ayaṃ nirodho. imāni tīṇi saccāni. anupaṭṭhitakāyagatā sati . pe . yaṃ vimuttiñāṇadassanaṃ, ayaṃ samudayo. ekārasaupanissayā vimuttiyo yāva upanissayaupasampadā upaṭṭhitakāyagatāsatissa viharati. sīlasaṃvaro sosāniyo hoti, yañca vimuttiñāṇadassanaṃ, ayaṃ maggo. yā ca vimutti, ayaṃ nirodho. imāni tīṇi saccāni. samudayo ca nirodho ca maggo ca.

KN Peṭ, 1. ariyasaccappakāsanapaṭhamabhūmi, tatthimā uddānagāthā, para. 6 ⇒

sati kāyagatā māhu, samatho ca vipassanā.

KN Peṭ, 1. ariyasaccappakāsanapaṭhamabhūmi, tatthimā uddānagāthā, para. 9 ⇒

yaṃ nissitassa calitaṃ, anupaṭṭhitakāyagatāsati.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 21 ⇒

sāriputto nāma bhagavā theraññataro so maṃ āsajja appaṭinissajja cārikaṃ pakkamati, sāriputtassa byākaraṇaṃ kātabbaṃ. yassa nūna bhagavā kāyagatā sati abhāvitā assa abahulīkatā vitthārena kātabbaṃ.

KN Peṭ, 2. sāsanapaṭṭhānadutiyabhūmi, , para. 71 ⇒

yassa kāyagatāsati, channaṃ tamoparāyaṇo.

KN Peṭ, 5. pañcamabhūmi, para. 40 ⇒

yesañca susamāraddhā, niccaṃ kāyagatāsatīti gāthāya vuttāya kāyagatāsatiyā vuttā vedanāgatā cittagatā dhammagatā ca sati catunnaṃ satipaṭṭhānānaṃ ekena satipaṭṭhānena. na hi cittaṃ ekasmiṃ viññāṇaṭṭhitiyā pavattati, nānāsu gatīsu pavattati, kāyagatāsatiyā vuttāya vuttā vedanāgatā cittadhammagatā ca. na hi kāyagatāsatiyā bhāvitāya satipaṭṭhānā cattāro bhāvanāpāripūriṃ na gacchanti. evaṃ tassadisesu dhammesu vuttesu sabbadhammā vuttā ca bhavanti.

KN Peṭ, 7. hārasampātabhūmi, para. 127 ⇒

96. yassa nūna, bhante, kāyagatāsati abhāvitā, ayaṃ so aññataraṃ sabrahmacāriṃ āsajja samāpajja appaṭinisajja janapadacārikaṃ pakkameyya, so āyasmā imasmiṃ vippaṭijānāti dve pajāni paṭijānāti cittabhāvanāyañca diṭṭhiyā pahānaṃ, kāyabhāvanāyañca diṭṭhippahānaṃ, kāyabhāvanāyañca taṇhāpahānaṃ, yaṃ paṭhamaṃ upamaṃ karoti. asucināpi sucināpi pathavī neva aṭṭiyati na jigucchati na pītipāmojjaṃ paṭilabhati, evameva hi pathavīsamena so cetasā anvayena appakena averena abyāpajjena viharāmīti. iti so āyasmā kiṃ paṭijānāti, kāyabhāvanāya sukhindriyapahānaṃ paṭijānāti, cittabhāvanāya somanassindriyapahānaṃ paṭijānāti. kāyikā vedanā rāgānusayamanugatānaṃ sukhindriyaṃ paṭikkhipati. na hi vedanākkhandhaṃ yā cetasikā sukhavedanā tattha ayaṃ paṭilābhapaccayā uppajjati sukhaṃ somanassaṃ. sotaṃ paṭikkhipati, na hi manosamphassajaṃ vedanaṃ. tattha catūsu mahābhūtesu rūpakkhandhassa anusayapaṭighapahānaṃ bhaṇati. kāme rūpañca tañca asekkhabhūmiyaṃ. kāye kāyānupassanā diṭṭhadhammasukhavihārañca. balena ca ussāhena ca sabbaṃ manasi katattānaṃ pahānaṃ medaṃ katālikāya ca purisena ca maṇḍanakajātikena ca, etehi imassa mātāpitusambhūtaṃ paccavekkhaṇaṃ, so kāyena ca kāyānupassanāya ca cittena ca cittānupassanāya ca dve dhamme dhāreti. kāyakilesavatthuṃ cittena ca cittasannissaye cittena subhāvitena sattannaṃ ca samāpattīnaṃ viharituṃ paṭijānāti.

KN Peṭ, 7. hārasampātabhūmi, para. 129 ⇒

97. kathaṃ upakacaṇḍālaṃ paṭikūlesu dhammesu appaṭikūlasaññī viharati? kāyo pakatiyā appaṭikūlaṃ kāye uddhumātakasaññā saṃkhittena nava saññā ime paṭikūlā dhammā ceso āyasmā paṭikūlato ajigucchito kāyagatāsatiyā bhāvanānuyogamanuyutto viharati, na hi tassa jigucchappahāya cittaṃ paṭikūlati.

KN Peṭ, 7. hārasampātabhūmi, para. 150 ⇒

tattha katamo vibhatti? yo kāyānupassī viharati, so pathavīsamacittataṃ paṭilabhissatīti na ekaṃsena. kiṃ kāraṇaṃ? ye khaṇḍakādichinnakādino, na te pathavīsamacittataṃ paṭilabhanti. sabbā kāyagatāsati sekkhabhāvanāya nibbānaṃ phalaṃ, ayaṃ vibhatti.

(kha) “katamo eko dhammo bhāvetabbo?	what one Dhamma-[teaching] should-be-developed?
kāya-gatā-sati sāta-sahagatā.	Body-immersed-remembrance {together with}-satisfaction

4👑☸ Cattāri Ariya-saccaṃ 四聖諦

kāya-gatā-sati 🏃‍kgs = body-immersed-remembering 念身

kāya-gatā-sati 🏃‍

kāya-gatā-sati: 🏃‍ body-immersed-remembrance

All Pāli EBT references to kāyagatā sati

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