DN ¹ – DN 1 Brahmajāla: The Prime Net
    DN ^1.1 - Talk on Wanderers
    DN ^1.2 - Ethics
        DN ^1.2.1 - The Shorter Section on Ethics
        DN ^1.2.2 - The Middle Section on Ethics
        DN ^1.2.3 - The Large Section on Ethics
    DN ^1.3 - Views
        DN ^1.3.1 - Theories About the Past
            DN ^1.3.1.1 - Eternalism
            DN ^1.3.1.2 - Partial Eternalism
            DN ^1.3.1.3 - The Cosmos is Finite or Infinite
            DN ^1.3.1.4 - Equivocators
            DN ^1.3.1.5 - Doctrines of Origination by Chance
        DN ^1.3.2 - Theories About the Future
            DN ^1.3.2.1 - Percipient Life After Death
            DN ^1.3.2.2 - Non-Percipient Life After Death
            DN ^1.3.2.3 - Neither Percipient Nor Non-Percipient Life After Death
            DN ^1.3.2.4 - Annihilationism
            DN ^1.3.2.5 - nirvana in the Present Life
    DN ^1.4 - The Grounds For Assertions About the Self and the Cosmos
        DN ^1.4.1 - Anxiety and Evasiveness
        DN ^1.4.2 - Conditioned by Contact
        DN ^1.4.3 - Not Possible
        DN ^1.4.4 - Dependent Origination
    DN ^1.5 - The End of the Round

DN ² – DN 2 Sāmañña-phala: Fruits of Ascetic life
    DN ^2.1 - A Discussion With the King’s Ministers
    DN ^2.2 - A Discussion With Jīvaka Komārabhacca
    DN ^2.3 - The Question About the Fruits of the Ascetic Life
        DN ^2.3.1 - The Doctrine of Pūraṇa Kassapa
        DN ^2.3.2 - The Doctrine of Makkhali Gosāla
        DN ^2.3.3 - The Doctrine of Ajita Kesakambala
        DN ^2.3.4 - The Doctrine of Pakudha Kaccāyana
        DN ^2.3.5 - The Doctrine of Nigaṇṭha Nātaputta
        DN ^2.3.6 - The Doctrine of Sañjaya Belaṭṭhiputta
    DN ^2.4 - The Fruits of the Ascetic Life
    DN ^2.4.1 - The First Fruit of the Ascetic Life
    DN ^2.4.2 - The Second Fruit of the Ascetic Life
    DN ^2.4.3 - The Finer Fruits of the Ascetic Life
    DN ^2.4.3.1 - Ethics
        DN ^2.4.3.1.1 - The Shorter Section on Ethics
        DN ^2.4.3.1.2 - The Middle Section on Ethics
        DN ^2.4.3.1.3 - The Long Section on Ethics
    DN ^2.4.3.2 - undistractible-lucidity
        DN ^2.4.3.2.1 - Sense Restraint
        DN ^2.4.3.2.2 - rememberfulness and lucid-discerning
        DN ^2.4.3.2.3 - Contentment
        DN ^2.4.3.2.4 - Giving Up the Hindrances
        DN ^2.4.3.2.5 - First jhāna
        DN ^2.4.3.2.6 - Second jhāna
        DN ^2.4.3.2.7 - Third jhāna
        DN ^2.4.3.2.8 - Fourth jhāna
    DN ^2.4.3.3 - Eight Knowledges (instead of standard 6!)
        DN ^2.4.3.3.1 - Clear-seeing & Knowledge (discern 4 elements) ↔ string of colored beads
        DN ^2.4.3.3.1.2 - (simile for knowledge and vision)
        DN ^2.4.3.3.2 - Mind-Made Body ↔ reed and sheathe
        DN ^2.4.3.3.3 - Psychic Powers
        DN ^2.4.3.3.4 - Clairaudience
        DN ^2.4.3.3.5 - Comprehending the Minds of Others
        DN ^2.4.3.3.6 - Recollection of Past Lives
        DN ^2.4.3.3.7 - Clairvoyance
        DN ^2.4.3.3.8 - Ending of Defilements
    DN ^2.5 - Ajātasattu Declares Himself a Lay Follower
DN ^2.100 – frankk commentary
    DN ^2.100.1 - 4 jhānas explicitly integrated into samādhi-sam-bojjhaṇga of 7 awakening factors
        DN ^2.100.1.1 – that 7sb 4jhāna model appears in up to half of all suttas in DN
    DN ^2.100.2 – There are 8 knowledges instead of the normal 6 abhiñña!
        DN ^2.100.2.1 – why? To unequivocally gloss the body (rūpa & kāya) as physical.
    DN ^2.100.3 – Tie in with 8 abhi-bha-ayatana and 8 vimokkha
        DN ^2.100.3.1 – showing that mind made body is also physical rūpa kāya
DN ^2.999 – Notable bookmarks

DN ³ – DN 3 Ambaṭṭha: with Ambaṭṭha
    DN ^3.1 - The Section on Pokkharasāti
    DN ^3.2 - The Brahmin Student Ambaṭṭha
        DN ^3.2.1 - The First Use of the Word “Riffraff”
        DN ^3.2.2 - The Second Use of the Word “Riffraff”
        DN ^3.2.3 - The Third Use of the Word “Riffraff”
        DN ^3.2.4 - The Word “Son of Bondservants” is Used
        DN ^3.2.5 - The Discussion of Ambaṭṭha’s Heritage
    DN ^3.3 - The Supremacy of the Aristocrats
    DN ^3.4 - Knowledge and Conduct
    DN ^3.5 - Four Drains
    DN ^3.6 - Being Like the Sages of the Past
    DN ^3.7 - Seeing the Two Marks
    DN ^3.8 - Pokkharasāti Visits the Buddha
    DN ^3.9 - Pokkharasāti Declares Himself a Lay Follower

DN ⁴ – DN 4 Soṇadaṇḍa: with Soṇadaṇḍa
    DN ^4.1 - The Brahmins and Householders of Campā
    DN ^4.2 - The Qualities of Soṇadaṇḍa
    DN ^4.3 - The Qualities of the Buddha
    DN ^4.4 - Soṇadaṇḍa’s Second Thoughts
    DN ^4.5 - What Makes a Brahmin
    DN ^4.6 - The Discussion of Ethics and Wisdom
    DN ^4.7 - Soṇadaṇḍa Declares Himself a Lay Follower

DN ⁵ – DN 5 Kūṭadanta: with Kūṭadanta
    DN ^5.1 - The Brahmins and Householders of Khāṇumata
    DN ^5.2 - The Qualities of Kūṭadanta
    DN ^5.3 - The Qualities of the Buddha
    DN ^5.4 - The Story of King Mahāvijita’s Sacrifice
        DN ^5.4.1 - The Four Accessories
        DN ^5.4.2 - The Eight Accessories
        DN ^5.4.3 - Four More Accessories
        DN ^5.4.4 - The Three Modes
        DN ^5.4.5 - The Ten Respects
        DN ^5.4.6 - The Sixteen Respects
    DN ^5.5 - A Regular Gift as an Ongoing Family Sacrifice.
    DN ^5.6 - Kūṭadanta Declares Himself a Lay Follower
    DN ^5.7 - The Realization of the Fruit of Stream-Entry

DN ⁶ – DN 6 Mahāli: with Mahāli
    DN ^6.1 - On the Brahmin Emissaries
    DN ^6.2 - On Oṭṭhaddha the Licchavi
        DN ^6.2.1 - One-Sided undistractible-lucidity
        DN ^6.2.2 - The Four Noble Fruits
        DN ^6.2.3 - The Noble Eightfold Path
        DN ^6.2.4 - On the Two Renunciates
        DN ^6.2.5 - (7sb awakening sequence)
        DN ^6.2.6 - (4 jhānas)
        DN ^6.2.7 – (after 4 jhānas + wisdom they can answer if soul and body are same)

DN ⁷ – DN 7 Jāliya: with Jāliya
    DN ^7.1 - he asks Buddha if soul and body are same thing
    DN ^7.2 - (7sb awakening sequence)
    DN ^7.3 - (4 jhānas)
    DN ^7.4 - after jhāna + wisdom they can see if soul and body are same

DN ⁸ – DN 8 Mahā-sīhanāda: The Longer Discourse on the Lion’s Roar
    DN ^8.1 - Examination
    DN ^8.2 - The Noble Eightfold Path
    DN ^8.3 - Practicing Self-Mortification
    DN ^8.4 - The Uselessness of Self-Mortification
    DN ^8.5 - The Accomplishment of Ethics, undistractible-lucidity, and Wisdom
    DN ^8.6 - The Lion’s Roar
    DN ^8.7 - The Probation For One Previously Ordained

DN ⁹ – DN 9 Poṭṭhapāda: with Poṭṭhapāda
    DN ^9.1 - On the Wanderer Poṭṭhapāda
        DN ^9.1.1 - On the Cessation of Perception
        DN ^9.1.2 - Perception Arises With a Cause
        DN ^9.1.3 - Perception and the Self
    DN ^9.2 - On Citta Hatthisāriputta
        DN ^9.2.1 - Things That Are Definitive
        DN ^9.2.2 - Three Kinds of Reincarnation
        DN ^9.2.3 - The Ordination of Citta Hatthisāriputta

DN ¹⁰ – DN 10 Subha: with Subha
    DN ^10.1 - The Entire Spectrum of Ethics
    DN ^10.2 - The Spectrum of undistractible-lucidity
    DN ^10.3 - The Spectrum of Wisdom

    DN ^11.1 - The Demonstration of Psychic Power
    DN ^11.2 - The Demonstration of Revealing
    DN ^11.3 - The Demonstration of Instruction
    DN ^11.4 - On the monk In Search of the Cessation of Being
        DN ^11.4.1 - The Simile of the Land-Spotting Bird

DN ¹² – DN 12 Lohicca: with Lohicca
    DN ^12.1 - Questioning Lohicca
    DN ^12.2 - Three Teachers Who Deserve to Be Reprimanded
    DN ^12.3 - A Teacher Who Does Not Deserve to Be Reprimanded

DN ¹³ – DN 13 Te-vijja: The Three Knowledges
    DN ^13.1 - The Variety of Paths
    DN ^13.2 - Questioning Vāseṭṭha
        DN ^13.2.1 - The Simile of the Finest Lady in the Land
        DN ^13.2.2 - The Simile of the Ladder
        DN ^13.2.3 - The Simile of the River Aciravatī
    DN ^13.3 - Converging
    DN ^13.4 - Teaching the Path to Brahmā

DN ¹⁴ - DN 14 Mahā-padāna: The Great Discourse on the Harvest of Deeds
    DN ^14.1 - On Past Lives
    DN ^14.2 - What’s Normal For One Intent on Awakening
    DN ^14.3 - The Thirty-Two Marks of a Great Man
    DN ^14.4 - How He Came to be Known as Vipassī
    DN ^14.5 - The Old Man
    DN ^14.6 - The Sick Man
    DN ^14.7 - The Dead Man
    DN ^14.8 - The Renunciate
    DN ^14.9 - The Going Forth
    DN ^14.10 - A Great Crowd Goes Forth
    DN ^14.11 - Vipassī’s Reflections
    DN ^14.12 - The Appeal of Brahmā
    DN ^14.13 - The Chief Disciples
    DN ^14.14 - The Going Forth of the Large Crowd
    DN ^14.15 - The 84,000 Who Had Gone Forth Previously
    DN ^14.16 - The Allowance to Wander
    DN ^14.17 - Being Informed by Deities

DN ¹⁵ - DN 15 Mahā-nidāna: The Great Discourse on Causation
    DN ^15.1 - Dependent Origination
    DN ^15.2 - Describing the Self
    DN ^15.3 - Not Describing the Self
    DN ^15.4 - Regarding a Self
    DN ^15.5 - Planes of Consciousness
    DN ^15.6 - The Eight Liberations

DN ¹⁶ - DN 16 Mahā-pari-nibbāna: The Great Discourse on the Buddha’s nirvana
    DN ^16.1 - The Brahmin Vassakāra
    DN ^16.2 - Dharmas That Prevent Decline
    DN ^16.3 - dharmas That Prevent Decline Among the monks
    DN ^16.4 - Sāriputta’s Lion’s Roar
    DN ^16.5 - The Drawbacks of Unethical Conduct
    DN ^16.6 - The Benefits of Ethical Conduct
    DN ^16.7 - Building a Citadel
    DN ^16.8 - Talk on the Noble Truths
    DN ^16.9 - The Deaths in Nādika
    DN ^16.10 - The Mirror of The Dharma
    DN ^16.11 - Ambapālī the Courtesan
    DN ^16.12 - Commencing the Rains at Beluva
    DN ^16.13 - An Obvious Hint
    DN ^16.14 - The Appeal of Māra
    DN ^16.15 - Surrendering the Life Force
    DN ^16.16 - The Causes of Earthquakes
    DN ^16.17 - Eight Assemblies
    DN ^16.18 - Eight Dimensions of Mastery
    DN ^16.19 - The Eight Liberations
    DN ^16.20 - The Appeal of Ānanda
    DN ^16.21 - The Elephant Look
    DN ^16.22 - The Four Great References
    DN ^16.23 - On Cunda the Smith
    DN ^16.24 - Bringing a Drink
    DN ^16.25 - On Pukkusa the Malla
        DN ^16.25.1 – (ālāra could not hear sounds in formless samādhi)
        DN ^16.25.2 – (Buddha could not hear sounds in formless samādhi)
    DN ^16.26 - The Pair of Sal Trees
    DN ^16.27 - The Monk Upavāṇa
    DN ^16.28 - The Four Inspiring Places
    DN ^16.29 - Ānanda’s Questions
    DN ^16.30 - Persons Worthy of Monument
    DN ^16.31 - Ānanda’s Incredible Qualities
    DN ^16.32 - Teaching the Discourse on Mahāsudassana
    DN ^16.33 - The Mallas Pay Homage
    DN ^16.34 - On Subhadda the Wanderer
    DN ^16.35 - The Buddha’s Last Words
    DN ^16.36 - The Full nirvana
    DN ^16.37 - The Rites of Venerating the Buddha’s Corpse
    DN ^16.38 - Mahākassapa’s Arrival
    DN ^16.39 - Distributing the Relics
    DN ^16.40 - Venerating the Relics

DN ¹⁷ - DN 17 Mahā-sudassana: king Mahāsudassana
    DN ^17.1 - The Capital City of Kusāvatī
    DN ^17.2 - The Seven Treasures
        DN ^17.2.1 - The Wheel Treasure
        DN ^17.2.2 - The Elephant Treasure
        DN ^17.2.3 - The Horse-Treasure
        DN ^17.2.4 - The Jewel Treasure
        DN ^17.2.5 - The Woman Treasure
        DN ^17.2.6 - The Householder Treasure
        DN ^17.2.7 - The Counselor Treasure
    DN ^17.3 - The Four Blessings
    DN ^17.4 - Lotus Ponds in the Palace of Principle
    DN ^17.5 - Attaining Absorption
    DN ^17.6 - Of All Cities
    DN ^17.7 - The Visit of Queen Subhaddā
    DN ^17.8 - Rebirth in the Brahmā Realm

DN ¹⁸ - DN 18 Janavasabha: with Janavasabha
    DN ^18.1 - Declaring the Rebirths of People From Nādika and Elsewhere
    DN ^18.2 - Ānanda’s Suggestion
    DN ^18.3 - Janavasabha the Spirit
    DN ^18.4 - The Council of the Gods
    DN ^18.5 - On Sanaṅkumāra
    DN ^18.6 - Developing the Bases of Psychic Power
    DN ^18.7 - The Three Openings
        DN ^18.7.1 - (1) hear Dharma to escape lust, uses 7sb to think about Dharma to arouse piti and sukha of first jhana
        DN ^18.7.2 - (2) hear Dharma to attain 4 jhanas, uses 7sb to think about Dharma to arouse piti and sukha of first jhana
        DN ^18.7.3 - (3) hear Dharma to differentiate kusala from akusala, uses 7sb to think about Dharma to arouse piti and sukha of first jhana
    DN ^18.8 - remembering Meditation
    DN ^18.9 - Seven Prerequisites of undistractible-lucidity

DN ¹⁹ - DN 19 Mahā-govinda: The Great Steward
    DN ^19.1 - The Council of the Gods
    DN ^19.2 - Eight Genuine Praises
    DN ^19.3 - On Sanaṅkumāra
    DN ^19.4 - Eight Genuine Praises
    DN ^19.5 - The Story of the Steward
    DN ^19.6 - The Story of the Great Steward
        DN ^19.6.1 - Dividing the Realm
        DN ^19.6.2 - A Good Reputation
        DN ^19.6.3 - A Discussion With Brahmā
        DN ^19.6.4 - Informing King Reṇu
        DN ^19.6.5 - Informing the Six Aristocrats
        DN ^19.6.6 - Informing the Brahmins
        DN ^19.6.7 - Informing the Wives
        DN ^19.6.8 - The Great Steward Goes Forth

DN ²⁰ - DN 20 Mahā-samaya: The Great Congregation
    DN ^20.1 - The Gathering of Deities

DN ²¹ – DN 21 Sakka-pañha: Sakka’s Questions
    DN ^21.0 - (Sakka doesn’t want to disturb Buddha’s jhāna)
        DN ^21.0.1 - (fire burning is also called ‘jhāna’)
        DN ^21.0.2 - (Sakka convinces musician to pull Buddha out of jhāna retreat with poem)
    DN ^21.1 – Pañcasikha-gīta-gāthā: Pañcasikha’s Song
    DN ^21.2 – Sakk’-ūpasaṅkama: The Approach of Sakka
        DN ^21.2.0.1 - (Sakka visits Buddha but sees him in ‘samādhi’)
        DN ^21.2.0.2 - (Lady requests vistors including Sakka to not disturb Buddha’s meditation)
        DN ^21.2.0.3 - (sound of Sakka’s chariot pulls Buddha out of ‘samādhi’)
    DN ^21.2.1 – Gopaka-vatthu: The Story of laywoman reborn to higher deva realm than monks
        DN ^21.2.1.1 - (scolded by laywoman, deva remember life as monk)
        DN ^21.2.1.2 - (Sakka Q1: what fetters bind the gods, humans, demons, dragons? Envy and stinginess )
        DN ^21.2.1.3 - (Sakka Q2: what is the source of envy? The liked and disliked )
        DN ^21.2.1.4 - (Sakka Q3: what is source of liked and disliked? Desire/chanda )
        DN ^21.2.1.5 - (Sakka Q4: what is source of desire? Thought )
        DN ^21.2.1.6 - (Sakka Q5: what is source of thought? Identity and proliferation of perceptions )
        DN ^21.2.1.7 - (Sakka Q6: how to cease identity and proliferations of perceptions? Meditation on sensations)
    DN ^2.2 – Vedanā-kammaṭṭhāna: Meditation on sensations
        DN ^21.2.2.1 - (two kinds of mental joy – ones that cause skillful Dharmas to increase, ones that don’t)
        DN ^21.2.2.2 - (pīti and pamojja are the mental joy, 2nd jhāna is better than 1st jhāna)
        DN ^21.2.2.3 - (two kinds of mental distress – ones that cause skillful Dharmas to increase, ones that don’t)
        DN ^21.2.2.4 - (could be referring to asubha here, 2nd jhāna is better than 1st jhāna)
        DN ^21.2.2.5 - (two kinds of equanimous-observation – ones that cause skillful Dharmas to increase, ones that don’t)
        DN ^21.2.2.6 - (upekkha of 2nd jhāna and higher is better than 1st jhāna)
    DN ^21.2.3 – Pātimokkha-saṃvara: Restraint in the Monastic Code
        DN ^21.2.3.1 - (two kinds of bodily behavior – ones that cause skillful Dharmas to increase, ones that don’t)
        DN ^21.2.3.2 - (two kinds of vocal behavior – ones that cause skillful Dharmas to increase, ones that don’t)
        DN ^21.2.3.3 - (two kinds of search – ones that cause skillful Dharmas to increase, ones that don’t)
    DN ^21.2.4 – Indriya-saṃvara: Sense Restraint
        DN ^21.2.4.1 - (Buddha explains two kinds of guarding 6 sense doors – in brief)
        DN ^21.2.4.2 - (Sakka expands in detail two kinds of guarding 6 sense doors – those that increase skillful Dharmas, those that don’t)
        DN ^21.2.4.3 – (do all ascetics and brahmins have the same doctrine, ethics, desires, and attachments?)
        DN ^21.2.4.4 – (have all ascetics and brahmins reached the ultimate end?)
        DN ^21.2.4.5 – (sakka asked many teachers: Passion, a disease...drags a person to be reborn)
    DN ^21.2.5 – Somanassa-paṭilābha-kathā: On Feeling Happy
        DN ^21.2.5.1 - (6 reasons Sakka is happy involve stream enterer only having a few more lives left)
        DN ^21.2.5.2 - (Sakka gave musician promotion, and 80,000 devas become stream enterers)

    DN ^22.1 Kāy-ānu-passanā: continuously seeing the Body
        DN ^22.1.1 Kāy-ā­nu-­passa­nā-­­ā­nā­pāna­-pabba: rememberfulness of Breathing
        DN ^22.1.2 Kāy-ā­nu-­passa­nā-­­iriyāpatha­-pabba: The Postures
        DN ^22.1.3 Kāy-ā­nu-­passa­nā-­sa­m­pajā­na­-pabba: lucid-discerning
        DN ^22.1.4 Kāy-ā­nu-­passa­nā-­­paṭi­kūla­mana­si­kāra­-pabba: Focusing on the Repulsive
        DN ^22.1.5 Kāy-ā­nu-­passa­nā-­­dhātu­mana­si­kāra­-pabba: Focusing on the Elements
        DN ^22.1.6 Kāy-ā­nu-­passa­nā-­­nava­siva­thi­ka-pabba: The Charnel Ground Contemplations
    DN ^22.2 Vedan-ānu-passanā: continuously seeing the sensations
        DN ^22.2.1 – (3 kinds of sensation: pleasant, painful, neutral)
        DN ^22.2.2 – (2 kinds of pleasant: carnal, spiritual)
        DN ^22.2.3 – (2 kinds of painful: carnal, spiritual)
        DN ^22.2.4 – (2 kinds of neutral: carnal, spiritual)
    DN ^22.3 Citt-ānu-passanā: continuously seeing the Mind
    DN ^22.4 Dhamm-ānu-passanā: continuously seeing The Dharma
        DN ^22.4.1 Dhamm-ā­nu­-passa­nā-­nīvaraṇa­-pabba: The Hindrances
        DN ^22.4.2 Dhamm-ā­nu­-passa­nā-­khandha­-pabba: The Aggregates
        DN ^22.4.3 Dhamm-ā­nu­-passa­nā-­āyatana­-pabba: The Sense Fields
        DN ^22.4.4 Dhamm-ā­nu­-passa­nā-­bojjha­­ṅ­ga­-pabba: The Awakening Factors
        DN ^22.4.5 Dhammā­nu­passa­nāsa­c­ca­-pabba: The Truths
        DN ^22.4.5.1 Dukkha-sacca-niddesa: The Truth of Suffering
        DN ^22.4.5.2 Samudaya-sacca-niddesa: The Origin of Suffering
        DN ^22.4.5.3 Nirodha-sacca-niddesa: The Cessation of Suffering
        DN ^22.4.5.4 Magga-sacca-niddesa: The Path
    DN ^22.10 – (conclusion: the guarantee of 7)

DN ²³ - DN 23 Pāyāsi: With Pāyāsi
    DN ^23.1 - On Pāyāsi
    DN ^23.2 - Nihilism
        DN ^23.2.1 - The Simile of the Moon and Sun
        DN ^23.2.2 - The Simile of the Bandit
        DN ^23.2.3 - The Simile of the Sewer
        DN ^23.2.4 - The Simile of the Gods of the Thirty-Three
        DN ^23.2.5 - Blind From Birth
        DN ^23.2.6 - The Simile of the Pregnant Woman
        DN ^23.2.7 - The Simile of the Dream
        DN ^23.2.8 - The Simile of the Hot Iron Ball
        DN ^23.2.9 - The Simile of the Horn Blower
        DN ^23.2.10 - The Simile of the Fire-Worshiping Matted-Hair Ascetic
        DN ^23.2.11 - The Simile of the Two Caravan Leaders
        DN ^23.2.12 - The Simile of the Dung-Carrier
        DN ^23.2.13 - The Simile of the Gamblers
        DN ^23.2.14 - The Simile of the Man Who Carried Hemp
    DN ^23.3 - Going for Refuge
    DN ^23.4 - On Sacrifice
    DN ^23.5 - On the Brahmin Student Uttara
    DN ^23.6 - The God Pāyāsi

DN ²⁴ - DN 24 Pāthika: About Pāṭikaputta
    DN ^24.1 - On Sunakkhatta
    DN ^24.2 - On Korakkhattiya
    DN ^24.3 - On the Naked Ascetic Kaḷāramaṭṭaka
    DN ^24.4 - On the Naked Ascetic Pāṭikaputta
    DN ^24.5 - On Demonstrations of Psychic Power
    DN ^24.6 - On Describing the Origin of the World

DN ²⁵ - DN 25 Udumbarika: The Lion’s Roar at Udumbarikā’s Monastery
    DN ^25.1 - On the Wanderer Nigrodha
    DN ^25.2 - Mortification in Disgust of Sin
    DN ^25.2 - 1. Flaws
    DN ^25.2 - 2. On Reaching the Shoots
    DN ^25.2 - 3. On Reaching the Bark
    DN ^25.2 - 4. On Reaching the Softwood
    DN ^25.3 - On Reaching the Heartwood
    DN ^25.4 - Nigrodha Feels Depressed
    DN ^25.5 - The Culmination of the Spiritual Path
    DN ^25.6 - The Wanderers Feel Depressed

DN ²⁶ – DN 26 Cakkavatti: The Wheel-Turning Monarch
    DN ^26.1 - Taking Refuge in Oneself
    DN ^26.2 - King Daḷhanemi
        DN ^26.2.1 - The Noble Duties of a Wheel-Turning Monarch
        DN ^26.2.2 – The Wheel-Treasure Appears
    DN ^26.3 - On Subsequent Wheel-Turning Monarchs
    DN ^26.4 - On the Period of Decline
    DN ^26.5 - When People Live for Ten Years
    DN ^26.6 - The Period of Growth
    DN ^26.7 - The Time of King Saṅkha
    DN ^26.8 - The Arising of the Buddha Metteyya
    DN ^26.9 - On Long Life and Beauty for Mendicants

DN ²⁷ - DN 27 Aggañña: The Origin of the World
    DN ^27.1 - Purification in the Four Castes
    DN ^27.2 - Solid Nectar Appears
    DN ^27.3 - The Moon and Sun Appear
    DN ^27.4 - Ground-Sprouts
    DN ^27.5 - Bursting Pods
    DN ^27.6 - Ripe Untilled Rice
    DN ^27.7 - Gender Appears
    DN ^27.8 - Sexual Intercourse
    DN ^27.9 - Dividing the Fields
    DN ^27.10 - The Elected King
    DN ^27.11 - The Circle of Brahmins
    DN ^27.12 - The Circle of Merchants
    DN ^27.13 - The Circle of Workers
    DN ^27.14 - On Bad Conduct
    DN ^27.15 - The Qualities That Lead to Awakening

DN ²⁸ - DN 28 Sam-pasādanīya: Inspiring Confidence
    DN ^28.1 - Sāriputta’s Lion’s Roar
    DN ^28.1.1 - Teaching Skillful Qualities
    DN ^28.1.2 - Describing the Sense Fields
    DN ^28.1.3 - The Conception of the Embryo
    DN ^28.1.4 - Ways of Revealing
        DN ^28.1.4.1 – mind reading by means of sign/nimitta
        DN ^28.1.4.2 – mind reading by being told by devas
        DN ^28.1.4.3 – mind reading by “hearing” unspoken thoughts of someone doing vitakka & vicāra
        DN ^28.1.4.4 – mind reading of someone in second jhāna or higher
    DN ^28.1.5 - Attainments of Vision
        DN ^28.1.5.1 – samādhi with percipience of internal rūpa, sees own 31 body parts
        DN ^28.1.5.2 – samādhi with percipience of external rūpa, sees someone else’s 31 body parts
        DN ^28.1.5.3 – can see a being’s consciousness in this world transitional to next world in rebirth
        DN ^28.1.5.4 – can see an arahant’s consciousness in this world does not get established in rebirth, in this world or next
    DN ^28.1.6 - Descriptions of Individuals
    DN ^28.1.7 - Kinds of Striving
    DN ^28.1.8 - Ways of Practice
    DN ^28.1.9 - Behavior in Speech
    DN ^28.1.10 - Responsiveness to Instruction
    DN ^28.1.11 - The Knowledge and Freedom of Others
    DN ^28.1.12 - Eternalism
    DN ^28.1.13 - Recollecting Past Lives
    DN ^28.1.14 - Death and Rebirth
    DN ^28.1.15 - Psychic Powers
    DN ^28.1.16 - The Four jhānas
    DN ^28.1.17 - On Being Questioned
    DN ^28.2 - Incredible and Amazing

DN ²⁹ – DN 29 Pāsādika: An Impressive Discourse
    DN ^29.1 - The Teaching of the Unawakened
    DN ^29.2 - The Teaching of the Awakened
    DN ^29.3 - When Disciples Have Regrets
    DN ^29.4 - When Disciples Have No Regrets
    DN ^29.5 - On the Incomplete Spiritual Path, Etc.
    DN ^29.6 - Teachings Should be Recited in Concert
    DN ^29.7 - Reaching Agreement
    DN ^29.8 - The Reasons for Allowing Requisites
    DN ^29.9 - Indulgence in Pleasure
    DN ^29.10 - The Benefits of Indulgence in Pleasure
    DN ^29.11 - Things Impossible for the Perfected
    DN ^29.12 - Questions and Answers
    DN ^29.13 - The Undeclared Points
    DN ^29.14 - The Declared Points
    DN ^29.15 - Views of the Past
    DN ^29.16 - Views of the Future

DN ³⁰ - DN 30 Lakkhaṇa: The Marks [of a Great Man]
    DN ^30.1 - Well-Planted Feet
    DN ^30.2 - Wheels on the Feet
    DN ^30.3 – ..5 Projecting Heels, Etc.
    DN ^30.6 - Seven Bulges
    DN ^30.7 - ..8 Tender and Clinging Hands
    DN ^30.9 - ..10. Arched Feet and Upright Hair
    DN ^30.11 - Antelope Calves
    DN ^30.12 - Delicate Skin
    DN ^30.13 - Golden Skin
    DN ^30.14 - Retracted Privates
    DN ^30.15 –16. Equal Proportions and Touching the Knees
    DN ^30.17 –19. A Lion’s Chest, Etc.
    DN ^30.20 - Excellent Sense of Taste
    DN ^30.21 –22. Deep Blue Eyes
    DN ^30.23 - Head Like a Turban
    DN ^30.24 –25. One Hair Per Pore, and a Tuft
    DN ^30.26 –27. Forty Gapless Teeth
    DN ^30.28 –29. A Large Tongue and the Voice of Brahmā
    DN ^30.30 - A Lion-Like Jaw
    DN ^30.31 –32. Even and White Teeth

DN ³¹ - DN 31 Siṅgāla: Advice to Sigālaka
    DN ^31.1 - The Six Quarters
    DN ^31.2 - Four Corrupt Deeds
    DN ^31.3 - Four Grounds
    DN ^31.4 - Six Drains on Wealth
    DN ^31.5 - Six Drawbacks of Drinking
    DN ^31.6 - Six Drawbacks of Roaming the Streets at Night
    DN ^31.7 - Six Drawbacks of Festivals
    DN ^31.8 - Six Drawbacks of Gambling
    DN ^31.9 - Six Drawbacks of Bad Friends
    DN ^31.10 - Six Drawbacks of Laziness
    DN ^31.11 - Fake Friends
    DN ^31.12 - Good-Hearted Friends
    DN ^31.13 - Covering the Six Quarters

DN ³² – DN 32 Āṭānāṭiya: The Āṭānāṭiya Protection
    DN ^32.1 - The First Recitation Section
        DN ^32.1.2 – Āṭānāṭiya protection
        DN ^32.1.4 – names of some spirits, generals
    DN ^32.2 - The Second Recitation Section
        DN ^32.2.5 – monks, memorize Āṭānāṭiya protection!

DN ³³ – DN 33 Saṅgīti: Reciting in Concert
    DN ^33.1 - Ones
    DN ^33.2 - Twos
    DN ^33.3 - Threes
    DN ^33.4 - Fours
    DN ^33.5 - Fives
    DN ^33.6 - Sixes
        DN ^33.6.1 - Six interior sense fields:
        DN ^33.6.2 - Six exterior sense fields:
        DN ^33.6.3 - Six classes of consciousness:
        DN ^33.6.4 - Six classes of contact:
        DN ^33.6.5 - Six classes of feeling:
        DN ^33.6.6 - Six classes of perception:
        DN ^33.6.7 - Six bodies of intention:
        DN ^33.6.8 - Six classes of craving:
        DN ^33.6.9 - Six kinds of disrespect.
        DN ^33.6.10 - Six kinds of respect.
        DN ^33.6.11 - Six preoccupations with happiness.
        DN ^33.6.12 - Six preoccupations with sadness.
        DN ^33.6.13 - Six preoccupations with equanimity.
        DN ^33.6.14 - Six warm-hearted qualities.
        DN ^33.6.15 - Six roots of quarrels.
        DN ^33.6.16 - Six elements:
        DN ^33.6.17 - Six elements of escape.
        DN ^33.6.18 - Six unsurpassable things:
        DN ^33.6.19 - Six recollections:
        DN ^33.6.20 - Six consistent responses.
        DN ^33.6.21 - Six classes of rebirth.
        DN ^33.6.22 - Six perceptions that help penetration:
    DN ^33.7 - Sevens
    DN ^33.8 - Eights
    DN ^33.9 - Nines
    DN ^33.10 - Tens

DN ³⁴ – DN 34 Dasuttara: Up to Ten
    DN ^34.1 - Groups of One
    DN ^34.2 - Groups of Two
    DN ^34.3 - Groups of Three
    DN ^34.4 - Groups of Four
    DN ^34.5 - Groups of Five
    DN ^34.6 - Groups of Six
    DN ^34.7 - Groups of Seven
        DN ^34.7.1 - Seven kinds of noble wealth:
        DN ^34.7.2 - Seven awakening factors:
        DN ^34.7.3 - Seven planes of consciousness.
        DN ^34.7.4 - Seven underlying tendencies:
        DN ^34.7.5 - Seven bad Dharmas
        DN ^34.7.6 - Seven good Dharmas
        DN ^34.7.7 - Seven Dharma teachings of the good persons
        DN ^34.7.8 - Seven perceptions
        DN ^34.7.9 - Seven qualifications for graduation
        DN ^34.7.10 - Seven powers of one who has ended the defilements.
    DN ^34.8 - Groups of Eight
    DN ^34.9 - Groups of Nine
    DN ^34.10 - Groups of Ten