4👑☸SA-2 all

若復有人，具於信心，不退善法，精進不倦，能修慚愧，有智之人，具行善法，無有貪想，遠離瞋嫌，除睡眠蓋，心不掉動，無有疑惑，不著身見，心淨無染，不喜瞋恚，能住心念，具於禪定，善法不退，若有具上種種善法，我尚不說彼人善法停住，況不增長？

SA-2 1 （一）	SA-2 1 (1)
No.	No.
100	100
別譯雜阿含經卷第一	The first volume of other translations of the Agama Sutra
失譯人名今附秦錄	The names of people whose translations have been lost are now attached to Qin Lu
初誦第一	First recitation
如是我聞：	This is what I heard:
一時，佛在彌絺羅國菴婆羅園。	At one time, the Buddha was in the Umbala Garden of the Mijira Kingdom.
爾時，尊者善生初始出家，剃除鬚髮，來詣佛所，頂禮佛足，在一面坐。	At that time, the Venerable Susheng was a monk for the first time, shaved off his beard and hair, came to the Buddha's place, bowed at the Buddha's feet, and sat on one side.
佛告諸比丘：	The Buddha told the monks:
「此族姓子善生，有二種端嚴：	"This clan's surname is Zi Shansheng, and there are two kinds of strictness:
一容貌璝偉，天姿挺特。	He has a majestic appearance and a unique natural posture.
二能剃除鬚髮，身服法衣，深信家法會歸無常，出家學道，盡諸煩惱，具足無漏心得解脫，慧得解脫，身證無為，生死永盡，梵行已立，不受後有。」	The second one can shave off his beard and hair, wear dharma robes, firmly believe that the family dharma will be impermanent, become a monk and learn Taoism, eliminate all worries, have a perfect mind and be liberated, be liberated by wisdom, realize inaction, and have eternal life and death, and the holy life has been established, and there will be no Later. "
佛說是已，即說偈言：	The Buddha said this and said a verse:
「比丘常寂定，　　除欲離生死，	"A bhikkhu is always calm, free from desire and life and death.
住最後邊身，　　能破於魔軍，	Living on the last side, you can defeat the demonic army,
修心斷諸結，　　端正無等倫。」	Cultivate the mind and cut off all knots, and become upright and unparalleled. "
佛說是經已，諸比丘聞佛所說，歡喜奉行。	The Buddha has spoken this sutra, and the bhikkhus, after hearing what the Buddha said, rejoice and practice it.

SA-2 2 （二）	SA-2 2 (two)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，世尊與無央數大眾圍遶說法。	At that time, the World Honored One and countless people gathered around to preach the Dharma.
當于爾時，有一比丘，容色憔悴，無有威德，來詣佛所，頂禮佛足，叉手合掌，向諸比丘，在一面坐。	At that time, a bhikkhu with a haggard appearance and no majestic virtue came to the Buddha's place, bowed at the Buddha's feet, folded his hands and clasped his palms, and sat down beside the other bhikkhus.
時，諸比丘皆作是念：	At that time, all the monks thought:
「今此比丘，何故如是顏容毀悴，無有威德？」	Why is this bhikkhu now so disfigured and haggard, with no majesty or virtue?
世尊爾時知諸比丘心之所念，即告之言：	The World Honored One then knew what the bhikkhus were thinking and immediately told them:
「汝諸比丘，見彼比丘禮我已不？」	You monks, do you see that monk bowing to me?
時，諸比丘白佛言：	At that time, the monks said to the Buddha:
「世尊！唯然已見。」	World Honored One! I have already seen you.
佛復告言：	The Buddha again said:
「汝等今者勿於彼所生下劣想。	"You guys now, don't have any bad thoughts about him.
何以故？	Why?
彼比丘者，所作已辦，獲阿羅漢，捨於重擔，盡諸有結，得正解脫。	That bhikkhu, having done what he has done, becomes an Arhat, gives up his heavy burdens, eliminates all obstacles, and achieves true liberation.
而今汝等，不應於彼生輕賤想。	Now you should not think lightly of him.
汝等若當知見如我，然後乃可籌量於彼。	If you know that you see something like me, then you can take stock of it.
若妄稱量，則為自損。」	If you weigh it erroneously, it will be self-inflicted. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「孔雀雖以色嚴身，　　不如鴻鵠能高飛，	"Although the peacock is strict with its appearance, it is not as capable of flying high as the swan.
外形雖有美儀容，　　未若斷漏功德尊。	Although the appearance is beautiful, it is not as good as the merits.
今此比丘猶良馬，　　能善調伏其心行，	Now this bhikkhu is like a good horse, able to control his mind well.
斷欲滅結離生死，　　受後邊身壞魔軍。」	Cut off desires and ties, separate from life and death, and accept the evil demonic army behind you. "
佛說是已，諸比丘等，聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus and others, after hearing what the Buddha said, happily followed it.

SA-2 3 （三）	SA-2 3 (three)
如是我聞：	This is what I heard:
一時，佛住王舍城迦蘭陀竹林。	At one time, the Buddha lived in the Kalanda Bamboo Grove in the city of Rajagaha.
爾時，提婆達多獲得四禪，而作是念：	At that time, Devadatta attained the fourth jhāna and thought as follows:
「此摩竭提國誰為最勝？」	Who is the most victorious in this country of Mojati?
覆自思惟：	Reflect on yourself:
「今日太子阿闍世者，當紹王位，我今若得調伏彼者，則能控御一國人民。」	Today the prince, Ajasa, will be appointed to the throne. If I can tame him now, I can control the people of a country.
時，提婆達多作是念已，即往詣阿闍世所，化作象寶，從門而入，非門而出。	At that time, Devadatta had just thought of this, and went to Ajasa's place, transformed into an elephant treasure, entered through the door, and came out through the non-door.
又化作馬寶，亦復如是。	It also turned into a horse treasure, and it was like this again.
又復化作沙門，從門而入，飛虛而出。	He transformed into a Samana again, entered through the door, and flew out.
又化作小兒，眾寶瓔珞，莊嚴其身，在阿闍世膝上。	He also transformed into a child, and his body was adorned with jewels and necklaces, and was placed on Ajasa's lap.
時，阿闍世抱取嗚唼，唾其口中。	At that time, Ajasa held him in his arms and whined, and spit in his mouth.
提婆達多貪利養故，即嚥其唾。	Devadatta was so greedy for profit that he swallowed his saliva.
提婆達多變小兒形，還伏本身。	Devadatta changed into the form of a child and then bowed himself.
時，阿闍世見是事已，即生邪見，謂提婆達多神通變化，踰於世尊。	At that time, Ajasasa saw what had happened, and he immediately had wrong views, saying that Devadatta's supernatural powers had changed beyond those of the Blessed One.
時，阿闍世於提婆達多所，深生敬信，日送五百車食而以與之。	At that time, Acharya lived in Devadatta's house and was deeply respected and respected him. He sent five hundred carts of food to him every day.
提婆達多與其徒眾五百人，俱共受其供。	Devadatta and his five hundred disciples all received the offering.
時，有眾多比丘，著衣持鉢入城乞食。	At that time, many monks came to the city to beg for food, dressed in robes and holding alms bowls.
飲食已訖，往詣佛所，白佛言：	After finishing his meal, he went to the Buddha's place and said to the Buddha:
「世尊！向以時到，入城乞食，見提婆達多招集遠近，大獲供養。」	World Honored One! When the time came, I went to the city to beg for alms. I saw Devadatta gathering people from far and near, and he received a large amount of offerings.
佛告諸比丘：	The Buddha told the monks:
「汝等不應於提婆達所，生願羨心。	"You should not have any desire or envy in Devadha.
所以者何？	So what?
此提婆達必為利養之所傷害。	This Devada will surely be harmed by those who seek to gain advantage.
譬如芭蕉生實則死，蘆竹駏驉，騾懷妊等，亦復如是。	For example, when bananas are born, they die, when reeds and bamboos grow, and when a mule becomes pregnant, the same is true.
提婆達多得於利養，如彼無異。	Devadatta received benefits and nourishment, just like him.
提婆達多愚癡無智，不識義理，長夜受苦。	Devadatta was ignorant and ignorant, and he suffered all night long.
是故汝等，若見於彼提婆達多為於利養之所危害，宜應捨棄貪求之事，審諦觀察，當作是解，莫貪利養。」	Therefore, if you see that Devadatta is harmed by the pursuit of gain, you should give up the pursuit of things, observe carefully, and take it as an explanation, and do not be greedy for gain. "
即說偈言：	That is to say a verse:
「芭蕉生實死，　　蘆竹葦亦然，	"The plantains are born and die, and so are the reeds and bamboos.
貪利者如是，　　必能自傷損。	Those who are greedy for profit will surely harm themselves.
而此利養者，　　當為衰損減，	And this profit and maintenance should be regarded as decline and loss.
孾愚為利養，　　能害於淨善。	Being foolish is for profit, but it can harm the pure and good.
譬如多羅樹，　　斬則更不生。」	For example, if you cut off the Taoluo tree, it will never grow again. "
佛說此經已，諸比丘聞佛所說，歡喜奉行。	The Buddha has spoken this sutra, and the bhikkhus, after hearing what the Buddha said, rejoice and practice it.

SA-2 4 （四）	SA-2 4 (four)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，眾多比丘，食時已到，著衣持鉢入城乞食。	At that time, many monks came to the city to beg for food.
時，諸比丘聞釋子象首比丘在於城內遇病命終，食訖迴還，往至佛所，禮佛足已，在一面坐。	At that time, all the bhikkhus heard that Bhikkhu Sakyamuni was dying of illness in the city. After eating, he returned and went to the Buddha's place. After paying homage to the Buddha, he sat down on one side.
白佛言：	Bai Fo said:
「世尊！我等比丘，晨朝著衣持鉢，入城乞食，聞象首比丘其命已終，唯願世尊為我解說象首比丘為生何處？	"World Honored One! We, the monks, went to the city to beg for food in the morning with their robes and alms bowls in hand. We heard that Bhikkhu Elephant Head had passed away. I wish the World Honored One could explain to me where Bhikkhu Elephant Head lived.
受何果報？」	What is the retribution? "
佛告諸比丘：	The Buddha told the monks:
「夫能增長三非法者，身壞命終，必墮地獄。	"Those who are able to increase the three illegalities will eventually suffer physical destruction and will fall into hell.
云何名為三種非法？	What are the three illegalities?
所謂增長慳貪、愚癡、瞋恚。	The so-called increase in greed, ignorance, and anger.
今此比丘犯三非法，比丘當知，墮於地獄。」	Now that this bhikkhu has committed three illegal acts, the bhikkhu should know that he will fall into hell. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「若生不善心，　　成就貪瞋癡，	"If you have an unwholesome mind, you will become greedy, angry and foolish.
此身自作惡，　　還復害於己，	If you do evil to yourself, you will harm yourself again.
如芭蕉生實，　　自害於其身。	Just like bananas growing fruit, it will cause harm to oneself.
若無貪瞋癡，　　是名為智慧，	If there is no greed, anger and ignorance, this is called wisdom.
不害於己身，　　是名勝丈夫。	It does no harm to one's own body, and is a famous husband.
是以應除斷，　　貪瞋癡大患。」	Therefore, we should eliminate the serious troubles of greed, anger, and ignorance. "
時，諸比丘聞佛所說，歡喜奉行。	At that time, the monks heard what the Buddha said and followed it with joy.

SA-2 5 （五）	SA-2 5 (five)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，長老難陀著鮮淨衣，執持好鉢，意氣憍慢，陵蔑餘人，自貢高言：	At that time, the elder Nanda was wearing fresh and pure clothes, holding a good alms bowl, with a arrogant mood, looking down on the others, and saying:
「我是佛弟姨母之子。」	I am the son of Buddha's aunt.
爾時眾多比丘往至佛所，頂禮佛足，在一面坐。	At that time, many bhikkhus went to the Buddha's place, bowed at the Buddha's feet, and sat on one side.
白佛言：	Bai Fo said:
「世尊！難陀比丘著鮮潔衣，手持淨鉢，稱是佛弟，云是姨子，內自憍慢，陵蔑餘人。」	World Honored One! Nanda Bhikkhu is wearing fresh and clean robes and holding a pure alms bowl. He calls himself the Buddha's disciple. It is said that he is his sister-in-law. He is arrogant and looks down on others.
佛聞語已，遣一比丘往召難陀。	After the Buddha heard the words, he sent a bhikkhu to summon Nanda.
時，一比丘受佛勅已，往至其所，語難陀言：	At that time, a bhikkhu, who had received the Buddha's order, went to the place where he was and said to Nanda:
「世尊喚汝。」	The World Honored One calls you.
難陀聞已，即詣佛所，頂禮佛足，在一面立。	After Nanda heard this, he went to the Buddha's place, bowed at the Buddha's feet, and stood on one side.
佛告難陀：	The Buddha told Nanda:
「汝實著鮮潔衣，手持好鉢，稱是佛弟姨母之子，憍慢於人，有是事不？」	You are wearing fresh and clean clothes, holding a good alms bowl, and you claim to be the son of Buddha's aunt. You are arrogant and arrogant. Is this a problem?
難陀答言：	Nanda replied:
「實爾，世尊。」	Sure, World Honored One.
佛告難陀：	The Buddha told Nanda:
「汝今不應作如是事，汝今應當樂阿練若，處塚間樹下，納衣乞食。	"You shouldn't do such a thing now. You should be happy now, Ah Lianruo, sitting under the tree among the graves, collecting clothes and begging for food.
若是我弟姨母所生，應當修行如是等事。」	If he is born to my brother and his aunt, he should practice such things. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「我當云何見？	"How can I see this?
難陀樂苦行，	Nanda enjoys asceticism,
如彼阿練若，　　塚間坐乞食，	Just like Ah Lianruo, sitting among the graves begging for food.
山林閑靜處，　　捨欲而入定。」	In a quiet place in the mountains and forests, let go of desire and enter concentration. "
佛說是偈已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this verse, and the bhikkhus happily followed it after hearing what the Buddha said.

SA-2 6 （六）	SA-2 6 (six)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，尊者難陀往至佛所，頂禮佛足，在一面坐。	At that time, the Venerable Nanda went to the Buddha's place, bowed at the Buddha's feet, and sat on one side.
爾時，世尊告諸比丘：	At that time, the World-Honored One told the monks:
「善說法中，難陀比丘最為第一。	"Among those who are good at teaching the Dharma, Bhikkhu Nanda is the best.
容儀端正，豪姓之子，難陀比丘最為第一。	A son with a good appearance and noble surname, Nanda Bhikkhu is the best.
能捨盛欲，難陀比丘最為第一。	Able to give up excessive desires, Bhikkhu Nanda is the best.
收攝諸根，飲食知量，於初後夜精勤修道，修念覺意，常現在前，難陀比丘最為第一。	Gather all the faculties, know the amount of food and drink, practice the Tao diligently on the first and last night, practice mindfulness, and always appear before you. Bhikkhu Nanda is the first.
云何名難陀比丘能攝諸根？	Why is Nanda Bhikkhu able to take care of all the faculties?
不著色聲香味觸法，是名難陀能攝諸根。	Without color, sound, fragrance, or touch, this is the name Nanda that can capture all the roots.
云何名難陀比丘飲食知量？	Why is Nanda Bhikkhu known for his food intake?
食以止飢，不為色力，為修梵行，裁自取足，如似脂車。	Eating is to quench hunger, not for lust, but for the purpose of cultivating the holy life. It is just like a cart of fat.
又如治癰，不為色力，肥鮮端正，是名難陀飲食知量。	Another example is the treatment of carbuncle, which is not caused by color power, but fat and freshness are correct. This is called difficulty in knowing the amount of food and drink.
云何名難陀比丘於初後夜精勤修道？	Why is it that Nanda monk practiced diligently on the first and last night?
晝則經行，夜則坐禪，除陰蓋心。	During the day, walk through meditation, and at night, sit in meditation to remove the Yin covering the mind.
於其初夜，洗足已訖，正身端坐，繫念在前，入于禪定，訖於初夜。	On the first night, I have finished washing my feet. I sit upright, with my mind in front of me, and enter into meditation. On the first night, I finish.
又於中夜，右脇著地，足足相累，繫心在明，修念覺意。	And in the middle of the night, he touched the ground on his right side, tired of each other, and focused his mind on the brightness, practicing mindfulness.
於後夜初，正身端坐，繫念在前。	At the beginning of the night, I sat upright with my thoughts in front of me.
而此難陀於初後夜專心行道，等無有異。	But this Nanda devoted himself to practicing the Tao on the first and second nights, and there was no difference.
族姓子，難陀得最上念覺，難陀比丘撿心不散，正觀東方，南西北方，亦復如是。	The son of the family surname Nanda has attained the highest enlightenment of mindfulness. The Nanda bhikkhu picks up his mind and does not let it go. He looks straight towards the east, south, west and north, and the same is true.
撿心觀察，不令錯亂。	Observe carefully and avoid confusion.
苦受、樂受、不苦不樂受，悉知緣起，知此諸受起滅久近。	Painful feeling, pleasant feeling, neither painful nor pleasant feeling, knowing the origin and origin of all these feelings, knowing how long and near the onset and end of these feelings are.
亦知諸想起滅因緣，亦知諸覺當住起滅因緣。	I also know that the causes and conditions for the cessation of all thoughts are also known, and I also know that the causes and conditions for the arising and cessation of all awareness are abiding.
令諸比丘當作是學，守攝諸根，飲食知量，初中後夜，精勤修習，修最上念覺，當如難陀。」	Let all bhikkhus study in this way, guard all the faculties, know the amount of food and drink, practice diligently in the first and last night, and cultivate the highest state of mindfulness, just like Nanda. "
佛告諸比丘：	The Buddha told the monks:
「我今教汝學難陀比丘所修之行，設有比丘所修之行，猶如難陀，我今亦當教汝等學。」	I am now teaching you to learn the practices practiced by monk Nanda. If there are practices practiced by monks like Nanda, I will also teach you now.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「若能善攝諸根者，　　亦能繫念節飲食，	"If you can take good care of all your faculties, you can also be mindful of eating and drinking.
是則名為有智人。	This is called a wise man.
善知心起之體相，	A good understanding of the nature of the arising mind,
難陀如是我所歎，　　汝等應當如是學。」	Nanda, I sigh like this, you should learn from this. "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 7 （七）	SA-2 7 (seven)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，有比丘名曰窒師，是佛姑子。	At that time, there was a bhikkhu named Shishi, who was the Buddha's sister-in-law.
恃佛故，恒懷憍慢，不敬長老有德比丘，無有慚愧，每常多言。	Relying on the Buddha, he is always arrogant, disrespectful of the elders and virtuous monks, has no shame, and always talks too much.
若諸比丘少有所說，便生瞋恚。	If the monks say nothing, they will become angry.
時，諸比丘見其如是，往詣佛所，合掌禮足，在一面坐。	At that time, when the monks saw him like this, they went to the Buddha's place, put their palms together and bowed their feet, and sat down on one side.
白佛言：	Bai Fo said:
「世尊！窒師比丘常生憍慢，自說我是佛姑之子，輕慢諸餘長老比丘，恒多言說。	"World Honored One! Bhikkhu Master Shi is always arrogant. He says that I am the son of the Buddha's sister. He looks down on other elders and bhikkhus and talks too much.
若諸比丘少有所說，便生瞋忿。」	If the monks say something less, they will become angry. "
佛告諸比丘：	The Buddha told the monks:
「汝等今者可往喚彼窒師比丘。」	You, now, can go and call that monk, the Master.
諸比丘等受佛教已，往喚窒師。	The bhikkhus and others, having accepted Buddhism, went to call the master.
窒師受勅，即詣佛所，禮佛足已，在一面立。	After receiving the order, Master Cho went to the Buddha's place, paid homage to the Buddha, and stood on one side.
如來爾時告窒師言：	The Tathagata then told the Master:
「汝見諸長宿比丘無恭敬心，無慚無愧，自多言說。	"You see that the long-sustaining monks have no reverence, no shame, and talk too much.
若諸比丘少有所說，便生瞋忿。	If the monks say something less, they will become angry.
為實爾不？」	Is it true? "
窒師白言：	Shi Shibai said:
「實爾，世尊。」	Sure, World Honored One.
佛告窒師：	The Buddha told the Master:
「汝今若是我姑之子，應於宿德長老諸比丘深生恭敬，有慚有愧，應自少語。	"If you are my aunt's son, you should have deep respect for Elder Su De and other monks. If you feel ashamed, you should speak less.
聞他所說，宜應忍受。」	After hearing what he said, you should endure it. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「恒應修善莫生瞋，　　若生瞋恚名不善。	"You should always practice good and avoid giving rise to anger. If anger arises, it is called unwholesome.
窒師汝今於我所，　　宜應斷瞋及憍慢，	Master, you are here with me now. You should put an end to your anger and arrogance.
習行諸善修梵行，　　若如是者我慶悅。」	If you practice good deeds and practice the holy life, I will be happy if you do this. "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 8 （八）	SA-2 8 (eight)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，毘舍佉沙門般闍羅子於講堂上，集諸比丘而為說法，言辭圓滿，所說無滯，能令大眾聞者悅豫，聽之無厭，即得悟解。	At that time, Vaishaka Samana Pāṇāraputta gathered all the monks in the lecture hall and preached the Dharma. His words were perfect and without lag, so that the people who heard it were delighted and listened without getting tired of it, and they immediately understood and understood it.
時，諸比丘聞其所說，踊躍歡喜，至心聽受，供養恭敬，撿心專意，聽其說法，不為利養及與名稱，應義才辯，無有窮盡，能令聞者憶持不忘，時，會大眾皆如是聽。	At that time, when all the bhikkhus heard what he said, they would be excited and rejoicing. They would listen with sincerity, make offerings and be respectful, listen to his teachings with concentration, not for profit or name, and they would argue according to the meaning. There is no limit to the number of people who can listen to it. Remember it and never forget it, and when the time comes, all the people in the assembly will listen to it.
有諸比丘往詣佛所，頂禮佛足，在一面立。	Some bhikkhus went to the Buddha's place, bowed at the Buddha's feet, and stood on one side.
白佛言：	Bai Fo said:
「世尊！毘舍佉比丘般闍羅子在講堂上為眾說法，不為利養、名稱、讚嘆，應義辯才，無有窮盡，能令聞者憶持不忘。」	World Honored One! Bhikkhu Pāṇāraja Vaisaka preaches the Dharma to the public in the lecture hall. He does not do it for profit, fame, or praise. He responds to the meaning and eloquence without any end, so that the listeners can remember it and never forget it.
佛告諸比丘：	The Buddha told the monks:
「汝可往喚彼毘舍佉般闍羅子。」	You can go and call Pāṇāraja Pāṇārazi, the Viṣāṇa.
時，諸比丘受教，往喚毘舍佉。	At that time, the bhikkhus received the instruction and went to call Vaisaka.
既受勅已，來詣佛所，頂禮佛足，在一面立。	After receiving the order, go to the Buddha's place, bow at the Buddha's feet, and stand on one side.
佛問毘舍佉言：	The Buddha asked Vaishya:
「汝實集諸比丘為其說法，乃至令諸比丘至心聽受。	"You actually gathered all the bhikkhus to explain it to you, so that all the bhikkhus listened to it with all their heart.
有是事不？」	Is there something wrong? "
答言：	Answer:
「實爾。」	Shil.
佛讚之言：	Buddha’s words of praise:
「善哉！善哉！毘舍佉！汝集諸比丘在講堂上為其說法，又復不為利養名稱，言辭圓滿，聞者歡喜，至心信受。	Excellent! Excellent! Vaisaka! You gather all the monks to teach him the sermon in the lecture hall. You no longer seek to gain the name, and your words are perfect. Those who hear it will be happy and believe it with their whole heart.
汝自今已後，常應如是說法饒益。	From now on, you should always speak the Dharma to benefit you.
汝諸比丘，若多若少，應行二事：	You monks, whether they are many or few, should do two things:
一者、應說法要。	First, the essentials of the Dharma should be stated.
二者、若無所說，應當默然，不得論說諸餘俗事。	Second, if you have nothing to say, you should remain silent and not discuss other worldly matters.
汝等今者，莫輕默然。	You guys today, don’t be silent.
而默然者，有大利益。」	And those who remain silent have great benefits. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「若諸大眾中，　　愚智共聚集，	"If in the crowd, foolishness and wisdom gather together,
若未有所說，　　人則不別知；	If it has not been said, people will not know otherwise;
若有所顯說，　　然後乃別知。	If something is revealed, then you will not know.
是故汝今者，　　常應說法要，	Therefore, you, now, should always preach the essentials of the Dharma.
熾然於法炬，　　竪立仙聖幢。	Blazing in the Dharma torch, erect the immortal holy banner.
諸阿羅漢等，　　咸妙法為幢；	Arhats and others, use the wonderful Dharma as a pillar;
諸仙勝人等，　　以善語為幢。」	Immortals are superior to men, and they use kind words as a pillar. "
佛說是已，諸比丘等聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus and others listened to what the Buddha said and followed it happily.

SA-2 9 （九）	SA-2 9 (nine)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
當于爾時，有眾多比丘集講堂中，各作衣服。	At that time, many monks gathered in the lecture hall and each made clothes.
時，有一年少比丘，出家未久，新受具戒，在僧中坐，不作僧衣。	At that time, there was a one-year-old monk who had not been a monk for a long time and had newly received the ordination. He was sitting in the monks without wearing monk robes.
時，諸比丘作衣已訖，往至佛所，頂禮佛足，在一面坐。	At that time, all the bhikkhus had finished dressing and went to the Buddha's place. They bowed at the Buddha's feet and sat down on one side.
諸比丘白佛言：	The monks said to the Buddha:
「世尊！我等比丘在講堂中裁作衣服，此年少比丘在僧中坐，不為眾僧造作衣服。」	World Honored One! We monks are making clothes in the lecture hall. This young monk is sitting among the monks and does not make clothes for the monks.
佛告年少比丘言：	The Buddha told the young bhikkhu:
「汝實不佐眾僧而作衣耶？」	Are you really not going to help the monks but make clothes?
比丘白佛言：	The bhikkhu said to the Buddha:
「世尊！我隨力所能，亦為僧作。」	World Honored One! I do whatever I can for the monks.
爾時，世尊知彼比丘心之所念，告諸比丘：	At that time, the World-Honored One knew what the bhikkhu was thinking and told him:
「汝等勿嫌年少比丘無所作也，彼比丘者，所作已辦，得阿羅漢，諸漏已盡，捨於重擔，獲於正智，心得解脫。」	Don't you think that a young bhikkhu has done nothing. That bhikkhu has done what he has done, and has become an Arhat. All the outflows have been eliminated. He has given up heavy burdens, gained correct wisdom, and his mind has been liberated.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「我涅槃法，　　終不為彼，　　懈怠無智，	"My Dharma of Nirvana is not for that, I am lazy and unwise,
之所獲得。	obtained.
猶如良馬，　　上大丈夫，	Like a good horse, riding on a man,
斷除愛結，　　盡諸煩惱。	Cut off the knot of love and eliminate all worries.
除祛四取，	In addition to removing the four elements,
獲于寂滅，　　能壞魔軍，　　住最後身。」	Obtained in annihilation, can destroy the demonic army, and dwell in the final body. "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 10 （一〇）	SA-2 10 (10)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
時，有一比丘名曰長老，獨止一房，讚嘆獨住。	At that time, there was a bhikkhu named Elder who stayed alone in a room and praised him for living alone.
時，諸比丘往詣佛所，頂禮佛足，在一面坐。	At that time, the monks went to the Buddha's place, bowed at the Buddha's feet, and sat down on one side.
白佛言：	Bai Fo said:
「世尊！此長老比丘讚嘆獨住、獨行、獨坐。」	World Honored One! This elder monk praises you for living alone, walking alone, and sitting alone.
佛告比丘：	The Buddha told the bhikkhu:
「汝可喚彼長老比丘。」	You can call that elder monk.
時，一比丘往至其所，語長老言：	At that time, a bhikkhu came to the place and said to the elder:
「世尊喚汝。」	The World Honored One calls you.
長老比丘受教勅已，來詣佛所，頂禮佛足，在一面立。	The elder monk, having received the instruction, came to the Buddha's place, bowed at the Buddha's feet, and stood on one side.
佛告長老：	The Buddha told the elder:
「汝實獨住，讚嘆獨坐行法耶？」	You really live alone and praise me for sitting alone and practicing the Dharma?
長老白佛言：	The elder said to the Buddha:
「實爾，世尊。」	Sure, World Honored One.
佛復告言：	The Buddha again said:
「汝今云何樂於獨住，讚嘆獨住？」	Why do you now enjoy living alone and praise living alone?
長老白佛言：	The elder said to the Buddha:
「世尊！我實獨入聚落，獨出獨坐。」	World Honored One! I enter the village alone and sit alone when I go out.
佛復告言：	The Buddha again said:
「更有獨住，勝汝獨住。	"Moreover, living alone is better than living alone.
何等是耶？	How true?
欲本乾竭，來欲不起，現欲不生，是名婆羅門。	The root of desire is exhausted, the desire cannot come, and the desire cannot arise. This is called Brahman.
無我、我所，斷於疑結，遠離諸入，滅於煩惱。」	No self, no self, no doubts, no entanglements, no worries. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「一切世間，　　我悉知之。	"I know all the world.
捨棄一切，	Give up everything,
盡諸愛結。	All love knots.
如此勝法，　　名為獨住。」	This method of victory is called living alone. "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 11 （一一）	SA-2 11 (one one)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，長老僧鉗從驕薩羅國遊行至舍衛國，到祇樹給孤獨園。	At that time, the elder monk Ng went on a procession from the country of Jasara to the country of Sravasti, and arrived at the Garden of Jieshuge Solitude.
爾時，本二知僧鉗來至舍衛國，著衣服瓔珞，種種莊嚴，携將其子至僧鉗房。	At that time, I, the second acquaintance, came to Savatthi State, dressed in clothes, necklaces, and all kinds of solemnities, and took his son to the monk's room.
時，尊者僧鉗露地經行。	At that time, the venerable monk was walking on the exposed ground.
到尊者所而語之言：	What the venerable one said:
「我子稚小，不能自活，故來相見尊者。」	My son is young and cannot survive on his own, so I have come to see you, Your Majesty.
雖與相見，不共其語。	Although we met each other, we didn't speak the same language.
第二第三，亦作是說。	Second and third, this is also said.
尊者僧鉗雖復相對，了不顧視，亦不與語。	Although the venerable monk faced each other again, he did not look at him or speak to him.
本二即言：	The second chapter says:
「我來見爾，不共我語，此是爾子，爾自養活。」	I came to see you. You don't want to talk to me. This is your son. You can support yourself.
著經行道頭，棄之而去，遠住遙看。	Follow the sutra at the end of the road, abandon it, and stay far away to watch.
爾時，尊者亦復不共子語。	At that time, the Venerable Master also no longer shared his words.
本二復自思念：	This second thought about myself again:
「今此沙門善得解脫，能斷愛結。	"Now this ascetic has attained liberation and is able to break the knot of love.
彼仙所斷，盡以獲得。」	What the other immortal has cut off is obtained. "
不滿所願，還來取兒，負還向家。	Unsatisfied with what he wanted, he came to fetch his son and returned it to his family.
爾時，世尊以淨天耳過於人耳，具聞僧鉗、本二所說。	At that time, the World-Honored One, with his pure heavenly ears surpassing human ears, heard the words of the monk Ji and Ben Er.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「見來亦不喜，　　見去亦不憂，	"I'm not happy when I see you coming, I'm not worried when I'm going,
捨除愛欲者，　　最上婆羅門。	He who gives up love and desire is the highest Brahman.
來時既不喜，　　去時亦不憂，	I am not happy when I come, I am not worried when I leave.
離垢清淨行，　　名智婆羅門。」	A person who is free from dirt and conducts pure things is called a wise Brahman. "
說是偈已，諸比丘聞佛所說，歡喜奉行。	After saying this verse, all the bhikkhus heard what the Buddha said and followed it with joy.
善生及惡色　　提婆并象首	Good births and evil forms Deva and elephant head
二難陀、窒師　　般闍羅、少年	Ernantuo, Shishi Pāṇāraja, young man
長老并僧鉗	Elders and monks

SA-2 12 （一二）	SA-2 12 (one or two)
如是我聞：	This is what I heard:
一時，佛住王舍城仙人山中。	At one time, the Buddha lived in the Immortal Mountain in Rajagaha.
時，尊者阿難處於閑靜，默自思惟：	At that time, the Venerable Ananda was at ease, thinking to himself:
「世尊昔來說三種香，所謂根、莖、華香，一切諸香，不出此三。	"The World-Honored One once spoke of three kinds of incense, the so-called root, stem, and flower incense. All kinds of incense cannot originate from these three.
然三種香，順風則聞，逆風不聞。」	However, the three kinds of fragrance can be smelled when the wind is blowing, but not when the wind is blowing. "
尊者阿難思惟是已，即從坐起，往至佛所，禮佛足畢，在一面立。	The Venerable Ananda thought about this, got up from his seat, went to the Buddha's place, paid homage to the Buddha, and stood on one side.
白佛言：	Bai Fo said:
「世尊！我於向者，獨處閑靜，默自思惟：	"World Honored One, I am alone with you, quietly thinking:
『世尊所說根、莖、華等三種之香，眾香中上。	"The three kinds of fragrance mentioned by the World-Honored One: roots, stems, and flowers, are the best among all fragrances.
然其香氣，順風則聞，逆則不聞。』	However, its fragrance can be smelled when the wind is blowing, but not when the wind is blowing against it. 』
世尊！頗復有香，逆風順風皆能聞不？」	World Honored One! It's so fragrant that you can smell it in both headwind and tailwind, right? "
佛告阿難：	The Buddha told Ananda:
「如是如是。	"So it is.
世有好香，順逆皆聞。	There is a good fragrance in the world, and you can smell it whether you are good or bad.
何者是耶？	Which one is it?
若聚落城邑，若男若女，修治不殺、不盜、不婬、不妄語、不飲酒，若諸天及得天眼者，盡皆稱嘆。	If you gather in a city, if you are a man or a woman, and if you are a man and a woman, you will not kill, steal, engage in sexual misconduct, lie, or drink alcohol, then all the gods and those who have the divine eye will praise you.
彼城邑聚落，若男若女持五戒者，如是戒香，順逆皆聞。」	In that city and settlement, any man or woman who upholds the five precepts will smell the incense of such precepts, both good and bad. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「若栴檀沈水，　　根莖及花葉，	"If the sandalwood sinks into the water, its roots, stems, flowers and leaves,
此香順風聞，　　逆風無聞者。	This fragrance can be smelled with the wind, but not with the wind.
持戒香丈夫，　　芳馨遍世界，	Keep the precepts and incense your husband, and the fragrance will spread all over the world.
名聞滿十方，　　逆順悉聞之。	His fame spreads all over the ten directions, and everyone who goes against his will will hear about it.
栴檀及沈水，　　優鉢羅拔師，	Tan Tan and Shen Shui, Ubala was the master,
如此香微劣，　　不如持戒香。	Such a weak fragrance is not as good as the fragrance of holding the precepts.
如是種種香，　　所聞處不遠，	Such various kinds of fragrance are not far from where you smell them.
戒香聞十方，　　殊勝諸天香。	The incense of Jie is smelled in all directions, it is superior to the incense of all heavens.
如此清淨戒，　　不放逸為本，	Such pure precepts are based on not letting loose.
安住無漏法，　　正智得解脫。	Abide in the Dharma without leakage, and achieve liberation with correct wisdom.
眾魔雖欲求，　　莫知其方所，	Although the demons desire it, they don’t know where it is.
是名安隱道。	It's called An Yin Dao.
此道最清淨，	This is the purest way,
永離於諸向，　　捨棄於眾趣。」	Forever separated from all directions, abandoned in all interests. "
說是偈已，諸比丘聞佛所說，歡喜奉行。	After saying this verse, all the bhikkhus heard what the Buddha said and followed it with joy.

SA-2 13 （一三）	SA-2 13 (one three)
如是我聞：	This is what I heard:
一時，佛遊摩竭提國，與千比丘俱。	At one time, the Buddha was traveling to the country of Magati, together with thousands of bhikkhus.
先是婆羅門耆舊有德，獲阿羅漢，諸漏已盡，盡諸有結，所作已辦，捨於重擔，逮得己利。	First, there is the old Brahmin who is virtuous and becomes an Arahant. All the outflows have been eliminated, all the knots have been eliminated, all things have been done, he has given up heavy burdens, and he has gained his own benefits.
如來往至善住天寺祠祀林中，頻婆娑羅王聞佛到彼祠祀林間，時，頻婆娑羅王即將騎隊，有萬八千輦輿，車乘萬有二千，婆羅門居士數千億萬，前後圍遶，往詣佛所。	The Tathagata came to the temple where the Supreme Master lived in the ancestral forest. King Bimbasara heard that the Buddha came to the temple to worship in the forest. At that time, King Bimbasara was about to ride a team with 18,000 chariots and carriages. There were 2,000 chariots and several Brahmins. Thousands and billions of them, surrounding him from front to back, went to the Buddha's place.
至佛所已，捨象馬車，釋其容飾，往至佛所，長跪合掌，白佛言：	When he arrived at the Buddha's place, he left his elephant carriage, took off his face and ornaments, went to the Buddha's place, knelt down, put his palms together, and said to the Buddha:
「世尊！我是摩竭提王頻婆娑羅。」	World Honored One! I am Bimbasara, King of Magati.
三自稱說。	The three said themselves.
佛言：	Buddha said:
「如是，如是，摩竭提王頻婆娑羅。」	So, so, King Magati King Bimbasara.
時，頻婆娑羅禮佛足已，在一面坐。	At that time, Bimbasara had finished paying homage to the Buddha and sat on one side.
摩竭提國諸婆羅門，及以長者，禮佛足已，各前就坐。	All the Brahmins and elders of the Magadi Kingdom had finished bowing to the Buddha and sat down in front of him.
時，此坐中，或有舉手，或默然坐。	At this time, while sitting, some people raise their hands, or they sit silently.
爾時，優樓頻螺迦葉坐於佛所，摩竭提人咸生疑惑，而作是念：	At that time, Urupinluo Kassapa was sitting in the Buddha's place. Mojieti was confused and thought as follows:
「為佛是師，為優樓迦葉是師耶？」	Is this a teacher for the Buddha, and a teacher for Uru Kassapa?
爾時，世尊知摩竭提人深心所念，即以偈問迦葉曰：	At that time, the World-Honored One knew what Mojieti was thinking deeply about, so he asked Kassapa in a verse:
「汝於優樓所，　　久修事火法，	"You have been practicing the fire method for a long time in Youlou.
今以何因緣，　　卒得離斯業？」	What is the reason why I have to leave this industry? "
優樓頻螺迦葉以偈答曰：	Urupinluo Kassapa replied with a verse:
「我先事火時，　　貪嗜於美味，	"When I was in the fire, I was greedy for delicious food,
及以五欲色，　　此皆是垢穢，	And the five desires and colors, these are all filth,
以是故棄捨，　　事火祠火法。」	Therefore, I gave it up and worshiped the Fire Dharma in the Temple of Fire. "
爾時，世尊復說偈言：	At that time, the World-Honored One spoke another verse:
「我知汝不樂，　　五欲及色味，	"I know you are not happy because of your five desires and tastes,
汝今所信樂，　　當為人天說。」	The joy you believe in now should be spoken to humans and heaven. "
尊者優樓頻螺迦葉復說偈言：	The Venerable Urupinluo Kassapa once again spoke this verse:
「我先甚愚癡，　　不識至真法，	"I was very ignorant and did not know the true Dharma.
祠祀火苦行，　　謂為解脫因。	Worshiping fires in temples and practicing asceticism are said to be the causes of liberation.
譬如生盲者，　　不見解脫道，	For example, a person who is born blind does not know how to escape.
今遇大人龍，　　示我正見法。	Now I meet the great dragon, showing me the correct view of the Dharma.
今日始覩見，　　無為正真迹，	Today I first saw that Wuwei is the authentic work.
利益於一切，　　調御令解脫。	Benefiting everything, adjusting the control and ordering liberation.
佛出現於世，　　開示於真諦，	The Buddha appeared in the world and revealed the true meaning.
令諸含生類，　　咸得覩慧光。」	Let all living beings receive the light of wisdom. "
爾時，世尊復說偈言：	At that time, the World-Honored One spoke another verse:
「汝今為善來，　　所求事已得，	"You have come to do good deeds, and you have obtained what you asked for.
汝有善思力，　　能別最勝法。	You have good thinking ability and can distinguish the most winning way.
汝今應觀察，　　大眾之深心，	You should observe now, the deep heart of the masses,
為其現神變，　　使彼生敬信。」	Give him a magical transformation and make him respectful and trustworthy. "
尊者優樓頻螺迦葉即時入定，起諸神通，身昇虛空，坐臥經行，即於東方，行住坐臥，現四威儀。	The Venerable Uru-Pinluo Kassapa immediately entered samadhi, aroused all his supernatural powers, ascended into the sky, sat, lay down, meditated, and walked. He then went to the east, walked, stood, sat, and lay down, and appeared in the four majestic manners.
身上出水，身下出火。	Water comes out of the body and fire comes out of the body.
身下出水，身上出火。	Water comes out of his body and fire comes out of his body.
入火光三昧，出種種色光，於其東方，現其神變，南西北方，亦復如是。	Entering the fire-light samadhi, various colored lights emerge, and magical changes appear in the east, and the same is true in the south, northwest, and north.
現神足已，在佛前住，頂禮佛足，合掌而言：	Now that he is at his feet, he stands in front of the Buddha, bows at the feet of the Buddha, puts his palms together and says:
「大聖世尊是我之師，我於今者是佛之子。」	The Great Sage, World Honored One, is my teacher, and I am now the son of the Buddha.
佛言：	Buddha said:
「如是如是。	"So it is.
汝從我學，是我弟子。」	If you learn from me, you are my disciple. "
佛復命言：	The Buddha replied:
「還就汝坐。」	Just sit down.
時，摩竭提頻婆娑羅王聞佛所說，歡喜奉行。	At that time, King Magati Bimbasara heard what the Buddha said and followed it happily.

SA-2 14 （一四）	SA-2 14 (one four)
如是我聞：	This is what I heard:
一時，佛在王舍城迦蘭陀竹林。	At one time, the Buddha was in the Kalanda Bamboo Grove in the city of Rajagaha.
爾時，有陀驃比丘，力士之子。	At that time, there was Bhikkhu Tokyo, the son of a strong man.
世尊于時勅陀驃比丘料理僧事，陀驃比丘奉命典知。	At that time, the World-Honored One ordered Bhikkhu Tuopyo to take care of the monks' affairs.
後於一時，有一比丘名彌多求，於眾僧次，應當受請。	Later, there was a bhikkhu named Mi Duoqiu who was invited by all the monks.
陀驃爾時即依僧次，遣彌多求比丘應請詣彼。	Tuo Piao immediately followed the order of the monks and sent Miduo to ask the monks to visit him.
值彼設供，飲食麁澁。	On the occasion of making an offering to him, his food and drink were luxuriant.
如是再三，私自惆悵，生大苦惱，向其姊妹彌多羅比丘尼說：	This happened again and again, and he felt secretly melancholy and suffered greatly, so he said to his sister Bhikshuni Midora:
「陀驃所差因緣，每得麁澁，苦惱於我。」	The causes and conditions sent by Tuo Piao make me troubled every time I get confused.
即語彌多羅比丘尼言：	That is to say, Bhikshuni Midora said:
「姊妹！陀驃比丘三以惡食，苦惱於我。	"Sister! Bhikkhu Tokyu has been eating badly for three times and is troubled by me.
而汝今者，寧不為我設諸方便，報彼怨耶？」	And you, now, would rather not set up any convenience for me to repay him for his grievances? "
彌多羅比丘尼言：	Bhikshuni Mitra said:
「我當云何能得相佐？」	How can I be able to help you?
彌多求比丘言：	Bhikkhu Midoqiu said:
「為汝計者，汝往佛所言：	"For your plan, go to what the Buddha said:
陀驃比丘先於我所，作非梵行。」	Bhikkhu Tokyo preceded me in his non-Brahma conduct. "
我當證言：	I bear witness:
「實爾實爾。」	Sir, Shir.
彌多羅比丘尼言：	Bhikshuni Mitra said:
「我當云何於淨戒人而作毀謗？」	Why should I speak slanderously against a pure person?
彌多求言：	Mido asks for words:
「姊妹，汝若不能為我作此事者，我自今後，更復不能與汝言語。」	Sister, if you cannot do this for me, I will never be able to speak to you from now on.
比丘尼言：	Bhikshuni said:
「汝意必爾，我當從汝。」	You will do what you say, and I will follow you.
彌多求比丘言：	Bhikkhu Midoqiu said:
「姊妹，我今先去，汝可後來。」	Sister, I will go first now, and you can come later.
彌多比丘往至佛所，禮佛足已，在一面坐。	Bhikkhu Mido went to the Buddha's place. After paying homage to the Buddha, he sat down beside him.
彌多羅比丘尼復詣佛所，禮佛足已，在一面立。	Bhikshuni Midora returned to the Buddha's place. After paying homage to the Buddha, she stood on one side.
白佛言：	Bai Fo said:
「世尊！云何陀驃力士子，乃於我所作非梵行？」	World Honored One! Are you, the noble man of Yunhe Tuo, doing something unholy to me?
彌多求比丘言：	Bhikkhu Midoqiu said:
「實爾，世尊。」	Sure, World Honored One.
時，陀驃比丘在大眾中。	At that time, Bhikkhu Tokyo was among the crowd.
佛告陀驃比丘言：	The Buddha told Bhikkhu Tuopiao:
「聞是語不？」	Is this what you heard?
爾時，陀驃比丘白佛言：	At that time, Bhikkhu Tokyo said to the Buddha:
「世尊！佛自知我。」	World Honored One! The Buddha knows me.
佛告陀驃：	The Buddha told Tuo Piao:
「汝今不應作如是語，若作是事，汝當言憶；	"You should not say such words now. If you do such things, you should remember them;
若不作者，當言不憶。」	If there is no author, it should be forgotten. "
即白佛言：	That is to say, the Buddha said:
「世尊！我實不憶有如此事。」	World Honored One! I really don't remember such a thing.
時羅睺羅白佛言：	At that time Rahula said to the Buddha:
「世尊！此陀驃比丘共彌多羅比丘尼作非梵行。」	World-Honored One! This bhikkhu Tuo Kyo and the bhikkhuni Midora are engaged in non-Brahma conduct.
彌多求比丘證言：	Bhikkhu Mido asked for his testimony:
「我見陀驃比丘於彌多羅比丘尼所作非梵行，陀驃比丘欲何所道？」	I saw that Bhikkhu Tokyo was performing non-Brahma conduct in Bhikshuni Mitara. What path does Bhikkhu Tokyo want to follow?
佛告羅睺羅：	Buddha told Rahula:
「若彼彌多羅比丘尼誣謗於汝言：	"If Bhikshuni Midora slanders you falsely:
『羅睺羅今於我所作非梵行。』	“What Rahula is doing to me now is not a holy life. 』
彌多求比丘亦復證言：	Bhikkhu Midokyu also testified:
『我實見羅睺羅於彼彌多羅比丘尼所作非梵行。』	"I have truly seen the unholy conduct of Bhikshuni Bmidhara and Rahula. 』
汝何所道？」	What do you mean? "
羅睺羅白佛言：	Rahula said to the Buddha:
「世尊！我若被誣，唯言婆伽婆自證知我。」	World Honored One! If I am falsely accused, I can only say that Bhagavan himself has realized me.
佛告羅睺羅：	Buddha told Rahula:
「汝尚知爾，況彼清淨無有所犯，而當不知作如是語。」	As you know, he is pure and has not violated anything, yet he should not have known to say such a thing.
佛告諸比丘：	The Buddha told the monks:
「汝等可為陀驃比丘作憶念羯磨；	"You can do remembrance karma for Bhikkhu Tokyo;
彌多羅比丘尼以自言故，為作滅擯。」	Bhikshuni Mitra said that he was excommunicated. "
爾時，諸比丘受佛勅已，於彌多求比丘苦切撿挍，語彌多求比丘言：	At that time, all the bhikkhus had received the Buddha's instruction, and Bhikkhu Miduoqiu picked it up with great pains, and said to Bhikkhu Miduoqiu:
「陀驃比丘共彌多羅比丘尼作非梵行，為何處見？	"Where can I see Bhikkhu Tokyu and Bhikshuni Mitara performing non-Brahma practices?
為獨見耶？	To see alone?
為共人見？」	To meet everyone? "
如是責問，彌多求比丘不能得對，方言誣謗陀驃比丘，先於僧次，差我受請，三得麁食。	Such accusations were made, and the monk Miduo asked for help but could not get the answer. He slandered Bhikkhu Tuopiao in his dialect and sent me to receive the invitation before the monks did.
「我今實以貪瞋癡故，而生此謗。」	I am actually greedy, angry and ignorant, and this slander has arisen.
爾時，世尊出於靜室，在眾僧前敷座而坐。	At that time, the World-Honored One came out of the quiet room and sat down in front of the monks.
諸比丘等白佛言：	The monks and others said to the Buddha:
「世尊！已為陀驃比丘作憶念羯磨，復為彌多羅比丘尼作滅擯竟，已為問彌多求，知其虛謗。」	World Honored One! I have done the remembrance karma for Bhikkhu Tokyo, and I have done the annihilation and banishing for Bhikkhu Midora. I have asked for many things, and I know that they are false.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「若成就一切，　　所謂虛妄語，	"If everything is accomplished, the so-called false words,
則為棄後世，　　無惡而不造。	This is to abandon future generations and do no evil without doing anything.
寧當以此身，　　吞食熱鐵丸，	I would rather use my body to swallow hot iron pills,
不以破戒身，　　而受淨信施。」	Don't break the precepts, but receive gifts of pure faith. "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 15 （一五）	SA-2 15 (one five)
如是我聞：	This is what I heard:
一時，佛在王舍城迦蘭陀竹林。	At one time, the Buddha was in the Kalanda Bamboo Grove in the city of Rajagaha.
爾時，陀驃比丘往詣佛所，於大眾中，頂禮佛足，白佛言：	At that time, Bhikkhu Tokyo went to the Buddha's place. In the midst of the crowd, he bowed at the Buddha's feet and said to the Buddha:
「世尊！我於今者，欲入涅槃，唯願世尊聽我滅度。」	World Honored One! I want to enter Nirvana now. I only hope that the World Honored One will listen to my passing away.
如是三請。	If so, three please.
佛告陀驃：	The Buddha told Tuo Piao:
「汝入涅槃，我不遮汝。」	When you enter Nirvana, I will not hide you.
時，陀驃比丘於如來前，作十八種變，踊身虛空。	At that time, Bhikkhu Tuokyo stood in front of the Tathagata and performed eighteen transformations, leaping into space.
即於東方，現四威儀，青黃赤白，種種色像，或現為水，或現火聚。	That is, in the east, four majestic objects appeared, green, yellow, red and white, and various color images, either as water or as fire.
身上出水，身下出火。	Water comes out of the body and fire comes out of the body.
身上出火，身下出水。	Fire comes out of the body and water comes out of the body.
或現大身，滿虛空中，或復現小。	It may appear as a large body, filling the sky, or it may appear as a small one.
履水如地，履地如水。	Walking on water is like the ground, walking on the ground is like the water.
南西北方，亦復如是。	The same is true in the south, northwest and north.
作是事已，即於空中，入火光三昧，火炎熾然，如大火聚，即入涅槃，無有遺燼，猶如酥油一時融盡。	Once you have done this, you will enter the fire-light samadhi in the air. The flames will be blazing, like a big fire gathering, and you will enter nirvana. There will be no embers left, just like butter that melts away in a moment.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「譬如熱鐵，　　椎打星流。	"Like hot iron, the vertebra hits the star stream.
散已尋滅，	The scattered ones have been found and destroyed,
莫知所至。	Don't know where you are.
得正解脫，　　亦復如是。	Once you achieve true liberation, it will be the same again.
已出煩惱，　　諸欲淤泥。	The troubles are gone, all desires are mired in mud.
莫能知彼，	No one can know the other,
所趣方所。」	Interesting place. "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 16 （一六）	SA-2 16 (one six)
如是我聞：	This is what I heard:
一時，佛遊化摩竭陀國桃河樹林。	At one time, the Buddha traveled to the Peach River Forest in the Kingdom of Huamajeda.
見放牧人，稱此林中有鴦掘魔羅賊，或傷害人。	I saw a herdsman and said that there was a thief in the forest who might harm people.
佛告牧人言：	The Buddha told the shepherds:
「彼賊或能不見傷害。」	The thief may be able to escape harm.
即便前進。	Even moving forward.
復見牧人，亦作是語，佛如前答，至於再三。	When he saw the shepherd again, he also said the same words, and the Buddha replied as before, again and again.
佛故答言：	The Buddha replied:
「彼惡人者，或不見害。」	Those who are evil may not see harm.
佛到林中，鴦掘魔羅遙見佛來，左手持鞘，右手拔刀，騰躍而來，彼雖奔走，如來徐步，不能得及。	When the Buddha came to the forest, Mara Yaguru saw the Buddha coming from a distance. He held a sheath in his left hand and drew a sword in his right hand.
鴦掘魔羅極走力盡，而語佛言：	After running out of all his strength, Mara Ji spoke to the Buddha:
「住！住！沙門。」	Stay! Stay! Samana.
佛語之言：	The words of Buddha:
「我今常住，汝自不住。」	I am here to stay forever, but you cannot stay here.
鴦掘魔羅即說偈言：	Yangdi Moluo then said a verse:
「沙門行不止，　　自言我常住。	"The ascetic travels ceaselessly, saying to myself that I will always remain.
我今實自住，　　今言我不住。	Now I actually live on my own, but now I say I don’t live there.
云何爾言住，　　道我行不住？」	How can you say you can't do it when you say you can't do it? "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「我於諸眾生，　　久捨刀杖害，	"I have long given up my sword and staff to harm all sentient beings.
汝惱亂眾生，　　不捨是惡業，	You annoy and confuse sentient beings, and you are unwilling to give up this evil karma.
是故我言住，　　汝名為不住。	That’s why I say stay, but your name is Unstoppable.
我於有形類，　　捨諸毒惡害，	I give up all kinds of evil and evil in the visible world,
汝不止惡業，　　常作不善業，	You have not only done bad deeds, but also performed unwholesome deeds.
是故我言住，　　汝名為不住。	That’s why I say stay, but your name is Unstoppable.
我於諸有命，　　捨除眾惱害，	For all living beings, I give up all troubles and harms,
汝害有生命，　　未除黑闇業，	You have harmed living beings and have not eliminated your dark karma.
以是我言住，　　汝名為不住。	So I say stay, but your name is unstoppable.
我樂於己法，　　攝心不放逸，	I am happy with my own way, and I keep my mind focused and never let go.
汝不見四部，　　一切所不住，	You don’t see the four parts, and everything is unstoppable.
是名我實住，　　汝名為不住。」	It is my name that truly abides, but your name cannot. "
鴦掘魔羅復說偈言：	The yangdimoluo said another verse:
「我久處曠野，　　未見如此人，	"I have been in the wilderness for a long time and have never seen such a person.
婆伽婆來此，　　示我以善法。	Bhagava came here to show me the good Dharma.
我久修惡業，　　今日悉捨離，	I have been practicing bad karma for a long time, but I will give it up today.
我今聽汝說，　　順法斷諸惡。」	Now I listen to you, follow the law and put an end to all evils. "
以刀內鞘中，　　投棄於深坑，	With the sword in its sheath, Throw it into the deep pit,
即便稽首禮，　　歸命於世尊，	Even if I bow my head and return my destiny to the World Honored One,
信心甚猛利，　　發意求出家。	My faith is so powerful that I decided to become a monk.
佛起大悲心，　　饒益諸世間，	The Buddha has great compassion and benefits the world.
尋言汝善來，　　便得成沙門。	If you are kind enough to seek advice, you will become a recluse.
爾時，鴦掘魔羅族姓子，鬚髮自落，被服法衣，已得出家，處於空靜，心無放逸，專精行道，勤修精進。	At that time, a son of the Yangghumoluo clan, with his hair falling, wearing dharma robes, has left the home life, is in a state of emptiness and tranquility, his mind is not restful, he is dedicated to practicing the Way, and he is practicing diligently and diligently.
以能專精，攝心正念，修無上梵行，盡諸苦際，於現法中，自身取證明知，己法自知，我生已盡，梵行已立，所作已辦，不受後有。	With the ability to concentrate, concentrate on the mind and right thoughts, cultivate the supreme Brahma life, and end all sufferings. In the present Dharma, I can realize and understand myself, and I know my own Dharma. My life is over, the Brahma life has been established, what I have done has been done, and I will not accept it. There will be later.
爾時，尊者無害已成羅漢，得解脫樂。	At that time, the Venerable One was harmless and had become an Arhat, attaining the bliss of liberation.
即說偈言：	That is to say, verse:
「我今字無害，　　後為大殘害，	"I am harmless now, but will do great harm later.
我今名有實，　　真實是無害。	My name is real now, and truth is harmless.
我今身離害，　　口意亦復然，	Now that my body is free from harm, my speech and mind are also restored.
終不害於他，　　是真名無害。	It won't harm him in the end. His true name is harmless.
我本血塗身，　　故名鴦掘摩，	I am smeared with blood, so I am called Yangjumo.
為大駛流漂，　　是故歸依佛。	For the purpose of traveling on a great journey, I took refuge in the Buddha.
歸依得具戒，　　即逮得三明，	If you take refuge and have the precepts, you will have the three luminaries.
具知佛教法，　　遵奉而修行。	Know the Buddhist Dharma, follow it and practice it.
世間調御者，　　治以刀杖捶，	In this world, those who regulate and control are punished by beating with swords and sticks.
鐵鉤及鞭轡，　　種種諸楚撻。	Iron hooks and whip bridles, all kinds of Chu tarts.
世尊大調御，　　捨離諸惡法，	The World-Honored One has great guidance, abandoning all evil dharmas,
去離刀杖捶，　　真是正調御。	Going away from the sword and beating with the stick is really a good way to control.
渡水須橋船，　　直箭須用火，	To cross the water, you need bridges and boats; to make straight arrows, you need fire.
匠由斤斧正，　　智以慧自調。	A craftsman straightens his work with an axe, and wisdom adjusts itself with wisdom.
若人先造惡，　　後止不復作，	If a person commits evil first and then stops doing it again,
是照於世間，　　如月雲翳消。	It shines on the world, like the moon and clouds disappearing.
若人先放逸，　　後止不放逸，	If people let go first and then stop letting go,
正念離棘毒，　　專心度彼岸。	Keep your righteous thoughts away from the thorns and poisons, and concentrate on reaching the other shore.
作惡業已訖，　　必應墮惡趣，	Once your evil deeds are over, you will surely fall into the lower realms.
蒙佛除我罪，　　得免於惡業。	May the Buddha remove my sins and free me from bad karma.
諸人得我說，　　皆除怨結心，	Everyone, let me tell you, get rid of all the hatred and knots in your mind,
當以忍淨眼，　　佛說無諍勝。」	Use forbearance to purify your eyes. The Buddha said that no criticism will prevail. "

SA-2 17 （一七）	SA-2 17 (one seven)
如是我聞：	This is what I heard:
一時，佛在王舍城迦蘭陀竹林中。	At one time, the Buddha was in the bamboo grove of Kalanda in the city of Rajagaha.
爾時，有一比丘，天未明曉，往趣河邊，襞疊衣服，安著一處，入河洗浴，露形出水，於河岸上，晞乾其身。	At that time, there was a bhikkhu who went to the Qu River before dawn. He folded his clothes, settled down in a place, went into the river to bathe, and lay naked on the bank of the river to dry himself.
有天放光，照彼河岸，語比丘言：	One day, light shone from the sky, shining on the other bank of the river, and said to the bhikkhu:
「汝出家未久，盛壯好髮，何不受五欲樂，非時出家？」	You have not been a monk for a long time, and you are prosperous and prosperous. Why don't you deprive yourself of the five sensual pleasures and become a monk at an inappropriate time?
比丘答言：	The bhikkhu replied:
「我今出家，正是其時，獲於非時。」	I have become a monk at the right time, but I have achieved it at the wrong time.
天語沙門：	Tianyu Sramana:
「云何出家是時，獲於非時。」	Why is it the right time to become a monk? It's not the right time to become a monk.
沙門答言：	The ascetic replied:
「佛世尊說五欲是時，佛法是非時。	"The Buddha and the World-Honored One said that the five desires are right and the Dharma is right and wrong.
五欲之樂，受味甚少，其患滋多，憂惱所集。	The pleasures of the five desires have very little taste, and are the source of many troubles and agglomerations.
我佛法中，現身受證，無諸熱惱。	In my Buddha Dharma, when I show up and receive the realization, I am free from all kinds of heat and troubles.
諸有所作，不觀時日。	Everything you do depends on the time.
種少微緣，獲大果報。」	Sow a small fate, but reap great rewards. "
天復問言：	Tianfu asked:
「佛云何說五欲是時？	"Why does the Buddha say that the five desires are at this time?
云何佛法名為非時？」	Why is the name of Buddhism so inappropriate? "
比丘答言：	The bhikkhu replied:
「我既年稚，出家未久，學日又淺，豈曰能宣如來至真廣大深義。	"I am young, have not been a monk for a long time, and have only a limited education. How can I say that I can declare the true vastness and profound meaning of the Tathagata?
婆伽婆今者，在近迦蘭陀竹林，爾可自往，問其疑惑。」	Bhagava is now in the bamboo forest near Kalanda. You can go there yourself and ask him about his doubts. "
天答之言：	God’s answer:
「今佛侍從大威德天，盈集左右，如我弱劣，不能得見。	"Now the Buddha is serving the mighty and virtuous heaven, and he is gathered around me. I am weak and unable to see him.
汝今為我往白世尊，如來慈矜，若垂聽許，我當詣彼，諮啟所疑。」	You are now paying my respects to the World Honored One, Tathagata, who is kind and considerate. If you listen to me, I will go to him and inquire about my doubts. "
比丘答言：	The bhikkhu replied:
「汝若能往，我當為汝啟白世尊。」	If you are able to go, I will enlighten you, World Honored One.
天復答言：	Tianfu replied:
「我隨汝往詣世尊所。」	I will follow you to where the World Honored One is.
爾時比丘往詣佛所。	Then the bhikkhu went to the Buddha's place.
頂禮佛足，在一面立，具以天問而白世尊。	Bowing at the feet of the Buddha, standing on one side, he asked the Buddha to ask questions from the sky.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「名色中生相，　　謂為真實有，	"The appearance in name and form is said to be real.
當知如斯人，　　是名屬死徑。	You should know that such a person is called a dead end.
若識於名色，　　本空無有性，	If one recognizes name and form, they are essentially empty and have no nature.
是名尊敬佛，　　永離於諸趣。」	This is called respecting the Buddha and staying away from all realms forever. "
佛問天曰：	Buddha asked Heaven and said:
「汝解已未？」	Have you understood it yet?
天即答言：	Heaven immediately answered:
「未解。	"Unsolved.
世尊！」佛復說偈言：	World Honored One! ” The Buddha spoke another verse:
「勝慢及等慢，　　并及不如慢，	"Slowness is worse than slowness, but it is better to be slow than to be slow.
有此三慢者，　　是可有諍論；	Those who have these three conceits can be criticized;
滅除此三慢，　　是名不動想。」	Eliminating these three conceits is called not thinking. "
佛告天曰：	The Buddha told Heaven:
「汝解已未？」	Have you understood it yet?
天答佛言：	God replied to the Buddha:
「未解。	"Unsolved.
世尊！」佛復說偈言：	World Honored One! ” The Buddha spoke another verse:
「斷愛及名色，　　滅除三種慢；	"Cut off love and name and form, and eliminate the three kinds of conceit;
不觸於諸欲，　　滅除於瞋恚；	Not touched by desires, eliminated by anger;
拔除諸毒根，　　諸想願欲盡。	Pull out all poisonous roots, and eliminate all thoughts and wishes.
若能如是者，　　得度生死海。」	If you can do this, you will be able to cross the sea of life and death. "
天白佛言：	Tianbai Buddha said:
「我今已解。」	I've figured it out now.
諸比丘聞佛所說，歡喜奉行。	When the bhikkhus heard what the Buddha said, they followed it with joy.

SA-2 18 （一八）	SA-2 18 (one eight)
如是我聞：	This is what I heard:
一時，佛在王舍城迦蘭陀竹林。	At one time, the Buddha was in the Kalanda Bamboo Grove in the city of Rajagaha.
爾時，有一比丘，於清晨朝往趣河邊，脫衣洗浴，還出岸上，晞乾其身。	At that time, there was a bhikkhu who went to the Xiangqu River early in the morning, took off his clothes and took a bath, and then came out on the bank to dry himself.
有天放光，照于河岸，問比丘言：	One day, light shone from the sky on the bank of the river. He asked the bhikkhu:
「比丘！此是巢窟，夜則烟出，晝則火燃。	"Bhikkhu! This is a nest. Smoke comes out at night and fire burns during the day.
有婆羅門見是事已，破彼巢窟，并掘其地。	Seeing what had happened, a Brahmin broke into the nest and dug its ground.
時有智人語婆羅門言：	At that time, a wise man spoke to Brahman:
『以刀掘地。』	"Digging the ground with a knife." 』
見有一龜，婆羅門言：	Seeing a turtle, the Brahmin said:
『取是龜來。』	"Take the tortoise." 』
復語掘地，見一蝮蛇，語令捉取。	Fu Yu digs the ground and sees a viper, giving orders to catch it.
復語掘地，見一肉段，語令挽取。	With complex words, he dug into the ground and found a piece of meat. He gave orders to retrieve it.
復語掘地，見一刀舍，婆羅門言：	After digging in the ground for a while, he saw a sword shed, and the Brahmin said:
『此是刀舍。』	"This is the sword house." 』
語令掘取。	Command excavation.
復語掘地，見楞祇芒毒蟲，語令掘取。	I asked him to dig in the ground again, but he saw a poisonous mangosteen, and he ordered me to dig up the ground.
復語掘地，見有二道，復語掘出。	Fu Yu digs the ground, and sees that there are two ways. Fu Yu digs out.
語更掘地，見有石聚，語令出石。	Yu Geng dug in the ground and saw a gathering of stones. He ordered the stones to come out.
復語掘地，見有一龍，婆羅門言：	Fuyu dug the ground and saw a dragon. The Brahmin said:
『莫惱於龍。』	"Don't be angry with the dragon." 』
即跪彼龍。」	That is to say, kneel down to the dragon. "
天語比丘言：	Bhikkhu Tianyu said:
「莫忘我語，可以問佛，佛有所說，至心憶持。	"Don't forget what I said. You can ask the Buddha. If the Buddha has said it, remember it with your heart.
所以者何？	So what?
我不見若天、若魔、若梵，有能分別者，除佛及以聲聞弟子比丘，無能得解如是問者。」	I don’t see anyone who can distinguish between gods, demons, and Brahman. Except for Buddhas and monks who are disciples of sravakas, no one can answer such a question. "
爾時比丘往至佛所，頂禮佛足，在一面立。	At that time, the bhikkhu went to the Buddha's place, bowed at the Buddha's feet, and stood on one side.
所聞天語，具向佛說：	He heard the heavenly words and said to the Buddha:
「世尊！云何巢窟夜則烟出，晝則火然？	"World Honored One! Why is there smoke coming out of the cave at night and fire in the day?
誰是婆羅門？	Who is Brahmin?
誰是智人？	Who is Homo sapiens?
云何是刀？	What is the sword?
云何是掘？	What is digging?
云何為龜？	Why is Yun a turtle?
云何蝮蛇？	Where is the viper?
云何肉段？	Why the meat?
云何刀舍？	Where is the sword?
云何楞祇芒毒虫？	What's the matter with just a poisonous insect?
云何二道？	What are the two ways?
云何石聚？	Where are the stones gathered?
云何名龍？」	Why is Yun called dragon? "
佛告比丘：	The Buddha told the bhikkhu:
「諦聽諦聽，當為汝說。	"Listen carefully, listen carefully, and I will speak to you.
巢窟者，所謂是身。	The nest is called the body.
受於父母精氣，四大和合，衣食長養，乃得成身。	Receiving the essence of the parents, the four elements are harmonious, and the person is nourished by food and clothing, and then he becomes a human being.
而此身者，會至散敗，膖脹虫爛乃至碎壞。	And this body will be disintegrated, swollen, rotten by insects and even broken into pieces.
夜烟出者，種種覺觀。	When the smoke comes out at night, you will experience various perceptions.
晝火然者，從身口業，廣有所作。	Those who have fire during the day can do a lot from their body, speech, and deeds.
婆羅門者，即是如來。	Brahman is the Tathagata.
有智人者，即諸聲聞。	Those who have wisdom are the voice-hearers.
刀喻智慧。	The sword represents wisdom.
掘地者，喻於精進。	The one who digs the ground is a metaphor for diligence.
龜者，喻於五蓋。	Turtle is a metaphor for the five hindrances.
蝮蛇者，喻瞋惱害。	The viper symbolizes anger and harm.
肉段者，喻慳貪嫉妬。	Those with fleshy sections are a metaphor for greed and jealousy.
刀舍者，喻五欲。	The knife is used as a metaphor for the five desires.
楞祇芒毒虫，喻如愚癡。	A poisonous insect is like a fool.
二道者，喻於疑。	Those with two ways are known as doubts.
諸石聚者，喻於我慢。	The gathering of stones represents my arrogance.
龍者，喻於羅漢，盡諸有結。」	The dragon is likened to the Arhat, who has all kinds of knots. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「巢窟名為身，　　覺觀如彼烟，	"The nest is called the body, and I feel like the smoke,
造作如火然，　　婆羅門如佛，	Creation is like fire, Brahman is like Buddha,
智人是聲聞，　　刀即是智慧，	Homo sapiens is the voice-hearer, the sword is wisdom,
掘地喻精進，　　五蓋猶如龜，	Digging in the ground is a metaphor for diligence, and the five hindrances are like turtles.
瞋恚如蝮蛇，　　貪嫉如肉段，	Anger is like a viper, greed and jealousy are like pieces of meat,
五欲如刀舍，　　愚癡如楞祇，	The five desires are like swords and sheds, and ignorance is like being stunned.
疑者如二道，　　我見如石聚，	Doubts are like two paths; I see them like stones gathered together.
汝今莫惱龍，　　龍是真羅漢。	Don't be angry with the dragon now. The dragon is the true Arhat.
善答問難者，　　唯有佛世尊。」	The only one who is good at answering questions is the Buddha, the World Honored One. "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 19 （一九）	SA-2 19 (one nine)
如是我聞：	This is what I heard:
一時，佛在波羅奈國仙人鹿野苑中。	At one time, the Buddha was in the sage Sarnath in the country of Parana.
爾時，世尊著衣持鉢入波羅奈城，見一比丘，身意不定，諸根散亂。	At that time, the World-Honored One entered the city of Parana wearing robes and holding an alms bowl. He saw a bhikkhu whose body and mind were unstable and whose faculties were scattered.
時，彼比丘遙見佛已，低頭慚愧。	At that time, the bhikkhu saw the Buddha in the distance and lowered his head in shame.
佛乞食已，洗足入僧坊中，出於靜室，坐僧眾中，語諸比丘言：	After the Buddha had begged for food, he washed his feet and entered the monk's room. He came out of the quiet room and sat among the monks. He said to the monks:
「我於今朝，見一比丘不攝諸根，時，彼比丘遙見我已，有慚愧色，低頭撿情，為是誰耶？」	Today, I saw a bhikkhu who did not take care of his faculties. When he saw me from a distance, he looked ashamed and lowered his head to show his affection. Who is he?
時，彼比丘即於坐起，以欝多羅僧著右肩上，叉手合掌，白佛言：	At that time, the bhikkhu immediately sat up, put his head on his right shoulder, crossed his hands and clasped his palms, and said to the Buddha:
「世尊！心意不定，諸根散者，即我身是也。」	World Honored One! My mind is unstable and my roots are scattered. This is what I am.
佛言：	Buddha said:
「善哉！比丘！見我乃能撿情攝意，見諸比丘、比丘尼、優婆塞、優婆夷，亦當如是，撿情攝意，如似見我。	"Excellent! Bhikkhu! When you see me, you can pick up your emotions and capture your mind. When you see bhikkhus, nuns, Upasakas, and Upasikas, you should do the same. You should pick up your emotions and capture your mind as if they were seeing me.
汝能如是，於長夜中安樂利益。」	Can you do this and enjoy peace and benefit in the long night? "
有一比丘即於佛前，而說偈言：	A bhikkhu stood in front of the Buddha and said a verse:
「比丘乞食入聚落，　　心意縱亂不暫定，	"A bhikkhu goes to the village to beg for food, and his mind is in a state of confusion.
見佛精進攝諸根，　　是故佛稱為善哉。」	Seeing the Buddha diligently grasping all the faculties, that is why the Buddha is called good. "

SA-2 20 （二〇）	SA-2 20 (twenty)
如是我聞：	This is what I heard:
一時，佛在波羅奈國古仙人住處鹿野苑中。	At one time, the Buddha was in Sarnath, the ancient residence of the immortals in the country of Parana.
爾時，世尊時到，著衣持鉢，入城乞食。	At that time, the Blessed One arrived, dressed in robes and holding an alms bowl, and entered the city to beg for food.
有一比丘在天祠邊，心念惡覺，嗜欲在心。	There was a bhikkhu who was sitting beside the temple. He had evil thoughts and desires in his heart.
時，佛世尊語比丘言：	At that time, the Buddha and the World-Honored One spoke to the bhikkhu:
「比丘！比丘！汝種苦子，極為鄙穢，諸根惡漏，有漏汁處，必有蠅集。」	Bhikkhu! Bhikkhu! You have sown bitter seeds, which are extremely despicable. Your roots are full of leaks. Where there are leaks, flies will gather.
爾時，比丘聞佛所說，知佛世尊識其心念，生大怖畏，身毛皆竪，疾疾而去。	At that time, the bhikkhu heard what the Buddha said and knew that the Buddha and the World-Honored One recognized his thoughts. He was so frightened that the hair on his body stood on end and he ran away quickly.
佛乞食還，食已洗足，還僧坊中，入靜房坐。	The Buddha returned after begging for food. After washing his feet, he returned to the monk's cell and sat in a meditation room.
從靜房出，在眾僧前敷座而坐。	Come out of the quiet room and sit down in front of the monks.
佛告諸比丘：	The Buddha told the monks:
「我今入城乞食，見一比丘在天祠邊，心念惡覺。	"I went into the city to beg for alms and saw a bhikkhu by the temple with evil thoughts in his mind.
嗜欲在心。	Desire is in the heart.
我即語言：	I am language:
『比丘！比丘！汝種苦子，極為鄙穢，諸根惡漏，有漏汁處，必有蠅集。』	"Bhikkhu!" Bhikkhu! You have sown bitter seeds, which are extremely despicable. Your roots are prone to leakage, and wherever there is leakage, flies will gather. 』
是時，比丘聞佛所說，生大驚怖，身毛皆竪，疾疾而去。」	At that time, when the bhikkhu heard what the Buddha said, he was greatly frightened, the hair on his body stood on end, and he ran away quickly. "
佛說是已，有一比丘從坐而起，叉手合掌，白佛言：	After the Buddha said this, a bhikkhu stood up from his seat, folded his hands and clasped his palms, and said to the Buddha:
「世尊！云何名種苦子？	"World Honored One! Why is it called sowing bitter seeds?
云何名為鄙穢？	Why is it called despicable?
云何名為惡漏？	Why is it called evil leakage?
云何名為蠅集？」	Why is it called Fly Collection? "
佛言：	Buddha said:
「諦聽！諦聽！當為汝說。	"Listen carefully! Listen carefully! I will speak for you.
瞋恚嫌害，名種苦子。	Anger and hatred are the seeds of bitterness.
縱心五欲，名為鄙穢。	Indulging the five desires is called despicable.
由六觸入，不攝戒行，名為惡漏。	Entering through the six contacts and not following the precepts, it is called evil outflow.
煩惱止住，能起無明、憍慢、無慚、無愧，起諸結使，所謂蠅集。」	The cessation of defilements can cause ignorance, arrogance, lack of shame, and lack of shame, as well as all kinds of knots, the so-called gathering of flies. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「若有不攝諸根者，　　增長欲愛種苦子，	"If there is someone who does not take care of all the roots, the growth of desire and love will sow bitter seeds.
作諸鄙穢常流出，　　親近欲覺惱害覺，	All kinds of despicable things often flow out, and closeness to the sense of desire harms the sense of anger.
若在聚落空閑處，　　心終無有暫樂時。	If you are in an idle place in a settlement, your heart will never have any temporary happiness.
若於己身修正定，　　修集諸通得三明，	If you modify your concentration in your own body and cultivate all the powers to gain the three clarities,
彼得快樂安隱眠，　　能滅覺蠅使無餘，	Peter slept happily and peacefully, slaying the sleeping flies and leaving nothing behind,
能修得行住健處，　　履行聖迹到善方，	Can cultivate to walk and live in a healthy place, perform holy deeds to a good place,
得正智迹終不還，　　入於涅槃寂滅樂。」	The traces of righteous wisdom will never return, and you will enter into the bliss of Nirvana. "
佛說是已，諸比丘聞已，歡喜奉行。	The Buddha said this, and the bhikkhus heard it and followed it with joy.

SA-2 21 （二一）	SA-2 21 (Two One)
如是我聞：	This is what I heard:
一時，佛住舍衛國祇樹給孤獨園。	For a time, the Buddha lived in Sravasti with only one tree in the Solitary Garden.
爾時，有一比丘著衣持鉢入城乞食。	At that time, a monk came into the city wearing robes and holding an alms bowl to beg for food.
食已，迴還洗足，攝持坐具，入得眼林中，在一樹下，敷草而坐，起惡覺觀，貪嗜五欲。	After eating, he went back to wash his feet, took the seat, went into the forest of eyes, and sat down under a tree with grass spread on him. He aroused evil thoughts and indulged in the five desires.
得眼林神知比丘念，念於不淨，在此林中，不應嗜惡，作如是念：	The bhikkhu who has the eye in the forest knows that he is thinking about something impure. In this forest, he should not be addicted to evil and think like this:
「我當［寤－吾＋告］寤。」	I shall [寤-我+ sue] Huan.
即作是言：	That is to say:
「比丘！比丘！何故作瘡？」	Bhikkhu! Bhikkhu! Why do you have sores?
比丘答言：	The bhikkhu replied:
「我當覆之。」	I will overturn it.
林神復語：	Lin Shen replied:
「汝瘡如［土＊瓦］，以何覆之？」	Your sore is like [earth * tile], how can you cover it?
比丘答言：	The bhikkhu replied:
「我以念覺，用覆此瘡。」	I use my mind to heal this sore.
林神讚言：	Lin Shen praised:
「善哉！善哉！今此比丘善知覆瘡，真實覆瘡。」	Excellent! Excellent! Now this bhikkhu is good at covering sores and truly covering sores.
佛以清淨天耳聞彼林神共比丘語。	The Buddha heard the words of the forest spirit and bhikkhu with his pure heavenly ears.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「世間嗜欲，　　邪意所作。	"The world is filled with lust and evil intentions.
瘡疣已生，	The sores and warts have appeared,
眾蠅唼食。	Flies are eating.
嗜欲即瘡，　　覺觀即蠅。	Desire is a sore, and awareness is a fly.
我慢依貪，　　鑽丈夫心。	I am greedy and greedy, trying to get into my husband's heart.
貪利名稱，	Greedy name,
疑惑所著。	Written by Doubt.
不知出要，　　內心修定。	I don’t know what to do, so I cultivate my mind.
具學諸通，　　此不作瘡。	If you have all the knowledge, this will not cause sores.
安隱見佛，	See the Buddha in peace and quiet,
能得涅槃。」	Able to achieve nirvana. "
說此偈已，諸比丘聞佛所說，歡喜奉行。	After saying this verse, all the bhikkhus heard what the Buddha said and followed it with joy.

SA-2 22 （二二）	SA-2 22 (Two Two)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，眾多比丘著衣持鉢入城乞食。	At that time, many bhikkhus came to the city to beg for food in their robes and alms bowls.
爾時，有一年少新學比丘，不以時節入於聚落。	At that time, there was a new monk who was a year old and did not enter the settlement according to the season.
時，諸比丘處處見彼新學比丘，而語之言：	At that time, the bhikkhus saw the new bhikkhu everywhere and said:
「汝今新學，未知對治法門，云何處處經歷諸家？」	You are new to learning and don't know the antidote. Where do you think you have experienced various schools?
新學比丘白諸比丘言：	The new bhikkhu said to all the bhikkhus:
「大德諸長老等皆往諸家，云何遮我不至諸家？」	The great virtuous elders and others are all going to their homes, so how can they keep me from going to their homes?
時，諸比丘乞食食已，收攝衣鉢，洗足已，往至佛所，頂禮佛足，在一面坐。	At that time, the monks had finished begging for food, collected their robes and bowls, and washed their feet. They went to the Buddha's place, bowed at the Buddha's feet, and sat on one side.
諸比丘等白佛言：	The monks and others said to the Buddha:
「世尊！我等入城乞食，見一年少新學比丘，不以時節，往至諸家。	"World Honored One, when we went to the city to beg for alms, we saw a young monk who was new to the school and was visiting various houses regardless of the season.
我等語言：	Our language:
『汝是新學，未知對治，何緣非時往至他家？』	"You are a new student and don't know the cure. Why did you come to his house at such an unexpected time?" 』
答我等言：	Answer me:
『諸老比丘亦到諸家，何故獨自而遮我耶？』	"Old bhikkhus also come to various houses, why do you cover me alone?" 』
」
爾時，世尊告諸比丘：	At that time, the World-Honored One told the monks:
「大曠野中有一大池，有諸大象入彼池中，以鼻拔取池中藕根，淨抖擻已，用水洗之，然後乃食，身體肥盛，極得氣力。	"There was a large pool in the wilderness. Elephants entered the pool and plucked lotus root roots with their trunks. They shook them out, washed them with water, and then ate them. Their bodies became fat and they gained great strength.
諸小象等亦復食藕，不知抖擻并及水洗，合埿出食，後轉羸瘦，無有氣力，若死若近死。」	The little elephants also eat lotus roots again, but they do not know how to shake themselves up and wash them with water. They then close their stomachs and eat, and then become weak and thin, with no strength, and they appear to be dead or close to death. "
爾時，世尊而說偈言：	At that time, the World-Honored One spoke a verse:
「大象入池時，　　以鼻拔藕根，	"When the elephant enters the pond, it pulls out the lotus root with its trunk.
抖擻洗去泥，　　然後方食之。	Shake it up and wash off the mud, then eat it.
若有諸比丘，　　具修清白法，	If there are monks who are capable of cultivating purity,
若受於利養，　　無過能染著，	If you receive benefit and nourishment, there will be no fault that can stain you.
是名修行者，　　猶如彼大象。	This practitioner is like that elephant.
不善解方便，　　後受於過患，	If you are not good at understanding convenience, you will suffer from mistakes later.
後受其苦惱，　　如彼小象等。」	Later, I suffered from it, just like that little elephant. "
諸比丘聞佛所說，歡喜奉行。	When the bhikkhus heard what the Buddha said, they followed it with joy.
阿難與結髮　　及以二陀驃	Ananda and Jiefa and Yi Ertuo
賊并散倒吒　　拔彌、慚愧根	The thieves scattered together and fell down. Bami felt ashamed.
苦子并覆瘡　　小大食藕根	Bitter seeds and covered sores, Xiaoda eats lotus root
別譯雜阿含經卷第一	The first volume of other translations of the Agama Sutra
Saṁyuktāgama (2nd) 別譯雜阿含經	Saṁyuktāgama (2nd) Translation of the Agama Sutra

SA-2 23 （二三）	SA-2 23 (two three)
別譯雜阿含經卷第二	The Second Translation of the Agama Sutra
失譯人名今附秦錄	The names of people whose translations have been lost are now attached to Qin Lu
初誦第二	First recitation second
如是我聞：	This is what I heard:
一時，佛在王舍城，住寒林中。	At one time, the Buddha was in the city of Rajagaha, living in the cold forest.
爾時，佛告諸比丘：	At that time, the Buddha told the monks:
「人生壽淺，會必歸終，應勤行道，淨修梵行，是故汝等不應懈怠，應修善行，修於法義，及以真行。」	Life is short and life will eventually end. You should diligently practice the Tao and practice pure Brahma. Therefore, you should not slack off. You should practice good deeds, cultivate the meaning of the Dharma, and practice true conduct.
爾時，魔王聞是說已，即作是念：	At that time, after hearing this, the devil thought:
「沙門瞿曇在王舍城，住寒林中，為諸聲聞而說法要，我當至彼而作壞亂。」	The ascetic Qutan is in the city of Rajagaha, living in the cold forest, preaching sermons for the voice-hearers. I should go there and cause chaos.
爾時魔王作是念已，化為摩納，往至佛所，頂禮佛足，在一面立，而說偈言：	At that time, the devil had thought this and turned into mana. He went to the Buddha's place, bowed at the Buddha's feet, stood on one side and said a verse:
「人生壽長，　　無諸嬈惱，　　常得安隱，	"Life is long, free from all troubles, and always in peace and quiet.
無有死徑。」	There are no dead ends. "
佛作是念：	The Buddha thought:
「魔王波旬來作嬈亂。」	Demon King Boshun has come to cause chaos.
即說偈言：	That is to say, verse:
「人命短促，　　多諸嬈害，　　宜急修善，	"Human life is short, and there are many evils, so we should practice good deeds urgently.
如救頭燃。	Like saving your head from burning.
當知波旬，　　欲來惱觸。」	You should know that in Bo Xun, you will be annoyed and touched by desire. "
爾時，魔王聞說偈已，即作是念：	At that time, after the devil heard the verse, he thought as follows:
「沙門瞿曇知我心念。」	The recluse Qutan knows my thoughts.
愁憂苦惱，深生悔恨，便即隱形，還于天宮。	When you are worried and distressed and deeply regretful, you will become invisible and return to the heavenly palace.

SA-2 24 （二四）	SA-2 24 (Two Four)
如是我聞：	This is what I heard:
一時，佛在王舍城寒林之中。	At one time, the Buddha was in the cold forest of Rajagaha.
爾時，佛告諸比丘：	At that time, the Buddha told the monks:
「諸行無常，迅速不停，無可恃怙，是敗壞法，應當速離，趣解脫道。」	All actions are impermanent, rapid and unstoppable, and have no support. This is a corrupt dharma. We should leave it quickly to pursue the path of liberation.
爾時，魔王波旬復作是念：	At that time, Demon King Bo Xun thought again:
「沙門瞿曇住王舍城在寒林中，為諸聲聞說如是法，我當往彼而為嬈亂。」	The ascetic Qutan lives in the city of Rajagaha in the cold forest and preaches this Dharma to all the voice-hearers. I should go there and cause chaos.
爾時魔王作是念已，化為摩納，往至佛所，在一面立，而說偈言：	At that time, the demon king had thought this thought and turned it into mana. He went to the Buddha's place, stood on one side and said a verse:
「晝夜恒在，　　命常迴來，　　如輪軸轉，	"Day and night are always there, life always comes back, like a wheel turning,
周迴無已。」	Week after week. "
佛知魔王來作嬈亂，即說偈言：	The Buddha knew that the demon king was coming to cause trouble, so he said this verse:
「命欲日夜盡，　　壽者多患難，	"My life will be exhausted day and night, and those who live long will have many troubles.
猶如陷下河，　　速盡無遺餘，	Like sinking into a river, quickly running out without leaving anything behind,
是故汝波旬，　　不應作壞亂。」	Therefore, in Rubo Xun, you should not cause chaos. "
魔作是念：	The magic is thought:
「佛知我心。」	Buddha knows my heart.
愁憂苦惱，極生悔恨，隱形而去，還于天宮。	Sad and troubled, full of regret, he disappeared invisible and returned to the palace of heaven.

SA-2 25 （二五）	SA-2 25 (Two Five)
如是我聞：	This is what I heard:
一時，佛在王舍城迦蘭陀竹林。	At one time, the Buddha was in the Kalanda Bamboo Grove in the city of Rajagaha.
爾時，世尊於夜後分，經行林中。	At that time, the World Honored One was walking in the forest at the end of the night.
於其晨朝，洗足已，正身端坐，繫念在前。	In the morning, after washing his feet, he sat upright with his thoughts in front of him.
爾時，魔王作是念言：	At that time, the devil said:
「沙門瞿曇在王舍城，於夜後分，林中經行。	"The ascetic Qutan was in Rajagaha, walking in the forest late at night.
於其晨朝，洗足已，入於靜室，正身端坐，繫念在前。	In the morning, after washing his feet, he went into the quiet room and sat upright with his thoughts in front of him.
我今當往，而作嬈亂。」	I will go there now and cause chaos. "
作是念已，即便化為摩納之形，在佛前立，而說偈言：	Once you have thought this, you will transform into the form of mana, stand in front of the Buddha, and say a verse:
「我心能化作，　　羅網遍虛空，	"My heart can turn into a net that fills the sky,
沙門於我所，　　終不得解脫。」	The ascetics in my place will never be liberated. "
佛作是念：	The Buddha thought:
「魔來嬈亂。」	The devil comes to cause chaos.
即說偈言：	That is to say, verse:
「世間有五欲，　　愚者為所縛，	"There are five desires in the world, and fools are bound by them.
能斷此諸欲，　　永盡一切苦。	If you can cut off all these desires, you will end all suffering forever.
我已斷諸欲，　　意亦不染著，	I have given up all desires, and my mind is not tainted,
波旬應當知，　　我久壞欲網。」	Bo Xun should know that I have been corrupting my desire network for a long time. "
爾時，魔王聞說偈已，不果所願，憂愁苦惱，隱形而去，還于天宮。	At that time, after hearing the verse, the demon king did not get what he wanted. He became sad and distressed, disappeared invisible, and returned to the palace of heaven.
Saṁyuktāgama (2nd) 別譯雜阿含經	Saṁyuktāgama (2nd) Translation of the Agama Sutra

4👑☸ Cattāri Ariya-saccaṃ 四聖諦

0 – SA-2, all 364 sutras

0.10 – SA-2 Parallel index

1 - SA-2 1

2 - SA-2 2

3 - SA-2 3

4 - SA-2 4

5 - SA-2 5

6 - SA-2 6

7 - SA-2 7

8 - SA-2 8

9 - SA-2 9

10 - SA-2 10

11 - SA-2 11

12 - SA-2 12

13 - SA-2 13

14 - SA-2 14

15 - SA-2 15

16 - SA-2 16

17 - SA-2 17

18 - SA-2 18

19 - SA-2 19

20 - SA-2 20

21 - SA-2 21

22 - SA-2 22

23 - SA-2 23

24 - SA-2 24

25 - SA-2 25

26 - SA-2 26

27 - SA-2 27

28 - SA-2 28

29 - SA-2 29

30 - SA-2 30

31 - SA-2 31

32 - SA-2 32

33 - SA-2 33

34 - SA-2 34

35 - SA-2 35

36 - SA-2 36

37 - SA-2 37

38 - SA-2 38

39 - SA-2 39

40 - SA-2 40

41 - SA-2 41

42 - SA-2 42

43 - SA-2 43

44 - SA-2 44

45 - SA-2 45

46 - SA-2 46

47 - SA-2 47

48 - SA-2 48

49 - SA-2 49

50 - SA-2 50

51 - SA-2 51

52 - SA-2 52

53 - SA-2 53

54 - SA-2 54

55 - SA-2 55

56 - SA-2 56

57 - SA-2 57

58 - SA-2 58

59 - SA-2 59

60 - SA-2 60

61 - SA-2 61

62 - SA-2 62

63 - SA-2 63

64 - SA-2 64

65 - SA-2 65

66 - SA-2 66

67 - SA-2 67

68 - SA-2 68

69 - SA-2 69

70 - SA-2 70

71 - SA-2 71

72 - SA-2 72

73 - SA-2 73

74 - SA-2 74

75 - SA-2 75

76 - SA-2 76

77 - SA-2 77

SA-2 26 （二六）	SA-2 26 (two six)
如是我聞：	This is what I heard:
一時，佛住王舍城迦蘭陀竹林。	At one time, the Buddha lived in the Kalanda Bamboo Grove in the city of Rajagaha.
爾時，世尊於初夜後分，坐臥經行。	At that time, the World-Honored One was sitting, lying down, and meditating at the end of the first night.
於其晨朝，洗足入房，右脇著地，足足相累，繫心在明，修於念覺，而生起想。	In the morning, he washed his feet and entered the room. He placed his right side on the ground, his feet were tired, his mind was focused on clarity, he cultivated in mindfulness, and thoughts arose.
爾時，魔王波旬即作是念：	At that time, Demon King Bo Xun thought as follows:
「沙門瞿曇在王舍城迦蘭陀竹林中，經行坐臥。	"The ascetic Qutan was walking and sitting in the bamboo grove of Kalanda in the city of Rajagaha.
於其晨朝，洗足入房，右脇著地，足足相累，繫心在明，修於念覺，作於起想。	In the morning, he washes his feet and enters the room. He touches his right side on the ground, his feet are tired together, his mind is focused on clarity, he practices mindfulness, and he begins to think.
我當至彼，而作嬈亂。」	I should go there and cause chaos. "
作是念已，化為摩納，在佛前住，而說偈言：	Having said this thought, it turned into mana, stayed in front of the Buddha, and said a verse:
「何以睡眠？	"Why sleep?
何以睡眠？	Why sleep?
云何睡眠，	How can I sleep?
如入涅槃？	Like entering nirvana?
如所作辦，　　而自安眠，	As you do, you will sleep peacefully,
乃至日出，　　故復眠也。」	Even the sun rises, so he goes back to sleep. "
佛知天魔來作嬈亂，即說偈言：	The Buddha knew that the demons were coming to cause trouble, so he said this verse:
「愛網著諸有，　　遍覆一切處，	"The net of love clings to everything, covering everywhere,
我今破斯網，　　諸愛永已斷。	Now that I have broken this net, all love is forever broken.
一切有生盡，　　安隱涅槃樂，	All existence is over, and the joy of Nirvana is peaceful,
波旬汝今者，　　於我復何為？」	Now, what do you do to me now? "
爾時，魔王聞說偈已，憂愁苦惱，即便隱形，還于天宮。	At that time, after hearing the verse, the demon king became sad and troubled, and even though he was invisible, he returned to the palace of heaven.

SA-2 27 （二七）	SA-2 27 (Twenty-seven)
如是我聞：	This is what I heard:
一時，佛在王舍城耆闍崛山中。	At one time, the Buddha was in the Jijajjue Mountain in the city of Rajagaha.
值天雲霧，降少微雨，電光暉赫，處處晃耀。	The sky was cloudy and foggy, with a little drizzle falling, and the electric light was shining brightly everywhere.
爾時，世尊即於其夜露地經行。	At that time, the World-Honored One was walking in the dew at night.
魔王波旬而作是念：	Demon King Bo Xun came and thought:
「沙門瞿曇在王舍城耆闍崛山，值天雲霧，降少微雨，電光暉赫，處處光耀，於其夜中露地經行。	"The ascetic Qutan was walking in the open air at night on the Qijijue Mountain in the city of Rajagaha. There were clouds and mist in the sky, and there was a light rain. The lightning was bright and shining everywhere.
我當往彼，而作壞亂。」	I should go there and cause chaos. "
爾時，魔王作是念已，在其山上，推大石下，欲到佛所。	At that time, the Demon King had this thought and was on his mountain, pushing down the big stone, hoping to reach the Buddha's place.
時，彼大石，自然碎壞。	At that time, the big stone naturally broke into pieces.
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「汝壞靈鷲山，　　令如粉微塵，	"You have broken Lingjiu Mountain, your order is like a fine dust,
巨海及大地，　　悉皆分碎裂。	The great sea and the earth were all torn into pieces.
欲使正解脫，　　生於怖畏相，	If you want to achieve true liberation, you will be born in the state of fear.
欲令毛髮竪，　　終無有是處。」	Trying to make the hair stand on end is of no use. "
爾時，魔王作是念言：	At that time, the devil said:
「沙門瞿曇知我所念。」	The Samana Kutan knows what I am thinking.
憂愁苦惱，即便隱身，還于天宮。	Sorrow and distress, even if invisible, are still in the palace of heaven.

SA-2 28 （二八）	SA-2 28 (twenty-eight)
如是我聞：	This is what I heard:
一時，佛在王舍城耆闍崛山。	At one time, the Buddha was on the Mount Qijajue in the city of Rajagaha.
爾時，世尊於其中夜露地經行，洗足已，入靜房中，整身端坐，繫念在前。	At that time, the World-Honored One was walking in the night dew among them. After washing his feet, he entered the quiet room and sat upright with his thoughts in front of him.
魔王波旬作是念言：	Demon King Bo Xunzuo said:
「瞿曇沙門在王舍城耆闍崛山中，露地經行。	"Qu Tan Samana was meditating in the open on the Qijijue Mountain in the city of Rajagaha.
我當往彼，而作嬈亂。」	I should go there and cause chaos. "
爾時，魔王即自變形作蟒蛇身，其形長大，猶如大船。	At that time, the devil transformed himself into the body of a python, and his shape grew like a big ship.
雙目晃朗，如憍薩羅鉢。	His eyes are as bright as Kosala's bowl.
吐舌炎炎，又如掣電。	Glossary is inflamed, and it is like an electric shock.
出入息聲，如大雷震。	The sound of breathing in and out is like a thunderous earthquake.
住於佛前，以身遶佛，引頸舉頭，當佛頂上。	Stand in front of the Buddha, wrap your body around the Buddha, draw your neck and raise your head, so that it is on top of the Buddha.
爾時，世尊知魔嬈亂，而說偈言：	At that time, the World-Honored One knew that the demons were in chaos and spoke a verse:
「我處于閑寂，　　繫心正解脫，	"I am in tranquility, and my mind is liberated,
安禪修其身，　　如昔諸佛法。	Meditate and cultivate your body peacefully, just like the Dharma of the past.
毒蛇極猛暴，　　狀貌甚可畏，	The venomous snake is extremely violent, and its appearance is very frightening.
蚊虻及蚤蝨，　　種種諸惱觸，	Mosquitoes, flies, fleas and lice, all kinds of annoyances,
不動我一毛，　　況能令我畏？	If you don't move a hair from me, can this situation scare me?
假使虛空裂，　　大地皆振動，	If the void breaks apart and the earth vibrates,
一切諸眾生，　　皆生大驚懼，	All sentient beings are in great fear,
欲令我怖畏，　　終無有是處。	Trying to make me fearful is of no use.
設復有毒箭，　　中于我心者，	Suppose a poisonous arrow strikes my heart,
當于被箭時，　　終不求救護，	When he was shot by an arrow, he never asked for help.
然復此毒箭，　　亦不能中我。」	However, this poisonous arrow cannot hit me. "
爾時，魔王聞佛說偈，而作是念：	At that time, the demon king heard the Buddha say this verse and thought as follows:
「瞿曇沙門已知我心。」	The Samana Kutan knows my heart.
生大怖畏，憂愁悔恨，即變形去，還于天宮。	If he feels great fear, sorrow and regret, he will transform and return to the heavenly palace.

SA-2 29 （二九）	SA-2 29 (twenty-nine)
如是我聞：	This is what I heard:
一時，佛在王舍城曼直林中。	At one time, the Buddha was in the Manzhi Forest of Rajagaha.
佛於初夜坐禪經行。	The Buddha sat in meditation and walked on the first night.
初夜以訖，洗足入室，右脇著地，足足相累，繫心在明，作於起想。	At the end of the first night, I washed my feet and entered the room. I touched my right side on the ground.
魔王波旬知佛心已，而作是念：	Demon King Bo Xun knew the Buddha's mind and thought as follows:
「沙門瞿曇在王舍城曼直林中，於其初夜，坐禪經行。	"The ascetic Qutan was sitting in meditation and walking on his first night in the Manzhi Forest of Rajagaha.
至中夜前，洗足入房，右脇著地，足足相累，繫心在明，作於起想。	Before the middle of the night, wash your feet and enter the room. Place your right side on the ground, your feet are tired, and your mind should be clear, and you should think about it.
我今當往，而作壞亂。」	I will go there now and cause chaos. "
爾時，魔王化作摩納，在如來前，而說偈言：	At that time, the Demon King transformed into Mona and spoke a verse in front of the Tathagata:
「云何無事務，　　而作於睡眠？	Why do you do it while sleeping when you have nothing to do?
安寢不［寤－吾＋告］寤，　　如似醉人眠。	Sleep peacefully without [寤-wu + sue] 寤, it’s like sleeping intoxicated.
人無財業者，　　乃可自恣睡，	People who have no wealth can just sleep on their own.
大有諸財業，　　歡樂快睡眠。」	There is a lot of wealth, happiness and sleep quickly. "
爾時，世尊知魔來嬈亂，而說偈言：	At that time, the World-Honored One knew that demons were coming to stir up trouble, and he spoke a verse:
「我非無作睡，　　亦非醉而眠。	"I did not sleep without sleep, nor did I sleep while drunk.
我無世財故，　　是以今睡眠，	I have no worldly wealth, so I sleep now,
我多得法財，　　是以安睡眠。	I have gained more Dharma wealth, so I can sleep peacefully.
我於睡眠中，　　乃至出入息，	In my sleep, I even breathe in and out,
皆能有利益，　　未甞有損減。	There can be benefits for all, and there are no losses.
寤則無疑慮，　　睡眠無所畏。	There is no doubt in Wan, and there is no fear in sleep.
譬如有毒箭，　　人射中其心，	It's like a poisonous arrow that hits a person's heart.
數數受苦痛，　　猶尚能得睡。	Even though I have suffered countless pains, I can still sleep.
我毒箭已拔，　　何故而不睡？」	I have pulled out the poisonous arrow, why don’t I sleep? "
魔聞是偈，作是念：	The demon heard this verse and recited this verse:
「沙門瞿曇已知我心。」	The Samana Kutan knows my heart.
心懷憂惱，於即還宮。	Feeling worried, he immediately returned to the palace.

SA-2 30 （三〇）	SA-2 30 (三　)
如是我聞：	This is what I heard:
一時，佛在王舍城毘婆波世山七葉窟中。	At one time, the Buddha was in the Seven-leaf Cave on Mount Vipoboshi in the city of Rajagaha.
爾時，有一比丘名曰求［真／心］，獨住仙山黑石窟中，處於閑靜，勤行精進，以不放逸，斷於我見，得時解脫，自身作證，復還退失。	At that time, there was a bhikkhu named Qiu [True Heart], who lived alone in a black cave in the Immortal Mountain. He was quiet, diligent and diligent, not letting go, breaking away from the view of self, attaining the time to be liberated, bearing witness to himself, and recovering from the lost.
第二第三，乃至第六，亦還退失。	The second, third, and even sixth scores were also lost.
比丘念言：	The bhikkhu said:
「我今獨處，修行精進，六返退失，若更退失，以刀自割。」	I am now alone, practicing diligently, and have retreated six times. If I retreat further, I will cut myself with a knife.
魔王波旬知佛在王舍城毘婆波世山七葉窟中，瞿曇弟子名曰求［真／心］，亦在王舍城獨住仙山黑石窟中，勤行精進，心不放逸，得時解脫，自身作證。	Demon King Bo Xunzhi Buddha was in the Seven-leaf Cave on Mount Vipobo in the city of Wangha. A disciple of Qu Tan was named Qiu [True Heart]. He also lived alone in the black cave on the Immortal Mountain in the city of Wangha. He worked diligently and diligently without letting his mind wander. When you are liberated, you will testify by yourself.
得已，退失，如是六返。	Gained, retreated and lost, like this six times.
爾時，魔王而作是念：	At that time, the devil thought:
「求［真／心］比丘若第七得，必自傷害，出魔境界。」	If a bhikkhu who seeks [True/Heart] obtains the seventh achievement, he will harm himself and escape from the realm of demons.
作是念已，捉琉璃琴，往到佛所，扣琴作偈：	After reciting this thought, I caught the glazed harp, went to the Buddha's place, played the harp and composed a verse:
「大智大精進，　　有大神通達，	"Great wisdom, great diligence, great spiritual understanding,
於法得自在，　　威光極熾盛。	Be at ease with the Dharma, and your majesty will be extremely radiant.
汝聲聞弟子，　　今將欲自害，	You disciples of the Sravakas, now you want to harm yourself,
人中最上者，　　汝今應遮斷。	You, the best among men, should be cut off now.
云何樂汝法？	How can I enjoy your method?
何故學他死？」	Why should you imitate him and die? "
爾時，魔王說是偈已，佛告魔言：	At that time, the devil said this verse, and the Buddha told the devil:
「波旬！汝今乃是諸放逸者之大親友，汝今所說自為說耳，乃不為彼比丘說也。」	Bo Xun! You are now a great relative and friend of the idle people. What you say now is for your own ears, not for that bhikkhu.
爾時，世尊復說偈言：	At that time, the World-Honored One spoke another verse:
「若人不怯弱，　　堅修行精進，	"If a person is not timid and practices diligently,
恒樂於禪定，　　晝夜修眾善。	Always be happy to meditate and practice good deeds day and night.
乾竭愛欲使，　　壞汝魔軍眾，	Exhausted of love and desire, I destroyed your demonic army,
今捨後邊身，　　永入於涅槃。」	I will leave behind my body now and enter Nirvana forever. "
爾時，魔王憂悲苦惱，失琉璃琴，愁毒悔恨，還本宮殿。	At that time, the Demon King was sad and distressed. He had lost his glass harp. He was filled with sorrow and regret and returned to his palace.
佛告諸比丘：	The Buddha told the monks:
「當共汝等詣仙人山求［真／心］比丘所。」	You should go to the Immortal Mountain together to seek the [true/heart] bhikkhu.
佛將諸比丘詣求［真／心］所，見求［真／心］尸東猶如煙聚。	The Buddha sent all the bhikkhus to seek for the [true/mind], and they saw the corpses of the [true/mind] gathering in the east like smoke.
佛告諸比丘：	The Buddha told the monks:
「汝等見此煙聚已不？」	Have you seen this smoke gathering yet?
諸比丘言：	The monks said:
「已見，世尊。」	I have seen you, World Honored One.
尸南西北亦如是聚。	Corpses gathered in the same manner in the south, northwest and northwest.
佛告比丘：	The Buddha told the bhikkhu:
「此是波旬隱形遶求［真／心］所，覓其心識。」	This is the place where Bo Xun invisiblely wanders around to seek [the true/mind] and find his mind.
佛告比丘：	The Buddha told the bhikkhu:
「求［真／心］比丘以入涅槃，無有神識，無所至方。」	Seeking the [true/mindful] bhikkhu to enter Nirvana, without spiritual consciousness, there is no way to go.
爾時，魔王化形摩納，而說偈言：	At that time, the devil took the form of Mona and spoke a verse:
「上下及四方，　　推求求［真／心］識，	"Above, below and in all directions, seek [true/mind] consciousness.
莫知所至方，　　神識竟何趣？」	If you don’t know where you are going, what’s the point of spiritual consciousness? "
爾時，世尊告波旬言：	At that time, the World-Honored One told Bo Xun:
「如此健夫，破汝軍眾，以入涅槃。」	Such a strong man will defeat your army and enter Nirvana.
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 31 （三一）	SA-2 31 (SANY)
如是我聞：	This is what I heard:
一時，佛在優樓比螺聚落尼連禪河菩提樹下，成佛未久。	At one time, the Buddha was under the bodhi tree in the Niranjan River in the Urubiluo settlement, not long after he became a Buddha.
爾時，魔王而作是念：	At that time, the devil thought:
「佛在優樓比螺聚落尼連禪河菩提樹下，成佛未久。	"The Buddha was under the bodhi tree in the Niranjan River in Urubiluo settlement, not long after he became a Buddha.
我當詣彼，伺求其便。」	I should reach out to him and seek his convenience. "
作是念已，往詣佛所，而說偈言：	After reciting this thought, he went to the Buddha's place and said a verse:
「汝獨處閑靜，　　閉默常寂然，	"When you are alone and quiet, you are always quiet in silence,
光顏顯神體，　　諸根悉悅豫。	The radiant face reveals the spiritual body, and all the roots are happy.
譬如失財者，　　後還獲於財，	For example, someone who loses money will later gain it again.
汝今翫禪寂，　　歡喜亦如是。	You are now in Zen meditation, and you are joyful as well.
既能遺國榮，　　亦不悕名利，	Not only can we leave the country glory, but we also don’t care about fame and fortune.
何不與諸人，　　而共為親友？」	Why not become relatives and friends with everyone? "
爾時，世尊以偈答言：	At that time, the World-Honored One replied with a verse:
「我久獲禪定，　　其心常寂然，	"I have attained meditation for a long time, and my mind is always at peace.
破壞汝欲軍，　　得於無上財。	Destroy your army and gain supreme wealth.
我根恒恬豫，　　心中得寂滅，	My roots are always peaceful, and my heart is at peace,
以壞汝欲軍，　　修道情歡喜。	If you want to destroy your army, you will be happy to practice Taoism.
獨一離憒閙，　　安用親友為？」	When you are alone, how can you use your relatives and friends? "
爾時，魔王復說偈言：	At that time, the devil said another verse:
「汝已獲正道，　　安隱向涅槃，	"You have attained the right path, and you have retreated towards Nirvana.
既以得妙法，　　宜常戢在懷，	Now that you have obtained the wonderful Dharma, you should always keep it in your heart.
誠應獨了知，　　何以教眾人？」	Sincerity alone knows how to teach others? "
爾時，世尊復說偈言：	At that time, the World-Honored One spoke another verse:
「人不屬魔者，　　諮吾彼岸法，	"If you are not a demon, please consult me on the Dharma on the other side.
我為正分別，　　諦實得盡滅，	I make the right distinction, and the truth will be completely destroyed,
止心不放逸，　　魔不得其便。」	If you stop your mind and don't let it go, the devil will not have its way. "
爾時，魔王復說偈言：	At that time, the devil said another verse:
「譬如白石山，　　其色類脂膏，	"For example, Baishi Mountain, its color is like lipid paste,
群鳥不別知，　　飛來而噏食。	The birds don't know any other, and fly in to eat.
既不得其味，　　［口＊（隹／乃）］傷而虛還，	Since I can’t taste it, [口* (鹹/Nai)] is injured and returns empty.
我今亦如是，　　徒來無所為。」	The same is true for me now, just coming and doing nothing. "
爾時，魔王說是偈已，憂愁苦惱，極生悔恨，向一空處，蹲踞獨坐，以箭畫地，思作方計。	At that time, the Demon King had finished speaking this verse. He was feeling sad and distressed, and full of regret. He squatted and sat alone in an empty place, tracing the ground with arrows, and thinking about making plans.
時，魔三女：	At that time, the three demon girls:
一名極愛，二名悅彼，三名適意。	One is extremely loving, the second is pleasing to the other, and the third is pleasant.
時，魔三女往至魔邊，向父說偈：	At that time, the three demon girls went to the demon and said a verse to their father:
「父今名丈夫，　　何以懷憂愁？	“My father’s name is husband, why do I feel sad?
我當以欲羂，　　羂彼如捕鳥，	I should chase him with my desire, just like catching a bird.
將來至父所，　　使父得自在。」	In the future, I will go to my father's home and make my father feel at home. "
爾時，魔王說偈答言：	At that time, the devil said a verse and replied:
「彼人善斷欲，　　不可以欲牽，	"That person is good at cutting off desires and should not be led by desires.
已過魔境界，　　是故我懷憂。」	I have passed the realm of demons, so I am worried. "
彼魔三女化其形容，極為端嚴，往至佛所，即禮佛足，在一面立。	The three demonic women transformed themselves into figures and were very dignified. They went to the Buddha's place, bowed at the Buddha's feet, and stood on one side.
三女同聲，俱白佛言：	The three women spoke in unison and said to the Buddha:
「我故來供養，與佛策使。」	I have come to make offerings to the Buddha and to serve as his envoy.
爾時，世尊無上斷愛，了不顧視，第二第三，亦作是語，佛不觀察。	At that time, the World-Honored One was supremely cut off from love, and did not even look at it. The second and third times also said the same words, and the Buddha did not observe them.
時，魔三女退在一處，自共議論：	At that time, the three demon girls retreated to one place and discussed among themselves:
「男子之法，所好各異，或愛小者，或愛中者，或愛大者。」	Men have different preferences. Some love the small, some love the medium, some love the big.
即時一女，化作六百女人，或作小女，或作童女，或作未嫁女，或作已嫁女，或作已產女，或作未產女，化作如是眾多女已，俱往佛所，白佛言：	Immediately, one girl transformed into six hundred women, either as little girls, or as virgins, or as unmarried girls, or as married girls, or as pregnant girls, or as unborn girls, and transformed into so many girls. Go to the Buddha's place and say to the Buddha:
「世尊！我等今來供養世尊，為其策使，給侍手足。」	World Honored One! We are here to support the World Honored One, serve as his advisors, and serve as his attendants.
佛不觀察，第二第三，亦如是說，都不顧視。	The Buddha does not observe, the second and third, the same thing is said, he does not pay attention to it.
時，魔女等復退一處，更共語言：	At this time, the witch and others retreated to a place and spoke together:
「此必得無上斷愛欲解脫故，若不爾者，應見我等狂亂吐血，或能心裂。	"This is why we must achieve the supreme liberation from love and desire. If you don't do it, you will see us vomiting blood in a frenzy, or our hearts may be broken.
我等當往其所，以偈問難。」	We should go to the place and ask questions with verses. "
魔女極愛以偈問曰：	The witch loved to ask this verse:
「端拱樹下坐，　　閑靜獨思惟，	"Sit under the arched tree and think quietly.
為失於財寶，　　為欲求大財？	To lose treasure, to seek great wealth?
城邑聚落中，　　都無愛著心，	In the towns and villages, there is no heart for love,
何不與眾人，　　而共作親友？」	Why not be friends with everyone? "
爾時，世尊說偈答言：	At that time, the World-Honored One spoke a verse and replied:
「我以得大財，　　心中得寂滅，	"In order to gain great wealth, I can achieve peace in my heart,
我壞愛欲軍，　　妙色都不著。	I am a bad eros, and I don’t even have any good looks.
獨處而坐禪，　　最受第一樂，	Sitting in solitude and meditating is the most enjoyable thing.
以是因緣故，　　都不求親友。」	So for some reason, I don’t ask for relatives and friends. "
魔女適意復說偈言：	The witch said the verse again as she pleased:
「比丘住何處，　　能度五駛流，	"Where does a bhikkhu live who can cross the five rivers?
六駛流亦過？	Six driving streams have also passed?
入何禪定中，	How to enter into meditation,
得度大欲岸，　　永離有攝縛？」	To be saved from the shore of great desire, to be forever free from the bondage? "
爾時，世尊復說偈言：	At that time, the World-Honored One spoke another verse:
「身獲柔軟樂，　　心得善解脫，	"The body is soft and happy, and the mind is liberated.
心離於諸業，　　意不復退轉。	The mind is free from all karma, and the mind will never turn back.
得斷覺觀法，　　得離瞋愛掉，	Gain severance and observe the Dharma, get rid of hatred and love,
得住此處住，　　能度五駛流。	If you can live here, you can survive the five rivers.
并度第六者，　　作如是坐禪，	And save the sixth person, do this sitting meditation,
能度大欲結，　　并離有攝流。」	It can overcome the knot of great desires and free itself from the flow of emotions. "
魔女悅彼復說偈言：	The witch pleased him and said another verse:
「已斷於愛結，　　離眾所著處，	"Broken from the knot of love, separated from the common place,
多欲度駛流，　　多欲度死岸，	Too much desire to sail through the current, too much desire to cross the shore of death,
唯有黠慧者，　　能度如斯難。」	Only a wise person can overcome such difficulties. "
爾時，世尊復說偈言：	At that time, the World-Honored One spoke another verse:
「大精進濟拔，　　如來正法度，	"With great diligence, the Tathagata rectifies the Dharma.
如法得度脫，　　智者莫不欣。」	If the Dharma can save you, all wise people will be happy. "
三女不果所願，還至父所。	The three daughters did not get what they wanted and returned to their father.
爾時，魔王呵責三女，因說偈言：	At that time, the devil scolded the three girls because he said a verse:
「三女占壞彼，　　形容猶如電，	"Three women occupying the other side, described as like electricity,
向彼大精進，　　如風吹兜羅。	Toward that great effort is like the wind blowing in a circle.
爪以欲壞山，　　齒齚於鐵丸，	The claws want to destroy the mountain, and the teeth are like iron balls.
嬰愚以藕絲，　　欲懸於太山。	The foolish baby wants to hang on Mount Tai with lotus root silk.
佛已度眾著，　　欲共彼講論，	The Buddha has saved many people, and I want to share his teachings with them.
羂摾欲捕風，　　欲下虛空月。	I want to catch the wind, I want to see the moon in the void.
以手掬大海，　　望欲得乾竭，	Holding the sea in my hands, my desires are exhausted,
佛已離諸著，　　欲往共講論。	The Buddha has left all writings and wishes to go and talk together.
舉脚度須彌，　　大海中覓地，	Lifting one's feet to reach Sumeru, looking for land in the sea,
佛已出諸著，　　而往共講論。」	The Buddha has published many works, and he went to share his lectures. "
魔王憂愁悔恨，於即滅沒，還于天宮。	The demon king was sad and regretful, so he perished and returned to the heavenly palace.

SA-2 32 （三二）	SA-2 32 (three two)
如是我聞：	This is what I heard:
一時，佛在王舍城靈鷲山。	At one time, the Buddha was on Vulture Mountain in the city of Rajagaha.
爾時，佛與諸比丘讚嘆涅槃法。	At that time, the Buddha and the monks praised the Dharma of Nirvana.
魔王作是念：	The devil thought:
「佛在王舍城，與諸比丘讚涅槃法。	"The Buddha was in the city of Rajagaha and praised the Dharma of Nirvana with all the monks.
我今當往，而作壞亂。」	I will go there now and cause chaos. "
作是念已，即便化形，作一百人，五十人極為端正，五十人極為醜惡，時，諸比丘皆生驚怪，今以何故，極為端正，復有極醜？	After thinking this, even if I take the form of a hundred people, fifty of them are extremely upright and fifty are extremely ugly. At that time, all the monks are surprised. Why is it that now there are extremely upright people and fifty people are extremely ugly?
佛知魔來欲作壞亂。	The Buddha knows that demons come and want to cause chaos.
爾時，世尊告波旬言：	At that time, the World-Honored One told Bo Xun:
「汝於長夜生死之中，具受如是好惡之形，汝當云何得度苦岸？	"You have experienced such likes and dislikes in the long night of life and death. How can you survive the suffering?
如是變化，復何用為？	If it changes like this, what's the use?
若有愛著於男女者，汝當變化作眾形相。	If there is someone who loves a man or a woman, you should transform into various forms.
我今都無男女之相，何用變化作眾形為？」	I don't have the appearance of a man or a woman now, so why do I need to change into multiple forms? "
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.
長壽、何帝及羂摾　　睡眠、經行、大毒蛇	Longevity, Emperor He and Jin Jin Sleep, Menstruation, Serpent
無所為、求［真／心］、魔女　　壞亂變形及好惡	Doing nothing, seeking [truth/heart], witch, chaos, deformation, likes and dislikes

SA-2 33 （三三）	SA-2 33 (three three)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，佛告諸比丘：	At that time, the Buddha told the monks:
「堅持七行，必得帝釋。	"Adhere to the Seven Elements and you will surely gain the Emperor's release.
何以故？	Why?
昔者，帝釋為人之時，發初履行：	In the past, when Emperor Sakyamuni was a human being, he first performed:
孝順父母；	respect parents;
恭敬尊長；	Respect your elders;
所言柔軟，斷於兩舌；	The words are soft and broken between the two tongues;
好施；	philanthropic;
無慳；	no frugality;
恒修實語，終不欺誑；	Constantly cultivate truthful speech and never deceive;
不起瞋恚，設生嫌恨，尋思滅之。」	Don't be angry, let resentment arise, and seek to destroy it. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「於父母所，　　極能孝順，　　於諸尊長，	"Be extremely filial to your parents, and be extremely filial to your elders.
深心恭敬。	Deeply respectful.
恒作軟善，　　恩柔好語，	Always be gentle and kind, and speak kind words.
斷於兩舌，　　慳貪瞋恚。	Cut off between the two tongues, saving greed, anger and hatred.
三十三天，	Thirty-three days,
各作是語：	Each one writes:
『如是行者，　　勝我等輩，	"Those who do this will be better than all my peers.
應當別住，　　以為天王。』	You should stay away and think of yourself as the King of Heaven. 』
」
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 34 （三四）	SA-2 34 (three or four)
如是我聞：	This is what I heard:
一時，佛在毘舍離獼猴彼岸大講堂中。	At one time, the Buddha was in the great lecture hall on the other side of Vaishali Macaque.
有一離車，名摩訶離，來詣佛所，禮佛足已，在一面坐。	There was a chariot named Mahali who came to the Buddha's place. After paying homage to the Buddha, he sat on one side.
白佛言：	Bai Fo said:
「世尊！頗曾見帝釋不？」	World Honored One! Have you ever met Emperor Sakyamuni?
佛言：	Buddha said:
「我見。」	I see.
離車白佛言：	Leaving the carriage, he said to the Buddha:
「有夜叉鬼，狀似帝釋，世尊所見將無是彼夜叉鬼耶？」	There is a yaksha ghost that looks like Sakyamuni. The World Honored One will never see a yaksha ghost like him.
佛告離車：	The Buddha told him to leave the carriage:
「是帝釋身，我善識之。	"This is the Emperor's release, and I know him well.
夜叉之形如帝釋者，我亦識知。	I also know the shape of Yaksha like Emperor Shakti.
帝釋本行，及所行事，我亦盡知。	I am also fully aware of Emperor Shi's profession and actions.
帝釋本為人時，極孝順父母；	When Emperor Sakyamuni was a human being, he was extremely filial to his parents;
敬於尊長；	Respect your elders;
所言柔軟，斷於兩舌；	The words are soft and broken between the two tongues;
除去慳嫉；	Get rid of jealousy;
常好布施；	Always good at giving;
口常實語；	speak the truth;
除於瞋恚，不起嫌恨。」	Apart from anger, I can't afford to hate you. "
爾時，世尊即說偈言：	At that time, the World-Honored One spoke a verse:
「於父母所，　　極能孝順，　　於諸尊長，	"Be extremely filial to your parents, and be extremely filial to your elders.
深心恭敬，　　恒作軟善，　　恩柔好語，	Be deeply respectful, always do gentle kindness, and speak kind words.
斷於兩舌，　　慳貪瞋恚。	Cut off between the two tongues, saving greed, anger and hatred.
三十三天，	Thirty-three days,
各作是語：	Each one writes:
『如是行者，　　勝我等輩，	"Those who do this will be better than all my peers.
應當別住，　　以為天王。』	You should stay away and think of yourself as the King of Heaven. 』
」
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.

SA-2 35 （三五）	SA-2 35 (three-five)
如是我聞：	This is what I heard:
一時，佛在舍衛國祇樹給孤獨園。	For a time, the Buddha only had a solitary garden in Savatthi State.
爾時，有一比丘往到佛所，頂禮佛足，在一面立。	At that time, a bhikkhu went to the Buddha's place, bowed at the Buddha's feet, and stood on one side.
白佛言：	Bai Fo said:
「世尊！云何名帝釋？	"World Honored One! Why is this called Emperor Sakyamuni?
云何作帝釋相？」	Why should I be the Prime Minister? "
佛告比丘：	The Buddha told the bhikkhu:
「帝釋本在人中，所有布施，生純信心，信心施於貧窮、沙門、婆羅門等。	"Saṃkhāra is among the people, and all charity generates pure faith, and faith is given to the poor, ascetics, brahmans, etc.
其所施時，施漿飲食，種種餚饍，種種華鬘，種種諸香，燒香、塗香，財帛床榻。	When they are given, they give food and drink, all kinds of dishes, all kinds of flowers, all kinds of incense, burn incense, apply incense, and provide money and silk for the bed.
以是因緣。	So it's karma.
時諸天等名為帝釋。」	At that time, all the gods were named Emperor Shi. "
比丘復白佛：	Bhikkhu asked Buddha again:
「何故名帝釋為富蘭但那？」	Why is Emperor Shi named Fulandana?
佛告比丘：	The Buddha told the bhikkhu:
「帝釋昔在人中，施無厭足，數數施故，諸天號名為富蘭但那。」	In the past, when Emperor Sakyamuni was among the people, he never tired of giving, and he gave countless gifts. Therefore, the name of the heavens was Fulandana.
「以何因緣，復名帝釋為摩佉婆？」	What is the reason why Emperor Shi was renamed as Mahava?
佛告比丘：	The Buddha told the bhikkhu:
「帝釋本作婆羅門，名摩佉婆。」	Emperor Sakyamuni was originally a Brahmin, named Mahava.
又問：	Asked again:
「復何因緣，名婆娑婆？」	What is the reason for the name Po Sa Po?
佛言：	Buddha said:
「數數常以衣服施沙門、婆羅門，以是緣故，名婆娑婆。」	I often give clothes to recluses and brahmans. For this reason, I am called Basa.
又問：	Asked again:
「復何因緣，名憍尸迦？」	What is the reason for the name Kaushika?
佛告比丘：	The Buddha told the bhikkhu:
「帝釋本為人時，姓憍尸迦，故名憍尸迦。」	When Emperor Sakyamuni was a human, his surname was Kosika, hence his name.
「復何因緣，名舍脂夫？」	What is the reason for being named Shezhifu?
佛告比丘：	The Buddha told the bhikkhu:
「帝釋娶毘摩質多羅阿修羅王女，名舍脂。」	Emperor Sakyamuni married the daughter of Asura King Bhimachitara, named Shezhi.
又問：	Asked again:
「復以何緣，名為千眼？」	Why is it called Thousand Eyes?
佛告比丘：	The Buddha told the bhikkhu:
「帝釋本為人時，極大聰明，斷事之時，須臾之間，能斷千事，以是因緣，故名千眼。」	When Emperor Sakyamuni was a human being, he was extremely intelligent. When he was able to resolve matters, he could resolve thousands of matters in a matter of seconds. For this reason, he was named Thousand Eyes.
「復以何緣，名因陀羅？」	Why is he called Indra?
佛告比丘：	The Buddha told the bhikkhu:
「帝釋居天王位，斷理天事故，名因陀羅。」	Emperor Sakyamuni resides on the heavenly throne and decides on heavenly affairs. His name is Indra.
爾時，世尊告比丘：	At that time, the World Honored One told the bhikkhu:
「能具上七事，以是緣故，諸天號曰帝釋。」	He is capable of the above seven things. For this reason, he is called Emperor Shi by the heavens.
佛說是已，諸比丘聞佛所說，歡喜奉行。	The Buddha said this, and the bhikkhus listened to what the Buddha said and followed it happily.