4👑☸ Cattāri Ariya-saccaṃ 四聖諦

ekagga, ekaggata...

singular preoccupation

Some of the DPR sutta numbers are out of sync with Suttacentral numbering, so for some of those references you’ll have to cross reference with PTS lookup tool on lucid24.org homepage. anekaggacitto (1) ekaggamānaso (1) ekaggaṃ (33) ekaggalakkhaṇo (2) ekaggacittassa (3) ekaggassa (1) ekaggacittā (8) ekaggā (5) ekaggacittāva (1) ekaggāsiṃsu (1) ekaggacitto (14) ekaggo (7) ekaggaṭṭhaṃ (2) ekagghano (3) ekaggaṭṭhena (1) cittassekaggaṃ (1) ekaggaṭṭho (2) cittassekaggataṃ (1) ekaggataṃ (35) cittassekaggatā (2) ekaggatanti (2) cittekaggataṃ (1) ekaggatā (33) cittekaggatā (18) ekaggatāya (1) cittekaggatāya (4) ekagganti (5) tadāsimekaggamano (1) ekaggamanasā (1)

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AN

AN 1.344 samadhi, ekagga, and vosagga

AN 1.344

AN 1, 16. ekadhammapāḷi, 4. catutthavaggo (AN 1.322-363-365), para. 13 ⇒

344	344
… so too the sentient beings who, relying on letting go, gain undistractible-lucidity, gain unification of mind are few,	… Evamevaṃ kho, bhikkhave, appakā te sattā ye vavassaggārammaṇaṃ karitvā labhanti samādhiṃ labhanti cittassekaggataṃ;
while those who don’t gain undistractible-lucidity, don’t gain unification of mind relying on letting go are many.	atha kho eteva sattā bahutarā ye vavassaggārammaṇaṃ karitvā na labhanti samādhiṃ na labhanti cittassekaggataṃ.

AN 2.42 vibbhanta citta is opposite of ekagga-citta

AN 2.42

AN 2, 1. paṭhamapaṇṇāsakaṃ, 5. parisavaggo (AN 2.43-52), para. 2 ⇒

And what is a shallow assembly?	Katamā ca, bhikkhave, uttānā parisā?
An assembly where the monks are restless, insolent, fickle, gossipy, loose-tongued, unrememberful, lacking lucid-discerning and undistractible-lucidity, with straying minds and undisciplined faculties.	Idha, bhikkhave, yassaṃ parisāyaṃ bhikkhū uddhatā honti unnaḷā capalā mukharā vikiṇṇavācā muṭṭhassatī asampajānā asamāhitā vibbhantacittā pākatindriyā.
This is called a shallow assembly.	Ayaṃ vuccati, bhikkhave, uttānā parisā.
And what is a deep assembly?	Katamā ca, bhikkhave, gambhīrā parisā?
An assembly where the monks are not restless, insolent, fickle, gossipy, or loose-tongued, but have established rememberfulness, lucid-discerning, undistractible-lucidity, unified minds, and restrained faculties.	Idha, bhikkhave, yassaṃ parisāyaṃ bhikkhū anuddhatā honti anunnaḷā acapalā amukharā avikiṇṇavācā upaṭṭhitassatī sampajānā samāhitā ekaggacittā saṃvutindriyā.

AN 3.40 5niv contrasted with 7sb samadhi and ekaggata

AN 3.40

And I thought, “Hopefully I can find an end to this entire mass of suffering.”	Appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethāti.
But it would not be appropriate for me to seek sensual pleasures like those I abandoned when I went forth, or even worse.’	Ahañceva kho pana yādisake kāme ohāya agārasmā anagāriyaṃ pabbajito tādisake vā kāme pariyeseyyaṃ tato vā pāpiṭṭhatare, na metaṃ patirūpan’ti.
Then they reflect:	So iti paṭisañcikkhati:
‘My energy shall be roused up and unflagging, remembering shall be established and lucid, my body shall be pacified and undisturbed, and my mind shall be undistractify-&-lucidifyd in samādhi.’	‘āraddhaṃ kho pana me vīriyaṃ bhavissati asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggan’ti.

AN 3.58 verse with jhana, samahita, ekagga

AN 3.58

AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 8. tikaṇṇasuttaṃ AN 3.59, para. 9 ⇒

“For someone whose ethical conduct doesn’t waver,	Anuccāvacasīlassa,
who is self-disciplined, practicing jhāna;	nipakassa ca jhāyino;
whose mind is mastered,	Cittaṃ yassa vasībhūtaṃ,
unified, serene.	ekaggaṃ susamāhitaṃ.

AN 3.59 verse similar to AN 3.58, but about an arahant with 3 vedas

AN 3.59

AN 3, 2. dutiyapaṇṇāsakaṃ, (6) 1. brāhmaṇavaggo, 9. jāṇussoṇisuttaṃ AN 3.60, para. 8 ⇒

“One who is perfect in precepts and observances,	Yo sīlabbatasampanno,
resolute and composed,	pahitatto samāhito;
whose mind is mastered,	Cittaṃ yassa vasībhūtaṃ,
unified, serene;	ekaggaṃ susamāhitaṃ.
who knows their past lives,	Pubbenivāsaṃ yo vedī,
and sees heaven and places of loss,	saggāpāyañca passati;
and has attained the end of rebirth,	Atho jātikkhayaṃ patto,
that sage has perfect insight.	abhiññāvosito muni.

AN 3.115 a person hard to measure: sampajano, samahita, ekagga citta

AN 3.115

AN 3, 3. tatiyapaṇṇāsakaṃ, (12) 2. āpāyikavaggo, 3. appameyyasuttaṃ AN 3.116, para. 2 ⇒

And who is the person hard to measure?	Katamo ca, bhikkhave, puggalo duppameyyo?
It’s a person who is not restless, insolent, fickle, gossipy, or loose-tongued. They have established rememberfulness, lucid-discerning and undistractible-lucidity, with unified mind and restrained faculties.	Idha, bhikkhave, ekacco puggalo anuddhato hoti anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṃvutindriyo.

AN 3.130 anuruddha has divine eye with passadhi, samadhi, ekagga citta, but not arahant yet and subtle 5niv

AN 3.130

AN 3, 3. tatiyapaṇṇāsakaṃ, (13) 3. kusināravaggo, 8. dutiyānuruddhasuttaṃ AN 3.131, para. 1 ⇒

My energy is roused up and unflagging, my rememberfulness is established and lucid, my body is pacified and undisturbed, and my mind is undistractify-&-lucidifyd in samādhi.	Āraddhaṃ kho pana me vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ.
But my mind is not freed from the defilements by not grasping.”	Atha ca pana me nānupādāya āsavehi cittaṃ vimuccatī”ti.

AN 4.12 implied 4 jhanas in all 4 postures

AN 4.12

AN 4, 1. paṭhamapaṇṇāsakaṃ, 2. caravaggo, 2. sīlasuttaṃ AN 4.12, para. 2 ⇒

Suppose a monk has got rid of desire and ill will while walking, and has given up dullness and drowsiness, restlessness and remorse, and doubt. Their energy is roused up and unflagging, their rememberfulness is established and lucid, their body is pacified and undisturbed, and their mind is undistractify-&-lucidifyd in samādhi. Such a monk is said to be ‘keen and prudent, always energetic and determined’ when walking.	Carato cepi, bhikkhave, bhikkhuno abhijjhābyāpādo vigato hoti, thinamiddhaṃ … uddhaccakukkuccaṃ … vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, carampi, bhikkhave, bhikkhu evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.

AN 4.12

AN 4, 1. paṭhamapaṇṇāsakaṃ, 2. caravaggo, 2. sīlasuttaṃ AN 4.12, para. 3 ⇒ “ṭhitassa cepi, bhikkhave, bhikkhuno abhijjhābyāpādo vigato hoti, thinamiddhaṃ. uddhaccakukkuccaṃ. vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, ṭhitopi, bhikkhave, bhikkhu evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.

AN 4.12

AN 4, 1. paṭhamapaṇṇāsakaṃ, 2. caravaggo, 2. sīlasuttaṃ AN 4.12, para. 4 ⇒ “nisinnassa cepi, bhikkhave, bhikkhuno abhijjhābyāpādo vigato hoti, thinamiddhaṃ. uddhaccakukkuccaṃ. vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, nisinnopi, bhikkhave, bhikkhu evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccati.

AN 4.12

AN 4, 1. paṭhamapaṇṇāsakaṃ, 2. caravaggo, 2. sīlasuttaṃ AN 4.12, para. 5 ⇒ “sayānassa cepi, bhikkhave, bhikkhuno jāgarassa abhijjhābyāpādo vigato hoti, thinamiddhaṃ. uddhaccakukkuccaṃ. vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ, sayānopi, bhikkhave, bhikkhu jāgaro evaṃbhūto ‘ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitatto’ti vuccatī”ti.

AN 4.29 sato, ekagga, and samadhi

AN 4.29

AN 4, 1. paṭhamapaṇṇāsakaṃ, 3. uruvelavaggo, 9. dhammapadasuttaṃ AN 4.29, para. 6 ⇒

These four basic principles are original, long-standing, traditional, and ancient. They are uncorrupted, as they have been since the beginning. They’re not being corrupted now nor will they be. Sensible ascetics and brahmins don’t look down on them.	Imāni kho, bhikkhave, cattāri dhammapadāni aggaññāni rattaññāni vaṃsaññāni porāṇāni asaṅkiṇṇāni asaṅkiṇṇapubbāni, na saṅkīyanti na saṅkīyissanti, appaṭikuṭṭhāni samaṇehi brāhmaṇehi viññūhīti.
You should live with contentment,	Anabhijjhālu vihareyya,
and a heart of good will,	abyāpannena cetasā;
rememberful, with unified mind,	Sato ekaggacittassa,
serene within.”	ajjhattaṃ susamāhito”ti.

AN 5.151 ekagga citta happens while listening with manasi karoti

AN 5.151

AN 5, 4. catutthapaṇṇāsakaṃ, (16) 1. saddhammavaggo, 1. paṭhamasammattaniyāmasuttaṃ AN 5.151, para. 1 ⇒ 151. “pañcahi, bhikkhave, dhammehi samannāgato suṇantopi saddhammaṃ abhabbo niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ. katamehi pañcahi? kathaṃ paribhoti, kathikaṃ paribhoti, attānaṃ paribhoti, vikkhittacitto dhammaṃ suṇāti, anekaggacitto ayoniso ca manasi karoti. imehi kho, bhikkhave, pañcahi dhammehi samannāgato suṇantopi saddhammaṃ abhabbo niyāmaṃ okkamituṃ kusalesu dhammesu sammattaṃ.

AN 5.151

AN 5, 4. catutthapaṇṇāsakaṃ, (16) 1. saddhammavaggo, 1. paṭhamasammattaniyāmasuttaṃ AN 5.151, para. 2 ⇒

They don’t disparage the talk, the speaker, or themselves. They listen with undistracted and unified mind. They attend properly.	Na kathaṃ paribhoti, na kathikaṃ paribhoti, na attānaṃ paribhoti, avikkhittacitto dhammaṃ suṇāti, ekaggacitto yoniso ca manasi karoti.
Someone with these five qualities is able to enter the sure path with regards to skillful qualities when listening to the true teaching.”	Imehi kho, bhikkhave, pañcahi dhammehi samannāgato suṇanto saddhammaṃ bhabbo niyāmaṃ okkamituṃ kusalesu dhammesu sammattan”ti.

AN 5.167

AN 5.167

AN 5, 4. catutthapaṇṇāsakaṃ, (17) 2. āghātavaggo, 7. codanāsuttaṃ AN 5.167, para. 12 ⇒

Sir, there are those people from good families who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, gossipy, and loose-tongued. They guard their sense doors and eat in moderation, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re rememberful, with lucid-discerning, undistractible-lucidity, and unified minds; wise, not stupid. When I speak to them like this, they do respectfully take it up.”	Ye pana te, bhante, kulaputtā saddhā agārasmā anagāriyaṃ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṃ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te mayā evaṃ vuccamānā padakkhiṇaṃ gaṇhantī”ti.

AN 5.167

AN 5, 4. catutthapaṇṇāsakaṃ, (17) 2. āghātavaggo, 7. codanāsuttaṃ AN 5.167, para. 14 ⇒ “ye pana, te sāriputta, kulaputtā saddhā agārasmā anagāriyaṃ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṃ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te tvaṃ, sāriputta, vadeyyāsi . ovada, sāriputta, sabrahmacārī; anusāsa, sāriputta, sabrahmacārī — ‘asaddhammā vuṭṭhāpetvā saddhamme patiṭṭhāpessāmi sabrahmacārī’ti. evañhi te, sāriputta, sikkhitabban”ti. sattamaṃ.

AN 6.55 eka-g-ghano is single mass (of mountain), compared to imperturbable meditator

AN 6.55

AN 6, 2. dutiyapaṇṇāsakaṃ, 6. mahāvaggo, 1. soṇasuttaṃ AN 6.55, para. 17 ⇒

touches …	kāyaviññeyyā phoṭṭhabbā …
and thoughts come into the range of the mind they don’t overcome the mind.	manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti.

“evaṃ sammā vimuttacittassa, bhante, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati . bhusā cepi sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā. manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati. seyyathāpi, bhante, selo pabbato acchiddo asusiro ekagghano. atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya, atha pacchimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi . pe . atha uttarāya cepi disāya āgaccheyya bhusā vātavuṭṭhi. atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya; evamevaṃ kho, bhante, evaṃ sammāvimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati. bhusā cepi sotaviññeyyā saddā . pe . ghānaviññeyyā gandhā. jivhāviññeyyā rasā. kāyaviññeyyā phoṭṭhabbā. manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti. amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassatī”ti.

The mind remains unaffected. It is steady, imperturbable, observing disappearance.	Amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ vayañcassānupassati.
Suppose there was a mountain that was one solid mass of rock, without cracks or holes.	Seyyathāpi, bhante, selo pabbato acchiddo asusiro ekagghano.
Even if violent storms were to blow up out of the east, the west, the north, and the south,	Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya, atha pacchimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi …
	atha uttarāya cepi disāya āgaccheyya bhusā vātavuṭṭhi …
they couldn’t make it shake or rock or tremble.	atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi neva naṃ saṅkampeyya na sampakampeyya na sampavedheyya;

AN 6.55

AN 6, 2. dutiyapaṇṇāsakaṃ, 6. mahāvaggo, 1. soṇasuttaṃ AN 6.55, para. 24 ⇒ “selo yathā ekagghano, vātena na samīrati.

AN 6.59 ekagga citta and samadhi

AN 6.59

AN 6, 2. dutiyapaṇṇāsakaṃ, 6. mahāvaggo, 5. dārukammikasuttaṃ AN 6.59, para. 3 ⇒

If a monk living in the wilderness is not restless, insolent, fickle, gossipy, or loose-tongued, but has established rememberfulness, lucid-discerning and undistractible-lucidity, with unified mind and restrained faculties,	Āraññiko cepi, gahapati, bhikkhu hoti anuddhato anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṃvutindriyo.
then in this respect they’re praiseworthy.	Evaṃ so tenaṅgena pāsaṃso. (1)

AN 6.59

AN 6, 2. dutiyapaṇṇāsakaṃ, 6. mahāvaggo, 5. dārukammikasuttaṃ AN 6.59, para. 8 ⇒ “gahapaticīvaradharo cepi, gahapati, bhikkhu hoti uddhato unnaḷo capalo mukharo vikiṇṇavāco muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo. evaṃ so tenaṅgena gārayho. gahapaticīvaradharo cepi, gahapati, bhikkhu hoti anuddhato anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṃvutindriyo. evaṃ so tenaṅgena pāsaṃso.

AN 7.45 STED ariya samma samadhi with 7 prerequisites from 8aam

AN 7.45, 👑8☸

AN 7, 5. mahāyaññavaggo, 2. samādhiparikkhārasuttaṃ AN 7.45, para. 1 ⇒

Right view, right thought, right speech, right action, right livelihood, right effort, and right rememberfulness.	Sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati.
Unification of mind with these seven factors as prerequisites is called noble right undistractible-lucidity ‘with its vital conditions’ and ‘with its prerequisites’.”	Yā kho, bhikkhave, imehi sattahaṅgehi cittassekaggatā parikkhatā, ayaṃ vuccati, bhikkhave, ariyo sammāsamādhi saupaniso itipi saparikkhāro itipī”ti.

AN 8.11 passaddhi + samadhi = 4 jhanas

AN 8.11

AN 8, 1. paṭhamapaṇṇāsakaṃ, 2. mahāvaggo, 1. verañjasuttaṃ AN 8.11, para. 12 ⇒

So, brahmin, I am the eldest and the best in the world.	Ahañhi, brāhmaṇa, jeṭṭho seṭṭho lokassa.
My energy was roused up and unflagging, my remembering was established and lucid, my body was tranquil and undisturbed, and my mind was undistractify-&-lucidifyd in samādhi.	Āraddhaṃ kho pana me, brāhmaṇa, vīriyaṃ ahosi asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ.
Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remain in the first jhāna, which has the rapture and pleasure born of seclusion, while directing-thought and evaluation.	So kho ahaṃ, brāhmaṇa, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāmi;

DN

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DN 18

DN 18

DN 2, 5. janavasabhasuttaṃ, sanaṅkumārakathā DN 18.5, para. 1 ⇒ 284. ‘atha kho, bhante, devā tāvatiṃsā yathāsakesu āsanesu nisīdiṃsu — “obhāsametaṃ ñassāma, yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā”ti. cattāropi mahārājāno yathāsakesu āsanesu nisīdiṃsu — “obhāsametaṃ ñassāma yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā”ti. idaṃ sutvā devā tāvatiṃsā ekaggā samāpajjiṃsu — “obhāsametaṃ ñassāma, yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā”ti.

DN 18

DN 18

DN 2, 5. janavasabhasuttaṃ, satta samādhiparikkhārā DN 18.9, para. 1 ⇒ 29.. “‘taṃ kiṃ maññanti, bhonto devā tāvatiṃsā, yāva supaññattā cime tena bhagavatā jānatā passatā arahatā sammāsambuddhena satta samādhiparikkhārā sammāsamādhissa paribhāvanāya sammāsamādhissa pāripūriyā. katame satta? sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati. yā kho, bho, imehi sattahaṅgehi cittassa ekaggatā parikkhatā, ayaṃ vuccati, bho, ariyo sammāsamādhi saupaniso itipi saparikkhāro itipi. sammādiṭṭhissa bho, sammāsaṅkappo pahoti, sammāsaṅkappassa sammāvācā pahoti, sammāvācassa sammākammanto pahoti. sammākammantassa sammāājīvo pahoti, sammāājīvassa sammāvāyāmo pahoti, sammāvāyāmassa sammāsati pahoti, sammāsatissa sammāsamādhi pahoti, sammāsamādhissa sammāñāṇaṃ pahoti, sammāñāṇassa sammāvimutti pahoti. yañhi taṃ, bho, sammā vadamāno vadeyya — ‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhi apārutā amatassa dvārā’ti idameva taṃ sammā vadamāno vadeyya. svākkhāto hi, bho, bhagavatā dhammo sandiṭṭhiko, akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhi apārutā amatassa dvārā .

DN 19

DN 19

DN 2, 6. mahāgovindasuttaṃ, sanaṅkumārakathā DN 19.4, para. 1 ⇒ 3... “atha kho, bhante, devā tāvatiṃsā yathāsakesu āsanesu nisīdiṃsu — ‘obhāsametaṃ ñassāma, yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā’ti. cattāropi mahārājāno yathāsakesu āsanesu nisīdiṃsu — ‘obhāsametaṃ ñassāma, yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā’ti. idaṃ sutvā devā tāvatiṃsā ekaggā samāpajjiṃsu — ‘obhāsametaṃ ñassāma, yaṃvipāko bhavissati, sacchikatvāva naṃ gamissāmā’ti.

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KN

KN 3.39

KN Ud, 4. meghiyavaggo, 9. upasenasuttaṃ KN 3.39, para. 1 ⇒ 39. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. atha kho āyasmato upasenassa vaṅgantaputtassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi — “lābhā vata me, suladdhaṃ vata me, satthā ca me bhagavā arahaṃ sammāsambuddho; svākkhāte camhi dhammavinaye agārasmā anagāriyaṃ pabbajito; sabrahmacārino ca me sīlavanto kalyāṇadhammā; sīlesu camhi paripūrakārī; susamāhito camhi ekaggacitto; arahā camhi khīṇāsavo; mahiddhiko camhi mahānubhāvo. bhaddakaṃ me jīvitaṃ, bhaddakaṃ maraṇan”ti.

KN 4.92

KN It, 3. tikanipāto, 5. pañcamavaggo, 3. saṅghāṭikaṇṇasuttaṃ KN 4.92, para. 3 ⇒ “yojanasate cepi so, bhikkhave, bhikkhu vihareyya. so ca hoti anabhijjhālu kāmesu na tibbasārāgo abyāpannacitto apaduṭṭhamanasaṅkappo upaṭṭhitassati sampajāno samāhito ekaggacitto saṃvutindriyo; atha kho so santikeva mayhaṃ, ahañca tassa. taṃ kissa hetu? dhammaṃ hi so, bhikkhave, bhikkhu passati; dhammaṃ passanto maṃ passatī”ti. etamatthaṃ bhagavā avoca. tatthetaṃ iti vuccati —

KN 4.111

KN It, 4. catukkanipāto, 12. sampannasīlasuttaṃ KN 4.111, para. 4 ⇒ “carato cepi, bhikkhave, bhikkhuno abhijjhā vigatā hoti, byāpādo vigato hoti, thinamiddhaṃ vigataṃ hoti, uddhaccakukkuccaṃ vigataṃ hoti, vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ . carampi, bhikkhave, bhikkhu evaṃbhūto ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitattoti vuccati.

KN 4.111

KN It, 4. catukkanipāto, 12. sampannasīlasuttaṃ KN 4.111, para. 5 ⇒ “ṭhitassa cepi, bhikkhave, bhikkhuno abhijjhā vigatā hoti byāpādo . pe . thinamiddhaṃ. uddhaccakukkuccaṃ. vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. ṭhitopi, bhikkhave, bhikkhu evaṃbhūto ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitattoti vuccati.

KN 4.111

KN It, 4. catukkanipāto, 12. sampannasīlasuttaṃ KN 4.111, para. 6 ⇒ “nisinnassa cepi, bhikkhave, bhikkhuno abhijjhā vigatā hoti, byāpādo . pe . thinamiddhaṃ. uddhaccakukkuccaṃ. vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. nisinnopi, bhikkhave, bhikkhu evaṃbhūto ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitattoti vuccati.

KN 4.111

KN It, 4. catukkanipāto, 12. sampannasīlasuttaṃ KN 4.111, para. 7 ⇒ “sayānassa cepi, bhikkhave, bhikkhuno jāgarassa abhijjhā vigatā hoti byāpādo . pe . thinamiddhaṃ. uddhaccakukkuccaṃ. vicikicchā pahīnā hoti, āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. sayānopi, bhikkhave, bhikkhu jāgaro evaṃbhūto ātāpī ottāpī satataṃ samitaṃ āraddhavīriyo pahitattoti vuccatī”ti. etamatthaṃ bhagavā avoca. tatthetaṃ iti vuccati —

KN 5.23

KN Sn, 2. cūḷavaggo, 11. rāhulasuttaṃ KN 5.23, para. 21 ⇒ asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

KN 8.213

KN Th, 6. chakkanipāto, 4. kullattheragāthā KN 8.213, para. 18 ⇒ yathā ekaggacittassa, sammā dhammaṃ vipassato”ti.

KN 8.215

KN Th, 6. chakkanipāto, 6. sappadāsattheragāthā KN 8.215, para. 5 ⇒ “aladdhā cittassekaggaṃ, kāmarāgena aṭṭito .

KN 8.257

KN Th, 16. vīsatinipāto, 10. pārāpariyattheragāthā KN 8.257, para. 3 ⇒ ekaggassa nisinnassa, pavivittassa jhāyino.

KN 8.261

KN Th, 18. cattālīsanipāto KN 8.261, para. 65 ⇒ yathā ekaggacittassa, sammā dhammaṃ vipassato.

KN 8.264

KN Th, 21. mahānipāto KN 8.264, para. 50 ⇒ “asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

KN 9.19

KN Thī, 2. dukanipāto, 1. abhirūpanandātherīgāthā KN 9.19, para. 3 ⇒ asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

KN 9.41

KN Thī, 5. pañcakanipāto, 4. sundarīnandātherīgāthā KN 9.41, para. 3 ⇒ asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

KN 9.45

KN Thī, 5. pañcakanipāto, 8. soṇātherīgāthā KN 9.45, para. 11 ⇒ “animittañca bhāvemi, ekaggā susamāhitā.

KN 9.58

KN Thī, 7. sattakanipāto, 1. uttarātherīgāthā KN 9.58, para. 8 ⇒ “‘cittaṃ upaṭṭhapetvāna, ekaggaṃ susamāhitaṃ.

KN 9.67

KN Thī, 13. vīsatinipāto, 2. rohinītherīgāthā KN 9.67, para. 30 ⇒ ekaggacittā satimanto, tena me samaṇā piyā.

KN 10.8

KN Ap.1, (paṭhamo bhāgo), 1. buddhavaggo, 3-6. upālittherāpadānaṃ KN 10.8, para. 248 ⇒ anaññātaṃ mayā natthi, ekaggo satthu sāsane.

KN 10.23

KN Ap.1, (paṭhamo bhāgo), 3. subhūtivaggo, 1. subhūtittherāpadānaṃ KN 10.23, para. 15 ⇒ sayaṃva paccavekkhāmi, ekaggo taṃ damemahaṃ.

KN 10.51

KN Ap.1, (paṭhamo bhāgo), 5. upālivaggo, 9. subhaddattherāpadānaṃ KN 10.51, para. 35 ⇒ “‘āraddho ca ayaṃ pañho, tuṭṭho ekaggamānaso.

KN 10.51

KN Ap.1, (paṭhamo bhāgo), 5. upālivaggo, 9. subhaddattherāpadānaṃ KN 10.51, para. 45 ⇒ “pubbakammena saṃyutto, ekaggo susamāhito.

KN 10.115

KN Ap.1, (paṭhamo bhāgo), 12. mahāparivāravaggo, 3. saraṇagamaniyattherāpadānaṃ KN 10.115, para. 9 ⇒ sambuddhaṃ abhivādetvā, ekaggāsiṃsu tāvade.

KN 10.119

KN Ap.1, (paṭhamo bhāgo), 12. mahāparivāravaggo, 7. buddhasaññakattherāpadānaṃ KN 10.119, para. 12 ⇒ pāṇabhūte bhayaṃ natthi, ekaggā hotha saṃvutā .

KN 10.133

KN Ap.1, (paṭhamo bhāgo), 14. sobhitavaggo, 1. sobhitattherāpadānaṃ KN 10.133, para. 6 ⇒ añjaliṃ paggahetvāna, ekaggo āsahaṃ tadā.

KN 10.133

KN Ap.1, (paṭhamo bhāgo), 14. sobhitavaggo, 1. sobhitattherāpadānaṃ KN 10.133, para. 17 ⇒ “‘kilese jhāpayitvāna, ekaggo susamāhito.

KN 10.148

KN Ap.1, (paṭhamo bhāgo), 15. chattavaggo, 6. anulepadāyakattherāpadānaṃ KN 10.148, para. 11 ⇒ “pasannamukhavaṇṇomhi, ekaggo susamāhito.

KN 10.153

KN Ap.1, (paṭhamo bhāgo), 16. bandhujīvakavaggo, 1. bandhujīvakattherāpadānaṃ KN 10.153, para. 6 ⇒ muniṃ vanamhi jhāyantaṃ, ekaggaṃ susamāhitaṃ.

KN 10.338

KN Ap.1, (paṭhamo bhāgo), 34. gandhodakavaggo, 6. pabhaṅkarattherāpadānaṃ KN 10.338, para. 54 ⇒ visuddhaṃ hoti me cittaṃ, ekaggaṃ susamāhitaṃ.

KN 10.385

KN Ap.1, (paṭhamo bhāgo), 39. avaṭaphalavaggo, 3. udumbaraphaladāyakattherāpadānaṃ KN 10.385, para. 3 ⇒ addasaṃ virajaṃ buddhaṃ, ekaggaṃ susamāhitaṃ.

KN 10.399

KN Ap.1, (paṭhamo bhāgo), 40. pilindavacchavaggo, 7. girimānandattherāpadānaṃ KN 10.399, para. 18 ⇒ tadāsimekaggamano, disvā taṃ lokanāyakaṃ.

KN 10.412

KN Ap.1, (paṭhamo bhāgo), 41. metteyyavaggo, 10. udenattherāpadānaṃ KN 10.412, para. 80 ⇒ “pañcāhaṃ sannipatanti, ekaggā santavuttino.

KN 10.516

KN Ap.1, (dutiyo bhāgo), 52. phaladāyakavaggo, 4. ketakapupphiyattherāpadānaṃ KN 10.516, para. 3 ⇒ addasaṃ virajaṃ buddhaṃ, ekaggaṃ susamāhitaṃ.

KN 10.532

KN Ap.1, (dutiyo bhāgo), 53. tiṇadāyakavaggo, 10. sugandhattherāpadānaṃ KN 10.532, para. 87 ⇒ ekaggamanasā sabbe, vaṇṇayissaṃ suṇātha me.

KN 11.18

KN Ap.2, 2. ekūposathikavaggo, 8. khemātherīapadānaṃ KN 11.18, para. 200 ⇒ “‘asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

KN 11.25

KN Ap.2, 3. kuṇḍalakesīvaggo, 5. nandātherīapadānaṃ KN 11.25, para. 141 ⇒ asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

KN 11.36

KN Ap.2, 4. khattiyāvaggo, 6. abhirūpanandātherīapadānaṃ KN 11.36, para. 47 ⇒ “‘asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

KN 14.471

KN Ja 1, 12. dvādasakanipāto, 471. meṇḍakapañhajātakaṃ (8) KN 14.471, para. 11 ⇒ ekaggacittāva ekamekā, rahasi gatā atthaṃ nicintayitvā . KN Nidd I, 16. sāriputtasuttaniddeso, para. 186 ⇒ ekodi nipako satoti. ekodīti ekaggacitto avikkhittacitto avisāhaṭamānaso samatho samādhindriyaṃ samādhibalaṃ . pe . sammāsamādhi. nipakoti nipako paṇḍito paññavā buddhimā ñāṇī vibhāvī medhāvī. satoti catūhi kāraṇehi sato — kāye kāyānupassanāsatipaṭṭhānaṃ bhāvento sato, vedanāsu . pe . citte . pe . dhammesu dhammānupassanāsatipaṭṭhānaṃ bhāvento sato. so vuccati satoti — sato. kaṃ so sikkhaṃ samādāyāti adhisīlasikkhaṃ pucchati. ekodīti adhicittasikkhaṃ pucchati. nipakoti adhipaññāsikkhaṃ pucchati. satoti pārisuddhiṃ pucchatīti — kaṃ so sikkhaṃ samādāya, ekodi nipako sato. KN Nidd I, 16. sāriputtasuttaniddeso, para. 323 ⇒ upekkhamārabbha samāhitattoti. upekkhāti yā catutthe jhāne upekkhā upekkhanā ajjhupekkhanā cittasamatā cittappassaddhatā majjhattatā cittassa. samāhitattoti yā cittassa ṭhiti saṇṭhiti avaṭṭhiti avisāhāro avikkhepo avisāhaṭamānasatā samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi. upekkhamārabbha samāhitattoti. catutthe jhāne upekkhaṃ ārabbha ekaggacitto avikkhittacitto avisāhaṭamānasoti — upekkhamārabbha samāhitatto. KN Nidd I, 16. sāriputtasuttaniddeso, para. 387 ⇒ ekodibhūto vihane tamaṃ so, iti bhagavāti. ekodīti ekaggacitto avikkhittacitto avisāhaṭamānaso samatho samādhindriyaṃ samādhibalaṃ sammāsamādhīti — ekodibhūto. vihane tamaṃ soti rāgatamaṃ dosatamaṃ mohatamaṃ diṭṭhitamaṃ mānatamaṃ kilesatamaṃ duccaritatamaṃ andhakaraṇaṃ acakkhukaraṇaṃ aññāṇakaraṇaṃ paññānirodhikaṃ vighātapakkhikaṃ anibbānasaṃvattanikaṃ haneyya vihaneyya pajaheyya vinodeyya byantiṃ kareyya anabhāvaṃ gameyya. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 1. sutamayañāṇaniddeso, para. 54 ⇒ 11. pariggahaṭṭho abhiññeyyo; parivāraṭṭho abhiññeyyo; paripūraṭṭho abhiññeyyo; ekaggaṭṭho abhiññeyyo; avikkhepaṭṭho abhiññeyyo; paggahaṭṭho abhiññeyyo; avisāraṭṭho abhiññeyyo; anāvilaṭṭho abhiññeyyo; aniñjanaṭṭho abhiññeyyo; ekattupaṭṭhānavasena cittassa ṭhitaṭṭho abhiññeyyo; ārammaṇaṭṭho abhiññeyyo; gocaraṭṭho abhiññeyyo; pahānaṭṭho abhiññeyyo; pariccāgaṭṭho abhiññeyyo; vuṭṭhānaṭṭho abhiññeyyo; vivaṭṭanaṭṭho abhiññeyyo; santaṭṭho abhiññeyyo; paṇītaṭṭho abhiññeyyo; vimuttaṭṭho abhiññeyyo; anāsavaṭṭho abhiññeyyo; taraṇaṭṭho abhiññeyyo; animittaṭṭho abhiññeyyo; appaṇihitaṭṭho abhiññeyyo; suññataṭṭho abhiññeyyo; ekarasaṭṭho abhiññeyyo; anativattanaṭṭho abhiññeyyo; yuganaddhaṭṭho abhiññeyyo; niyyānaṭṭho abhiññeyyo; hetuṭṭho abhiññeyyo; dassanaṭṭho abhiññeyyo; ādhipateyyaṭṭho abhiññeyyo. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 1. sutamayañāṇaniddeso, para. 61 ⇒ vitakkassa abhiniropanaṭṭho abhiññeyyo; vicārassa upavicāraṭṭho abhiññeyyo; pītiyā pharaṇaṭṭho abhiññeyyo; sukhassa abhisandanaṭṭho abhiññeyyo. cittassa ekaggaṭṭho abhiññeyyo. āvajjanaṭṭho abhiññeyyo; vijānanaṭṭho abhiññeyyo; pajānanaṭṭho abhiññeyyo; sañjānanaṭṭho abhiññeyyo; ekodaṭṭho abhiññeyyo . abhiññāya ñātaṭṭho abhiññeyyo; pariññāya tīraṇaṭṭho abhiññeyyo; pahānassa pariccāgaṭṭho abhiññeyyo; bhāvanāya ekarasaṭṭho abhiññeyyo; sacchikiriyāya phassanaṭṭho abhiññeyyo; khandhānaṃ khandhaṭṭho abhiññeyyo; dhātūnaṃ dhātuṭṭho abhiññeyyo; āyatanānaṃ āyatanaṭṭho abhiññeyyo; saṅkhatānaṃ saṅkhataṭṭho abhiññeyyo; asaṅkhatassa asaṅkhataṭṭho abhiññeyyo. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 3. samādhibhāvanāmayañāṇaniddeso, para. 1 ⇒ 43. kathaṃ saṃvaritvā samādahane paññā samādhibhāvanāmaye ñāṇaṃ? eko samādhi — cittassa ekaggatā. dve samādhī — lokiyo samādhi, lokuttaro samādhi. tayo samādhī — savitakkasavicāro samādhi, avitakkavicāramatto samādhi, avitakkāvicāro samādhi. cattāro samādhī — hānabhāgiyo samādhi, ṭhitibhāgiyo samādhi, visesabhāgiyo samādhi, nibbedhabhāgiyo samādhi. pañca samādhī — pītipharaṇatā, sukhapharaṇatā, cetopharaṇatā, ālokapharaṇatā, paccavekkhaṇānimittaṃ . KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 3. samādhibhāvanāmayañāṇaniddeso, para. 2 ⇒ cha samādhī — buddhānussativasena cittassa ekaggatā avikkhepo samādhi, dhammānussativasena cittassa ekaggatā avikkhepo samādhi, saṅghānussativasena cittassa ekaggatā avikkhepo samādhi, sīlānussativasena cittassa ekaggatā avikkhepo samādhi, cāgānussativasena cittassa ekaggatā avikkhepo samādhi, devatānussativasena cittassa ekaggatā avikkhepo samādhi. satta samādhī — samādhikusalatā, samādhissa samāpattikusalatā, samādhissa ṭhitikusalatā, samādhissa vuṭṭhānakusalatā, samādhissa kallatākusalatā, samādhissa gocarakusalatā, samādhissa abhinīhārakusalatā. aṭṭha samādhī — pathavīkasiṇavasena cittassa ekaggatā avikkhepo samādhi, āpokasiṇavasena . pe . tejokasiṇavasena. vāyokasiṇavasena. nīlakasiṇavasena. pītakasiṇavasena. lohitakasiṇavasena. odātakasiṇavasena cittassa ekaggatā avikkhepo samādhi. nava samādhī — rūpāvacaro samādhi atthi hīno, atthi majjhomo, atthi paṇīto; arūpāvacaro samādhi atthi hīno, atthi majjhomo, atthi paṇīto; suññato samādhi, animitto samādhi, appaṇihito samādhi. dasa samādhī — uddhumātakasaññāvasena cittassa ekaggatā avikkhepo samādhi, vinīlakasaññāvasena . pe . vipubbakasaññāvasena. vicchiddakasaññāvasena. vikkhāyitakasaññāvasena. vikkhittakasaññāvasena. hatavikkhittakasaññāvasena. lohitakasaññāvasena. puḷavakasaññāvasena . aṭṭhikasaññāvasena cittassa ekaggatā avikkhepo samādhi. ime pañcapaññāsa samādhi. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 3. samādhibhāvanāmayañāṇaniddeso, para. 3 ⇒ 44. api ca, pañcavīsati samādhissa samādhiṭṭhā — pariggahaṭṭhena samādhi, parivāraṭṭhena samādhi, paripūraṭṭhena samādhi, ekaggaṭṭhena samādhi, avikkhepaṭṭhena samādhi, avisāraṭṭhena samādhi, anāvilaṭṭhena samādhi, aniñjanaṭṭhena samādhi, vimuttaṭṭhena samādhi, ekattupaṭṭhānavasena cittassa ṭhitattā samādhi, samaṃ esatīti samādhi, visamaṃ nesatīti samādhi, samaṃ esitattā samādhi, visamaṃ nesitattā samādhi, samaṃ ādiyatīti samādhi, visamaṃ nādiyatīti samādhi, samaṃ ādinnattā samādhi, visamaṃ anādinnattā samādhi, samaṃ paṭipajjatīti samādhi, visamaṃ nappaṭipajjatīti samādhi, samaṃ paṭipannattā samādhi, visamaṃ nappaṭipannattā samādhi, samaṃ jhāyatīti samādhi, visamaṃ jhāpetīti samādhi, samaṃ jhātattā samādhi, visamaṃ jhāpitattā samādhi, samo ca hito ca sukho cāti samādhi. ime pañcavīsati samādhissa samādhiṭṭhā. taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññā. tena vuccati — “saṃvaritvā samādahane paññā samādhibhāvanāmaye ñāṇaṃ”. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 32. ānantarikasamādhiñāṇaniddeso, para. 1 ⇒ 8.. kathaṃ avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ? nekkhammavasena cittassa ekaggatā avikkhepo samādhi. tassa samādhissa vasena uppajjati ñāṇaṃ. tena ñāṇena āsavā khīyanti. iti paṭhamaṃ samatho, pacchā ñāṇaṃ. tena ñāṇena āsavānaṃ khayo hoti . tena vuccati — “avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ”. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 32. ānantarikasamādhiñāṇaniddeso, para. 4 ⇒ 81. dīghaṃ assāsavasena . pe . dīghaṃ passāsavasena. rassaṃ assāsavasena. rassaṃ passāsavasena. sabbakāyapaṭisaṃvedī assāsavasena. sabbakāyapaṭisaṃvedī passāsavasena. passambhayaṃ kāyasaṅkhāraṃ assāsavasena. passambhayaṃ kāyasaṅkhāraṃ passāsavasena. pītipaṭisaṃvedī assāsavasena. pītipaṭisaṃvedī passāsavasena. sukhapaṭisaṃvedī assāsavasena. sukhapaṭisaṃvedī passāsavasena. cittasaṅkhārapaṭisaṃvedī assāsavasena. cittasaṅkhārapaṭisaṃvedī passāsavasena. passambhayaṃ cittasaṅkhāraṃ assāsavasena. passambhayaṃ cittasaṅkhāraṃ passāsavasena. cittapaṭisaṃvedī assāsavasena. cittapaṭisaṃvedī passāsavasena. abhippamodayaṃ cittaṃ assāsavasena. abhippamodayaṃ cittaṃ passāsavasena. samādahaṃ cittaṃ . pe . vimocayaṃ cittaṃ. aniccānupassī . virāgānupassī. nirodhānupassī. paṭinissaggānupassī assāsavasena. paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samādhi. tassa samādhissa vasena uppajjati ñāṇaṃ, tena ñāṇena āsavā khīyanti. iti paṭhamaṃ samatho, pacchā ñāṇaṃ. tena ñāṇena āsavānaṃ khayo hoti. tena vuccati — “avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṃ”. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 34. nirodhasamāpattiñāṇaniddeso, para. 2 ⇒ dvīhi balehīti dve balāni — samathabalaṃ, vipassanābalaṃ. katamaṃ samathabalaṃ? nekkhammavasena cittassekaggatā avikkhepo samathabalaṃ. abyāpādavasena cittassekaggatā avikkhepo samathabalaṃ. ālokasaññāvasena cittassekaggatā avikkhepo samathabalaṃ. avikkhepavasena cittassekaggatā avikkhepo samathabalaṃ . pe . paṭinissaggānupassī assāsavasena cittassekaggatā avikkhepo samathabalaṃ. paṭinissaggānupassī passāsavasena cittassekaggatā avikkhepo samathabalaṃ. KN Paṭis, 1. mahāvaggo, 1. ñāṇakathā, 34. nirodhasamāpattiñāṇaniddeso, para. 8 ⇒ 85. navahi samādhicariyāhīti katamāhi navahi samādhicariyāhi? paṭhamaṃ jhānaṃ samādhicariyā, dutiyaṃ jhānaṃ samādhicariyā, tatiyaṃ jhānaṃ samādhicariyā, catutthaṃ jhānaṃ samādhicariyā, ākāsānañcāyatanasamāpatti . pe . viññāṇañcāyatanasamāpatti. ākiñcaññāyatanasamāpatti. nevasaññānāsaññāyatanasamāpatti samādhicariyā. paṭhamaṃ jhānaṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca . pe . nevasaññānāsaññāyatanasamāpattiṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca — imāhi navahi samādhicariyāhi. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, 4. vodānañāṇaniddeso, para. 28 ⇒ 161. susamanti atthi samaṃ, atthi susamaṃ. katamaṃ samaṃ? ye tattha jātā anavajjā kusalā bodhipakkhiyā — idaṃ samaṃ. katamaṃ susamaṃ? yaṃ tesaṃ tesaṃ dhammānaṃ ārammaṇaṃ nirodho nibbānaṃ — idaṃ susamaṃ. iti idañca samaṃ idañca susamaṃ ñātaṃ hoti diṭṭhaṃ viditaṃ sacchikataṃ phassitaṃ paññāya. āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammūḷā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. tena vuccati — “susamāraddhā”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, 5. satokāriñāṇaniddeso, para. 3 ⇒ 165. satova assasati, sato passasatīti bāttiṃsāya ākārehi sato kārī hoti. dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sato kārī hoti. dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sato kārī hoti. rassaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sato kārī hoti. rassaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sato kārī hoti . pe . paṭinissaggānupassī assāsavasena paṭinissaggānupassī passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sato kārī hoti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, paṭhamacatukkaniddeso, para. 3 ⇒ bhāvanāti catasso bhāvanā — tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. viditā saññā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. viditā vitakkā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, paṭhamacatukkaniddeso, para. 13 ⇒ 168. dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti, gocarañca pajānāti, samatthañca paṭivijjhati . pe . maggaṃ samodhāneti, dhamme samodhāneti, gocarañca pajānāti, samatthañca paṭivijjhati. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, paṭhamacatukkaniddeso, para. 23 ⇒ anupassatīti kathaṃ taṃ kāyaṃ anupassati . pe . evaṃ taṃ kāyaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. rassaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti . pe . rassaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti . pe . tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, paṭhamacatukkaniddeso, para. 25 ⇒ kathaṃ te kāyā paṭividitā honti? dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te kāyā paṭividitā honti. dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te kāyā paṭividitā honti. rassaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te kāyā paṭividitā honti. rassaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te kāyā paṭividitā honti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, paṭhamacatukkaniddeso, para. 29 ⇒ sabbakāyapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti . pe . sabbakāyapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti . pe . tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, paṭhamacatukkaniddeso, para. 35 ⇒ anupassatīti kathaṃ taṃ kāyaṃ anupassati . pe . evaṃ taṃ kāyaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. passambhayaṃ kāyasaṅkhāraṃ, assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi, avikkhepaṭṭhena cittavisuddhi, dassanaṭṭhena diṭṭhivisuddhi. yo tattha saṃvaraṭṭho, ayaṃ adhisīlasikkhā; yo tattha avikkhepaṭṭho, ayaṃ adhicittasikkhā; yo tattha dassanaṭṭho ayaṃ adhipaññāsikkhā. imā tisso sikkhāyo āvajjanto sikkhati . pe . sacchikātabbaṃ sacchikaronto sikkhati, passambhayaṃ kāyasaṅkhāraṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti . pe . passambhayaṃ kāyasaṅkhāraṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti . pe . tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 1 ⇒ 172. kathaṃ “pītipaṭisaṃvedī assasissāmī”ti sikkhati “pītipaṭisaṃvedī passasissāmī”ti sikkhati? katamā pīti? dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati pīti pāmojjaṃ. yā pīti pāmojjaṃ āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā. cittassa dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati pīti pāmojjaṃ . pe . rassaṃ assāsavasena, rassaṃ passāsavasena, sabbakāyapaṭisaṃvedī assāsavasena, sabbakāyapaṭisaṃvedī passāsavasena, passambhayaṃ kāyasaṅkhāraṃ assāsavasena, passambhayaṃ kāyasaṅkhāraṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati pīti pāmojjaṃ. yā pīti pāmojjaṃ āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa — ayaṃ pīti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 2 ⇒ kathaṃ sā pīti paṭividitā hoti? dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sā pīti paṭividitā hoti. dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sā pīti paṭividitā hoti. rassaṃ assāsavasena . pe . rassaṃ passāsavasena. sabbakāyapaṭisaṃvedī assāsavasena. sabbakāyapaṭisaṃvedī passāsavasena. passambhayaṃ kāyasaṅkhāraṃ assāsavasena. passambhayaṃ kāyasaṅkhāraṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena sā pīti paṭividitā hoti. āvajjato sā pīti paṭividitā hoti, jānato . pe . passato. paccavekkhato. cittaṃ adhiṭṭhahato. saddhāya adhimuccato. vīriyaṃ paggaṇhato. satiṃ upaṭṭhāpayato. cittaṃ samādahato. paññāya pajānato. abhiññeyyaṃ abhijānato. pariññeyyaṃ parijānato. pahātabbaṃ pajahato. bhāvetabbaṃ bhāvayato. sacchikātabbaṃ sacchikaroto sā pīti paṭividitā hoti. evaṃ sā pīti paṭividitā hoti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 4 ⇒ anupassatīti kathaṃ taṃ vedanaṃ anupassati? aniccato anupassati . pe . evaṃ taṃ vedanaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. pītipaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . pītipaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 6 ⇒ kathaṃ te sukhā paṭividitā honti? dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te sukhā paṭividitā honti. dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te sukhā paṭividitā honti . pe . sacchikātabbaṃ sacchikaroto te sukhā paṭividitā honti. evaṃ te sukhā paṭividitā honti. sukhapaṭisaṃvedī assāsapassāsavasena vedanā upaṭṭhānaṃ sati anupassanā ñāṇaṃ. vedanā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. tāya satiyā tena ñāṇena taṃ vedanaṃ anupassati. tena vuccati — “vedanāsu vedanānupassanāsatipaṭṭhānabhāvanā”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 7 ⇒ anupassatīti kathaṃ taṃ vedanaṃ anupassati. aniccato anupassati . pe . evaṃ taṃ vedanaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. sukhapaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . sukhapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 9 ⇒ kathaṃ te cittasaṅkhārā paṭividitā honti? dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te cittasaṅkhārā paṭividitā honti. dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena te cittasaṅkhārā paṭividitā honti . pe . sacchikātabbaṃ sacchikaroto te cittasaṅkhārā paṭividitā honti. evaṃ te cittasaṅkhārā paṭividitā honti. cittasaṅkhārapaṭisaṃvedī assāsapassāsavasena vedanā upaṭṭhānaṃ sati anupassanā ñāṇaṃ vedanā upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. tāya satiyā te ñāṇena taṃ vedanaṃ anupassati. tena vuccati — “vedanāsu vedanānupassanāsatipaṭṭhānabhāvanā”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 10 ⇒ anupassatīti kathaṃ taṃ vedanaṃ anupassati? aniccato anupassati . pe . evaṃ taṃ vedanaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. cittasaṅkhārapaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . cittasaṅkhārapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, dutiyacatukkaniddeso, para. 12 ⇒ anupassatīti kathaṃ taṃ vedanaṃ anupassati . pe . evaṃ taṃ vedanaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. passambhayaṃ cittasaṅkhāraṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . passambhayaṃ cittasaṅkhāraṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, tatiyacatukkaniddeso, para. 2 ⇒ kathaṃ taṃ cittaṃ paṭividitaṃ hoti? dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena taṃ cittaṃ paṭividitaṃ hoti. dīghaṃ passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato sati upaṭṭhitā hoti. tāya satiyā tena ñāṇena taṃ cittaṃ paṭividitaṃ hoti . pe . sacchikātabbaṃ sacchikaroto taṃ cittaṃ paṭividitaṃ hoti. evaṃ taṃ cittaṃ paṭividitaṃ hoti. cittapaṭisaṃvedī assāsapassāsavasena viññāṇaṃ cittaṃ upaṭṭhānaṃ sati anupassanā ñāṇaṃ. cittaṃ upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. tena vuccati — “citte cittānupassanāsatipaṭṭhānabhāvanā”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, tatiyacatukkaniddeso, para. 3 ⇒ anupassatīti kathaṃ taṃ cittaṃ anupassati . pe . evaṃ taṃ cittaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. cittapaṭisaṃvedī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . cittapaṭisaṃvedī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, tatiyacatukkaniddeso, para. 4 ⇒ 177. kathaṃ “abhippamodayaṃ cittaṃ assasissāmī”ti, “abhippamodayaṃ cittaṃ passasissāmī”ti sikkhati? katamo cittassa abhippamodo? dīghaṃ assāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati cittassa abhippamodo. yā cittassa āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā. cittassa dīghaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati cittassa abhippamodo. yā cittassa āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa . pe . cittapaṭisaṃvedī assāsavasena. cittapaṭisaṃvedī passāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato uppajjati cittassa abhippamodo. yā cittassa āmodanā pamodanā hāso pahāso vitti odagyaṃ attamanatā cittassa — ayaṃ cittassa abhippamodo. abhippamodayaṃ cittaṃ assāsapassāsavasena viññāṇaṃ cittaṃ upaṭṭhānaṃ sati anupassanā ñāṇaṃ. cittaṃ upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. tena vuccati — “citte cittānupassanāsatipaṭṭhānabhāvanā”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, tatiyacatukkaniddeso, para. 5 ⇒ anupassatīti kathaṃ taṃ cittaṃ anupassati . pe . evaṃ taṃ cittaṃ anupassatīti. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. abhippamodayaṃ cittaṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . abhippamodayaṃ cittaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, tatiyacatukkaniddeso, para. 6 ⇒ 178. kathaṃ “samādahaṃ cittaṃ assasissāmī”ti sikkhati, “samādahaṃ cittaṃ passasissāmī”ti sikkhati? katamo samādhi ? dīghaṃ assāsavasena cittassa ekaggatā avikkhepo samādhi, yā cittassa ṭhiti saṇṭhiti avaṭṭhiti avisāhāro avikkhepo avisāhaṭamānasatā samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi. dīghaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi . pe . samādahaṃ cittaṃ assāsavasena . pe . samādahaṃ cittaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi. yā cittassa ṭhiti saṇṭhiti avaṭṭhiti avisāhāro avikkhepo avisāhaṭamānasatā samatho samādhindriyaṃ samādhibalaṃ sammāsamādhi — ayaṃ samādhi. samādahaṃ cittaṃ assāsapassāsavasena viññāṇaṃ cittaṃ upaṭṭhānaṃ sati anupassanā ñāṇaṃ. cittaṃ upaṭṭhānaṃ, no sati; sati upaṭṭhānañceva sati ca. tāya satiyā tena ñāṇena taṃ cittaṃ anupassati. tena vuccati — “citte cittānupassanāsatipaṭṭhānabhāvanā”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, tatiyacatukkaniddeso, para. 7 ⇒ anupassatīti kathaṃ taṃ cittaṃ anupassati . pe . evaṃ taṃ cittaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. samādahaṃ cittaṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . samādahaṃ cittaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, tatiyacatukkaniddeso, para. 9 ⇒ anupassatīti kathaṃ taṃ cittaṃ anupassati. pe . evaṃ taṃ cittaṃ anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. vimocayaṃ cittaṃ assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . vimocayaṃ cittaṃ assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, catutthacatukkaniddeso, para. 3 ⇒ anupassatīti kathaṃ te dhamme anupassati . pe . evaṃ te dhamme anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. aniccānupassī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . aniccānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, catutthacatukkaniddeso, para. 5 ⇒ anupassatīti kathaṃ te dhamme anupassati . pe . evaṃ te dhamme anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. virāgānupassī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . virāgānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, catutthacatukkaniddeso, para. 13 ⇒ anupassatīti kathaṃ te dhamme anupassati . pe . evaṃ te dhamme anupassati. bhāvanāti catasso bhāvanā . pe . āsevanaṭṭhena bhāvanā. nirodhānupassī assāsapassāsānaṃ saṃvaraṭṭhena sīlavisuddhi . pe . nirodhānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato . pe . pajānanto indriyāni samodhāneti. tena vuccati — “samatthañca paṭivijjhatī”ti. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, catutthacatukkaniddeso, para. 16 ⇒ paṭinissaggānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānato viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti . pe . paṭinissaggānupassī assāsapassāsavasena cittassa ekaggataṃ avikkhepaṃ pajānanto indriyāni samodhāneti gocarañca pajānāti samatthañca paṭivijjhati; balāni samodhāneti. bojjhaṅge samodhāneti. maggaṃ samodhāneti. dhamme samodhāneti gocarañca pajānāti samatthañca paṭivijjhati. KN Paṭis, 1. mahāvaggo, 3. ānāpānassatikathā, 6. ñāṇarāsichakkaniddeso, para. 1 ⇒ 183. katamāni catuvīsati samādhivasena ñāṇāni? dīghaṃ assāsavasena cittassa ekaggatā avikkhepo samādhi, dīghaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi . pe . vimocayaṃ cittaṃ assāsavasena cittassa ekaggatā avikkhepo samādhi, vimocayaṃ cittaṃ passāsavasena cittassa ekaggatā avikkhepo samādhi. imāni catuvīsati samādhivasena ñāṇāni. KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā, 2. niddeso, para. 8 ⇒ 211. katame ajjhattavuṭṭhānānaṃ anulomā cattāro vimokkhā? paṭhamaṃ jhānaṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca, dutiyaṃ jhānaṃ paṭilābhatthāya . pe . tatiyaṃ jhānaṃ paṭilābhatthāya . pe . catutthaṃ jhānaṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca — ime ajjhattavuṭṭhānānaṃ anulomā cattāro vimokkhā. KN Paṭis, 1. mahāvaggo, 5. vimokkhakathā, 2. niddeso, para. 9 ⇒ katame bahiddhāvuṭṭhānānaṃ anulomā cattāro vimokkhā? ākāsānañcāyatanasamāpattiṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca, viññāṇañcāyatanasamāpattiṃ . pe . ākiñcaññāyatanasamāpattiṃ . pe . nevasaññānāsaññāyatanasamāpattiṃ paṭilābhatthāya vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca — ime bahiddhāvuṭṭhānānaṃ anulomā cattāro vimokkhā. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 1 ⇒ 2. kathaṃ samathapubbaṅgamaṃ vipassanaṃ bhāveti? nekkhammavasena cittassa ekaggatā avikkhepo samādhi. tattha jāte dhamme aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā. iti paṭhamaṃ samatho, pacchā vipassanā. tena vuccati — “samathapubbaṅgamaṃ vipassanaṃ bhāvetī”ti. bhāvetīti catasso bhāvanā — tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 7 ⇒ 3. abyāpādavasena cittassa ekaggatā avikkhepo samādhi . pe . ālokasaññāvasena cittassa ekaggatā avikkhepo samādhi . pe . paṭinissaggānupassī assāsavasena paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samādhi. tattha jāte dhamme aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā. iti paṭhamaṃ samatho, pacchā vipassanā. tena vuccati — “samathapubbaṅgamaṃ vipassanaṃ bhāvetī”ti. bhāvetīti catasso bhāvanā — tattha jātānaṃ dhammānaṃ anativattanaṭṭhena bhāvanā, indriyānaṃ ekarasaṭṭhena bhāvanā, tadupagavīriyavāhanaṭṭhena bhāvanā, āsevanaṭṭhena bhāvanā. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 11 ⇒ 4. kathaṃ vipassanāpubbaṅgamaṃ samathaṃ bhāveti? aniccato anupassanaṭṭhena vipassanā, dukkhato anupassanaṭṭhena vipassanā, anattato anupassanaṭṭhena vipassanā. tattha jātānaṃ dhammānañca vosaggārammaṇatā cittassa ekaggatā avikkhepo. samādhi iti paṭhamaṃ vipassanā, pacchā samatho. tena vuccati — “vipassanāpubbaṅgamaṃ samathaṃ bhāvetī”ti. bhāvetīti catasso bhāvanā — āsevanaṭṭhena bhāvanā . pe . maggo sañjāyatīti kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati. evaṃ saññojanāni pahīyanti, anusayā byantīhonti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 12 ⇒ rūpaṃ aniccato anupassanaṭṭhena vipassanā, rūpaṃ dukkhato anupassanaṭṭhena vipassanā, rūpaṃ anattato anupassanaṭṭhena vipassanā. tattha jātānaṃ dhammānañca vosaggārammaṇatā cittassa ekaggatā avikkhepo samādhi. iti paṭhamaṃ vipassanā, pacchā samatho. tena vuccati — “vipassanāpubbaṅgamaṃ samathaṃ bhāvetī”ti. bhāvetīti catasso bhāvanā — āsevanaṭṭhena bhāvanā . pe . maggo sañjāyatīti kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati. evaṃ saññojanāni pahīyanti, anusayā byantīhonti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 13 ⇒ vedanaṃ . pe . saññaṃ . saṅkhāre. viññāṇaṃ. cakkhuṃ . pe . jarāmaraṇaṃ aniccato anupassanaṭṭhena vipassanā, jarāmaraṇaṃ dukkhato . pe . anattato anupassanaṭṭhena vipassanā. tattha jātānaṃ dhammānañca vosaggārammaṇatā cittassa ekaggatā avikkhepo samādhi. iti paṭhamaṃ vipassanā, pacchā samatho. tena vuccati — “vipassanāpubbaṅgamaṃ samathaṃ bhāvetī”ti. bhāvetīti catasso bhāvanā — āsevanaṭṭhena bhāvanā . pe . maggo sañjāyatīti kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati. evaṃ saññojanāni pahīyanti, anusayā byantīhonti. evaṃ vipassanāpubbaṅgamaṃ samathaṃ bhāveti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 15 ⇒ kathaṃ ārammaṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi nirodhārammaṇo, avijjaṃ pajahato anupassanaṭṭhena vipassanā nirodhārammaṇā. iti ārammaṇaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “ārammaṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. bhāvetīti catasso bhāvanā — āsevanaṭṭhena bhāvanā . pe . maggo sañjāyatīti kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati. evaṃ saññojanāni pahīyanti, anusayā byantīhonti. evaṃ ārammaṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 16 ⇒ kathaṃ gocaraṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā nirodhagocarā. iti gocaraṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti . tena vuccati — “gocaraṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 17 ⇒ kathaṃ pahānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccasahagatakilese ca khandhe ca pajahato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilese ca khandhe ca pajahato anupassanaṭṭhena vipassanā nirodhagocarā. iti pahānaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “pahānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 18 ⇒ kathaṃ pariccāgaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccasahagatakilese ca khandhe ca pariccajato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilese ca khandhe ca pariccajato anupassanaṭṭhena vipassanā nirodhagocarā. iti pariccāgaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “pariccāgaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 19 ⇒ kathaṃ vuṭṭhānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccasahagatakilesehi ca khandhehi ca vuṭṭhahato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilesehi ca khandhehi ca vuṭṭhahato anupassanaṭṭhena vipassanā nirodhagocarā. iti vuṭṭhānaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “vuṭṭhānaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 20 ⇒ kathaṃ vivaṭṭanaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccasahagatakilesehi ca khandhehi ca vivaṭṭato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilesehi ca khandhehi ca vivaṭṭato anupassanaṭṭhena vipassanā nirodhagocarā. iti vivaṭṭanaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “vivaṭṭanaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 21 ⇒ kathaṃ santaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi santo honti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā santā hoti nirodhagocarā. iti santaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “santaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 22 ⇒ kathaṃ paṇītaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi paṇīto hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā paṇītā hoti nirodhagocarā . iti paṇītaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “paṇītaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 23 ⇒ kathaṃ vimuttaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi kāmāsavā vimutto hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā avijjāsavā vimuttā hoti nirodhagocarā. iti rāgavirāgā cetovimutti avijjāvirāgā paññā vimuttaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “vimuttaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 24 ⇒ kathaṃ anāsavaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi kāmāsavena anāsavo hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā avijjāsavena anāsavā hoti nirodhagocarā. iti anāsavaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “anāsavaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 25 ⇒ kathaṃ taraṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccasahagatakilese ca khandhe ca tarato cittassa ekaggatā avikkhepo samādhi nirodhagocaro, avijjāsahagatakilese ca khandhe ca tarato anupassanaṭṭhena vipassanā nirodhagocarā. iti taraṇaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “taraṇaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 26 ⇒ kathaṃ animittaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi sabbanimittehi animitto hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā sabbanimittehi animittā hoti nirodhagocarā. iti animittaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “animittaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 27 ⇒ kathaṃ appaṇihitaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi sabbapaṇidhīhi appaṇihito hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā sabbapaṇidhīhi appaṇihitā hoti nirodhagocarā. iti appaṇihitaṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “appaṇihitaṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. KN Paṭis, 2. yuganaddhavaggo, 1. yuganaddhakathā, 1. suttantaniddeso, para. 28 ⇒ kathaṃ suññataṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti? uddhaccaṃ pajahato cittassa ekaggatā avikkhepo samādhi sabbābhinivesehi suñño hoti nirodhagocaro, avijjaṃ pajahato anupassanaṭṭhena vipassanā sabbābhinivesehi suññā hoti nirodhagocarā. iti suññataṭṭhena samathavipassanā ekarasā honti, yuganaddhā honti, aññamaññaṃ nātivattantīti. tena vuccati — “suññataṭṭhena samathavipassanaṃ yuganaddhaṃ bhāvetī”ti. bhāvetīti catasso bhāvanā — āsevanaṭṭhena bhāvanā . pe . maggo sañjāyatīti kathaṃ maggo sañjāyati . pe . evaṃ maggo sañjāyati. evaṃ saññojanāni pahīyanti, anusayā byantīhonti. evaṃ suññataṭṭhena samathavipassanaṃ yuganaddhaṃ bhāveti. imehi soḷasahi ākārehi samathavipassanaṃ yuganaddhaṃ bhāveti, evaṃ samathavipassanaṃ yuganaddhaṃ bhāveti. KN Paṭis, 2. yuganaddhavaggo, 3. bojjhaṅgakathā, mūlamūlakādidasakaṃ, para. 14 ⇒ pariggahaṭṭhaṃ bujjhantīti — bojjhaṅgā. parivāraṭṭhaṃ bujjhantīti — bojjhaṅgā. paripūraṇaṭṭhaṃ bujjhantīti — bojjhaṅgā. ekaggaṭṭhaṃ bujjhantīti — bojjhaṅgā. avikkhepaṭṭhaṃ bujjhantīti — bojjhaṅgā. paggahaṭṭhaṃ bujjhantīti — bojjhaṅgā. avisāraṭṭhaṃ bujjhantīti — bojjhaṅgā. anāvilaṭṭhaṃ bujjhantīti — bojjhaṅgā. aniñjanaṭṭhaṃ bujjhantīti — bojjhaṅgā. ekattupaṭṭhānavasena cittassa ṭhitaṭṭhaṃ bujjhantīti — bojjhaṅgā. ārammaṇaṭṭhaṃ bujjhantīti — bojjhaṅgā. gocaraṭṭhaṃ bujjhantīti — bojjhaṅgā. pahānaṭṭhaṃ bujjhantīti — bojjhaṅgā. pariccāgaṭṭhaṃ bujjhantīti — bojjhaṅgā. vuṭṭhānaṭṭhaṃ bujjhantīti — bojjhaṅgā. vivaṭṭanaṭṭhaṃ bujjhantīti — bojjhaṅgā. santaṭṭhaṃ bujjhantīti — bojjhaṅgā. paṇītaṭṭhaṃ bujjhantīti — bojjhaṅgā. vimuttaṭṭhaṃ bujjhantīti — bojjhaṅgā. anāsavaṭṭhaṃ bujjhantīti — bojjhaṅgā. taraṇaṭṭhaṃ bujjhantīti — bojjhaṅgā. animittaṭṭhaṃ bujjhantīti — bojjhaṅgā. appaṇihitaṭṭhaṃ bujjhantīti — bojjhaṅgā. suññataṭṭhaṃ bujjhantīti — bojjhaṅgā. ekarasaṭṭhaṃ bujjhantīti — bojjhaṅgā. anativattanaṭṭhaṃ bujjhantīti — bojjhaṅgā. yuganaddhaṭṭhaṃ bujjhantīti — bojjhaṅgā. niyyānaṭṭhaṃ bujjhantīti — bojjhaṅgā. hetuṭṭhaṃ bujjhantīti — bojjhaṅgā. dassanaṭṭhaṃ bujjhantīti — bojjhaṅgā. ādhipateyyaṭṭhaṃ bujjhantīti — bojjhaṅgā. KN Paṭis, 2. yuganaddhavaggo, 3. bojjhaṅgakathā, mūlamūlakādidasakaṃ, para. 18 ⇒ vitakkassa abhiniropanaṭṭhaṃ bujjhantīti — bojjhaṅgā. vicārassa upavicāraṭṭhaṃ bujjhantīti — bojjhaṅgā. pītiyā pharaṇaṭṭhaṃ bujjhantīti — bojjhaṅgā. sukhassa abhisandanaṭṭhaṃ bujjhantīti — bojjhaṅgā. cittassa ekaggaṭṭhaṃ bujjhantīti — bojjhaṅgā. KN Paṭis, 2. yuganaddhavaggo, 9. balakathā, para. 19 ⇒ katamaṃ samathabalaṃ? nekkhammavasena cittassa ekaggatā avikkhepo samathabalaṃ, abyāpādavasena cittassa ekaggatā avikkhepo samathabalaṃ, ālokasaññāvasena cittassa ekaggatā avikkhepo samathabalaṃ . pe . paṭinissaggānupassī assāsavasena cittassa ekaggatā avikkhepo samathabalaṃ, paṭinissaggānupassī passāsavasena cittassa ekaggatā avikkhepo samathabalaṃ. KN Paṭis, 2. yuganaddhavaggo, 9. balakathā, para. 40 ⇒ assaddhiye akampiyaṭṭhena saddhābalaṃ. kosajje akampiyaṭṭhena vīriyabalaṃ. pamāde akampiyaṭṭhena satibalaṃ. uddhacce akampiyaṭṭhena samādhibalaṃ. avijjāya akampiyaṭṭhena paññābalaṃ . hirīyati pāpake akusale dhammeti — hiribalaṃ. ottappati pāpake akusale dhammeti — ottappabalaṃ. ñāṇena kilese paṭisaṅkhātīti — paṭisaṅkhānabalaṃ. tattha jātā dhammā ekarasā hontīti — bhāvanābalaṃ. tattha natthi kiñci vajjanti — anavajjabalaṃ. tena cittaṃ saṅgaṇhātīti — saṅgahabalaṃ. taṃ tassa khamatīti — khantibalaṃ. tena cittaṃ paññapetīti — paññattibalaṃ. tena cittaṃ nijjhāpetīti — nijjhattibalaṃ. tena cittaṃ vasaṃ vattetīti — issariyabalaṃ. tena cittaṃ adhiṭṭhātīti — adhiṭṭhānabalaṃ. tena cittaṃ ekagganti — samathabalaṃ. tattha jāte dhamme anupassatīti — vipassanābalaṃ. tattha sikkhatīti — sekhabalaṃ. tattha sikkhitattā — asekhabalaṃ. tena āsavā khīṇāti — khīṇāsavabalaṃ. tassa ijjhatīti — iddhibalaṃ. appameyyaṭṭhena tathāgatabalanti. KN Paṭis, 3. paññāvaggo, 2. iddhikathā, , para. 5 ⇒ iddhiyā katamāni aṭṭha padāni? chandaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. chando na samādhi, samādhi na chando. añño chando, añño samādhi. vīriyaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. vīriyaṃ na samādhi, samādhi na vīriyaṃ. aññaṃ vīriyaṃ, añño samādhi. cittaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. cittaṃ na samādhi, samādhi na cittaṃ. aññaṃ cittaṃ, añño samādhi. vīmaṃsaṃ ce bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ. vīmaṃsā na samādhi, samādhi na vīmaṃsā. aññā vīmaṃsā, añño samādhi. iddhiyā imāni aṭṭha padāni iddhilābhāya iddhipaṭilābhāya iddhivikubbanatāya iddhivisavitāya iddhivasībhāvāya iddhivesārajjāya saṃvattantīti. KN Mil, 2-3. milindapañho, 3. vicāravaggo, 6. vedagūpañho, para. 7 ⇒ thero abhidhammasaṃyuttāya kathāya rājānaṃ milindaṃ saññāpesi — “idha, mahārāja, cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṃ, taṃsahajātā phasso vedanā saññā cetanā ekaggatā jīvitindriyaṃ manasikāroti evamete dhammā paccayato jāyanti, na hettha vedagū upalabbhati, sotañca paṭicca sadde ca . pe . manañca paṭicca dhamme ca uppajjati manoviññāṇaṃ, taṃsahajātā phasso vedanā saññā cetanā ekaggatā jīvitindriyaṃ manasikāroti evamete dhammā paccayato jāyanti, na hettha vedagū upalabbhatī”ti. KN Mil, 4. meṇḍakapañho, 1. iddhibalavaggo, 9. uttarikaraṇīyapañho, para. 4 ⇒ “aṭṭhavīsati kho panime, mahārāja, paṭisallānaguṇā, ye guṇe samanussarantā tathāgatā paṭisallānaṃ sevanti. katame aṭṭhavīsati? idha, mahārāja, paṭisallānaṃ paṭisallīyamānaṃ attānaṃ rakkhati, āyuṃ vaḍḍheti, balaṃ deti, vajjaṃ pidahati, ayasamapaneti, yasamupaneti, aratiṃ vinodeti, ratimupadahati, bhayamapaneti, vesārajjaṃ karoti, kosajjamapaneti, vīriyamabhijaneti, rāgamapaneti, dosamapaneti, mohamapaneti, mānaṃ nihanti, vitakkaṃ bhañjati, cittaṃ ekaggaṃ karoti, mānasaṃ snehayati, hāsaṃ janeti, garukaṃ karoti, lābhamuppādayati, namassiyaṃ karoti, pītiṃ pāpeti, pāmojjaṃ karoti, saṅkhārānaṃ sabhāvaṃ dassayati, bhavappaṭisandhiṃ ugghāṭeti, sabbasāmaññaṃ deti. ime kho, mahārāja, aṭṭhavīsati paṭisallānaguṇā, ye guṇe samanussarantā tathāgatā paṭisallānaṃ sevanti. KN Mil, 5. anumānapañho, 3. vessantaravaggo, 5. supinapañho, para. 9 ⇒ “bhante nāgasena, atthi middhassa ādimajjhapariyosānan”ti? “āma, mahārāja, atthi middhassa ādimajjhapariyosānan”ti. “katamaṃ ādi, katamaṃ majjhaṃ, katamaṃ pariyosānan”ti? “yo, mahārāja, kāyassa onāho pariyonāho dubbalyaṃ mandatā akammaññatā kāyassa, ayaṃ middhassa ādi; yo, mahārāja, kapiniddāpareto vokiṇṇakaṃ jaggati, idaṃ middhassa majjhaṃ; bhavaṅgagati pariyosanaṃ. majjhūpagato, mahārāja, kapiniddāpareto supinaṃ passati. yathā, mahārāja, koci yatacārī samāhitacitto ṭhitadhammo acalabuddhi pahīnakotūhalasaddaṃ vanamajjhogāhitvā sukhumaṃ atthaṃ cintayati, na ca so tattha middhaṃ okkamati, so tattha samāhito ekaggacitto sukhumaṃ atthaṃ paṭivijjhati, evameva kho, mahārāja, jāgaro na middhasamāpanno, majjhūpagato kapiniddāpareto supinaṃ passati. yathā, mahārāja, kotūhalasaddo, evaṃ jāgaraṃ daṭṭhabbaṃ; yathā vivittaṃ vanaṃ, evaṃ kapiniddāpareto daṭṭhabbo; yathā so kotūhalasaddaṃ ohāya middhaṃ vivajjetvā majjhattabhūto sukhumaṃ atthaṃ paṭivijjhati, evaṃ jāgaro na middhasamāpanno kapiniddāpareto supinaṃ passatī”ti. “sādhu, bhante nāgasena, evametaṃ tathā sampaṭicchāmī”ti. KN Mil, 6. opammakathāpañho, 2. samuddavaggo, 9. kammakāraṅgapañho, para. 1 ⇒ 9. “bhante nāgasena, ‘kammakārassa ekaṃ aṅgaṃ gahetabban’ti yaṃ vadesi, katamaṃ taṃ ekaṃ aṅgaṃ gahetabban”ti? “yathā, mahārāja, kammakāro evaṃ cintayati ‘bhatako ahaṃ imāya nāvāya kammaṃ karomi, imāyāhaṃ nāvāya vāhasā bhattavetanaṃ labhāmi, na me pamādo karaṇīyo, appamādena me ayaṃ nāvā vāhetabbā’ti, evameva kho, mahārāja, yoginā yogāvacarena evaṃ cintayitabbaṃ ‘imaṃ kho ahaṃ cātumahābhūtikaṃ kāyaṃ sammasanto satataṃ samitaṃ appamatto upaṭṭhitassati sato sampajāno samāhito ekaggacitto jātijarābyādhimaraṇasokaparidevadukkhadomanassupāyāsehi parimuccissāmīti appamādo me karaṇīyo’ti, idaṃ, mahārāja, kammakārassa ekaṃ aṅgaṃ gahetabbaṃ. bhāsitampetaṃ, mahārāja, therena sāriputtena dhammasenāpatinā — KN Mil, 6. opammakathāpañho, 3. pathavīvaggo, 5. pabbataṅgapañho, para. 9 ⇒ sayaṃva paccavekkhāmi, ekaggo taṃ damemahaṃ. KN Nett, 4. paṭiniddesavāro, 2. vicayahāravibhaṅgo, para. 48 ⇒ tattha sati ca paññā ca cattāri indriyāni, sati dve indriyāni satindriyañca samādhindriyañca, paññā dve indriyāni paññindriyañca vīriyindriyañca. yā imesu catūsu indriyesu saddahanā okappanā, idaṃ saddhindriyaṃ. tattha yā saddhādhipateyyā cittekaggatā, ayaṃ chandasamādhi. samāhite citte kilesānaṃ vikkhambhanatāya paṭisaṅkhānabalena vā bhāvanābalena vā, idaṃ pahānaṃ. tattha ye assāsapassāsā vitakkavicārā saññāvedayitā sarasaṅkappā, ime saṅkhārā. iti purimako ca chandasamādhi, kilesavikkhambhanatāya ca pahānaṃ ime ca saṅkhārā, tadubhayaṃ chandasamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. tattha yā vīriyādhipateyyā cittekaggatā, ayaṃ vīriyasamādhi . pe . tattha yā cittādhipateyyā cittekaggatā, ayaṃ cittasamādhi . pe . tattha yā vīmaṃsādhipateyyā cittekaggatā, ayaṃ vīmaṃsāsamādhi. samāhite citte kilesānaṃ vikkhambhanatāya paṭisaṅkhānabalena vā bhāvanābalena vā, idaṃ pahānaṃ. tattha ye assāsapassāsā vitakkavicārā saññāvedayitā sarasaṅkappā, ime saṅkhārā. iti purimako ca vīmaṃsāsamādhi, kilesavikkhambhanatāya ca pahānaṃ ime ca saṅkhārā, tadubhayaṃ vīmaṃsāsamādhippadhānasaṅkhārasamannāgataṃ iddhipādaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. KN Nett, 4. paṭiniddesavāro, 4. padaṭṭhānahāravibhaṅgo, para. 2 ⇒ pañca kāmaguṇā kāmarāgassa padaṭṭhānaṃ, pañcindriyāni rūpīni rūparāgassa padaṭṭhānaṃ, chaṭṭhāyatanaṃ bhavarāgassa padaṭṭhānaṃ, nibbattabhavānupassitā pañcannaṃ upādānakkhandhānaṃ padaṭṭhānaṃ, pubbenivāsānussatiñāṇadassanassa padaṭṭhānaṃ. okappanalakkhaṇā saddhā adhimuttipaccupaṭṭhānā ca, anāvilalakkhaṇo pasādo sampasīdanapaccupaṭṭhāno ca. abhipatthiyanalakkhaṇā saddhā, tassā aveccapasādo padaṭṭhānaṃ. anāvilalakkhaṇo pasādo, tassa saddhā padaṭṭhānaṃ. ārambhalakkhaṇaṃ vīriyaṃ, tassa sammappadhānaṃ padaṭṭhānaṃ. apilāpanalakkhaṇā sati, tassā satipaṭṭhānaṃ padaṭṭhānaṃ. ekaggalakkhaṇo samādhi, tassa jhānāni padaṭṭhānaṃ. pajānanalakkhaṇā paññā, tassā saccāni padaṭṭhānaṃ. KN Nett, 4. paṭiniddesavāro, 11. paññattihāravibhaṅgo, para. 23 ⇒ “tulan”ti saṅkhāradhātu. “atulan”ti nibbānadhātu, “tulamatulañca sambhavan”ti abhiññāpaññatti sabbadhammānaṃ. nikkhepapaññatti dhammapaṭisambhidāya. “bhavasaṅkhāramavassaji munī”ti pariccāgapaññatti samudayassa. pariññāpaññatti dukkhassa. “ajjhattarato samāhito”ti bhāvanāpaññatti kāyagatāya satiyā. ṭhitipaññatti cittekaggatāya. “abhindi kavacamivattasambhavan”ti abhinibbidāpaññatti cittassa, upādānapaññatti sabbaññutāya, padālanāpaññatti avijjaṇḍakosānaṃ. tenāha bhagavā “tulamatulañca sambhavan”ti. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 33 ⇒ tattha katamo samatho? yā cittassa ṭhiti saṇṭhiti avaṭṭhiti ṭhānaṃ paṭṭhānaṃ upaṭṭhānaṃ samādhi samādhānaṃ avikkhepo avippaṭisāro vūpasamo mānaso ekaggaṃ cittassa, ayaṃ samatho. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 49 ⇒ ekaggalakkhaṇo samādhi, avikkhepapaccupaṭṭhāno, tassa cattāri ñāṇāni padaṭṭhānaṃ. yathā vuttaṃ bhagavatā samādhindriyaṃ, bhikkhave, kuhiṃ daṭṭhabbaṃ, catūsu jhānesu. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 73 ⇒ katamehi pañcahi aṅgehi sampayuttaṃ paṭhamaṃ jhānaṃ? vitakkavicārehi pītiyā sukhena ca cittekaggatāya ca. imesaṃ pañcannaṃ aṅgānaṃ uppādapaṭilābhasamannāgamo sacchikiriyaṃ paṭhamaṃ jhānaṃ paṭiladdhanti vuccati. imāni pañca aṅgāni uppādetvā viharatīti, tena vuccate paṭhamaṃ jhānaṃ upasampajja viharatīti dibbena vihārena. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 74 ⇒ tattha dutiyaṃ jhānaṃ caturaṅgasamannāgataṃ pītisukhena cittekaggatāya ajjhattaṃ sampasādanena imāni cattāri aṅgāni uppādetvā sampādetvā viharati, tena vuccati dutiyaṃ jhānaṃ upasampajja viharatīti. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 75 ⇒ tattha pañcaṅgasamannāgataṃ tatiyaṃ jhānaṃ satiyā sampajaññe sukhena cittekaggatāya upekkhāya imāni pañcaṅgāni uppādetvā sampādetvā viharati, tena vuccati tatiyaṃ jhānaṃ upasampajja viharatīti. KN Peṭ, 6. suttatthasamuccayabhūmi, para. 76 ⇒ tattha catutthaṃ jhānaṃ caturaṅgasamannāgataṃ upekkhāya satipārisuddhiyā adukkhamasukhāya vedanāya cittekaggatā ca, imehi catūhaṅgehi samannāgataṃ catutthaṃ jhānaṃ. iti imesaṃ catunnaṃ aṅgānaṃ uppādo paṭilābho samannāgamo sacchikiriyā catutthaṃ jhānaṃ paṭiladdhanti vuccati. imāni cattāri jhānāni uppādetvā sampādetvā upasampajja viharati, tena vuccati dibbena vihārena viharatīti. KN Peṭ, 7. hārasampātabhūmi, para. 3 ⇒ vitakkāti tayo vitakkā — nekkhammavitakko abyāpādavitakko avihiṃsāvitakko. tattha paṭhamābhinipāto vitakko, paṭiladdhassa vicaraṇaṃ vicāro. yathā puriso dūrato purisaṃ passati āgacchantaṃ, na ca tāva jānāti eso itthīti vā purisoti vā yadā tu paṭilabhati itthīti vā purisoti vā evaṃ vaṇṇoti vā evaṃ saṇṭhānoti vā ime vitakkayanto uttari upaparikkhanti kiṃ nu kho ayaṃ sīlavā udāhu dussīlo aḍḍho vā duggatoti vā. evaṃ vicāro vitakke appeti, vicāro cariyati ca anuvattati ca. yathā pakkhī pubbaṃ āyūhati pacchā nāyūhati yathā āyūhanā evaṃ vitakko, yathā pakkhānaṃ pasāraṇaṃ evaṃ vicāro anupālati vitakketi vicarati vicāreti. vitakkayati vitakketi, anuvicarati vicāreti. kāmasaññāya paṭipakkho vitakko, byāpādasaññāya vihiṃsasaññāya ca paṭipakkho vicāro. vitakkānaṃ kammaṃ akusalassa amanasikāro, vicārānaṃ kammaṃ jeṭṭhānaṃ saṃvāraṇā. yathā paliko tuṇhiko sajjhāyaṃ karoti evaṃ vitakko, yathā taṃyeva anupassati evaṃ vicāro. yathā apariññā evaṃ vitakko. yathā pariññā evaṃ vicāro. niruttipaṭisambhidāyañca paṭibhānapaṭisambhidāyañca vitakko, dhammapaṭisambhidāyañca atthapaṭisambhidāyañca vicāro. kallitā kosallattaṃ cittassa vitakko, abhinīhārakosallaṃ cittassa vicāro . idaṃ kusalaṃ idaṃ akusalaṃ idaṃ bhāvetabbaṃ idaṃ pahātabbaṃ idaṃ sacchikātabbanti vitakko, yathā pahānañca bhāvanā ca sacchikiriyā ca evaṃ vicāro. imesu vitakkavicāresu ṭhitassa duvidhaṃ dukkhaṃ na uppajjati kāyikañca cetasikañca; duvidhaṃ sukhaṃ uppajjati kāyikañca cetasikañca. iti vitakkajanitaṃ cetasikaṃ sukhaṃ pīti kāyikaṃ sukhaṃ kāyikoyeva. yā tattha cittassa ekaggatā, ayaṃ samādhi. iti paṭhamaṃ jhānaṃ pañcaṅgavippahīnaṃ pañcaṅgasamannāgataṃ. KN Peṭ, 7. hārasampātabhūmi, para. 4 ⇒ tesaṃyeva vitakkavicārānaṃ abhikkhaṇaṃ āsevanāya tassa tappoṇamānasaṃ hoti. tassa vitakkavicārā oḷārikā khāyanti. yañca pītisukhañca nekkhammañca oḷārikaṃ bhavati. api ca samādhijā pīti rati ca jāyati. tassa vicārārammaṇaṃ. tesaṃ vūpasamā ajjhattaṃ ceto sampasīdati. ye vitakkavicārā dve dhammānussaritabbā. paccuppannā daraṇitabbaṃ. tesaṃ vūpasamā ekodibhāvaṃ cittekaggataṃ hoti. tassa ekodibhāvena pīti pāripūriṃ gacchati. yā pīti, taṃ somanassindriyaṃ, yaṃ sukhaṃ, taṃ sukhindriyaṃ. yā cittekaggatā, ayaṃ samādhi. taṃ dutiyaṃ jhānaṃ caturaṅgasamannāgataṃ. so pītiyā virāgā yāti ojahi jallasahagataṃ. KN Peṭ, 7. hārasampātabhūmi, para. 6 ⇒ tathā kāyikassa sukhassa pahānāya paṭhame jhāne somanassindriyaṃ nirujjhati. dutiye jhāne dukkhindriyaṃ nirujjhati. so sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati . tattha catūhi indriyehi upekkhā pasādā hoti, dukkhindriyena domanassindriyena sukhindriyena somanassindriyena ca. tesaṃ nirodhā upekkhāsampajaññaṃ hoti, tattha sukhindriyena somanassindriyena ca asati hoti, tesaṃ nirodhā satimā hoti, dukkhindriyena domanassindriyena ca asampajaññaṃ, tesaṃ nirodhā sampajaññaṃ hoti, iti upekkhāya ca saññā, sato sampajāno cittekaggatā ca idaṃ vuccate ca catutthaṃ jhānaṃ. KN Peṭ, 7. hārasampātabhūmi, para. 23 ⇒ 78. tattha katamaṃ jhānakosallaṃ? samāpattikosallaṃ jhānakosallaṃ, jhānavisesakosallaṃ jhānakosallaṃ, jhānantarikakosallaṃ jhānakosallaṃ, samāpattivuṭṭhānakosallaṃ jhānakosallaṃ, jhāne sabhāvakosallaṃ jhānakosallaṃ, jhāne ādīnavakosallaṃ jhānakosallaṃ, jhāne nissaraṇakosallaṃ jhānakosallaṃ, jhānaphalena upādāya kosallaṃ, jhānaphalena paṭisaṅkhānaphale aparihānadhammatā nibbattijhāne ca kīḷitāpi visesabhāgiyaṃ jhānaṃ paṭilabbhati. idaṃ panassāti bhavahāritā ca ārammaṇānimittaggāho anabhinīhārabalaṃ, cittekaggatā nimittāsu gatisahitā samathabalena asaṃsīdanañca jhāne maggaphalaṃ samathaṃ pavatte samādhino upekkhāpalipubbāparanimittāsayo paggāhino satibalaṃ taṃ pavattitānañca vipassanānaṃ samaññābale. KN Peṭ, 7. hārasampātabhūmi, para. 100 ⇒ yaṃ puriso bhāvanābhūmiyaṃ sīlāni ārabbha sīlena saṃyutto hoti evaṃ yāva vimutti tathā sīlakkhandho. tattha yo ca avippaṭisāro anusayavasena niddiṭṭho, tañca sīlaṃ ayaṃ sīlakkhandho. pāmojjapītipassaddhīti ca samādhindriyena, ayaṃ samādhikkhandho. yaṃ samāhito yathābhūtaṃ pajānāti, ayaṃ paññākkhandho. ime tayo khandhā sīlaṃ samādhi paññā ca tathā sīlaṃ paripūreti yaṃ vīriyindriyaṃ tena kāraṇena so sīlaṃ paripūreti, anuppannassa ca akusalassa anuppādāya vāyamati, uppannassa ca pahānāya anuppannassa ca kusalassa uppādāya, uppannassa ca kusalassa bhiyyobhāvāya iti vīriyindriyaṃ niddiṭṭhaṃ. tattha yo samādhikkhandho, idaṃ samādhindriyaṃ. paññākkhandho paññindriyaṃ, taṃ catūsu sammappadhānesu daṭṭhabbaṃ. tathā yo anuppannassa ca akusalassa anuppādāya vāyamati, idaṃ paṭhamaṃ sammappadhānaṃ. yaṃ uppannassa, idaṃ dutiyaṃ. cattāri sammappadhānāni catūsu jhānesu passitabbāni. tathā sīlakkhandhena nekkhammadhātu ca adhikā, tayo ca vitakkā nekkhammavitakko abyāpādavitakko avihiṃsāvitakko ca. sādhāraṇabhūtā. yā piyāyamānassa pāmojjena idaṃ kāyikaṃ sukhaṃ ānitaṃ aniyamītipemena, idaṃ dukkhaṃ. yo tattha avikkhepo, ayaṃ samādhi. idaṃ pañcaṅgikaṃ paṭhamaṃ jhānaṃ. yā cetasikā passaddhi savitakkaṃ savicāraṃ virodhanaṃ, yo kileso ca paridāho, so paṭhame jhāne niruddho. tathā yā ca kilesapassaddhi yā ca vitakkavicārānaṃ passaddhi, ubhayepi ete dhamme passaddhāyaṃ. tattha kāyassa cittassa ca sukhaṃ sukhāyanā, idaṃ pītisukhino passaddhi. yopi ekodibhāvo cittassa, tena ekodibhāvena yaṃ cittassa ajjhattaṃ sampasādanaṃ, idaṃ catutthaṃ jhānaṅgaṃ. iti ajjhattañca sampasādo cetaso ca ekodibhāvo pīti ca sukhañca, idaṃ dutiyaṃ jhānaṃ caturaṅgikaṃ. yo passaddhakāyo sukhaṃ vedeti, tena adhimattena sukhena pharitvā sukhaṃ cetasikaṃ yaṃ, so pītivītarāgo evaṃ tassa pītivītarāgatāya upekkhaṃ paṭilabhati. so pītiyā ca virāgā upekkhaṃ paṭilabhati. sukhañca paṭisaṃvedeti. sati ca sammā paññāya paṭilabhati. sace sati ekaggatā idaṃ pañcaṅgikaṃ tatiyaṃ jhānaṃ. yaṃ sukhino cittaṃ samādhiyati, ayaṃ ekaggatāya parāvidhānabhāgiyā, paṭhame jhāne atthi cittekaggatā no cakkhussa vedanā sabbaṃ pāripūriṃ gacchati. yathā catutthe jhāne, tathā yā upekkhā passambhayaṃ satisampajaññaṃ cittekaggatā ca, idaṃ catutthaṃ jhānaṃ.

MN

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MN 4 buddha conquers fear, makes mind singular, then 4 jhanas

MN 4

a being not liable to delusion has arisen in the world for the welfare and happiness of the people, for the benefit, welfare, and happiness of gods and humans, it’s of me that this should be said.	‘asammohadhammo satto loke uppanno bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan’ti, mameva taṃ sammā vadamāno vadeyya:
	‘asammohadhammo satto loke uppanno bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan’ti.
My energy was roused up and unflagging, my rememberfulness was established and lucid, my body was pacified and undisturbed, and my mind was undistractify-&-lucidifyd in samādhi.	Āraddhaṃ kho pana me, brāhmaṇa, vīriyaṃ ahosi asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ.
Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first jhāna, which has the rapture and pleasure born of seclusion, while directing-thought and evaluation.	So kho ahaṃ, brāhmaṇa, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsiṃ.

(4 jhanas follow)

MN 5 sariputta teaches gradual training

MN 5

MN 1, 1. mūlapariyāyavaggo, 5. anaṅgaṇasuttaṃ MN 5.1, para. 29 ⇒

But there are those people from good families who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, gossipy, and loose-tongued. They guard their sense doors and eat in moderation, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re rememberful, with lucid-discerning, undistractible-lucidity, and unified minds; wise, not stupid. Hearing this exposition of the teaching from Venerable Sāriputta, they drink it up and devour it, as it were. And in speech and thought they say:	Ye pana te kulaputtā saddhā agārasmā anagāriyaṃ pabbajitā, asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā, indriyesu guttadvārā, bhojane mattaññuno, jāgariyaṃ anuyuttā, sāmaññe apekkhavanto, sikkhāya tibbagāravā, na bāhulikā na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, āraddhavīriyā pahitattā upaṭṭhitassatī sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te āyasmato sāriputtassa imaṃ dhammapariyāyaṃ sutvā pivanti maññe, ghasanti maññe vacasā ceva manasā ca:

MN 19

MN 19

MN 1, 2. sīhanādavaggo, 9. dvedhāvitakkasuttaṃ MN 19.1, para. 9 ⇒ 211. “āraddhaṃ kho pana me, bhikkhave, vīriyaṃ ahosi asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. so kho ahaṃ, bhikkhave, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsiṃ. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihāsiṃ. pītiyā ca virāgā upekkhako ca vihāsiṃ sato ca sampajāno, sukhañca kāyena paṭisaṃvedesiṃ, yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti, tatiyaṃ jhānaṃ upasampajja vihāsiṃ. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihāsiṃ.

MN 28

MN 28

MN 1, 3. opammavaggo, 8. mahāhatthipadopamasuttaṃ MN 28.1, para. 8 ⇒ “tañce, āvuso, bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samudācaranti — pāṇisamphassenapi leḍḍusamphassenapi daṇḍasamphassenapi satthasamphassenapi. so evaṃ pajānāti — ‘tathābhūto kho ayaṃ kāyo yathābhūtasmiṃ kāye pāṇisamphassāpi kamanti, leḍḍusamphassāpi kamanti, daṇḍasamphassāpi kamanti, satthasamphassāpi kamanti. vuttaṃ kho panetaṃ bhagavatā kakacūpamovāde — “ubhatodaṇḍakena cepi, bhikkhave, kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ, tatrāpi yo mano padūseyya na me so tena sāsanakaro”ti. āraddhaṃ kho pana me vīriyaṃ bhavissati asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. kāmaṃ dāni imasmiṃ kāye pāṇisamphassāpi kamantu, leḍḍusamphassāpi kamantu, daṇḍasamphassāpi kamantu, satthasamphassāpi kamantu, karīyati hidaṃ buddhānaṃ sāsanan’ti.

MN 28

MN 28

MN 1, 3. opammavaggo, 8. mahāhatthipadopamasuttaṃ MN 28.1, para. 17 ⇒ “tañce, āvuso, bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samudācaranti, pāṇisamphassenapi leḍḍusamphassenapi daṇḍasamphassenapi satthasamphassenapi. so evaṃ pajānāti ‘tathābhūto kho ayaṃ kāyo yathābhūtasmiṃ kāye pāṇisamphassāpi kamanti, leḍḍusamphassāpi kamanti, daṇḍasamphassāpi kamanti, satthasamphassāpi kamanti. vuttaṃ kho panetaṃ bhagavatā kakacūpamovāde “ubhatodaṇḍakena cepi, bhikkhave, kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ. tatrāpi yo mano padūseyya, na me so tena sāsanakaro”ti. āraddhaṃ kho pana me vīriyaṃ bhavissati asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. kāmaṃ dāni imasmiṃ kāye pāṇisamphassāpi kamantu, leḍḍusamphassāpi kamantu, daṇḍasamphassāpi kamantu, satthasamphassāpi kamantu. karīyati hidaṃ buddhānaṃ sāsanan’ti.

MN 29

MN 29

MN 1, 3. opammavaggo, 9. mahāsāropamasuttaṃ MN 29.1, para. 7 ⇒ 3.9. “idha pana, bhikkhave, ekacco kulaputto saddhā agārasmā anagāriyaṃ pabbajito hoti — ‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, dukkhotiṇṇo dukkhapareto, appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethā’ti. so evaṃ pabbajito samāno lābhasakkārasilokaṃ abhinibbatteti. so tena lābhasakkārasilokena na attamano hoti na paripuṇṇasaṅkappo. so tena lābhasakkārasilokena na attānukkaṃseti, na paraṃ vambheti. so tena lābhasakkārasilokena na majjati nappamajjati na pamādaṃ āpajjati, appamatto samāno sīlasampadaṃ ārādheti. so tāya sīlasampadāya attamano hoti no ca kho paripuṇṇasaṅkappo. so tāya sīlasampadāya na attānukkaṃseti, na paraṃ vambheti. so tāya sīlasampadāya na majjati nappamajjati na pamādaṃ āpajjati. appamatto samāno samādhisampadaṃ ārādheti . so tāya samādhisampadāya attamano hoti paripuṇṇasaṅkappo. so tāya samādhisampadāya attānukkaṃseti, paraṃ vambheti — ‘ahamasmi samāhito ekaggacitto, ime panaññe bhikkhū asamāhitā vibbhantacittā’ti. so tāya samādhisampadāya majjati pamajjati pamādaṃ āpajjati, pamatto samāno dukkhaṃ viharati.

MN 29

MN 29

MN 1, 3. opammavaggo, 9. mahāsāropamasuttaṃ MN 29.1, para. 9 ⇒ “evameva kho, bhikkhave, idhekacco kulaputto saddhā agārasmā anagāriyaṃ pabbajito hoti — ‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, dukkhotiṇṇo dukkhapareto, appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethā”ti. so evaṃ pabbajito samāno lābhasakkārasilokaṃ abhinibbatteti. so tena lābhasakkārasilokena na attamano hoti na paripuṇṇasaṅkappo. so tena lābhasakkārasilokena na attānukkaṃseti, na paraṃ vambheti. so tena lābhasakkārasilokena na majjati nappamajjati na pamādaṃ āpajjati, appamatto samāno sīlasampadaṃ ārādheti. so tāya sīlasampadāya attamano hoti no ca kho paripuṇṇasaṅkappo. so tāya sīlasampadāya na attānukkaṃseti, na paraṃ vambheti. so tāya sīlasampadāya na majjati nappamajjati na pamādaṃ āpajjati, appamatto samāno samādhisampadaṃ ārādheti. so tāya samādhisampadāya attamano hoti paripuṇṇasaṅkappo. so tāya samādhisampadāya attānukkaṃseti, paraṃ vambheti — ‘ahamasmi samāhito ekaggacitto, ime panaññe bhikkhū asamāhitā vibbhantacittā’ti. so tāya samādhisampadāya majjati pamajjati pamādaṃ āpajjati, pamatto samāno dukkhaṃ viharati. ayaṃ vuccati, bhikkhave, bhikkhu tacaṃ aggahesi brahmacariyassa; tena ca vosānaṃ āpādi.

MN 30

MN 30

MN 1, 3. opammavaggo, 10. cūḷasāropamasuttaṃ MN 30.1, para. 9 ⇒ 32.. “idha pana, brāhmaṇa, ekacco puggalo saddhā agārasmā anagāriyaṃ pabbajito hoti — ‘otiṇṇomhi jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, dukkhotiṇṇo dukkhapareto, appeva nāma imassa kevalassa dukkhakkhandhassa antakiriyā paññāyethā’ti. so evaṃ pabbajito samāno lābhasakkārasilokaṃ abhinibbatteti. so tena lābhasakkārasilokena na attamano hoti, na paripuṇṇasaṅkappo. so tena lābhasakkārasilokena na attānukkaṃseti, na paraṃ vambheti. lābhasakkārasilokena ca ye aññe dhammā uttaritarā ca paṇītatarā ca tesaṃ dhammānaṃ sacchikiriyāya chandaṃ janeti, vāyamati, anolīnavuttiko ca hoti asāthaliko. so sīlasampadaṃ ārādheti. so tāya sīlasampadāya attamano hoti no ca kho paripuṇṇasaṅkappo. so tāya sīlasampadāya na attānukkaṃseti, na paraṃ vambheti. sīlasampadāya ca ye aññe dhammā uttaritarā ca paṇītatarā ca tesaṃ dhammānaṃ sacchikiriyāya chandaṃ janeti, vāyamati, anolīnavuttiko ca hoti asāthaliko . so samādhisampadaṃ ārādheti. so tāya samādhisampadāya attamano hoti, paripuṇṇasaṅkappo. so tāya samādhisampadāya attānukkaṃseti, paraṃ vambheti — ‘ahamasmi samāhito ekaggacitto, ime panaññe bhikkhū asamāhitā vibbhantacittā’ti. samādhisampadāya ca ye aññe dhammā uttaritarā ca paṇītatarā ca, tesaṃ dhammānaṃ sacchikiriyāya na chandaṃ janeti, na vāyamati, olīnavuttiko ca hoti sāthaliko. seyyathāpi so, brāhmaṇa, puriso sāratthiko sāragavesī sārapariyesanaṃ caramāno mahato rukkhassa tiṭṭhato sāravato atikkammeva sāraṃ atikkamma phegguṃ, tacaṃ chetvā ādāya pakkanto ‘sāran’ti maññamāno. yañcassa sārena sārakaraṇīyaṃ tañcassa atthaṃ nānubhavissati. tathūpamāhaṃ, brāhmaṇa, imaṃ puggalaṃ vadāmi.

MN 43

MN 43

MN 1, 5. cūḷayamakavaggo, 3. mahāvedallasuttaṃ MN 43.1, para. 40 ⇒ “paṭhamaṃ kho, āvuso, jhānaṃ pañcaṅgikaṃ. idhāvuso, paṭhamaṃ jhānaṃ samāpannassa bhikkhuno vitakko ca vattati, vicāro ca pīti ca sukhañca cittekaggatā ca. paṭhamaṃ kho, āvuso, jhānaṃ evaṃ pañcaṅgikan”ti.

MN 43

MN 43

MN 1, 5. cūḷayamakavaggo, 3. mahāvedallasuttaṃ MN 43.1, para. 42 ⇒ “paṭhamaṃ kho, āvuso, jhānaṃ pañcaṅgavippahīnaṃ, pañcaṅgasamannāgataṃ. idhāvuso, paṭhamaṃ jhānaṃ samāpannassa bhikkhuno kāmacchando pahīno hoti, byāpādo pahīno hoti, thīnamiddhaṃ pahīnaṃ hoti, uddhaccakukkuccaṃ pahīnaṃ hoti, vicikicchā pahīnā hoti; vitakko ca vattati, vicāro ca pīti ca sukhañca cittekaggatā ca. paṭhamaṃ kho, āvuso, jhānaṃ evaṃ pañcaṅgavippahīnaṃ pañcaṅgasamannāgatan”ti.

MN 44

MN 44

MN 1, 5. cūḷayamakavaggo, 4. cūḷavedallasuttaṃ MN 44.1, para. 17 ⇒ “yā kho, āvuso visākha, cittassa ekaggatā ayaṃ samādhi; cattāro satipaṭṭhānā samādhinimittā; cattāro sammappadhānā samādhiparikkhārā. yā tesaṃyeva dhammānaṃ āsevanā bhāvanā bahulīkammaṃ, ayaṃ ettha samādhibhāvanā”ti.

MN 107 contrasted against vibbhanta (straying) citta

MN 107

“Master Gotama, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, gossipy, and loose-tongued. They do not guard their sense doors or eat in moderation, and they are not committed to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unrememberful, lacking lucid-discerning and undistractible-lucidity, with straying minds, witless and stupid. Master Gotama doesn’t live together with these.	“yeme, bho gotama, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṃ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṃ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, na tehi bhavaṃ gotamo saddhiṃ saṃvasati.
But there are those people from good families who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, gossipy, and loose-tongued. They guard their sense doors and eat in moderation, and they are committed to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re rememberful, with lucid-discerning, undistractible-lucidity, and unified minds; wise, not stupid. Master Gotama does live together with these.	Ye pana te kulaputtā saddhā agārasmā anagāriyaṃ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṃ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā nabāhulikā nasāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, tehi bhavaṃ gotamo saddhiṃ saṃvasati.

MN 111

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 3 ⇒ 94. “idha, bhikkhave, sāriputto vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. ye ca paṭhame jhāne dhammā vitakko ca vicāro ca pīti ca sukhañca cittekaggatā ca, phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti. tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyo anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 111

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 4 ⇒ “puna caparaṃ, bhikkhave, sāriputto vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. ye ca dutiye jhāne dhammā — ajjhattaṃ sampasādo ca pīti ca sukhañca cittekaggatā ca, phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti. tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyo anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 111

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 5 ⇒ “puna caparaṃ, bhikkhave, sāriputto pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti. yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. ye ca tatiye jhāne dhammā — sukhañca sati ca sampajaññañc cittekaggatā ca, phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti, tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyo anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 111

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 6 ⇒ “puna caparaṃ, bhikkhave, sāriputto sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. ye ca catutthe jhāne dhammā — upekkhā adukkhamasukhā vedanā passaddhattā cetaso anābhogo satipārisuddhi cittekaggatā ca, phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti. tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyāe anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 111

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 7 ⇒ “puna caparaṃ, bhikkhave, sāriputto sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharati. ye ca ākāsānañcāyatane dhammā — ākāsānañcāyatanasaññā ca cittekaggatā ca phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti. tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyo anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 111

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 8 ⇒ “puna caparaṃ, bhikkhave, sāriputto sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanaṃ upasampajja viharati. ye ca viññāṇañcāyatane dhammā — viññāṇañcāyatanasaññā ca cittekaggatā ca, phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti. tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyo anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 111

MN 111

MN 3, 2. anupadavaggo, 1. anupadasuttaṃ MN 111.1, para. 9 ⇒ “puna caparaṃ, bhikkhave, sāriputto sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharati. ye ca ākiñcaññāyatane dhammā — ākiñcaññāyatanasaññā ca cittekaggatā ca, phasso vedanā saññā cetanā cittaṃ chando adhimokkho vīriyaṃ sati upekkhā manasikāro — tyāssa dhammā anupadavavatthitā honti. tyāssa dhammā viditā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṃ gacchanti. so evaṃ pajānāti — ‘evaṃ kirame dhammā ahutvā sambhonti, hutvā paṭiventī’ti. so tesu dhammesu anupāyo anapāyo anissito appaṭibaddho vippamutto visaṃyutto vimariyādīkatena cetasā viharati. so ‘atthi uttari nissaraṇan’ti pajānāti. tabbahulīkārā atthitvevassa hoti.

MN 117

MN 117

MN 3, 2. anupadavaggo, 7. mahācattārīsakasuttaṃ MN 117.1, para. 2 ⇒ “katamo ca, bhikkhave, ariyo sammāsamādhi saupaniso saparikkhāro? seyyathidaṃ — sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati; yā kho, bhikkhave, imehi sattahaṅgehi cittassa ekaggatā parikkhatā — ayaṃ vuccati, bhikkhave, ariyo sammāsamādhi saupaniso itipi, saparikkhāro itipi. tatra, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti. kathañca, bhikkhave, sammādiṭṭhi pubbaṅgamā hoti? micchādiṭṭhiṃ ‘micchādiṭṭhī’ti pajānāti, sammādiṭṭhiṃ ‘sammādiṭṭhī’ti pajānāti — sāssa hoti sammādiṭṭhi.

MN 125

MN 125

MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 2 ⇒ “sutaṃ metaṃ, bho aggivessana — ‘idha bhikkhu appamatto ātāpī pahitatto viharanto phuseyya cittassa ekaggatan’’ti. ‘evametaṃ, rājakumāra, evametaṃ, rājakumāra. idha bhikkhu appamatto ātāpī pahitatto viharanto phuseyya cittassa ekaggatan’’ti. ‘sādhu me bhavaṃ aggivessano yathāsutaṃ yathāpariyattaṃ dhammaṃ desetū’ti. ‘na kho te ahaṃ, rājakumāra, sakkomi yathāsutaṃ yathāpariyattaṃ dhammaṃ desetuṃ. ahañca hi te, rājakumāra, yathāsutaṃ yathāpariyattaṃ dhammaṃ deseyyaṃ, tvañca me bhāsitassa atthaṃ na ājāneyyāsi; so mamassa kilamatho, sā mamassa vihesā’ti. ‘desetu me bhavaṃ aggivessano yathāsutaṃ yathāpariyattaṃ dhammaṃ. appevanāmāhaṃ bhoto aggivessanassa bhāsitassa atthaṃ ājāneyyan’ti. ‘deseyyaṃ kho te ahaṃ, rājakumāra, yathāsutaṃ yathāpariyattaṃ dhammaṃ. sace me tvaṃ bhāsitassa atthaṃ ājāneyyāsi, iccetaṃ kusalaṃ; no ce me tvaṃ bhāsitassa atthaṃ ājāneyyāsi, yathāsake tiṭṭheyyāsi, na maṃ tattha uttariṃ paṭipuccheyyāsī’ti. ‘desetu me bhavaṃ aggivessano yathāsutaṃ yathāpariyattaṃ dhammaṃ. sace ahaṃ bhoto aggivessanassa bhāsitassa atthaṃ ājānissāmi, iccetaṃ kusalaṃ; no ce ahaṃ bhoto aggivessanassa bhāsitassa atthaṃ ājānissāmi, yathāsake tiṭṭhissāmi, nāhaṃ tattha bhavantaṃ aggivessanaṃ uttariṃ paṭipucchissāmī’”ti.

MN 125

MN 125

MN 3, 3. suññatavaggo, 5. dantabhūmisuttaṃ MN 125.1, para. 3 ⇒ 214. atha kho aciravato samaṇuddeso jayasenassa rājakumārassa yathāsutaṃ yathāpariyattaṃ dhammaṃ desesi. evaṃ vutte, jayaseno rājakumāro aciravataṃ samaṇuddesaṃ etadavoca — “aṭṭhānametaṃ, bho aggivessana, anavakāso yaṃ bhikkhu appamatto ātāpī pahitatto viharanto phuseyya cittassa ekaggatan””ti. atha kho jayaseno rājakumāro aciravatassa samaṇuddesassa aṭṭhānatañca anavakāsatañca pavedetvā uṭṭhāyāsanā pakkāmi.

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SN

SN 8.4

SN 8.4

SN 1, 8. vaṅgīsasaṃyuttaṃ, 4. ānandasuttaṃ SN 8.4, para. 8 ⇒ “asubhāya cittaṃ bhāvehi, ekaggaṃ susamāhitaṃ.

SN 15.5

SN 15.5

SN 2, 4. anamataggasaṃyuttaṃ, 1. paṭhamavaggo, 5. pabbatasuttaṃ SN 15.5, para. 2 ⇒ “sakkā pana, bhante, upamaṃ kātun”ti? “sakkā, bhikkhū”ti bhagavā avoca. “seyyathāpi, bhikkhu, mahāselo pabbato yojanaṃ āyāmena yojanaṃ vitthārena yojanaṃ ubbedhena acchinno asusiro ekagghano. tamenaṃ puriso vassasatassa vassasatassa accayena kāsikena vatthena sakiṃ sakiṃ parimajjeyya. khippataraṃ kho so, bhikkhu, mahāselo pabbato iminā upakkamena parikkhayaṃ pariyādānaṃ gaccheyya, na tveva kappo. evaṃ dīgho, bhikkhu, kappo. evaṃ dīghānaṃ kho, bhikkhu, kappānaṃ neko kappo saṃsito, nekaṃ kappasataṃ saṃsitaṃ, nekaṃ kappasahassaṃ saṃsitaṃ, nekaṃ kappasatasahassaṃ saṃsitaṃ. taṃ kissa hetu? anamataggoyaṃ, bhikkhu, saṃsāro. pubbā koṭi . pe . yāvañcidaṃ, bhikkhu, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccitun”ti. pañcamaṃ.

SN 35.117

SN 35.117

SN 4, 1. saḷāyatanasaṃyuttaṃ, 14. devadahavaggo, 1. devadahasuttaṃ SN 35.117, para. 1 ⇒ 134. ekaṃ samayaṃ bhagavā sakkesu viharati devadahaṃ nāma sakyānaṃ nigamo. tatra kho bhagavā bhikkhū āmantesi — “nāhaṃ, bhikkhave, sabbesaṃyeva bhikkhūnaṃ chasu phassāyatanesu appamādena karaṇīyanti vadāmi, na ca panāhaṃ, bhikkhave, sabbesaṃyeva bhikkhūnaṃ chasu phassāyatanesu nāppamādena karaṇīyanti vadāmi. ye te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā, tesāhaṃ, bhikkhave, bhikkhūnaṃ chasu phassāyatanesu nāppamādena karaṇīyanti vadāmi. taṃ kissa hetu? kataṃ tesaṃ appamādena, abhabbā te pamajjituṃ. ye ca kho te, bhikkhave, bhikkhū sekkhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti, tesāhaṃ, bhikkhave, bhikkhūnaṃ chasu phassāyatanesu appamādena karaṇīyanti vadāmi. taṃ kissa hetu? santi, bhikkhave, cakkhuviññeyyā rūpā manoramāpi, amanoramāpi. tyāssa phussa phussa cittaṃ na pariyādāya tiṭṭhanti. cetaso apariyādānā āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. imaṃ khvāhaṃ, bhikkhave, appamādaphalaṃ sampassamāno tesaṃ bhikkhūnaṃ chasu phassāyatanesu appamādena karaṇīyanti vadāmi . pe . santi, bhikkhave, manoviññeyyā dhammā manoramāpi amanoramāpi. tyāssa phussa phussa cittaṃ na pariyādāya tiṭṭhanti. cetaso apariyādānā āraddhaṃ hoti vīriyaṃ asallīnaṃ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṃ cittaṃ ekaggaṃ. imaṃ khvāhaṃ, bhikkhave, appamādaphalaṃ sampassamāno tesaṃ bhikkhūnaṃ chasu phassāyatanesu appamādena karaṇīyanti vadāmī”ti. paṭhamaṃ.

SN 45.28

SN 45.28

SN 5, 1. maggasaṃyuttaṃ, 3. micchattavaggo, 8. samādhisuttaṃ SN 45.28, para. 1 ⇒ 28. sāvatthinidānaṃ. “ariyaṃ vo, bhikkhave, sammāsamādhiṃ desessāmi saupanisaṃ saparikkhāraṃ. taṃ suṇātha. katamo ca, bhikkhave, ariyo sammāsamādhi saupaniso saparikkhāro? seyyathidaṃ — sammādiṭṭhi . pe . sammāsati . yā kho, bhikkhave, imehi sattahaṅgehi cittassa ekaggatā saparikkhāratā — ayaṃ vuccati, bhikkhave, ariyo sammāsamādhi saupaniso itipi saparikkhāro itipī”ti. aṭṭhamaṃ.

SN 47.4

SN 47.4

SN 5, 3. satipaṭṭhānasaṃyuttaṃ, 1. ambapālivaggo, 4. sālasuttaṃ SN 47.4, para. 2 ⇒ “ye te, bhikkhave, bhikkhū navā acirapabbajitā adhunāgatā imaṃ dhammavinayaṃ, te vo, bhikkhave, bhikkhū catunnaṃ satipaṭṭhānānaṃ bhāvanāya samādapetabbā nivesetabbā patiṭṭhāpetabbā. katamesaṃ catunnaṃ? etha tumhe, āvuso, kāye kāyānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, kāyassa yathābhūtaṃ ñāṇāya; vedanāsu vedanānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, vedanānaṃ yathābhūtaṃ ñāṇāya; citte cittānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, cittassa yathābhūtaṃ ñāṇāya; dhammesu dhammānupassino viharatha ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, dhammānaṃ yathābhūtaṃ ñāṇāya. yepi te, bhikkhave, bhikkhū sekhā appattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti, tepi kāye kāyānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, kāyassa pariññāya; vedanāsu vedanānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, vedanānaṃ pariññāya; citte cittānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, cittassa pariññāya; dhammesu dhammānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, dhammānaṃ pariññāya.

SN 47.4

SN 47.4

SN 5, 3. satipaṭṭhānasaṃyuttaṃ, 1. ambapālivaggo, 4. sālasuttaṃ SN 47.4, para. 3 ⇒ “yepi te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā, tepi kāye kāyānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, kāyena visaṃyuttā; vedanāsu vedanānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, vedanāhi visaṃyuttā; citte cittānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, cittena visaṃyuttā; dhammesu dhammānupassino viharanti ātāpino sampajānā ekodibhūtā vippasannacittā samāhitā ekaggacittā, dhammehi visaṃyuttā.

SN 48.9

SN 48.9

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 9. paṭhamavibhaṅgasuttaṃ SN 48.9, para. 4 ⇒ “katamañca, bhikkhave, samādhindriyaṃ? idha, bhikkhave, ariyasāvako vossaggārammaṇaṃ karitvā labhati samādhiṃ, labhati cittassa ekaggataṃ — idaṃ vuccati, bhikkhave, samādhindriyaṃ.

SN 48.10

SN 48.10

SN 5, 4. indriyasaṃyuttaṃ, 1. suddhikavaggo, 10. dutiyavibhaṅgasuttaṃ SN 48.10, para. 4 ⇒ “katamañca, bhikkhave, samādhindriyaṃ? idha, bhikkhave, ariyasāvako vossaggārammaṇaṃ karitvā labhati samādhiṃ, labhati cittassa ekaggataṃ. so vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti yaṃ taṃ ariyā ācikkhanti ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati — idaṃ vuccati, bhikkhave, samādhindriyaṃ.

SN 48.11

SN 48.11

SN 5, 4. indriyasaṃyuttaṃ, 2. mudutaravaggo, 1. paṭilābhasuttaṃ SN 48.11, para. 4 ⇒ “katamañca, bhikkhave, samādhindriyaṃ? idha, bhikkhave, ariyasāvako vossaggārammaṇaṃ karitvā labhati samādhiṃ, labhati cittassa ekaggataṃ — idaṃ vuccati, bhikkhave, samādhindriyaṃ.

SN 48.50

SN 48.50

SN 5, 4. indriyasaṃyuttaṃ, 5. jarāvaggo, 10. āpaṇasuttaṃ SN 48.50, para. 4 ⇒ “saddhassa hi, bhante, ariyasāvakassa āraddhavīriyassa upaṭṭhitassatino etaṃ pāṭikaṅkhaṃ yaṃ vossaggārammaṇaṃ karitvā labhissati samādhiṃ, labhissati cittassa ekaggataṃ. yo hissa, bhante, samādhi tadassa samādhindriyaṃ.

SN 48.50

SN 48.50

SN 5, 4. indriyasaṃyuttaṃ, 5. jarāvaggo, 10. āpaṇasuttaṃ SN 48.50, para. 9 ⇒ “saddhassa hi, sāriputta, ariyasāvakassa āraddhavīriyassa upaṭṭhitassatino etaṃ pāṭikaṅkhaṃ yaṃ vossaggārammaṇaṃ karitvā labhissati samādhiṃ, labhissati cittassa ekaggataṃ. yo hissa, sāriputta, samādhi tadassa samādhindriyaṃ.

SN 51.13

SN 51.13

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 3. chandasamādhisuttaṃ SN 51.13, para. 1 ⇒ 825. “chandaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ — ayaṃ vuccati chandasamādhi. so anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. ime vuccanti ‘padhānasaṅkhārā’ti. iti ayañca chando, ayañca chandasamādhi, ime ca padhānasaṅkhārā — ayaṃ vuccati, bhikkhave, ‘chandasamādhippadhānasaṅkhārasamannāgato iddhipādo”’.

SN 51.13

SN 51.13

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 3. chandasamādhisuttaṃ SN 51.13, para. 2 ⇒ “vīriyaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ — ayaṃ vuccati ‘vīriyasamādhi’. so anuppannānaṃ . pe . uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. ime vuccanti ‘padhānasaṅkhārā’ti. iti idañca vīriyaṃ, ayañca vīriyasamādhi, ime ca padhānasaṅkhārā — ayaṃ vuccati, bhikkhave, ‘vīriyasamādhippadhānasaṅkhārasamannāgato iddhipādo”’.

SN 51.13

SN 51.13

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 3. chandasamādhisuttaṃ SN 51.13, para. 3 ⇒ “cittaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ — ayaṃ vuccati ‘cittasamādhi’. so anuppannānaṃ pāpakānaṃ . pe . uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. ime vuccanti ‘padhānasaṅkhārā’ti. iti idañca cittaṃ, ayañca cittasamādhi, ime ca padhānasaṅkhārā — ayaṃ vuccati, bhikkhave, ‘cittasamādhippadhānasaṅkhārasamannāgato iddhipādo”’.

SN 51.13

SN 51.13

SN 5, 7. iddhipādasaṃyuttaṃ, 2. pāsādakampanavaggo, 3. chandasamādhisuttaṃ SN 51.13, para. 4 ⇒ “vīmaṃsaṃ ce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ — ayaṃ vuccati ‘vīmaṃsāsamādhi’. so anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati . pe . uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. ime vuccanti ‘padhānasaṅkhārā’ti . iti ayañca vīmaṃsā, ayañca vīmaṃsāsamādhi, ime ca padhānasaṅkhārā — ayaṃ vuccati, bhikkhave, ‘vīmaṃsāsamādhippadhānasaṅkhārasamannāgato iddhipādo’”ti. tatiyaṃ.

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