ļ»æ

4šŸ‘‘ā˜ø Cattāri Ariya-saccaį¹ƒ å››č–č«¦

šŸ‘‘8ā˜ø ā†’ 8šŸŒ„ Sammā Samādhi

righteous undistractible-lucidity

4šŸ‘‘ā˜ø ā†’ ā˜‚ļøšŸŒ„ ā†’ šŸ‘‘8ā˜ø ā†’ 8šŸŒ„ sammā samādhi     ļ»æšŸ”

4jšŸŒ• = j1šŸŒ˜ + j2šŸŒ— + j3šŸŒ– + j4šŸŒ•

samma samadhi kicking ass
ā€œkatamo ca, bhikkhave, sammā-samādhi?
 What **, *********, is right-undistractable-lucidity?
šŸš«šŸ’‘ viviccā€™eva kāmehi ā€¦
 Judiciously-secluded from sensuality and wrong Dharmas, ā€¦
šŸŒ˜ paį¹­hamaį¹ƒ jhānaį¹ƒ upasampajja viharati. ā€¦
 he attains and lives in first jhāna (j1šŸŒ˜ ). ā€¦
šŸŒ— dutiyaį¹ƒ jhānaį¹ƒ upasampajja viharati. ā€¦
 he attains and lives in second jhāna (j2šŸŒ— ). ā€¦
šŸŒ– tatiyaį¹ƒ jhānaį¹ƒ upasampajja viharati. ā€¦
 he attains and lives in third jhāna (j3šŸŒ– ). ā€¦
šŸ‘šŸ˜ Upekkhā-sati-pārisuddhiį¹ƒ
 his equanimous observation and his remembering [and application of relevant ā˜øDharma] is purified.
šŸŒ• catutthaį¹ƒ jhānaį¹ƒ upasampajja viharati
 he attains and lives in fourth jhāna (j4šŸŒ• ).

  5ā›…   7ā˜€ļø   16šŸŒ¬ļøšŸ˜¤ā€     31šŸ§Ÿā€     S&SšŸ˜šŸ’­   V&VšŸ’­    


ļ»æ
8šŸŒ„ 0 ā€“ 4 jhānas are sammā samādhi
8šŸŒ„ 1 ā€“ The essence of Sammā Samādhi
8šŸŒ„ 2 ā€“ Samādhi in broad ā˜‚ļø, and specific types
8šŸŒ„ 3 ā€“ ā›”samādhi + Jhāna that deviates from EBT
8šŸŒ„ 4 ā€“ disambiguation: learner's jhāna, impure jhāna, is still called "jhāna"
8šŸŒ„ 5 ā€“ āœ…EBT compliant interpretations of jhāna + samādhi
8šŸŒ„ 6 ā€“ vipassana insight while in Jhāna
8šŸŒ„ 7 ā€“ The 4 jhānas have 7ā˜€ļø factors. Not 5
8šŸŒ„ 9 ā€“ Formless attainments šŸ—øšŸ‘»
8šŸŒ„ 24 ā€“ Jhāna 24/7 all the time, all postures + activities
8šŸŒ„ 44 ā€“ misc.

detailed TOC

ļ»æ

0 ā€“ 4 jhānas are sammā samādhi

šŸš«šŸ’‘ viviccā€™eva kāmehi ā€¦
 Judiciously-secluded from sensuality and wrong Dharmas, ā€¦
šŸŒ˜ paį¹­hamaį¹ƒ jhānaį¹ƒ upasampajja viharati. ā€¦
 he attains and lives in first jhāna (j1šŸŒ˜ ). ā€¦
šŸŒ— dutiyaį¹ƒ jhānaį¹ƒ upasampajja viharati. ā€¦
 he attains and lives in second jhāna (j2šŸŒ— ). ā€¦
šŸŒ– tatiyaį¹ƒ jhānaį¹ƒ upasampajja viharati. ā€¦
 he attains and lives in third jhāna (j3šŸŒ– ). ā€¦
šŸ‘šŸ˜ Upekkhā-sati-pārisuddhiį¹ƒ
 his equanimous observation and his remembering [and application of relevant ā˜øDharma] is purified.
šŸŒ• catutthaį¹ƒ jhānaį¹ƒ upasampajja viharati
 he attains and lives in fourth jhāna (j4šŸŒ• ).


JSTšŸ„Ŗ 1.3 code phrases that mean "do 4 jhānas"

samādhi in 3 ways: with V&VšŸ’­, with some vicāra, without V&V: They map into 4 jhānas

STED 4 jhānas šŸŒ•

STED 4jšŸŒ• = 4 jhānas šŸŒ•
j1šŸŒ˜ = paį¹­hamaį¹ƒ jhānaį¹ƒ = First Jhāna
j2šŸŒ— = dutiyaį¹ƒ jhānaį¹ƒ = Second Jhāna
j3šŸŒ– = tatiyaį¹ƒ jhānaį¹ƒ = Third Jhāna
j4šŸŒ• = catutthaį¹ƒ jhānaį¹ƒ = Fourth Jhāna

features in 4jšŸŒ• = j1šŸŒ˜ + j2šŸŒ— + j3šŸŒ– + j4šŸŒ•

ļ»æj1šŸŒ˜: V&VšŸ’­   PÄ«tišŸ˜   SukhašŸ™‚
j2šŸŒ—: Ekodi-bhava šŸŒ„, ariyo vā tuį¹‡hÄ«-bhāvo = noble silence šŸ‘‘šŸ˜¶
j3šŸŒ–: S&SšŸ˜šŸ’­ sati & sam-pajāno, Upekkha (7šŸ›†šŸ‘), pleasurable abiding here and now
j4šŸŒ•: Upekkha (7šŸ›†šŸ‘), aneƱja (imperturbability)

4jšŸŒ•: 4 jhānas āŠœ equivalent factors

ļ»æ 4jšŸŒ• = j1šŸŒ˜ + j2šŸŒ— + j3šŸŒ– + j4šŸŒ• = 5balšŸ‘Šļø ā†’ 4šŸŒ„ = 5indšŸ–ļø ā†’ 4šŸŒ„ = 7sbā˜€ļø ā†’ 6šŸŒ„ = šŸ‘‘8ā˜ø ā†’ 8šŸŒ„ = samādhi in 3 ways

ļ»æ STED 4jšŸŒ• = 4 jhānas šŸŒ•
j1šŸŒ˜ = paį¹­hamaį¹ƒ jhānaį¹ƒ = First Jhāna
j2šŸŒ— = dutiyaį¹ƒ jhānaį¹ƒ = Second Jhāna
j3šŸŒ– = tatiyaį¹ƒ jhānaį¹ƒ = Third Jhāna
j4šŸŒ• = catutthaį¹ƒ jhānaį¹ƒ = Fourth Jhāna
5balšŸ‘Šļø ā†’ 4šŸŒ„ = samādhi-bala
5indšŸ–ļø ā†’ 4šŸŒ„ = samādhi-indriyam
7sbā˜€ļø ā†’ 6šŸŒ„ = samādhi-sam-bojjh-aį¹…ga, undistractible-lucidity-awakening-factor
šŸ‘‘8ā˜ø ā†’ 8šŸŒ„ = sammā-samādhi, right undistractible-lucidity
samādhi in 3 ways = samādhi in 3 ways
3rd jhāna + ASND šŸŒ•šŸŒŸā€ = j4šŸŒ• āneƱjaāš” imperturbable 4th jhāna = 4ip šŸŒ•āš” ā†’ 6ab āš”ā˜ø

4jšŸŒ•: 4 jhānas central repository

Most of the information on 4 jhānas will be collected in šŸ‘‘8ā˜ø ā†’ 8šŸŒ„ = sammā-samādhi, right undistractible-lucidity. The equivalent 4j factor pages will focus on how they differ from sammā-samādhi


1 ā€“ The essence of Sammā Samādhi

samma samadhi kicking ass ļ»æā€¢ The elephant is sati ("mindful"). Always remembers what ā˜øDharma he needs to do, never forgets.
ā€¢ The rider/mahout is the wise gate keeper from AN 7.67 šŸ°, the frontier fortress.
ā€¢ elephant & rider = S&SšŸ˜šŸ’­ = sati & sampajāno = remembering & lucid-discerning
ā€¢ Together, they are resilient (khamo), can patiently endure any kind of horrifying trauma.
AN 5.139 : ā€œAnd how is a kingā€™s elephant resilient to ...fearful sights... horrible smells ... terrifying sounds ... physical pain ...? ... having gone into battle, he is pierced by a flight of arrows, two flights, three flights, four flights, five flights of arrows, but he doesnā€™t falter or faint, he steels himself and engages in the battle...
ā€¢ That resilience šŸŒ„šŸ˜šŸ›”ļøšŸ¹ā€ (khamo) is the defining characteristic of samādhi. Not "stillness". Pacification and serenity are important nutriments of samādhi, but they are not equivalent to it.
ā€¢ There are many 'samādhi suttas' in the EBT, but only one sutta titled "sammā samādhi" AN 5.113. Its central focus is Khamo/resilience, not "stillness".
ā€¢ Samādhi is not a trance, not a state where you can't think, can not act, and not form an intention.
ā€¢ Samādhi is dynamic. It can appear quiescent, but it's poised and alert, not in a frozen trance. When you're in samādhi, you may appear very still, but you ready.
ā€¢ Ready, on a moment's notice, to fight the āsavās and break through to nirvana.
ā€¢ Samādhi is the pinnacle šŸŒ„ of lucidity, of mental power. AN 5.113 : ā€œpossesssing five-of-these qualities, (a) monk [is] capable (of) dwelling in righteous-undistractable-lucidity, Which five? (a) monk is resilient to forms, sounds, odors, tastes, and tactile-objects, ...

2 ā€“ Samādhi in broad ā˜‚ļø, and specific types

ā˜‚ļøšŸŒ„ : broad umbrella term, many nuances

STED Sammā Samādhi from Pāįø·i and Agamas, and sanskrit

jhāna and samādhi similes: a collection of sutta ref's.

4jšŸŒ• ā‰ˆ 4spšŸ˜ jhāna and satipaį¹­į¹­hāna interpenetrate each other

JSTšŸ„Ŗ 1.3 code phrases that mean "do 4 jhānas"
Also see noble silence šŸ‘‘šŸ˜¶

samādhi in 3 ways: with V&VšŸ’­, with some vicāra, without V&V: They map into 4 jhānas

šŸ”¬ Detailed research on role of šŸŒ„ Ek'aggatā, Ekodi in Jhānas

Special states

A-nimitta samādhi, A-nimitta ceto-vimutti: Sign-less samādhi, sign-less mind-liberation
Ap-paį¹‡ihita:(un-directed) samādhi

na ca sa-saį¹…khāra-niggayha-vārita-gato: no forced restraint of defilements, a description of a purified 4th jhana that's capable of realizing 6ab āš”ā˜ø.

suƱƱato samādhi: see MN 121 & MN 122. An article surveying all passages eventually.

3 ā€“ ā›”samādhi + Jhāna that deviates from EBT

ā›”Wrong samādhi, wrong Jhāna

VRJšŸ‘»šŸ„¶ and BRJšŸ‘»šŸ„¶

4 ā€“ Disambiguation: learner's jhāna, impure jhāna, ā›”wrong jhāna is still called "jhāna"

learner's jhāna, impure jhāna, is still called "jhāna":

Non Buddhists doing 4 jhānas

They didnā€™t learn 4 jhānas from Buddha
AN 4.123 once returner reborn in brahma realm corresponding to 4j, ordinary person low rebirth
AN 4.124 only nonreturner, not non buddhist can be reborn in pure abode with 4j
AN 5.192.2 - (brahmin equal to a god: does 4jšŸŒ• )
DN 1.3.2.5 mistaken belief that nibbana realized upon attaining any of four jhāna
DN 17.5 non buddhist king doing four jhānas, four brahma vihāras, reborn in brahma realm
KN Snpā€ 5.1.12 16 brahmins asking Buddha how to nirvana with their jhāna and formless attainments
MN 36.3 Buddha recalls accidental first jhāna experience as boy, before he was a Buddhist!
MN 79.10 - (is there a world of perfect happiness? A path to it?)
SN 35.132 With Lohicca: union with Brahma, using jhāna (pre Buddhist)

5 ā€“ āœ…EBT compliant interpretations of jhāna + samādhi

EBT compliance in Jhāna

EBT Jhāna Vs. VRJšŸ‘»šŸ„¶ (V)isuddhi-magga (Re)-definition of (J)hana and Ajahn Brahm's BRJšŸ‘»šŸ„¶

EBT compliant Jhāna commentaries

Thanissaro Bhikkhu

        All of his books are free, all of his views on Jhāna are EBT compliant: http://www.dhammatalks.org

Bhante Henepola Gunaratana

        Should we come out of Jhāna to practice Vipassanā?
        Beyond Mindfulness in Plain English (from wisdom pub)
        His older published books and writings on Jhāna follow Vism. and is NOT EBT compliant, so beware!

Non EBT commentaries

        KN Pe: Peį¹­akopadesa (pitaka disclosure): everything interesting it says about jhāna & samādhi
        Vimt. chapter on 4 jhānas, 4 arupa attainments
        Dhyāna Samādhi Sutra chapter on 4 jhānas, 4 arupa attainments, levitation
        Ajahn Chah's explanation of Jhāna, samādhi
        Thanissaro Bhikkhu
        šŸ”—Geoff Shatz, measureless mind

6 ā€“ vipassana insight while in Jhāna

suttas with explicit vipassana while in jhānas (and/or formless perception attainments)

AN 4.41.4.3 glossing S&SšŸ˜šŸ’­ sati + sampajāno doing vipassana from 3rd and 4th jhāna formula. This is included as part of all 7 perception attainments in MN 111.
AN 4.41.4.4 Taking S&S all the way to arahantship, destroying Āsavas. This is done in AN 9.36, MN 52, etc.
AN 9.34 covers similar territory to AN 9.41, except Sāriputta is giving the talk, and this seems to be emphasizing it's a common experience for meditators to expect 4 jhānas and samādhi to have impurities can interrupt one while one is in jhāna.
AN 9.36 realize nirvana while doing vipassana in 4 jhānas and seven perception attainments, or after emerging from 8th and 9th
AN 9.41 the types of subverbal impurities that can occur while one is in 4 jhānas and 9 attainments.
AN 11.16 doing vipassana while in 4 jhānas, 7 perception attainments, 4bvā˜®ļø brahmaviharas with sampajāno/pajānāti and upekkha, become arahant or nonreturner
DN 21.0.2 Buddha in jhāna hears musician, does worldly vipassana analyzing structure of poem.
EAā€ 12.1 satipaį¹­į¹­hāna sutta of the Mahāsaį¹…ghika EBT school has 7sbā˜€ļø and 4jšŸŒ• jhānas actively developed within Dhamma-anupassana, rather than passively examined from outside of jhāna as in Theravāda.
MA-bdk 205 is āˆ„MN 64 āˆ„AN 9.36 vipassana and realize arahantship while in 4 jhānas and 7 perception attainments
MA-bdk 217 is āˆ„MN 52 āˆ„AN 11.16 vipassana and realize arahantship in 4 jhānas, 4bvā˜®ļø brahma viharas, and first 3 formless attainments
MN 52 same as AN 11.16
MN 64 same as AN 9.36 except without archer similes
MN 111 vipassana while in 4 jhānas and seven perception attainments, or after emerging from 8th and 9th
MN 121.6 doing vipassana in formless attainments
MN 121.8 doing vipassana with animitta samādhi connected to all 6 senses of body
MN 121.9 attaining arahantship while in animitta samādhi
MN 122.3.3 vipassana from animitta samādhi or 4 jhānas
MN 122.10 you should observe rise and fall of 5uk aggregates, from animitta samādhi or 4 jhānas
MN 125.3.10 4spšŸ˜ can do vipassana with no kāma-vitakka/thoughts of sensuality = first jhāna
SA 474.1 differs from āˆ„SN 36.11 Ānanda while in jhāna, examine 3 types of vedana at beginning of sutta
Sarv Ab Dk 15.6 ā€“ samādhi awakening factor 6šŸŒ„ and realizing nirvana within jhāna āˆ„AN 9.36

suttas with *almost* explicit vipassana while in jhānas

These sutta references require you validate one little detail before concluding they function as the previous explicit list.
AN 8.63 satipaį¹­į¹­hāna does vipassana, and 4spšŸ˜ done with samādhi in 3 ways , even Abhidhamma calls that 4 or 5 jhānas.
MN 19.3.1.5 (code phrase for ā€œattempt 4 jhānasā€), must be doing vipassana to remove evil thoughts and replace with good thoughts to get into first jhāna. In principle this is same as AN 9.41, impure first jhāna being purified.
MN 20 like AN 9.41 dealing with impurities in 4 jhānas, using 5 ways to remove distracting thoughts and perceptions.
MN 78 right effort must be doing vipassana to do it's job of recognizing and removing unskillful Dharmas
MN 78.5.2 - (akusalā saį¹…kappā cease in first jhāna)
MN 78.5.3 - (right effort does the work of removing akusalā saį¹…kappā within, and prior to first jhāna)
MN 78.6.2.0 ā€“ (that means kusalā saį¹…kappā are active in 1st jhāna!
MN 78.6.3 - (right effort removes kusala sankappa from first jhāna resulting in no V&V of 2nd jhāna)
MN 119.1.4 ā€“ (31asb: asubha, 31 body parts). Even Vimt-N and Vism. says this is done with first jhāna.
MN 119.1.5 ā€“ (Four elements)
MN 119.1.6 ā€“ (9siv: 9 cemetary contemplations)
SN 47.4 newly ordained, trainee, arahant, all do satipaį¹­į¹­hāna simultaneously with 4 jhānas quality
SN 47.10 purifying 1st and higher jhāna with samādhi in 3 ways , even Abhidhamma calls that 4 or 5 jhānas.

AN 1 suttas explicitly doing vipassana in jhāna, or something requiring mental complexity comparable

ā€fingersnap jhānaā€ = having jhāna for the time it takes to snap fingers

AN 1.53 (cultivate metta for fingersnap of jhāna)
AN 1.54 (develop metta for fingersnap of jhāna)
AN 1.55 (pay attention to metta for fingersnap of jhāna)

AN 1.398 (develop metta 1.šŸ¤šŸ¤— for fingersnap of jhāna)
AN 1.399 (develop karuna 2.šŸ‘šŸ˜Šļø for fingersnap of jhāna)
AN 1.400 (develop mudita 3.šŸ˜Š for fingersnap of jhāna)
AN 1.401 (develop upekkha 4.šŸ›†šŸ‘ļø for fingersnap of jhāna)
AN 1.402 (develop 4spšŸ˜ 1/4 kāya anupassana for fingersnap of jhāna)
AN 1.403 (develop 4spšŸ˜ 2/4 vedana anupassana for fingersnap of jhāna)
AN 1.404 (develop 4spšŸ˜ 3/4 citta anupassana for fingersnap of jhāna)
AN 1.405 (develop 4spšŸ˜ 4/4 Dhamma anupassana for fingersnap of jhāna)
AN 1.406 (develop right effort 1/4 for fingersnap of jhāna)
AN 1.407 (develop right effort 2/4 for fingersnap of jhāna)
AN 1.408 (develop right effort 3/4 for fingersnap of jhāna)
AN 1.409 (develop right effort 4/4 for fingersnap of jhāna)
AN 1.410 (develop 4ip šŸŒ•āš” iddhi-pāda 1/4 for fingersnap of jhāna)
AN 1.411 (develop 4ip šŸŒ•āš” iddhi-pāda 2/4 for fingersnap of jhāna)
AN 1.412 (develop 4ip šŸŒ•āš” iddhi-pāda 3/4 for fingersnap of jhāna)
AN 1.413 (develop 4ip šŸŒ•āš” iddhi-pāda 4/4 for fingersnap of jhāna)
AN 1.465 (asubha/foulness for fingersnap of jhāna)
AN 1.466 (death for fingersnap of jhāna)
AN 1.467 (repulsive food for fingersnap of jhāna)
AN 1.468 (dissatisfaction with world for fingersnap of jhāna)
AN 1.469 (impermanence for fingersnap of jhāna)
AN 1.470 (suffering in impermanence for fingersnap of jhāna)
AN 1.471 (not self in suffering for fingersnap of jhāna)
AN 1.472 (abandoning for fingersnap of jhāna)
AN 1.473 (dispassion for fingersnap of jhāna)
AN 1.474 (cessation for fingersnap of jhāna)
AN 1.475 (impermanence for fingersnap of jhāna)
AN 1.476 (not self for fingersnap of jhāna)
AN 1.477 (death for fingersnap of jhāna)
AN 1.478 (repulsive food for fingersnap of jhāna)
AN 1.479 (dissatisfied with world for fingersnap of jhāna)
AN 1.480 (šŸ’€ā˜ ļø Skeleton for fingersnap of jhāna)
AN 1.481 (šŸ›šŸ§Ÿ worm-infested for fingersnap of jhāna)
AN 1.482 (šŸ§Ÿblack-and-blue-[corpse] for fingersnap of jhāna)
AN 1.483 (šŸ•øļøšŸ§Ÿ fissured-[corpse] for fingersnap of jhāna)
AN 1.484 (šŸ§Ÿ bloated-[corpse] for fingersnap of jhāna)
AN 1.485 (recall Buddha for fingersnap of jhāna)
AN 1.486 (recall Dhamma for fingersnap of jhāna)
AN 1.487 (recall Sangha for fingersnap of jhāna)
AN 1.488 (recall sīla for fingersnap of jhāna)
AN 1.489 (recall generosity for fingersnap of jhāna)
AN 1.490 (recall devas for fingersnap of jhāna)
AN 1.491 (breath meditation 16šŸŒ¬ļøšŸ˜¤ā€ for fingersnap of jhāna)
AN 1.492 (maraį¹‡a-s-sati šŸ’€ for fingersnap of jhāna)
AN 1.493 (kāya-gatā-sati šŸƒā€ for fingersnap of jhāna)
AN 1.494 (recall peace for fingersnap of jhāna)

        4 Jhānas: Where insight šŸ‘ happens

        V&VšŸ’­: thinking & evaluation
        S&SšŸ˜šŸ’­: remembering & lucid-discerning
        4 JhānasšŸŒ• ā‰ˆ 4 Satipaį¹­į¹­hānašŸ˜ | ā˜‚ļøšŸŒ„ nuance and range of samādhi
        šŸ›†šŸ‘ Upekkha in the Jhānas, 7sb, 4bv. : Equanimous-observation šŸ‘ powered by samādhi šŸŒ„

        What are samādhi-nimittas?

        samādhi-nimitta are the 4sp : sati remembers Dhamma, nimittas are Dhammas fed into the 7sb machine.

related

etaį¹ƒ santaį¹ƒ etaį¹ƒ paį¹‡Ä«taį¹ƒ (this is peaceful, this is exquisite)

7 ā€“ The 4 jhānas have 7ā˜€ļø factors. Not 5

The 4 jhānas have 7ā˜€ļø factors. Not 5.

9 ā€“ Formless attainments šŸ—øšŸ‘»

These are not explicitly defined under Sammā Samādhi.

STED smd5šŸ‘» ākāsā-naƱcā-(a)yatanaį¹ƒ: Space-infinitude-dimension
STED smd6šŸ‘» viƱƱāį¹‡aƱcā-(a)yatanaį¹ƒ: Consciousness-infinitude-dimension
STED smd7šŸ‘» ākiƱcaƱƱā-(a)yatanaį¹ƒ: Nothingness-dimension
STED smd8šŸ‘» Neva-saƱƱā-nāsaƱƱā-(a)yatanaį¹ƒ: Neither-perception-nor-non-perception-dimension
STED smd9šŸ‘» SaƱƱā-vedayita-nirodhaį¹ƒ: Perception-feeling-cessation

8 vimokkha include smd 5-9, as well as 2 other formless attainments and one slot for four jhānas.
8 abhi-bh-āyatana give more variations for the first 3 of the 8 vimokkha.

ļ»æ

šŸ›‡šŸ‘» The four Jhānas are not formless samādhi attainments

Not formless means you have physical body šŸ—øšŸƒā€ā™€ļø awareness, you can feel leg pain, you can hear sounds.
In 3rd and 4th jhāna, the sense of the body may subjectively be experienced as increasingly subtle, fading out.
But if you can no longer hear sounds, can not kinaesthetically locate where your hands, feet, head are,
have no sense of direction of up and down, then you've crossed over into formless samādhi šŸ‘».
You are no longer in the four jhānas.
ļ»æā€¢ rÅ«pa is not a-rÅ«pa, 4 jhānas operate in rÅ«pa: You think that would be obvious, but it's not a well understood point,
thanks to late Theravada propaganda redefining 4 jhānas as formless (see VRJšŸ‘»šŸ„¶ and BRJšŸ‘»šŸ„¶ ).
ļ»æā€¢ In the 4 jhānas, the body kāya is physical šŸ—øšŸƒā€ā™€ļø,
and feelings (vedana) by default originate and are experienced from the physical šŸ—øšŸƒā€ā™€ļø
ļ»æā€¢ If you can feel leg pain and mosquito bites in the 4 jhānas, then ...
ļ»æā€¢ hearing in jhānašŸ‘‚šŸŒ„ : You can hear sounds in the 4 jhānas. Which samādhis are silent?
ļ»æā€¢ If you can walk and do the jhānas in all 4 postures, then obviously you must have body awareness and can't be in a formless samādhi.
ļ»æā€¢ smd5šŸ‘» ākāsā-naƱcā-(a)yatanaį¹ƒ: if you study the terms in the space infinitude dimension formula for patigha saƱƱa and nanatta saƱƱa,
it's clear that it must mean in the four jhānas one is sensitive to the physical anatomical body.
full details here: Goldcraft 9.1.5.10



24 ā€“ Jhāna 24/7 all the time, all postures + activities

Jhāna 24/7 all the time (to extent possible), all postures + activities

ļ»æ
24/7 samādhi 1 ā€“ Book 1: 4 JhānasšŸŒ• ā‰ˆ 4 Satipaį¹­į¹­hānašŸ˜
24/7 samādhi 2 ā€“ Book 2: JhānašŸŒ• + samādhi in all 4 posturesšŸš¶
24/7 samādhi 3 ā€“ Book 3: Samādhi & jhāna all the time 24/7
24/7 samādhi 4 ā€“ Book 4: Upasampajja Viharati: Attains and lives doing Jhāna samādhi
24/7 samādhi 5 ā€“ Book 5: You can hear šŸ‘‚šŸŒ„sounds in all 4 jhānas, not just the first. Which samādhis are silent?
24/7 samādhi 6 ā€“ Book 6: RÅ«pa is not a-rÅ«pa. Duh! šŸ›‡šŸ‘» 4 jhānas are not a-rÅ«pa

Also see noble silence šŸ‘‘šŸ˜¶

44 ā€“ misc.

Jhāna-constipation ā›œšŸŒŠ: jhāna constipation and blocked passaddhi.
Mastery of Samādhi
Samādhi group, integration of specialized terms , translation issue and how they fit together
šŸ§˜šŸ¢ Full Lotus Turtle - A comprehensive guide to sitting meditation postures

šŸ”—Teachers who teach 4 Jhānas correctly, according to EBT suttas, not LBT redefinition of jhāna

šŸ”—In pictures: this is your mind in samādhi,
šŸ”—and mind on nimitta

šŸ”—Where do Jedi's come from? |
šŸ”—got my zen back

šŸ”—Don't give up on jhāna, till you drink from the sutta cup

šŸ”—mirror, mirror
on the wall, do I have bias, integrity, or none at all?
šŸ”—AN 5.113, AN 5.139 Ajahn Brahm wrong samadhi in pictures

šŸ”—AN 7.67: The Buddha, Pa Auk Sayadaw, and Ajahn Brahm walk in to a Jhāna juice smoothie bar...
ļ»æ

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